
On Truth For Life, Alistair Begg is beginning a series that explores what it takes to follow Christ through good times and bad. Find out why Christianity isn’t for the lazy or the faint of heart but demands devotion, discipline, and diligence.
From the Sermon
Discipleship in 3D — Part One
2 Timothy 2:3–6 Sermon • Includes Transcript • 35:12 • ID: 3034
Prayer and God’s Sovereignty
Your prayers change things.
The apostle Paul understood this well. The book of Acts charts the rapid expansion of the church throughout the eastern Mediterranean world, fueled in large part by his three great missionary journeys. Yet it concludes with Paul living under house arrest at his own expense for two whole years (Acts 28:30). From a human perspective, it would seem that by this point his situation was hopeless. The Jews had been trying to kill him for years. He’d been in a series of trials because of trumped-up charges. He’d faced shipwreck, beatings, and hardships. And now he was chained to a Roman soldier, with no freedom to come and go as he pleased. His circumstances seemed to indicate that everything was against him and against what God might accomplish through him.
Yet in the midst of Paul’s difficult circumstances, he was confident in the power of prayer. During his Roman imprisonment, Paul wrote to the Philippian church, “I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance.” He also wrote a letter to his friend Philemon that contained the following words: “Prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you” (Philemon 22, emphasis added).
Paul’s letters indicate that he was confident that he would be released from prison, and he believed that his deliverance would come by means of the prayers of his believing friends. And though Acts never mentions Paul’s release, we can be fairly confident, from reading his other letters and Acts side by side, that he was indeed allowed to leave.
Paul was convinced that God was sovereign and that He was working everything out according to the eternal counsel of His will (Ephesians 1:11). But at the same time, he was not a determinist—he did not believe that nothing we do matters because nothing we do changes anything. That is because he knew that very often God works His plans out through means—through people. So Paul didn’t think that God’s sovereignty made prayer irrelevant, because he understood that God had ordained not only the end to which he was moving but also the means that would bring him there—means that included the prayers of God’s people.
God commands and expects you to pray. In a mysterious way that you cannot fully comprehend, your prayers are enfolded into the great outworking of His purposes. So when your life ceases to make sense and everything appears to be against you, don’t assume that God’s purposes for you have been thwarted. Direct your gaze to Him and ask others to join you in prayer. It may be that their prayers are the sovereign means that God will use to bring about your deliverance—for in His kindness, God has ordained that the prayers of His people really do change things.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Lord's Prayer
1Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, gas John taught his disciples.” 2And he said to them, h“When you pray, say:
i“Father, jhallowed be kyour name.
lYour kingdom come.
3mGive us neach day our daily bread,2
4and oforgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And plead us not into temptation.”
5And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8I tell you, though he will not get up and give him anything qbecause he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. 9And I tell you, rask, and sit will be given to you; tseek, and you will find; uknock, and it will be opened to you. 10For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12or if he asks for an egg, will give him a scorpion? 13If you then, wwho are evil, know how to give good gifts to your children, how much more will the heavenly Father xgive the Holy Spirit to those who ask him!”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

He Has Said
… For he has said …
If we can only grasp these words by faith, we have an all-conquering weapon in our hand. What doubt will not be slain by this two-edged sword? What fear is there that shall not fall smitten with a deadly wound before this arrow from the bow of God’s covenant? Will not the distresses of life and the pangs of death, will not the internal corruptions and the external snares, will not the trials from above and the temptations from beneath all seem but light afflictions when we can hide ourselves beneath the bulwark of “he has said”?
Yes; whether for delight in peace or for strength in our conflict, “he has said” must be our daily resort. And this may teach us the extreme value of searching the Scriptures. There may be a promise in the Word that would exactly fit your case, but you may not know of it, and therefore you miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch that would unlock the door, and you might be free; but if you will not look for it, you may remain a prisoner still, though liberty is so near at hand. There may be a potent medicine in the great pharmacy of Scripture, and you may yet continue sick unless you will examine and search the Scriptures to discover what “he has said.”
Should you not, besides reading the Bible, store your memories richly with the promises of God? You can recollect the sayings of great men; you treasure up the verses of renowned poets. So should you not also be proficient in your knowledge of the Word of God, so that you may be able to quote it readily in solving a difficulty or overthrowing a doubt?
Since “he has said” is the source of all wisdom and the fountain of all comfort, let it dwell in you richly, as “a spring of water welling up to eternal life.”1 In this way you will grow healthy, strong, and happy in the divine life.
1) John 4:14

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for February 21
Moses Given Powerful Signs
1Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’” 2The Lord said to him, “What is that in your hand?” He said, i“A staff.” 3And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. 4But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— 5“that they may jbelieve that the Lord, kthe God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6Again, the Lord said to him, “Put your hand inside your cloak.”1 And he put his hand inside his cloak, and when he took it out, behold, his hand was lleprous2 like snow. 7Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, mit was restored like the rest of his flesh. 8“If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. 9If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile nwill become blood on the dry ground.”
10But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but oI am slow of speech and of tongue.” 11Then the Lord said to him, “Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12Now therefore go, and pI will be with your mouth and teach you what you shall speak.” 13But he said, “Oh, my Lord, please send someone else.” 14Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, qhe is coming out to meet you, and when he sees you, he will be glad in his heart. 15rYou shall speak to him and sput the words in his mouth, and pI will be with your mouth and with his mouth and will teach you both what to do. 16tHe shall speak for you to the people, and he shall be your mouth, and uyou shall be as God to him. 17And take in your hand vthis staff, with which you shall do the signs.”
Moses Returns to Egypt
18Moses went back to wJethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” 19And the Lord said to Moses in Midian, “Go back to Egypt, for xall the men who were seeking your life are dead.” 20So Moses took yhis wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took zthe staff of God in his hand.
21And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the amiracles that I have put in your power. But bI will harden his heart, so that he will not let the people go. 22Then you shall say to Pharaoh, ‘Thus says the Lord, cIsrael is my dfirstborn son, 23and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I ewill kill your firstborn son.’”
24At a lodging place on the way fthe Lord met him and gsought to put him to death. 25Then hZipporah took a iflint and cut off her son's foreskin and touched Moses'3 feet with it and said, “Surely you are a bridegroom of blood to me!” 26So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.
27The Lord said to Aaron, “Go into the wilderness jto meet Moses.” So he went and met him at the kmountain of God and kissed him. 28And Moses ltold Aaron all the words of the Lord with which he had sent him to speak, and all mthe signs that he had commanded him to do. 29Then Moses and Aaron nwent and gathered together all the elders of the people of Israel. 30oAaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people. 31And the people pbelieved; and when they heard that the Lord had qvisited the people of Israel and that he had rseen their affliction, sthey bowed their heads and worshiped.
Jesus Heals a Centurion's Servant
1After he had finished all his sayings in the hearing of the people, bhe entered Capernaum. 2Now a centurion had a servant1 who was sick and at the point of death, who was highly valued by him. 3When the centurion2 heard about Jesus, che sent to him elders of the Jews, asking him to come and heal his servant. 4And when they came to Jesus, they pleaded with him earnestly, saying, d“He is worthy to have you do this for him, 5for he loves our nation, and he is the one who built us eour synagogue.” 6And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, fdo not trouble yourself, for I am not worthy to have you come under my roof. 7Therefore I did not presume to come to you. But gsay the word, and let my servant be healed. 8For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” 9When Jesus heard these things, hhe marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such ifaith.” 10And when those who had been sent returned to the house, they found the servant well.
Jesus Raises a Widow's Son
11Soon afterward3 he went to a town called Nain, and his disciples and a great crowd went with him. 12As he drew near to the gate of the town, behold, a man who had died was being carried out, jthe only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13And when the Lord saw her, khe had compassion on her and lsaid to her, “Do not weep.” 14Then he came up and touched mthe bier, and the bearers stood still. And he said, “Young man, I say to you, narise.” 15And the dead man sat up and began to speak, and Jesus4 ogave him to his mother. 16Fear seized them all, and pthey glorified God, saying, q“A great prophet has arisen among us!” and r“God has visited his people!” 17And this report about him spread through the whole of Judea and all the surrounding country.
Messengers from John the Baptist
18stThe disciples of John reported all these things to him. And John, 19calling two of his disciples to him, sent them to the Lord, saying, “Are you the one uwho is to come, or vshall we look for another?” 20And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one uwho is to come, or vshall we look for another?’” 21In that hour whe healed many people of diseases and plagues and evil spirits, and xon many who were blind he bestowed sight. 22And he answered them, “Go and tell John what you have seen and heard: ythe blind receive their sight, the lame walk, zlepers5 are cleansed, and athe deaf hear, bthe dead are raised up, cthe poor have good news preached to them. 23And blessed is the one who is dnot offended by me.”
24When John's messengers had gone, Jesus6 began to speak to the crowds concerning John: “What did you go out einto the wilderness to see? fA reed shaken by the wind? 25What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts. 26What then did you go out to see? gA prophet? Yes, I tell you, and more than a prophet. 27This is he of whom it is written,
h“‘Behold, I send my messenger before your face,
who will prepare your way before you.’
28I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29(iWhen all the people heard this, and jthe tax collectors too, they declared God just,7 jhaving been baptized with kthe baptism of John, 30lbut the Pharisees and mthe lawyers nrejected othe purpose of God for themselves, not having been baptized by him.)
31“To what then shall I compare the people of this generation, and what are they like? 32They are like children sitting in the marketplace and calling to one another,
“‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not weep.’
33For John the Baptist has come peating no bread and qdrinking no wine, and you say, ‘He has a demon.’ 34The Son of Man has come reating and drinking, and you say, ‘Look at him! A glutton and a drunkard, sa friend of tax collectors and sinners!’ 35Yet twisdom is justified by all her children.”
A Sinful Woman Forgiven
36uOne of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37vAnd behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38and standing behind him at his feet, weeping, she began to wet his feet with her tears and wwiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39Now when the Pharisee who had invited him saw this, he said to himself, “If xthis man were ya prophet, he zwould have known who and what sort of woman this is who is touching him, for she is a sinner.” 40And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41“A certain moneylender had two debtors. One owed five hundred adenarii, and the other fifty. 42bWhen they could not pay, he ccancelled the debt of both. Now which of them will love him more?” 43Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; dyou gave me no water for my feet, but eshe has wet my feet with her tears and wiped them with her hair. 45fYou gave me no kiss, but from the time I came in she has not ceased to gkiss my feet. 46hYou did not anoint my head with oil, but she has anointed my feet with ointment. 47Therefore I tell you, her sins, iwhich are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48And he said to her, j“Your sins are forgiven.” 49Then those who were at table with him began to say among8 themselves, k“Who is this, who even forgives sins?” 50And he said to the woman, l“Your faith has saved you; mgo in peace.”
Job Replies: The Wicked Do Prosper
1Then Job answered and said:
2k“Keep listening to my words,
and let this be your comfort.
3Bear with me, and I will speak,
and after I have spoken, lmock on.
4As for me, is my mcomplaint against man?
Why should I not be impatient?
5Look at me and be appalled,
and nlay your hand over your mouth.
6When I remember, I am dismayed,
and shuddering seizes my flesh.
7oWhy do the wicked live,
reach old age, and grow mighty in power?
8Their poffspring are established in their presence,
and their descendants before their eyes.
9Their houses are qsafe from fear,
and rno rod of God is upon them.
10Their bull breeds without fail;
their cow calves and sdoes not miscarry.
11They send out their tlittle boys like a flock,
and their children dance.
12They sing to uthe tambourine and vthe lyre
and rejoice to the sound of vthe pipe.
13They wspend their days in prosperity,
and in xpeace they go down to ySheol.
14They say to God, z‘Depart from us!
We do not desire the knowledge of your ways.
15aWhat is the Almighty, that we should serve him?
And what bprofit do we get if we pray to him?’
16Behold, is not their prosperity in their hand?
cThe counsel of the wicked is far from me.
17“How often is it that dthe lamp of the wicked is put out?
That their calamity comes upon them?
That God1 distributes pains in his anger?
18That they are like estraw before the wind,
and like fchaff that the storm carries away?
19You say, ‘God gstores up their iniquity for their hchildren.’
Let him pay it out to them, that they may iknow it.
20Let their own eyes see their destruction,
and let them jdrink of the wrath of the Almighty.
21For what do they care for their houses after them,
when kthe number of their months is cut off?
22lWill any teach God knowledge,
seeing that he mjudges those who are on high?
23One dies in his full vigor,
being wholly at ease and secure,
24his pails2 full of milk
and nthe marrow of his bones moist.
25Another dies in obitterness of soul,
never having tasted of prosperity.
26They plie down alike in the dust,
and qthe worms cover them.
27“Behold, I know your thoughts
and your schemes to wrong me.
28For you say, r‘Where is the house of the prince?
Where is sthe tent in which the wicked lived?’
29Have you not asked those who travel the roads,
and do you not accept their testimony
30that tthe evil man is spared in the day of calamity,
that he is rescued in the day of wrath?
31Who declares his way uto his face,
and who vrepays him for what he has done?
32When he is wcarried to the grave,
watch is kept over his tomb.
33xThe clods of the valley are sweet to him;
yall mankind follows after him,
and those who go before him are innumerable.
34How then will you comfort me with empty nothings?
There is nothing left of your answers but falsehood.”
Food Offered to Idols
1Now concerning1 mfood offered to idols: we know that n“all of us possess knowledge.” This “knowledge” opuffs up, pbut love builds up. 2qIf anyone imagines that he knows something, rhe does not yet know as he ought to know. 3But if anyone loves God, she is known by God.2
4Therefore, as to the eating of food offered to idols, we know that t“an idol has no real existence,” and that u“there is no God but one.” 5For although there may be vso-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6yet wfor us there is one God, the Father, xfrom whom are all things and for whom we exist, and yone Lord, Jesus Christ, through whom are all things and zthrough whom we exist.
7However, not all possess this knowledge. But some, athrough former association with idols, eat food as really offered to an idol, and btheir conscience, being weak, is defiled. 8cFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9But take care dthat this right of yours does not somehow become a stumbling block eto the weak. 10For if anyone sees you who have knowledge eating3 in an idol's temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11And so by your knowledge this weak person is fdestroyed, the brother for whom Christ died. 12Thus, sinning against your brothers5 and gwounding their conscience when it is weak, hyou sin against Christ. 13Therefore, iif food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
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