Does the thought of telling others about Jesus intimidate you? Do you think you need a theology degree or a well-organized strategic plan? On Truth For Life, Alistair Begg points out how a simple request opened the door for an amazing Gospel opportunity.
From the Sermon
Son of Encouragement
One evening in the 1960s, an unkempt hippie arrived at a very large and proper church near the coast in San Francisco. When he walked in, none of the ushers greeted him. The church was packed, and as he looked along the rows, nobody moved—and so he continued to walk. Eventually, having walked all the way to the front without finding a seat, he sat down right in the middle of the aisle, cross-legged on the floor. At just that point, the senior deacon—a small man in a three-piece suit, with a pin in his tie—started to walk forward from the back. He walked right up to the young man—and he sat down on the floor beside him!
That deacon was a “Barnabas.” One Barnabas out of a group of 500 made all the difference in the life of a brand-new convert.
As a new convert to Christianity himself, Paul had no place to go. The believers in Jerusalem were fearful and doubted whether he’d experienced a radical life change. Paul needed somebody at this juncture in his life to encourage him, to lead him, and to introduce him to the church. For this task, God chose an ordinary man whom He had been forming all along. This man was a foreigner from Cyprus with a great religious background who had been given a new name by those who knew him: Barnabas, which means “son of encouragement” (Acts 4:36). It was this characteristic of Barnabas—his encouraging nature—which made him influential in Paul’s life. Scripture doesn’t tell us that Barnabas directed Paul anywhere, drew him a map, or suggested someone he might talk to. No, it simply gives us four wonderful words: “But Barnabas took him.” When you take somebody where they need to go, it involves time, effort, and a rearrangement of plans. Where many wouldn’t bother, Barnabas stepped up.
Barnabas would become Paul’s companion on his first great missionary journey (Acts 13:1-3). Not just the start of Paul’s Christian life but the start of his witness to the Gentiles owed much to this largely unsung hero. Only in heaven will it become apparent just how much of Paul’s ministry successes were a result of the way God initially and continually placed Barnabas by his side.
We need people with the spirit of Barnabas in our churches—people who exude this kind of compassion, who will give time and effort and rearrange their plans in order to reach out to and welcome in those who are new or who are struggling. Indeed, in many congregations, they’re already there; the church is sustained every single week as a result of men and women who recognize that there are no inconsequential moments in their days. There are no chance encounters. There are no irrelevant people. There are no insignificant tasks. Every church needs such people, who are willing to do what is necessary to “take” someone as Barnabas took Paul. Will that be you?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
They Had Everything in Common
32Now the full number of those who believed were of kone heart and lsoul, and no one said that any of the things that belonged to him was his own, but mthey had everything in common. 33And with great npower the apostles were giving their testimony to the resurrection of the Lord Jesus, and ogreat grace was upon them all. 34pThere was not a needy person among them, for qas many as were owners of lands or houses sold them and brought the proceeds of what was sold 35and rlaid it at the apostles' feet, and sit was distributed to each as any had need. 36Thus Joseph, who was also called by the apostles Barnabas (which means tson of encouragement), a Levite, a native of Cyprus, 37sold a field that belonged to him and brought the money and ulaid it at the apostles' feet.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Suffer and Reign
If we endure, we will also reign with him.
We must not imagine that we are suffering for Christ and with Christ if we are not in Christ. Beloved friend, are you trusting in Jesus only? If not, whatever you may have to mourn over on earth, you are not suffering with Christ and have no hope of reigning with Him in heaven. Neither are we to conclude that all a Christian's sufferings are sufferings with Christ, for it is essential that he be called by God to suffer.
If we are rash and imprudent and run into positions for which neither providence nor grace has fitted us, we ought to question whether we are not rather sinning than communing with Jesus. If we let passion take the place of judgment, and self-will reign instead of scriptural authority, we shall fight the Lord's battles with the devil's weapons, and if we cut our own fingers we must not be surprised. Again, in troubles that come upon us as the result of sin, we must not dream that we are suffering with Christ.
When Miriam spoke evil of Moses, and the leprosy polluted her, she was not suffering for God. Moreover, suffering that God accepts must have God's glory as its end. If I suffer that I may earn a name or win applause, I shall get no other reward than that of the Pharisee. It is required also that love for Jesus and love for His people should always be the mainspring of all our patience. We must manifest the Spirit of Christ in meekness, gentleness, and forgiveness.
Let us search and see if we truly suffer with Jesus. And if we do suffer in this way, what is our "slight momentary affliction"1 compared with reigning with Him? Oh, it is so blessed to be in the furnace with Christ, and such an honor to stand in the jail with Him, that if there were no future reward, we might count ourselves happy in present honor; but when the recompense is so eternal, so infinitely more than we had any right to expect, shall we not take up the cross with enthusiasm and go on our way rejoicing?
1) 2 Corinthians 4:17
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for July 3
Joshua 5
The New Generation Circumcised
1As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites owho were by the sea, pheard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts qmelted and rthere was no longer any spirit in them because of the people of Israel.
2At that time the Lord said to Joshua, “Make sflint knives and circumcise the sons of Israel a second time.” 3So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.1 4And this is the reason why Joshua circumcised them: tall the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. 5Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. 6For the people of Israel walked uforty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the Lord; the Lord vswore to them that he would not let them see the land that the Lord had sworn to their fathers to give to us, wa land flowing with milk and honey. 7So it was xtheir children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.
8When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. 9And the Lord said to Joshua, “Today I have rolled away the yreproach of Egypt from you.” And so the name of that place is called zGilgal2 to this day.
First Passover in Canaan
10While the people of Israel were encamped at Gilgal, they kept the Passover aon the fourteenth day of the month in the evening on the plains of Jericho. 11And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12And bthe manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.
The Commander of the Lord's Army
13When Joshua was by Jericho, he lifted up his eyes and looked, and behold, ca man was standing before him dwith his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua efell on his face to the earth and worshiped3 and said to him, “What does my lord say to his servant?” 15And the commander of the Lord's army said to Joshua, f“Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
Joshua 6:1–5
The Fall of Jericho
1Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. 2And the Lord said to Joshua, “See, gI have given Jericho into your hand, with its king and mighty men of valor. 3You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. 4Seven priests shall bear seven htrumpets of irams' horns before the ark. On the seventh day you shall march around the city seven times, and jthe priests shall blow the trumpets. 5And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat,1 and the people shall go up, everyone straight before him.”
Psalm 132
The Lord Has Chosen Zion
A Song of mAscents.
1Remember, O Lord, in David's favor,
all ythe hardships he endured,
2how he swore to the Lord
and zvowed to athe Mighty One of Jacob,
3“I will not enter my house
or get into my bed,
4I will not bgive sleep to my eyes
or slumber to my eyelids,
5until I cfind a place for the Lord,
a dwelling place for athe Mighty One of Jacob.”
6Behold, we heard of it in dEphrathah;
we found it in ethe fields of Jaar.
7“Let us go to his dwelling place;
let us fworship at his gfootstool!”
8hArise, O Lord, and go to your iresting place,
you and the ark of your jmight.
9Let your kpriests be lclothed with righteousness,
and let your msaints shout for joy.
10For the sake of your servant David,
ndo not turn away the face of oyour anointed one.
11pThe Lord swore to David a sure oath
qfrom which he will not turn back:
r“One of the sons of your body1
I will set on your throne.
12If your sons keep my covenant
and my testimonies that I shall teach them,
their sons also forever
shall ssit on your throne.”
13For the Lord has tchosen Zion;
he has udesired it for his dwelling place:
14“This is my vresting place forever;
here I will wdwell, for I have desired it.
15I will abundantly xbless her provisions;
I will ysatisfy her poor with bread.
16Her zpriests I will clothe with salvation,
and her zsaints will shout for joy.
17There I will make aa horn to sprout for David;
I have prepared ba lamp for cmy anointed.
18His enemies I will dclothe with shame,
but on him his crown will shine.”
Psalm 133
When Brothers Dwell in Unity
A Song of mAscents. Of David.
1Behold, how good and pleasant it is
when ebrothers dwell in unity!1
2It is like the precious foil on gthe head,
running down on the beard,
on the beard of Aaron,
running down on hthe collar of his robes!
3It is like ithe dew of jHermon,
which falls on kthe mountains of Zion!
For there the Lord lhas commanded the blessing,
life forevermore.
Psalm 134
Come, Bless the Lord
A Song of mAscents.
1Come, bless the Lord, all you mservants of the Lord,
who nstand oby night in the house of the Lord!
2pLift up your hands to qthe holy place
and bless the Lord!
3May the Lord rbless you sfrom Zion,
he who tmade heaven and earth!
Judgment and Salvation
1gI was ready to be sought by hthose who did not ask for me;
I was ready to be found by those who did not seek me.
I said, “Here I am, here I am,”
to a nation that was not called by1 my name.
2iI spread out my hands all the day
to a rebellious people,
who walk in a way that is not good,
following their own devices;
3a people who provoke me
to my face continually,
jsacrificing in gardens
and making offerings on bricks;
4who sit in tombs,
and spend the night in secret places;
kwho eat pig's flesh,
and broth of tainted meat is in their vessels;
5who say, “Keep to yourself,
do not come near me, for I am too holy for you.”
lThese are a smoke in my nostrils,
a fire that burns all the day.
6Behold, mit is written before me:
n“I will not keep silent, but I will repay;
oI will indeed repay into their lap
7both your iniquities pand your fathers' iniquities together,
says the Lord;
qbecause they made offerings on the mountains
qand insulted me on the hills,
I will measure into their lap
payment for their former deeds.”2
8Thus says the Lord:
r“As the new wine is found in the cluster,
and they say, ‘Do not destroy it,
for there is a blessing in it,’
so I will do for my servants' sake,
sand not destroy them all.
9tI will bring forth offspring from Jacob,
and from Judah possessors of my mountains;
my chosen shall possess it,
and my servants shall dwell there.
10uSharon shall become a pasture for flocks,
and vthe Valley of Achor a place for herds to lie down,
for my people wwho have sought me.
11But xyou who forsake the Lord,
who forget ymy holy mountain,
who zset a table for Fortune
and zfill cups of mixed wine for Destiny,
12I will destine you to the sword,
and all of you shall bow down to the slaughter,
abecause, when I called, you did not answer;
when I spoke, you did not listen,
bbut you did what was evil in my eyes
and chose what I did not delight in.”
13Therefore thus says the Lord God:
“Behold, cmy servants shall eat,
but you shall be hungry;
behold, my servants shall drink,
but you shall be thirsty;
behold, my servants shall rejoice,
but you shall be put to shame;
14behold, dmy servants shall sing for gladness of heart,
but you shall cry out for pain of heart
and shall wail for breaking of spirit.
15You shall leave your name to emy chosen ffor a curse,
and the Lord God will put you to death,
but his servants ghe will call by another name,
16so that he who hblesses himself in the land
shall bless himself by hthe God of truth,
and he who takes an oath in the land
shall swear by ithe God of truth;
jbecause the former troubles are forgotten
and are hidden from my eyes.
New Heavens and a New Earth
17“For behold, kI create new heavens
and a new earth,
and the former things shall not be remembered
or come into mind.
18But be glad and rejoice forever
in that which I create;
for behold, lI create Jerusalem to be a joy,
and her people to be a gladness.
19mI will rejoice in Jerusalem
and be glad in my people;
nno more shall be heard in it the sound of weeping
and the cry of distress.
20No more shall there be in it
an infant who lives but a few days,
or an old man who does not fill out his days,
for othe young man shall die a hundred years old,
and pthe sinner a hundred years old shall be accursed.
21qThey shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
22qThey shall not build and another inhabit;
they shall not plant and another eat;
rfor like the days of a tree shall the days of my people be,
and my chosen shall long enjoy3 the work of their hands.
23sThey shall not labor in vain
tor bear children for calamity,4
for uthey shall be the offspring of the blessed of the Lord,
and their descendants with them.
24vBefore they call I will answer;
wwhile they are yet speaking I will hear.
25xThe wolf and the lamb shall graze together;
the lion shall eat straw like the ox,
and ydust shall be the serpent's food.
zThey shall not hurt or destroy
in all my holy mountain,”
says the Lord.
The Parable of the Sower
1That same day Jesus went out of the house oand sat beside the sea. 2And great crowds gathered about him, pso that he got into a boat and sat down. And the whole crowd stood on the beach. 3And qhe told them many things in parables, saying: r“A sower went out to sow. 4And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6but swhen the sun rose they were scorched. And since they had no root, tthey withered away. 7Other seeds fell among uthorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. 9wHe who has ears,1 let him hear.”
The Purpose of the Parables
10Then the disciples came and said to him, “Why do you speak to them in parables?” 11And he answered them, x“To you it has been given to know ythe secrets of the kingdom of heaven, but to them it has not been given. 12zFor to the one who has, more will be given, and he will have an abundance, but from the one who has not, aeven what he has will be taken away. 13This is why I speak to them in parables, because bseeing they do not see, and hearing they do not hear, cnor do they understand. 14Indeed, in their case the prophecy of Isaiah is fulfilled that says:
d“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
15For this people's heart has grown dull,
and with their ears ethey can barely hear,
and ftheir eyes they have closed,
lest they should see with their eyes
and hear with their ears
and gunderstand with their heart
and hturn, and I would heal them.’
16But iblessed are your eyes, for they see, and your ears, for they hear. 17iFor truly, I say to you, jmany prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18k“Hear then the parable of the sower: 19When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.2 22As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.”
The Parable of the Weeds
24He put another parable before them, saying, w“The kingdom of heaven may be compared to a man who sowed good seed in his field, 25but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26So when the plants came up and bore grain, then the weeds appeared also. 27And the servants4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29But he said, x‘No, lest in gathering the weeds you root up the wheat along with them. 30Let both grow together until the harvest, and at harvest time I will tell the reapers, y“Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
The Mustard Seed and the Leaven
31He put another parable before them, saying, z“The kingdom of heaven is like aa grain of mustard seed that a man took and sowed in his field. 32It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
33He told them another parable. b“The kingdom of heaven is like leaven that a woman took and hid in cthree measures of flour, till it was dall leavened.”
Prophecy and Parables
34eAll these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35This was to fulfill what was spoken by the prophet:5
f“I will open my mouth in parables;
gI will utter what has been hidden hsince the foundation of the world.”
The Parable of the Weeds Explained
36Then he left the crowds and went into ithe house. And his disciples came to him, saying, j“Explain to us the parable of the weeds of the field.” 37He answered, “The one who sows the good seed is the Son of Man. 38The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.
The Parable of the Hidden Treasure
44“The kingdom of heaven xis like treasure hidden in a field, which a man found and covered up. Then in his joy yhe goes and sells all that he has and zbuys that field.
The Parable of the Pearl of Great Value
45“Again, the kingdom of heaven is like a merchant in search of fine pearls, 46who, on finding aone pearl of great value, ywent and sold all that he had and zbought it.
The Parable of the Net
47“Again, the kingdom of heaven is blike a net that was thrown into the sea and cgathered fish of every kind. 48When it was full, dmen drew it ashore and sat down and sorted the good into containers but threw away the bad. 49So it will be at ethe end of the age. The angels will come out and fseparate the evil from the righteous 50gand throw them into the fiery furnace. In that place gthere will be weeping and gnashing of teeth.
New and Old Treasures
51h“Have you understood all these things?” They said to him, “Yes.” 52And he said to them, “Therefore every iscribe jwho has been trained for the kingdom of heaven is like a master of a house, who kbrings out of his treasure what is new and what is old.”
Jesus Rejected at Nazareth
53And when Jesus had finished these parables, he went away from there, 54land coming to mhis hometown nhe taught them in their synagogue, so that othey were astonished, and said, “Where did this man get this wisdom and these mighty works? 55pIs not this qthe carpenter's6 son? Is not his mother called Mary? And are not rhis brothers James and Joseph and Simon and Judas? 56And are not all his sisters with us? Where then did this man get all these things?” 57And sthey took offense at him. But Jesus said to them, t“A prophet is not without honor except in his hometown and in his own household.” 58And he did not do many mighty works there, ubecause of their unbelief.
Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.