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April 24, 2005
Like all the ones before, the Passover at the time of Jesus’ death was full of ritual and symbolism. This one, however, would change the meaning of those religious actions forever. Exploring Mark’s Gospel, Alistair Begg demonstrates the significance of that historic day’s supernatural and symbolic events. The religious rituals that once prevented us from clearly seeing and knowing God are now no longer needed. Instead, in carrying our sins on the cross, Christ has made a way for us to enter God’s presence forever.
33And when the sixth hour6 had come, there was darkness over the whole land until the ninth hour.7 34And at the ninth hour Jesus vcried with a loud voice, w“Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36And someone ran and filled a sponge with xsour wine, put it on a reed yand gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37And Jesus zuttered a loud cry and abreathed his last. 38And bthe curtain of the temple was torn in two, from top to bottom. 39cAnd when the centurion, who stood facing him, saw that in this way he8 breathed his last, he said, d“Truly this man was the Son9 of God!”
40There were also ewomen looking on ffrom a distance, among whom were gMary Magdalene, and Mary the mother of James the younger and of Joses, and iSalome. 41When he was in Galilee, they followed him and gministered to him, and there were also many other women who jcame up with him to Jerusalem.
Copyright © 2024, Alistair Begg. Used by permission. All rights reserved.
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.
