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Self-Control (Part 1 of 2)

Galatians 5:23
Program

It might feel better to blame our sin on someone else or on something like past experiences, current circumstances, the company we keep, or even the devil. On Truth For Life, however, Alistair Begg explains why every sin is an inside job!

From the Sermon

Self-Control

Galatians 5:23 Sermon Includes Transcript 46:35 ID: 3187

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Prize the Word

Now the boy Samuel was ministering to the Lord in the presence of Eli. And the word of the Lord was rare in those days; there was no frequent vision … Then the Lord called Samuel.

The chaos at the end of Judges, when “everyone did what was right in his own eyes” (Judges 21:25) and there was an absence of effective leadership, indicated the spiritual darkness at that time among God’s people. And what caused this darkness? Faithful proclamation of the word of God was becoming increasingly rare. Yet such silence is not reserved to that one era. Throughout the generations, the people of God have experienced periods of this silence and darkness.

But God is a God of clarity and of grace—and so He has never left people without His word. So it was that, despite the faithlessness of the people during the time of the judges, God was preparing to bring His words to them through “the boy Samuel.”

God always ensures that, one way or another, His people can hear His word; and today in the West we can never claim that His word is “rare.” It is our privilege to have easy access to God’s word in the Scriptures. Only in the last few centuries has a minister been able to say to the congregation, “Please take your Bible and turn to…” because prior to the printing press, few people had a Bible to turn to, nor could they have read it themselves if they had had one. In the 18th century, when John Newton was addressing his congregation, he noted, “I account it my honour and happiness that I preach to a free people, who have the Bible in their hands.”[1] And there are still many places in the world where Bibles are removed and destroyed and must be smuggled in. To receive even a portion of the Scriptures means a tremendous amount to many of our brothers and sisters in such countries.

Yet while many of us have the honor and privilege of owning a Bible, we nevertheless live in effective silence, allowing the word of God to become increasingly rare in our lives. Is the Bible truly present in your daily life and in your place of worship—that is, not only physically present but also audibly proclaimed and intently listened to? What matters is not simply owning a Bible, or even merely reading and knowing it, but living by it and loving the one to whom it points: the Lord Jesus.

Alec Motyer writes, “Have we got a Bible still in our hands? Let us prize it, read it and commit precious truths to heart and mind. It is not an inalienable possession; it may not be ours forever.”[2] Let these words challenge you to seek out God’s word and treasure it so that you may walk in the light of hearing from God, about His Son, by the work of His Spirit.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Gimel

17gDeal bountifully with your servant,

hthat I may live and keep your word.

18Open my eyes, that I may behold

wondrous things out of your law.

19I am ia sojourner on the earth;

jhide not your commandments from me!

20My soul is consumed with klonging

for your rules4 at all times.

21You rebuke lthe insolent, maccursed ones,

who nwander from your commandments.

22Take away from me oscorn and contempt,

pfor I have kept your testimonies.

23Even though qprinces sit plotting against me,

your servant will rmeditate on your statutes.

24Your testimonies are my sdelight;

they are my tcounselors.

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Footnotes
4 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175
Footnotes
1 “Of a Living and a Dead Faith,” in The Works of John Newton (1820; reprinted Banner of Truth, 1985), 2:558.
2 The Message of Amos: The Day of the Lion, The Bible Speaks Today (InterVarsity, 1984), p 187.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Forerunner of Mercy

The Forerunner of Mercy

Thus says the Lord God: this also I will let the house of Israel ask me to do for them.

Prayer is the forerunner of mercy. Turn to sacred history, and you will find that scarcely ever did a great mercy come to this world unheralded by supplication. You have found this true in your own personal experience. God has given you many an unsolicited favor, but still great prayer has always been the prelude of great mercy with you.

When you first found peace through the blood of the cross, you had been praying much and earnestly interceding with God that He would remove your doubts and deliver you from your distresses. Your assurance was the result of prayer. When at any time you have had high and rapturous joys, you have been obliged to look upon them as answers to your prayers. When you have had great deliverances out of sore troubles and mighty help in great dangers, you have been able to say, “I sought the LORD, and He answered me and delivered me from all my fears.”1

Prayer is always the preface to blessing. It goes before the blessing as the blessing’s shadow. When the sunlight of God’s mercies rises upon our necessities, it casts the shadow of prayer far down upon the plain. Or, to use another illustration, when God piles up a hill of mercies, He Himself shines behind them, and He casts on our spirits the shadow of prayer, so that we may rest confident, if we are much in prayer, that our pleadings are the shadows of mercy.

Prayer is thus connected with the blessing to show us the value of it. If we had the blessings without asking for them, we should think them common things; but prayer makes our mercies more precious than diamonds. The things we ask for are precious, but we do not realize their preciousness until we have sought them earnestly.

Prayer makes the darken’d cloud withdraw;
Prayer climbs the ladder Jacob saw;
Gives exercise to faith and love;
Brings every blessing from above.

1) Psalm 34:4

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for February 19

Exodus 2, Luke 5, Job 19, 1 Corinthians 6

The Birth of Moses

1Now a tman from the house of Levi went and took as his wife a Levite woman. 2The woman conceived and bore a son, and uwhen she saw that he was a fine child, she hid him three months. 3When she could hide him no longer, she took for him a basket made of bulrushes1 and daubed it with bitumen and pitch. She put the child in it and placed it among the vreeds by the river bank. 4And whis sister stood at a distance to know what would be done to him. 5Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10When the child grew older, she brought him to Pharaoh's daughter, and he became xher son. She named him Moses, “Because,” she said, “I ydrew him out of the water.”2

Moses Flees to Midian

11One day, zwhen Moses had grown up, he went out to his people and looked on their aburdens, and he saw an Egyptian beating a Hebrew, one of his people.3 12He looked this way and that, and seeing no one, he bstruck down the Egyptian and hid him in the sand. 13When che went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14He answered, d“Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15When Pharaoh heard of it, he sought to kill Moses. But eMoses fled from Pharaoh and stayed in the land of Midian. And he sat down by fa well.

16Now the gpriest of Midian had seven daughters, and hthey came and drew water and filled the troughs to water their father's flock. 17The shepherds came and drove them away, but Moses stood up and saved them, and iwatered their flock. 18When they came home to their father jReuel, he said, “How is it that you have come home so soon today?” 19They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and iwatered the flock.” 20He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may keat bread.” 21And Moses was content to dwell with the man, and he gave Moses his daughter lZipporah. 22She gave birth to a son, and he called his name mGershom, for he said, “I have been a nsojourner4 in a foreign land.”

God Hears Israel's Groaning

23oDuring those many days the king of Egypt died, and the people of Israel pgroaned because of their slavery and cried out for help. qTheir cry for rescue from slavery came up to God. 24And rGod heard their groaning, and God sremembered his covenant with tAbraham, with Isaac, and with Jacob. 25God usaw the people of Israel—and God vknew.

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Footnotes
1 2:3 Hebrew papyrus reeds
2 2:10 Moses sounds like the Hebrew for draw out
3 2:11 Hebrew brothers
4 2:22 Gershom sounds like the Hebrew for sojourner

Jesus Calls the First Disciples

1On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by uthe lake of Gennesaret, 2vand he saw two boats by the lake, but the fishermen had gone out of them and were wwashing their nets. 3Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And xhe sat down and taught the people from the boat. 4And when he had finished speaking, he said to Simon, y“Put out into the deep and let down your nets for a catch.” 5And Simon answered, “Master, zwe toiled all night and took nothing! But at your word I will let down the nets.” 6And when they had done this, athey enclosed a large number of fish, and atheir nets were breaking. 7They signaled to their partners in the other boat to come and help them. bAnd they came and filled both the boats, so that they began to sink. 8But when Simon Peter saw it, he fell down at Jesus' knees, saying, c“Depart from me, for dI am a sinful man, O Lord.” 9For he and all who were with him were astonished at the catch of fish that they had taken, 10and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11And when they had brought their boats to land, ethey left everything and followed him.

Jesus Cleanses a Leper

12While he was in one of the cities, fthere came a man full of leprosy.2 And when he saw Jesus, he gfell on his face and begged him, “Lord, hif you will, you can make me clean.” 13And Jesus3 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14And he charged him ito tell no one, but “go and show jyourself to the priest, and kmake an offering for your cleansing, as Moses commanded, lfor a proof to them.” 15mBut now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16But nhe would withdraw to desolate places and npray.

Jesus Heals a Paralytic

17On one of those days, as he was teaching, Pharisees and oteachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And pthe power of the Lord was with him to heal.4 18qAnd behold, some men were bringing ron a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19but finding no way to bring him in, because of the crowd, they went up on sthe roof and let him down with his bed tthrough the tiles into the midst before Jesus. 20And uwhen he saw their faith, he said, “Man, vyour sins are forgiven you.” 21And the scribes and the Pharisees began to question, saying, “Who is this who speaks wblasphemies? xWho can forgive sins but God alone?” 22When Jesus yperceived their thoughts, he answered them, “Why do you question in your hearts? 23Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24But that you may know that zthe Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25And immediately he rose up before them and picked up what he had been lying on and went home, aglorifying God. 26And amazement seized them all, and they aglorified God and were filled awith awe, saying, “We have seen extraordinary things today.”

Jesus Calls Levi

27bAfter this he went out and saw ca tax collector named dLevi, sitting at the tax booth. And he said to him, “Follow me.” 28And eleaving everything, he rose and followed him.

29And Levi made him a great feast in his house, and there was a large company fof tax collectors and others reclining at table with them. 30And the Pharisees and gtheir scribes grumbled at his disciples, saying, h“Why do you eat and drink with tax collectors and sinners?” 31And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32iI have not come to call the righteous jbut sinners kto repentance.”

A Question About Fasting

33And they said to him, l“The disciples of John mfast often and moffer prayers, nand so do the disciples of the Pharisees, but yours eat and drink.” 34And Jesus said to them, o“Can you make wedding guests fast while the bridegroom is with them? 35pThe days will come when the bridegroom is taken away from them, and qthen they will fast in those days.” 36He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37And no one puts new wine into old rwineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38But new wine must be put into fresh wineskins. 39And no one after drinking old wine desires new, for he says, ‘The old is good.’”5

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Footnotes
1 5:10 The Greek word anthropoi refers here to both men and women
2 5:12 Leprosy was a term for several skin diseases; see Leviticus 13
3 5:13 Greek he
4 5:17 Some manuscripts was present to heal them
5 5:39 Some manuscripts better

Job Replies: My Redeemer Lives

1Then Job answered and said:

2“How long will you torment me

and break me in pieces with words?

3These wten times you have cast reproach upon me;

are you not ashamed to wrong me?

4And even if it be true that I have erred,

my error remains with myself.

5If indeed you xmagnify yourselves against me

and make my disgrace an argument against me,

6know then that God has yput me in the wrong

and closed his net about me.

7Behold, I zcry out, ‘Violence!’ but I am not answered;

I call for help, but there is no justice.

8He has awalled up my way, so that I cannot pass,

and he has set darkness upon my paths.

9He has bstripped from me my glory

and taken the ccrown from my head.

10He breaks me down on every side, and I dam gone,

and my hope has he pulled up like a tree.

11He has kindled his wrath against me

and ecounts me as his adversary.

12His ftroops come on together;

they have gcast up their siege ramp1 against me

and encamp around my tent.

13“He has put my hbrothers far from me,

and ithose who knew me are wholly estranged from me.

14My relatives jhave failed me,

my close kfriends have forgotten me.

15The guests lin my house and my maidservants count me as a stranger;

I have become a foreigner in their eyes.

16I call to my servant, but he gives me no answer;

I must plead with him with my mouth for mercy.

17My breath is strange to my mwife,

and I am a stench to the children of nmy own mother.

18Even young ochildren despise me;

when I rise they talk against me.

19All my pintimate friends abhor me,

and those whom I loved have turned against me.

20My qbones stick to my skin and to my flesh,

and I have escaped by the skin of my teeth.

21Have mercy on me, have mercy on me, O you my friends,

for the hand of God has rtouched me!

22Why do you, like God, spursue me?

Why are you not satisfied with my flesh?

23“Oh that my words were written!

Oh that they were tinscribed in a book!

24Oh that with an iron upen and lead

they were engraved in the rock forever!

25For I vknow that my wRedeemer lives,

and at the last he will stand upon the xearth.2

26And after my skin has been thus destroyed,

yet in3 my flesh I shall ysee God,

27whom I shall see for myself,

and my eyes shall behold, and not zanother.

My heart afaints within me!

28If you say, ‘How we will spursue him!’

and, ‘The root of the matter is found in him,’4

29be afraid of the sword,

for wrath brings the punishment of the sword,

that you may know there is ba judgment.”

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Footnotes
1 19:12 Hebrew their way
2 19:25 Hebrew dust
3 19:26 Or without
4 19:28 Many Hebrew manuscripts in me

Lawsuits Against Believers

1When one of you has a grievance against another, does he dare go to law before the unrighteous rinstead of the saints? 2Or do you not know that sthe saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4So if you have such cases, twhy do you lay them before those who have no standing in the church? 5uI say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6but brother goes to law against brother, and that before unbelievers? 7To have lawsuits at all with one another is already a defeat for you. vWhy not rather suffer wrong? Why not rather be defrauded? 8But you yourselves wrong and defraud—even wyour own brothers!1

9Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: xneither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11And ysuch were some of you. But zyou were washed, ayou were sanctified, byou were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Flee Sexual Immorality

12c“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13d“Food is meant for the stomach and the stomach for food”—and God will destroy both one eand the other. The body is not meant for sexual immorality, but ffor the Lord, and gthe Lord for the body. 14And hGod raised the Lord and iwill also raise us up jby his power. 15Do you not know that kyour bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, l“The two will become one flesh.” 17But he who is joined to the Lord mbecomes one spirit with him. 18nFlee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person osins against his own body. 19Or pdo you not know that your body is a temple of the Holy Spirit within you, whom you have from God? qYou are not your own, 20rfor you were bought with a price. sSo glorify God in your body.

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Footnotes
1 6:8 Or brothers and sisters
2 6:9 Or wrongdoers
3 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts
4 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17
5 6:18 Or Every sin
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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