November 22, 1992
Daniel’s interpretation of King Nebuchadnezzar’s second dream uncovered a spiritual problem: pride. As Alistair Begg points out, the king’s inevitable fall into mental illness resulted from a preoccupation with self. Daniel communicated the urgency of the problem, the necessity of change, and the possibility of a reprieve. Only when King Nebuchadnezzar acknowledged his lowliness did God enable him to raise his eyes to heaven. Do we plan and build like we are in control? Or do we realize that heaven rules?
19Then Daniel, whose name was pBelteshazzar, was sdismayed for a while, and this thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, umay the dream be for those who hate you uand its interpretation for your enemies! 20vThe tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21wwhose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22xit is you, O king, who have grown and become strong. yYour greatness has grown and reaches to heaven, yand your dominion to the ends of the earth. 23And because the king saw za watcher, a holy one, coming down from heaven and saying, a‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till bseven periods of time pass over him,’ 24this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25cthat you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made dto eat grass like an ox, and you shall be wet with the dew of heaven, and bseven periods of time shall pass over you, till eyou know that the Most High rules the kingdom of men and gives it to whom he will. 26And as it was commanded fto leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27Therefore, O king, let my counsel be acceptable to you: break off your sins by gpracticing righteousness, hand your iniquities by showing mercy to the oppressed, ithat there may perhaps be a lengthening of your prosperity.”
28All this came upon King Nebuchadnezzar. 29At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30and the king answered and said, j“Is not this great Babylon, which I have built by kmy mighty power as a royal residence and for kthe glory of my majesty?” 31lWhile the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32mand you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, muntil you know that the Most High rules the kingdom of men and gives it to whom he will.” 33Immediately the word was fulfilled against Nebuchadnezzar. mHe was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.
34nAt the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and omy reason returned to me, and I blessed the Most High, and praised and honored phim who lives forever,
qfor his dominion is an everlasting dominion,
and qhis kingdom endures from generation to generation;
35rall the inhabitants of the earth are accounted as nothing,
and she does according to his will among the host of heaven
and among the inhabitants of the earth;
tand none can stay his hand
or usay to him, “What have you done?”
Copyright © 2024, Alistair Begg. Used by permission. All rights reserved.
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