October 16, 1998
At Christ’s crucifixion, almost all of His followers abandoned Him to death and went into hiding. Alistair Begg shows that during such grim moments, God often uses the unlikely characters to do great things. Dark times can send those presumed to be faithful into the shadows while bringing others out of the darkness. Those who consider themselves to be unusable by God need not stay hidden; instead, He invites them to come out into the light.
1Then Pilate took Jesus and qflogged him. 2rAnd the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4Pilate went out again and said to them, “See, I am bringing him out to you that you may know that sI find no guilt in him.” 5So Jesus came out, wearing tthe crown of thorns and the purple robe. Pilate said to them, u“Behold the man!” 6When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, v“Take him yourselves and crucify him, for wI find no guilt in him.” 7The Jews1 answered him, “We have a law, and xaccording to that law he ought to die because yhe has made himself the Son of God.” 8When Pilate heard this statement, zhe was even more afraid. 9aHe entered his headquarters again and said to Jesus, b“Where are you from?” But cJesus gave him no answer. 10So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11Jesus answered him, d“You would have no authority over me at all unless it had been given you from above. Therefore ehe who delivered me over to you fhas the greater sin.”
12From then on gPilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. hEveryone who makes himself a king opposes Caesar.” 13So when Pilate heard these words, he brought Jesus out and sat down on ithe judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14Now it was jthe day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, k“Behold your King!” 15They cried out, l“Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16mSo he ndelivered him over to them to be crucified.
So they took Jesus, 17and ohe went out, pbearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18qThere they crucified him, and with him two others, one on either side, and Jesus between them. 19Pilate ralso wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, for sthe place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22Pilate answered, t“What I have written I have written.”
23uWhen the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” vThis was to fulfill the Scripture which says,
w“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25xbut standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and ythe disciple whom he loved standing nearby, he said to his mother, z“Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to ahis own home.
28After this, Jesus, knowing that all was now bfinished, said (vto fulfill the Scripture), c“I thirst.” 29A jar full of sour wine stood there, dso they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said, e“It is finished,” and he bowed his head and fgave up his spirit.
31Since it was gthe day of Preparation, and hso that the bodies would not remain on the cross on the Sabbath (for that Sabbath was ia high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32So the soldiers came and broke the legs of the first, and of the other jwho had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34But one of the soldiers pierced his side with a spear, and at once there came out kblood and water. 35lHe who saw it has borne witness—mhis testimony is true, and he knows that he is telling the truth—nthat you also may believe. 36oFor these things took place that the Scripture might be fulfilled: p“Not one of his bones qwill be broken.” 37And again another Scripture says, r“They will look on him whom they have pierced.”
38sAfter these things Joseph of Arimathea, who was a disciple of Jesus, but secretly tfor fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39uNicodemus also, who earlier had come to Jesus5 by night, came vbringing a mixture of wmyrrh and aloes, about seventy-five pounds6 in weight. 40So they took the body of Jesus and xbound it in ylinen cloths with the spices, as is the burial custom of the Jews. 41Now in the place where he was crucified there was a zgarden, and ain the garden a new tomb bin which no one had yet been laid. 42So because of the Jewish cday of Preparation, dsince the tomb was close at hand, they laid Jesus there.
Copyright © 2024, Alistair Begg. Used by permission. All rights reserved.
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.