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October 2, 1996
When Paul addressed a gathering of Athenian intellectuals in Acts 17, he could have been addressing present-day people: interested in big, lofty ideas but often unable to live in accordance with them. Surveying their exchange, Alistair Begg presents us with a thought-provoking choice. Like the Athenians, we can dismiss Paul’s words as babble or even enjoy hearing them without letting them change our lives—or we can let the truth of the Gospel work through us to transform our world.
16Now while Paul was waiting for them at Athens, his spirit was gprovoked within him as he saw that the city was hfull of idols. 17So ihe reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18Some of the Epicurean and Stoic philosophers also conversed with him. And some said, j“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because khe was preaching lJesus and the resurrection. 19And they took him and brought him to mthe Areopagus, saying, “May we know what this nnew teaching is that you are presenting? 20For you bring some ostrange things to our ears. We wish to know therefore what these things mean.” 21Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
22So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23For as I passed along and observed the objects of your worship, I found also an altar with this inscription: p‘To the unknown god.’ pWhat therefore you worship qas unknown, this I proclaim to you.
Copyright © 2024, Alistair Begg. Used by permission. All rights reserved.
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.
