
Why did God’s plan from all eternity have to involve the sacrifice of His Son? Examine the mystery of the cross as you prepare to celebrate Easter. Study along with Truth For Life as Alistair Begg considers Jesus’ sacrificial death from God’s perspective.
From the Sermon
God’s Providence in the Death of Jesus Christ
Acts 2:1–47, Acts 4:1–37 Sermon • Includes Transcript • 43:24 • ID: 3080
Patterns for Our Giving
In 1 Corinthians 15, Paul spends most of his time soaring among the glories of the resurrection and then ends with the wonderful reminder that our labor in the Lord is not in vain. What would you expect to come next? What would you predict would be a practical application of the resurrection’s life-changing reality?
I imagine your answers would not include “financial stewardship.” And yet this is precisely where Paul takes his readers: “Now concerning the collection for the saints…” Our financial stewardship is not, it turns out, an “unspiritual” part of life, disconnected from things that really matter. Rather, stewardship is an aspect of the work we do in the name of our risen Lord on this side of our own resurrection.
While Paul’s instructions here were given specifically for a collection for the believers in Jerusalem, they are instructive for us in our own contexts. There are three principles that he lays out, and each should shape our own giving.
First, Paul wants giving to be regular and deliberate: “On the first day of every week, each of you is to put something aside and store it up, as he may prosper.” This was to take place on the first day of every week. For many of us, regular giving keeps us disciplined and prevents us from waiting until we “feel like” giving. Whether it’s weekly, monthly, or at other set times, regular giving is Paul’s wise instruction.
Second, giving should be proportionate. Funds were to be set aside by each person “as he may prosper”—or, as the NIV puts it, “in keeping with your income.” That leaves the details very much with the individual. God is the one with whom we need to deal, because He’s the one who searches our hearts, and He knows whether our giving is in keeping with what He has given into our care.
Third, we are to give to our family of faith first and foremost. The collection to which Paul refers is being made in churches and for churches. Where we are spiritually fed is where we contribute first (1 Timothy 5:17-18). The local church and then the wider church are not necessarily the only places that should receive our giving, but they are the primary places.
Your task now is to consider whether your own giving patterns need to be changed according to these principles. Ultimately, this is a personal matter, but it is also a profoundly spiritual matter, flowing out of our love and devotion to our Lord Jesus Christ, who has risen, is reigning, and shall return. Be assured, therefore, that as you strive for faithfulness in your giving, that striving will not be in vain.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
God's Provision
10I rejoiced in the Lord greatly that now at length zyou have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11Not that I am speaking of being in need, for I have learned in whatever situation I am to be acontent. 12I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and bhunger, abundance and cneed. 13I can do all things dthrough him who strengthens me.
14Yet it was kind of you eto share6 my trouble. 15And you Philippians yourselves know that fin the beginning of the gospel, when I left Macedonia, gno church entered into partnership with me in giving and receiving, except you only. 16Even in Thessalonica you sent me help for my needs once and again. 17hNot that I seek the gift, but I seek ithe fruit that increases to your credit.7 18I have received full payment, and more. I am well supplied, jhaving received from Epaphroditus the gifts you sent, ka fragrant offering, la sacrifice acceptable and pleasing to God. 19And my God mwill supply every need of yours naccording to his riches in glory in Christ Jesus.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Our Savior’s Prayer
And going a little farther he fell on his face and prayed.
There are several instructive features in our Savior’s prayer in His hour of trial. It was lonely prayer. He withdrew even from His three favored disciples. Believer, be diligent in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the church will not be sufficient; these are very precious, but the fragrance of heaven will be sweetest in your private devotions, where no ear hears but God’s. It was humble prayer. Luke says He knelt, but another evangelist says He “fell on His face.” Where, then, must be your place, you humble servant of the great Master? What dust and ashes should cover your head! Humility gives us a good foothold in prayer. There is no hope of prevailing with God unless we abase ourselves, that He may exalt us in due time.
It was filial prayer. “Abba, Father.” You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject—you have forfeited them by your treason; but nothing can forfeit a child’s right to a father’s protection. Do not be afraid to say, “My Father, hear my cry.”
Observe that it was persevering prayer. He prayed three times. Do not stop until you prevail. Be like the importunate widow, whose continual coming earned what her first supplication could not win. Continue in prayer with a thankful heart. Lastly, it was the prayer of resignation. “Nevertheless, not as I will, but as you will.” Let it be as God wills, and God will determine for the best. Be content to leave your prayer in His hands, who knows when to give, and how to give, and what to give, and what to withhold. So pleading, earnestly, importunately, yet with humility and resignation, you will surely prevail.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for March 22
The Command to Leave Sinai
1The Lord said to Moses, “Depart; go up from here, you oand the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To pyour offspring I will give it.’ 2I will send an qangel before you, rand I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3sGo up to a land flowing with milk and honey; tbut I will not go up among you, ulest I consume you on the way, for you are a vstiff-necked people.”
4When the people heard this disastrous word, they wmourned, and xno one put on his ornaments. 5For the Lord had said to Moses, “Say to the people of Israel, ‘You are a vstiff-necked people; if for a single moment I should go up among you, I would yconsume you. So now xtake off your ornaments, that I may know what to do with you.’” 6Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.
The Tent of Meeting
7Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and zhe called it the tent of meeting. And everyone who asought the Lord would go out to the tent of meeting, which was outside the camp. 8Whenever Moses went out to the tent, all the people would rise up, and beach would stand at his tent door, and watch Moses until he had gone into the tent. 9When Moses entered the tent, the cpillar of cloud would descend and stand at the entrance of the tent, and the Lord1 would speak with Moses. 10And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11Thus dthe Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his eassistant Joshua the son of Nun, a young man, would not depart from the tent.
Moses' Intercession
12Moses said to the Lord, “See, fyou say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, g‘I know you by name, and you have also found favor in my sight.’ 13Now therefore, if I have found favor in your sight, please hshow me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is iyour people.” 14And he said, j“My presence will go with you, and kI will give you rest.” 15And he said to him, l“If your presence will not go with me, do not bring us up from here. 16For how shall it be known that I have found favor in your sight, I and your people? mIs it not in your going with us, nso that we are distinct, I and your people, from every other people on the face of the earth?”
17And the Lord said to Moses, “This very thing that you have spoken I will do, ofor you have found favor in my sight, and I know you by name.” 18Moses said, “Please pshow me your glory.” 19And he said, q“I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And rI will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20But,” he said, “you cannot see my face, for sman shall not see me and live.” 21And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22and while my glory passes by I will put you in a tcleft of the rock, and I will ucover you with my hand until I have passed by. 23Then I will take away my hand, and you shall see my back, but my face shall vnot be seen.”
Mary Anoints Jesus at Bethany
1Six days before ithe Passover, jJesus therefore came to Bethany, kwhere Lazarus was, whom Jesus had raised from the dead. 2So they gave a dinner for him there. lMartha served, and Lazarus was one of those reclining with him at table. 3mMary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5“Why was this ointment not sold for three hundred denarii2 and ngiven to the poor?” 6He said this, not because he cared about the poor, but because he was a thief, and nhaving charge of the moneybag he used to help himself to what was put into it. 7Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8For the poor you always have with you, but you do not always have me.”
The Plot to Kill Lazarus
9When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, owhom he had raised from the dead. 10pSo the chief priests made plans to put Lazarus to death as well, 11because qon account of him many of the Jews were going away and believing in Jesus.
The Triumphal Entry
12The next day rthe large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13So they took branches of spalm trees and went out to meet him, crying out, t“Hosanna! Blessed is uhe who comes in the name of the Lord, even vthe King of Israel!” 14And Jesus found a young donkey and sat on it, just as it is written,
15w“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey's colt!”
16xHis disciples did not understand these things at first, but ywhen Jesus was glorified, then zthey remembered that these things had been written about him and had been done to him. 17aThe crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18The reason why the crowd went to meet him bwas that they heard he had done this sign. 19So the Pharisees said to one another, c“You see that you are gaining nothing. Look, dthe world has gone after him.”
Some Greeks Seek Jesus
20Now eamong those who went up to worship at the feast were some fGreeks. 21So these came to gPhilip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22Philip went and told hAndrew; Andrew and Philip went and told Jesus. 23And Jesus answered them, i“The hour has come jfor the Son of Man to be glorified. 24Truly, truly, I say to you, kunless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25lWhoever loves his life loses it, and mwhoever nhates his life in this world will keep it for eternal life. 26If anyone serves me, he must ofollow me; and pwhere I am, there will my servant be also. qIf anyone serves me, rthe Father will honor him.
The Son of Man Must Be Lifted Up
27s“Now is my soul troubled. And what shall I say? ‘Father, tsave me from uthis hour’? But vfor this purpose I have come to uthis hour. 28Father, glorify your name.” Then wa voice came from heaven: “I have glorified it, and I will glorify it again.” 29The crowd that stood there and heard it said that it had thundered. Others said, x“An angel has spoken to him.” 30Jesus answered, y“This voice has come for your sake, not mine. 31zNow is the judgment of this world; now will athe ruler of this world bbe cast out. 32And I, cwhen I am lifted up from the earth, dwill draw eall people to myself.” 33He said this fto show by what kind of death he was going to die. 34So the crowd answered him, “We have heard from the Law that gthe Christ remains forever. How can you say that hthe Son of Man must be lifted up? Who is this Son of Man?” 35So Jesus said to them, i“The light is among you jfor a little while longer. kWalk while you have the light, lest darkness lovertake you. mThe one who walks in the darkness does not know where he is going. 36While you have the light, believe in the light, that you may become nsons of light.”
The Unbelief of the People
When Jesus had said these things, he departed and hid himself from them. 37Though he had done so many signs before them, they still did not believe in him, 38oso that the word spoken by the prophet Isaiah might be fulfilled:
p“Lord, who has believed what he heard from us,
and to whom has the arm of the Lord been revealed?”
39Therefore they qcould not believe. For again Isaiah said,
40r“He has blinded their eyes
and shardened their heart,
lest they see with their eyes,
and understand with their heart, and turn,
and I would heal them.”
41Isaiah said these things because the saw his glory and uspoke of him. 42Nevertheless, vmany even of the authorities believed in him, but wfor fear of the Pharisees they did not xconfess it, so that they would not be xput out of the synagogue; 43yfor they loved the glory that comes from man more than the glory that comes from God.
Jesus Came to Save the World
44And Jesus cried out and said, z“Whoever believes in me, believes not in me but ain him who sent me. 45And bwhoever csees me sees him who sent me. 46dI have come into the world as light, so that whoever believes in me may not remain in darkness. 47If anyone ehears my words and does not keep them, fI do not judge him; for gI did not come to judge the world but to save the world. 48hThe one who rejects me and does not receive my words has a judge; ithe word that I have spoken will judge him jon the last day. 49For kI have not spoken on my own authority, but the Father lwho sent me has himself given me ma commandment—what to say and what to speak. 50And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
The Way of Wisdom
1vWisdom has built her house;
she has hewn her wseven xpillars.
2She has yslaughtered her beasts; she has zmixed her wine;
she has also aset her table.
3She has bsent out her young women to ccall
from dthe highest places in the town,
4e“Whoever is simple, let him turn in here!”
fTo him who lacks sense she says,
5“Come, geat of my bread
and hdrink of zthe wine I have mixed.
6Leave iyour simple ways,1 and jlive,
kand walk in the way of insight.”
7Whoever corrects a scoffer gets himself abuse,
and he who reproves a wicked man incurs injury.
8lDo not reprove a scoffer, or he will hate you;
mreprove a wise man, and he will love you.
9Give instruction2 to a wise man, and he will be nstill wiser;
teach a righteous man, and he will oincrease in learning.
10pThe fear of the Lord is the beginning of wisdom,
and qthe knowledge of the Holy One is insight.
11For by me ryour days will be multiplied,
and years will be added to your life.
12sIf you are wise, you are wise for yourself;
if you scoff, you alone will bear it.
The Way of Folly
she is seductive3 and vknows nothing.
14She sits at the door of her house;
she takes a seat on wthe highest places of the town,
15calling to those who pass by,
who are xgoing straight on their way,
16y“Whoever is simple, let him turn in here!”
And to him who lacks sense she says,
17z“Stolen water is sweet,
and abread eaten in secret is pleasant.”
18But he does not know bthat the dead4 are there,
that her guests are in the depths of Sheol.
By Grace Through Faith
1jAnd you were kdead in the trespasses and sins 2lin which you once walked, following the course of this world, following mthe prince of the power of the air, the spirit that is now at work in nthe sons of disobedience— 3among whom we all once lived in othe passions of our flesh, carrying out the desires of the body1 and the mind, and pwere by nature qchildren of wrath, like the rest of mankind.2 4But3 God, being rrich in mercy, sbecause of the great love with which he loved us, 5even twhen we were dead in our trespasses, umade us alive together with Christ—vby grace you have been saved— 6and raised us up with him and wseated us with him in the heavenly places in Christ Jesus, 7so that in the coming ages he might show the immeasurable xriches of his grace in ykindness toward us in Christ Jesus. 8For zby grace you have been saved athrough faith. And this is bnot your own doing; cit is the gift of God, 9dnot a result of works, eso that no one may boast. 10For fwe are his workmanship, gcreated in Christ Jesus hfor good works, iwhich God prepared beforehand, jthat we should walk in them.
One in Christ
11Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called kthe circumcision, which is made in the flesh by hands— 12remember lthat you were at that time separated from Christ, malienated from the commonwealth of Israel and strangers to nthe covenants of promise, ohaving no hope and without God in the world. 13But now in Christ Jesus you who once were pfar off have been brought near qby the blood of Christ. 14For rhe himself is our peace, swho has made us both one and has broken down tin his flesh the dividing wall of hostility 15by abolishing the law of commandments expressed in uordinances, that he might create in himself one vnew man in place of the two, so making peace, 16and might wreconcile us both to God in one body through the cross, thereby killing the hostility. 17And he came and xpreached peace to you who were yfar off and peace to those who were znear. 18For athrough him we both have baccess in cone Spirit to the Father. 19So then you are no longer dstrangers and aliens,4 but you are efellow citizens with the saints and fmembers of the household of God, 20gbuilt on the foundation of the hapostles and prophets, iChrist Jesus himself being jthe cornerstone, 21kin whom the whole structure, being joined together, grows into la holy temple in the Lord. 22In him myou also are being built together ninto a dwelling place for God by5 the Spirit.
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