Psalm 1 teaches that the righteous will prosper, but the wicked will perish. Yet Romans 3 proclaims that not one of us is righteous! What does this mean for us? Discover the only way sinners can be declared righteous, on Truth For Life with Alistair Begg.
From the Sermon
Christmas According to Christ
The Gospels of Matthew and Luke introduce us to a whole cast of Christmas characters with whom we’ve grown quite familiar: Joseph, Mary, the shepherds, the wise men, and so on. Sometimes we even consider those who are less known, such as Zechariah, Elizabeth, Anna, and Simeon. With each passing Christmas season, we have probably been treated to sermons and studies from the perspective of just about every cast member. Yet there is one notable exception: surprisingly few of us have pondered Christmas from Jesus’ vantage point.
In this verse, the author of the letter to the Hebrews tells us that when Jesus stepped onto the stage of history, He took the words of Psalm 40 upon His lips. Just as Cinderella’s glass slipper fit only her foot, these words fit nobody but Jesus.
God was preparing for the first Christmas throughout the centuries of the Old Testament, for all the Old Testament sacrifices were mere shadows of the reality to which they pointed. Those sacrifices involved the death of animals that had to be prodded to the altar. They had no choice in the matter; they were simply pressed into service. But before He even experienced humanity, Jesus knew His role—His sacrifice—would be different. He willingly consented. In the humblest of forms and in an unexpected setting, God the Son took on a body that was prepared for Him—prepared “as a ransom for many” (Matthew 20:28). He looked at this broken world and its sinful people, and He said to His Father, Yes, I will go there. I will become one of them, and I will die for them.
Peter grasps the weight of Christ’s death when he writes, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). Jesus, being fully God and fully man, entered this world to do in His body what no animal sacrifice could do: He has borne our punishment, cleansed our consciences, and held out divine mercy. He perfectly accomplished all that is necessary for sinful men and women to enter into fellowship with God.
This is very different from the promise of mere religion, in which rules and effort become futile mechanisms for trying to climb into heaven. In contrast, the manger’s message is one of liberating mercy. God has wonderfully taken the initiative and come to rescue us through Jesus. We don’t need to make a long journey to find God, because Christ, the newborn King, knew His role. What is the right response? Simply to bow before Him humbly, praise Him wholeheartedly, and wait for Him expectantly all of our days.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
My Help and My Deliverer
To the choirmaster. A Psalm of David.
1I uwaited patiently for the Lord;
he inclined to me and vheard my cry.
2He drew me up from wthe pit of destruction,
out of xthe miry bog,
and yset my feet upon a rock,
zmaking my steps secure.
3He put aa new song in my mouth,
a song of praise to our God.
Many will bsee and fear,
and put their trust in the Lord.
4Blessed is the man who cmakes
the Lord his trust,
who does not turn to the proud,
to those who dgo astray after a lie!
5You have multiplied, O Lord my God,
your ewondrous deeds and your fthoughts toward us;
none can compare with you!
I will proclaim and tell of them,
yet they are gmore than can be told.
6hIn sacrifice and offering you have not delighted,
but you have given me an open iear.1
Burnt offering and sin offering
you have not required.
7Then I said, “Behold, I have come;
in the scroll of the book it is written jof me:
8kI delight to do your will, O my God;
your law is lwithin my heart.”
9I have told the glad news of deliverance2
in mthe great congregation;
behold, I have not nrestrained my lips,
oas you know, O Lord.
10I have not hidden your deliverance within my heart;
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.
11As for you, O Lord, you will not restrain
your mercy from me;
your psteadfast love and your faithfulness will
ever preserve me!
12For evils have qencompassed me
beyond number;
my riniquities have overtaken me,
and I cannot ssee;
they are tmore than the hairs of my head;
my heart ufails me.
13vBe pleased, O Lord, to wdeliver me!
O Lord, xmake haste to help me!
14yLet those be put to shame and disappointed altogether
who seek to snatch away my life;
let those be zturned back and brought to dishonor
who delight in my hurt!
15Let those be appalled because of their shame
who asay to me, “Aha, Aha!”
16But may all who seek you
rejoice and be glad in you;
may those who love your salvation
bsay continually, “Great is the Lord!”
17As for me, I am cpoor and needy,
but dthe Lord takes thought for me.
You are my help and my deliverer;
do not delay, O my God!
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Always There
I am with you always.
The Lord Jesus is among His people; He walks between the golden candlesticks; His promise is, "I am with you always." He is as surely with us now as He was with the disciples at the lake when they saw coals of fire and fish being prepared for breakfast. Not physically, but still in reality, Jesus is with us. And an important truth this is, for where Jesus is, love becomes passionate. Of all the things in the world that can set the heart burning, there is nothing like the presence of Jesus! A glimpse of Him is so overwhelming that we are ready to say, "Turn away Your eyes from me, for they have overcome me." Even the fragrance of the aloes and the myrrh and the cinnamon, which linger on His perfumed garments, causes the sick and the faint to grow strong.
A moment's leaning of the head upon that gracious chest, welcoming His divine love into our poor cold hearts, and suddenly we are no longer cold but shine like seraphs, equal to every task and capable of bearing every suffering. If we know that Jesus is with us, every power will be heightened, and every grace will be strengthened, and we will cast ourselves into the Lord's service with heart and soul and strength; therefore the presence of Christ is to be desired above all things. His presence will be realized most by those who are most like Him.
If you desire to see Christ, you must grow in conformity to Him. Bring yourself, by the power of the Spirit, into union with Christ's desires and motives and plans of action, and you are likely to be favored with His company.
Remember, His presence may be enjoyed. His promise is as true as ever. He delights to be with us. If He does not come, it is because we hinder Him by our indifference. He will reveal Himself to our sincere prayers and graciously allow Himself to be detained by our cries and by our tears, for these are the golden chains that bind Jesus to His people.
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 26
Hezekiah Organizes the Priests
1Now when all this was finished, all Israel who were present went out to the cities of Judah and nbroke in pieces the opillars and cut down pthe Asherim and broke down the high places and the altars throughout all Judah and Benjamin, and in Ephraim and Manasseh, until they had destroyed them all. Then all the people of Israel returned to their cities, every man to his possession.
2And Hezekiah appointed qthe divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, rfor burnt offerings and peace offerings, to minister in the gates of the camp of the Lord and to give thanks and praise. 3sThe contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the Sabbaths, the new moons, and the appointed feasts, tas it is written in the Law of the Lord. 4And he commanded the people who lived in Jerusalem to give uthe portion due to the priests and the Levites, that they might give themselves to the Law of the Lord. 5As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly vthe tithe of everything. 6And the people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and wthe tithe of the dedicated things that had been dedicated to the Lord their God, and laid them in heaps. 7In the third month they began to pile up the heaps, and finished them in the seventh month. 8When Hezekiah and the princes came and saw the heaps, they blessed the Lord and his people Israel. 9And Hezekiah questioned the priests and the Levites about the heaps. 10Azariah the chief priest, who was xof the house of Zadok, answered him, “Since they began to bring the contributions into the house of the Lord, we have eaten and had enough and have plenty left, yfor the Lord has blessed his people, so that we have this large amount left.”
11Then Hezekiah commanded them to prepare zchambers in the house of the Lord, and they prepared them. 12And they faithfully brought in the contributions, the tithes, and the dedicated things. The chief officer ain charge of them was Conaniah the Levite, with bShimei his brother as second, 13bwhile Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, bMahath, and Benaiah were overseers assisting Conaniah and Shimei his brother, by the appointment of Hezekiah the king and xAzariah the chief officer of the house of God. 14And Kore the son of Imnah the Levite, keeper of the east gate, was over the freewill offerings to God, to apportion the contribution reserved for the Lord and the most holy offerings. 15bEden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah were faithfully assisting him in dthe cities of the priests, to distribute the portions to their brothers, old and young alike, by divisions, 16except those enrolled by genealogy, males from three years old and upward—all who entered the house of the Lord eas the duty of each day required—for their service according to their offices, by their divisions. 17The enrollment of the priests was according to their fathers' houses; that of the Levites ffrom twenty years old and upward was according to their offices, by their divisions. 18They were enrolled with all their little children, their wives, their sons, and their daughters, the whole assembly, for they were faithful in keeping themselves holy. 19And for the sons of Aaron, the priests, who were in the fields of common land belonging to their cities, there were men in the several cities who were gdesignated by name to distribute portions to every male among the priests and to everyone among the Levites who was enrolled.
20Thus Hezekiah did throughout all Judah, hand he did what was good and right and faithful before the Lord his God. 21And every work that he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered.
The Great Prostitute and the Beast
1Then vone of the seven angels who had wthe seven bowls came and said to me, “Come, I will show you the judgment of xthe great prostitute ywho is seated on many waters, 2zwith whom the kings of the earth have committed sexual immorality, and awith the wine of whose sexual immorality bthe dwellers on earth have become drunk.” 3And che carried me away in the Spirit dinto a wilderness, and I saw a woman sitting on ea scarlet beast that was full of fblasphemous names, and git had seven heads and ten horns. 4The woman hwas arrayed in purple and scarlet, and adorned iwith gold and jewels and pearls, holding in her hand ja golden cup full of abominations and the impurities of her sexual immorality. 5And on her forehead was written a name of kmystery: l“Babylon the great, mother of prostitutes and of earth's abominations.” 6And I saw the woman, drunk mwith the blood of the saints, the blood of nthe martyrs of Jesus.1
When I saw her, I marveled greatly. 7But the angel said to me, “Why do you marvel? I will tell you othe mystery of the woman, and of the beast with seven heads and ten horns that carries her. 8The beast that you saw pwas, and is not, and qis about to rise from rthe bottomless pit2 and sgo to destruction. And tthe dwellers on earth whose names have not been written in uthe book of life from the foundation of the world will marvel to see the beast, because pit was and is not and is to come. 9vThis calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11As for the beast wthat was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12And xthe ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings yfor one hour, together with the beast. 13These are of one mind, and they hand over their power and authority to the beast. 14They zwill make war on the Lamb, and athe Lamb will conquer them, for he is bLord of lords and bKing of kings, and those with him are ccalled and chosen and faithful.”
15And the angel3 said to me, d“The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16And ethe ten horns that you saw, they and the beast fwill hate the prostitute. They will make her gdesolate and hnaked, and idevour her flesh and jburn her up with fire, 17for kGod has put it into their hearts to carry out his purpose by being of one mind and lhanding over their royal power to the beast, until the words of God are fulfilled. 18And the woman that you saw is mthe great city that has dominion over the kings of the earth.”
Idolatry Cut Off
2“And ion that day, declares the Lord of hosts, kI will cut off the names of the idols from the land, so that lthey shall be remembered no more. And also mI will remove from the land the prophets and the spirit of uncleanness. 3And if anyone again prophesies, his father and mother who bore him will say to him, n‘You shall not live, for you speak lies in the name of the Lord.’ And his father and mother who bore him shall pierce him through when he prophesies.
4“On that day oevery prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5but he will say, p‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.’1 6And if one asks him, ‘What are these wounds on your back?’2 he will say, ‘The wounds I received in the house of my friends.’
The Shepherd Struck
7“Awake, O sword, against qmy shepherd,
against the man who stands next to me,”
declares the Lord of hosts.
r“Strike the shepherd, and the sheep will be scattered;
I will turn my hand against the little ones.
8In the whole land, declares the Lord,
two thirds shall be cut off and perish,
sand one third shall be left alive.
9And tI will put this third into the fire,
and refine them as one refines silver,
and test them as gold is tested.
uThey will call upon my name,
and vI will answer them.
wI will say, ‘They are my people’;
and they will say, ‘The Lord is my God.’”
1“I have said all these things to you to keep you from falling away. 2xThey will put you out of the synagogues. Indeed, ythe hour is coming when zwhoever kills you will think he is offering service to God. 3And they will do these things abecause they have not known the Father, nor me. 4But bI have said these things to you, that when ctheir hour comes you may remember that I told them to you.
The Work of the Holy Spirit
“I did not say these things to you from the beginning, dbecause I was with you. 5But now eI am going to him who sent me, and fnone of you asks me, ‘Where are you going?’ 6But because I have said these things to you, gsorrow has filled your heart. 7Nevertheless, I tell you the truth: it is to your advantage that I go away, for hif I do not go away, ithe Helper will not come to you. But jif kI go, lI will send him to you. 8mAnd when he comes, he will nconvict the world concerning sin and righteousness and judgment: 9concerning sin, obecause they do not believe in me; 10pconcerning righteousness, qbecause I go to the Father, and you will see me no longer; 11rconcerning judgment, because the ruler of this world sis judged.
12“I still have many things to say to you, but you cannot bear them now. 13When tthe Spirit of truth comes, uhe will vguide you into all the truth, for he will not speak on his own authority, but wwhatever he hears he will speak, and he will declare to you the things that are to come. 14He will xglorify me, for he will take what is mine and declare it to you. 15yAll that the Father has is mine; ztherefore I said that he will take what is mine and declare it to you.
Your Sorrow Will Turn into Joy
16a“A little while, and you will see me no longer; and bagain a little while, and you will see me.” 17So csome of his disciples said to one another, “What is this that he says to us, d‘A little while, and you will not see me, and again a little while, and you will see me’; and, e‘because I am going to the Father’?” 18So they were saying, “What does he mean by ‘a little while’? fWe do not know what he is talking about.” 19gJesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20Truly, truly, I say to you, hyou will weep and lament, but ithe world will rejoice. You will be sorrowful, but jyour sorrow will turn into joy. 21kWhen a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22lSo also you have sorrow now, but mI will see you again, and nyour hearts will rejoice, and no one will take your joy from you. 23oIn that day you will pask nothing of me. Truly, truly, I say to you, qwhatever you ask of the Father in my name, rhe will give it to you. 24Until now you have asked nothing in my name. sAsk, and you will receive, tthat your joy may be full.
I Have Overcome the World
25“I have said these things to you in figures of speech. uThe hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27vfor the Father himself loves you, because wyou have loved me and xhave believed that I came from God.1 28yI came from the Father and have come into the world, and now zI am leaving the world and going to the Father.”
29His disciples said, “Ah, now you are speaking plainly and not ausing figurative speech! 30Now we know that byou know all things and do not need anyone to question you; this is why we believe that cyou came from God.” 31Jesus answered them, “Do you now believe? 32Behold, dthe hour is coming, indeed it has come, when eyou will be scattered, each to his own home, and fwill leave me alone. gYet I am not alone, for the Father is with me. 33I have said these things to you, that hin me you may have peace. iIn the world you will have jtribulation. But ktake heart; lI have overcome the world.”
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