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The Law of God (Part 1 of 2)

Hebrews 10:1–18, Romans 8:1–4
Program

What role do the Ten Commandments play in a contemporary Christian’s life? Are they obsolete? Are they the means to salvation? Have they been replaced by the grace of the Gospel? Join Alistair Begg on Truth For Life as he looks to the Bible for the answers.

From the Sermon

The Law of God

Hebrews 10:1–18, Romans 8:1–4 Sermon Includes Transcript 43:31 ID: 3282

Show No Partiality

Show No Partiality

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.

A living faith is not only a listening faith but also a doing faith. True belief manifests itself in action—and, in some cases, in inaction. In other words, true faith is known not only by what it does but also by what it doesn’t do—for example, as James points out, by not showing partiality.

Partiality—the sin of treating people differently due to their outward appearance, status, or usefulness—was a clear and present danger in James’ day, and it remains so in our own. James was not condemning all acknowledgment of distinctions, or even preferential treatment for legitimate reasons. A young man who gives up his bus seat for an elderly woman is not running foul of James’ teaching! Rather, what James was making absolutely clear is this: external characteristics, and especially those that indicate wealth, in and of themselves do not mean that someone deserves honor.

This is the point of the illustration in James 2: if two men enter our gathering, one in fine clothing and the other in shabby, and the wealthy man gets the place of honor while the poor man gets shoved aside, then we are guilty of the sin of partiality. To give such preferential treatment to the wealthy would be to make “distinctions among yourselves and become judges with evil thoughts” (v 4). God does not judge us by such distinctions, and so neither should we judge others in this way.

In His life and ministry, Jesus displayed how impartiality ought to look. He was willing to allow a woman of ill repute to weep over Him and for her tears to wash His feet (Luke 7:36-50). And He was just as prepared to call a rich man down from a tree to take Him to his house (19:1-10). Why? Because He knew that great wealth and worldly honor do not and cannot make someone more valuable in God’s eyes. He was well-acquainted with both the richest of riches and the lowest circumstances imaginable. In descending from heaven, exchanging honor for humility, Jesus set aside the glory which was His due in order to draw near to and save sinners like us—rich and poor alike.

When we grasp the wonder of this reality, we begin to see the true ugliness of judging others on the basis of the external and superficial. Partiality should have no place among the people of God because if we know God at all, it is because He dealt with us impartially. Be honest with yourself, then, and ask the Lord for the grace to see others in the way He does and to show others the mercy and grace He has shown you.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

A Sinful Woman Forgiven

36uOne of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37vAnd behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38and standing behind him at his feet, weeping, she began to wet his feet with her tears and wwiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39Now when the Pharisee who had invited him saw this, he said to himself, “If xthis man were ya prophet, he zwould have known who and what sort of woman this is who is touching him, for she is a sinner.” 40And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41“A certain moneylender had two debtors. One owed five hundred adenarii, and the other fifty. 42bWhen they could not pay, he ccancelled the debt of both. Now which of them will love him more?” 43Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; dyou gave me no water for my feet, but eshe has wet my feet with her tears and wiped them with her hair. 45fYou gave me no kiss, but from the time I came in she has not ceased to gkiss my feet. 46hYou did not anoint my head with oil, but she has anointed my feet with ointment. 47Therefore I tell you, her sins, iwhich are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48And he said to her, j“Your sins are forgiven.” 49Then those who were at table with him began to say among8 themselves, k“Who is this, who even forgives sins?” 50And he said to the woman, l“Your faith has saved you; mgo in peace.”

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Footnotes
8 7:49 Or to

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Firm and Determined Grasp

A Firm and Determined Grasp

And the life I now live in the flesh I live by faith in the son of God.

When the Lord in mercy drew near and saw us in our deadness, He first of all said, “Live”; and He did this, first, because life is absolutely essential in spiritual matters, and until it is given we are incapable of seeing or entering the kingdom. Now the life that grace confers upon believers at the moment of their conversion is none other than the life of Christ, which, like the sap from the stem, runs into us, the branches, and establishes a living connection between our souls and Jesus. Faith is the grace that perceives this union, having proceeded from it as its firstfruit. It is the neck that joins the body of the Church to its all-glorious Head.

A faith that shines more bright and clear,
When tempests rage without,
That when in danger knows no fear,
In darkness feels no doubt.

Faith lays hold upon the Lord Jesus with a firm and determined grasp. It knows His excellence and worth, and no temptation can induce faith to place its trust elsewhere. And Christ Jesus is so delighted with this heavenly grace that He never ceases to strengthen and sustain that faith by the loving embrace and all-sufficient support of His eternal arms.

This establishes a living, sensible, and delightful union that produces streams of love, confidence, sympathy, contentment, and joy, from which both the bride and Bridegroom love to drink. When the soul can clearly see this oneness between itself and Christ, the pulse may be felt as beating for both, and the one blood as flowing through the veins of each. Then the heart is as near heaven as it can be on earth and is prepared for the enjoyment of the most sublime and spiritual kind of fellowship.

Lord, give me such a faith as this,
And then, whate’er may come,
I taste e’en now the hallowed bliss,
Of an eternal home.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 28

2 Chronicles 33, Revelation 19, Malachi 1, John 18

Manasseh Reigns in Judah

1jManasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. 2And he did what was evil in the sight of the Lord, according to kthe abominations of the nations whom the Lord drove out before the people of Israel. 3For he rebuilt the high places lthat his father Hezekiah had broken down, and he erected altars to the Baals, and made mAsheroth, and worshiped all the host of heaven and served them. 4And he built altars in the house of the Lord, of which the Lord had said, n“In Jerusalem shall my name be forever.” 5And he built altars for all the host of heaven in othe two courts of the house of the Lord. 6pAnd he burned his sons as an offering qin the Valley of the Son of Hinnom, and rused fortune-telling and omens and sorcery, and dealt with smediums and with necromancers. He did much evil in the sight of the Lord, provoking him to anger. 7And tthe carved image of the idol that he had made he set in the house of God, of which God said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, nI will put my name forever, 8and I will no more remove the foot of Israel from the land uthat I appointed for your fathers, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the rules given through Moses.” 9Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.

Manasseh's Repentance

10The Lord spoke to Manasseh and to his people, but they paid no attention. 11vTherefore the Lord brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and wbound him with chains of bronze and brought him to Babylon. 12And when he was in distress, he entreated the favor of the Lord his God xand humbled himself greatly before the God of his fathers. 13He prayed to him, and yGod was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. zThen Manasseh knew that the Lord was God.

14Afterward he built an outer wall for the city of David west of aGihon, in the valley, and for the entrance into bthe Fish Gate, and carried it around cOphel, and raised it to a very great height. He also put commanders of the army in all the fortified cities in Judah. 15And dhe took away the foreign gods and the idol from the house of the Lord, and all the altars that he had built on the mountain of the house of the Lord and in Jerusalem, and he threw them outside of the city. 16He also restored the altar of the Lord and offered on it sacrifices of peace offerings and of thanksgiving, and he commanded Judah to serve the Lord, the God of Israel. 17eNevertheless, the people still sacrificed at the high places, but only to the Lord their God.

18Now the rest of the acts of Manasseh, and fhis prayer to his God, and the words of gthe seers who spoke to him in the name of the Lord, the God of Israel, behold, they are in the hChronicles of the Kings of Israel. 19And his prayer, and how yGod was moved by his entreaty, and all his sin and his faithlessness, and the sites ion which he built high places and set up the iAsherim and the images, before xhe humbled himself, behold, they are written in the Chronicles of the Seers.1 20So Manasseh slept with his fathers, and they buried him in his house, and Amon his son reigned in his place.

Amon's Reign and Death

21jAmon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. 22And he did what was evil in the sight of the Lord, as Manasseh his father had done. Amon sacrificed to all the images kthat Manasseh his father had made, and served them. 23And he did not humble himself before the Lord, las Manasseh his father had humbled himself, but this Amon incurred guilt more and more. 24And his servants conspired against him and put him to death in his house. 25But the people of the land struck down all those who had conspired against King Amon. And the people of the land made Josiah his son king in his place.

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Footnotes
1 33:19 One Hebrew manuscript, Septuagint; most Hebrew manuscripts of Hozai

Rejoicing in Heaven

1After this I heard nwhat seemed to be the loud voice of a great multitude in heaven, crying out,

“Hallelujah!

oSalvation and glory and power belong to our God,

2for phis judgments are true and just;

for he has judged qthe great prostitute

who corrupted the earth with her immorality,

and rhas avenged on her the blood of his servants.”

3Once more they cried out,

“Hallelujah!

sThe smoke from her goes up forever and ever.”

4And tthe twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!” 5And from the throne came a voice saying,

u“Praise our God,

all you his servants,

vyou who fear him,

small and great.”

The Marriage Supper of the Lamb

6Then I heard what seemed to be wthe voice of a great multitude, like xthe roar of many waters and ylike the sound of mighty peals of thunder, crying out,

“Hallelujah!

For the Lord our God

the Almighty zreigns.

7Let us rejoice and exult

and give him the glory,

for athe marriage of the Lamb has come,

and bhis Bride has made herself ready;

8cit was granted her to clothe herself

with fine linen, bright and pure”—

for the fine linen is dthe righteous deeds of the saints.

9And the angel said1 to me, “Write this: eBlessed are those who are invited to the marriage supper of the Lamb.” And he said to me, f“These are the true words of God.” 10Then gI fell down at his feet to worship him, hbut he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to ithe testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.

The Rider on a White Horse

11Then I saw jheaven opened, and behold, ka white horse! The one sitting on it is called lFaithful and True, and min righteousness he judges and makes war. 12nHis eyes are like a flame of fire, and on his head are omany diadems, and he has pa name written that no one knows but himself. 13He is clothed in qa robe dipped in2 blood, and the name by which he is called is rThe Word of God. 14And the armies of heaven, sarrayed in fine linen, white and pure, twere following him on white horses. 15uFrom his mouth comes a sharp sword vwith which to strike down the nations, and whe will rule3 them with a rod of iron. xHe will tread the winepress of the fury of the wrath of God the Almighty. 16On his robe and on his thigh yhe has a name written, zKing of kings and Lord of lords.

17Then I saw an angel standing in the sun, and with a loud voice he called to aall the birds that fly directly overhead, b“Come, gather for cthe great supper of God, 18dto eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave,4 both small and great.” 19And I saw ethe beast and the kings of the earth with their armies fgathered to make war against him who was sitting on the horse and against his army. 20And the beast was captured, and with it gthe false prophet hwho in its presence5 had done the signs by which he deceived those who had received the mark of the beast and those who iworshiped its image. These two were jthrown alive into the lake of kfire that burns with sulfur. 21And the rest were slain by the sword lthat came from the mouth of him who was sitting on the horse, and mall the birds were gorged with their flesh.

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Footnotes
1 19:9 Greek he said
2 19:13 Some manuscripts sprinkled with
3 19:15 Greek shepherd
4 19:18 For the contextual rendering of the Greek word doulos, see Preface
5 19:20 Or on its behalf

1The oracle of the word of the Lord to Israel by Malachi.1

The Lord's Love for Israel

2a“I have loved you,” says the Lord. bBut you say, “How have you loved us?” “Is not Esau cJacob's brother?” declares the Lord. “Yet dI have loved Jacob 3but Esau I have hated. eI have laid waste his hill country and left his heritage to jackals of the desert.” 4If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’” 5fYour own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”

The Priests' Polluted Offerings

6g“A son honors his father, and a servant his master. If then I am ha father, where is my honor? And if I am ia master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. bBut you say, ‘How have we despised your name?’ 7jBy offering polluted food upon my altar. bBut you say, ‘How have we polluted you?’ By saying that kthe Lord's table may be despised. 8lWhen you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. 9And now mentreat the favor of God, that he may be gracious to us. With such a gift from your hand, nwill he show favor to any of you? says the Lord of hosts. 10oOh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, pand I will not accept an offering from your hand. 11For from the rising of the sun to its setting my name qwill be2 great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name qwill be great among the nations, says the Lord of hosts. 12But you profane it when you say that rthe Lord's table is polluted, and its fruit, that is, its food may be despised. 13But you say, s‘What a weariness this is,’ and you snort at it, says the Lord of hosts. tYou bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14Cursed be the cheat who has ua male in his flock, and vvows it, and yet sacrifices to the Lord what is blemished. For wI am a great King, says the Lord of hosts, and my name xwill be feared among the nations.

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Footnotes
1 1:1 Malachi means my messenger
2 1:11 Or is (three times in verse 11; also verse 14)

Betrayal and Arrest of Jesus

1When Jesus had spoken these words, nhe went out with his disciples across othe brook Kidron, where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew pthe place, for qJesus often met there with his disciples. 3rSo Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4Then Jesus, sknowing all that would happen to him, came forward and said to them, t“Whom do you seek?” 5They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”1 Judas, who betrayed him, was standing with them. 6uWhen Jesus2 said to them, “I am he,” they drew back and fell to the ground. 7So he asked them again, t“Whom do you seek?” And they said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9vThis was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10Then Simon Peter, whaving a sword, drew it and struck the high priest's servant3 and cut off his right ear. (The servant's name was Malchus.) 11So Jesus said to Peter, “Put your sword into its sheath; xshall I not drink the cup that the Father has given me?”

Jesus Faces Annas and Caiaphas

12So the band of soldiers and their captain and the officers of the Jews4 arrested Jesus and bound him. 13First they yled him to zAnnas, for he was the father-in-law of aCaiaphas, who was high priest that year. 14It was Caiaphas who had advised the Jews bthat it would be expedient that one man should die for the people.

Peter Denies Jesus

15cSimon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16dbut Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17eThe servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18Now the servants5 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. fPeter also was with them, standing and warming himself.

The High Priest Questions Jesus

19gThe high priest then questioned Jesus about his disciples and his teaching. 20Jesus answered him, “I have spoken hopenly ito the world. I have always taught in synagogues and in the temple, where all Jews come together. jI have said nothing in secret. 21Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22When he had said these things, one of the officers standing by struck Jesus with his hand, saying, k“Is that how you answer the high priest?” 23Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24lAnnas then sent him bound to lCaiaphas the high priest.

Peter Denies Jesus Again

25mNow Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26One of the servants of the high priest, a relative of nthe man whose ear Peter had cut off, asked, “Did I not see you oin the garden with him?” 27Peter again denied it, and pat once a rooster crowed.

Jesus Before Pilate

28qThen they led Jesus rfrom the house of Caiaphas to sthe governor's headquarters.6 It was early morning. They themselves did not enter the governor's headquarters, tso that they would not be defiled, ubut could eat the Passover. 29vSo Pilate went outside to them and said, “What accusation do you bring against this man?” 30They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31Pilate said to them, w“Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32xThis was to fulfill the word that Jesus had spoken yto show by what kind of death he was going to die.

My Kingdom Is Not of This World

33zSo Pilate entered his headquarters again and called Jesus and said to him, a“Are you the King of the Jews?” 34Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36Jesus answered, b“My kingdom cis not of this world. If my kingdom were of this world, dmy servants would have been fighting, that eI might not be delivered over to the Jews. But my kingdom is not from the world.” 37Then Pilate said to him, “So you are a king?” Jesus answered, f“You say that I am a king. gFor this purpose I was born and for this purpose hI have come into the world—ito bear witness to the truth. jEveryone who is kof the truth llistens to my voice.” 38Pilate said to him, “What is truth?”

After he had said this, mhe went back outside to the Jews and told them, n“I find no guilt in him. 39oBut you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40They cried out again, p“Not this man, but Barabbas!” Now Barabbas was a robber.7

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Footnotes
1 18:5 Greek I am; also verses 6, 8
2 18:6 Greek he
3 18:10 Or bondservant; twice in this verse
4 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38
5 18:18 Or bondservants; also verse 26
6 18:28 Greek the praetorium
7 18:40 Or an insurrectionist
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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