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A Study in Light

John 8:12
Program

What did Jesus mean when He claimed to be the “light of the world”? And why was this simple statement so divisive? Study along with Truth For Life as Alistair Begg investigates Jesus’ claim and determines what difference it makes for us today.

From the Sermon

A Study in Light

John 8:12 Sermon Includes Transcript 28:45 ID: 2304

The Greatest Discovery

The Greatest Discovery

Going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.

When the wise men came to Jerusalem in search of the King of the Jews at the end of what was likely an 800-mile journey, they quickly discovered that they had arrived in the wrong place. They came to the king’s palace in Jerusalem because of an entirely logical deduction: they thought the palace in the capital city would be the best place to begin. Yet they soon realized that they were going to need more guidance than the stars could provide.

When King Herod heard that the wise men were inquiring about the birth of a new king, he assembled the chief priests and scribes, who determined that the Christ was to be born “in Bethlehem of Judea, for so it is written by the prophet” (Matthew 2:5). The religious specialists were themselves indifferent to this great knowledge, but they demonstrated to the wise men that they needed the Scriptures to point them in the right direction. God may employ all kinds of extraordinary means to draw people to Himself, but He always brings them to His word, the Bible, in order that they might encounter the living Word, His Son. There is no other way to God except by the Christ of God, who is revealed to us in the word of God.

Having been led by the Scriptures to Jesus, the wise men then made their greatest discovery: worshiping Christ was the only appropriate response. When they finally encountered Jesus, they fell down, worshiped Him, and offered Him gifts. In the same way, whatever God may use to trigger our thinking and investigation of the truth, whenever He finally brings us to Jesus, we don’t arrive before Him as arrogant researchers. No, when our eyes are opened to the majesty of King Jesus, we bow before Him in humility, wonder, and awe.

In your search for the truth, have you yet discovered that the Bible is the surest guide? And, having discovered Christ, have you also discovered that mere knowledge of Him is insufficient—that the only right response is worship, laying before Him the best of all you have: your time, your possessions, your energies, your heart? You know you have grasped the message of the first Christmas if you have sensed that there is a God who is at work, if you have met with Jesus His Son through His word… and if you have bowed down before Him and now offer Him your life daily.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Ascribe to the Lord Glory

A Psalm of David.

1Ascribe to the Lord, O heavenly beings,1

cascribe to the Lord glory and strength.

2Ascribe to the Lord the glory due his name;

worship the Lord in dthe splendor of holiness.2

3The voice of the Lord is over ethe waters;

the God of glory fthunders,

the Lord, over many waters.

4The voice of the Lord is gpowerful;

the voice of the Lord is full of majesty.

5The voice of the Lord breaks the cedars;

the Lord breaks hthe cedars of Lebanon.

6He makes Lebanon to iskip like a calf,

and jSirion like a young kwild ox.

7The voice of the Lord flashes forth flames of fire.

8The voice of the Lord shakes the wilderness;

the Lord shakes the wilderness of lKadesh.

9The voice of the Lord makes mthe deer give birth3

and strips the forests bare,

and in his temple all cry, “Glory!”

10The Lord sits enthroned over nthe flood;

the Lord sits enthroned oas king forever.

11May the Lord give pstrength to his people!

May the Lord bless4 his people with qpeace!

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Footnotes
1 29:1 Hebrew sons of God, or sons of might
2 29:2 Or in holy attire
3 29:9 Revocalization yields makes the oaks to shake
4 29:11 Or The Lord will give…; The Lord will bless

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Flourish Even in Drought

Flourish Even in Drought

Can reeds flourish where there is no water?

The reed is spongy and hollow, and so is a hypocrite; there is no substance or stability in him. It is shaken back and forth in every wind, just as the outwardly religious yield to every influence; for this reason the reed is not broken by the storm, neither are hypocrites called to face persecution. I would not willingly be a deceiver or be deceived; perhaps the text for today may help me to test myself to see whether I am a hypocrite or not.

The reed by nature lives in water and owes its very existence to the mire and moisture in which it has taken root; let the water drain away, and the reed withers very quickly. Its greenness is absolutely dependent upon circumstances; a continuous supply of water makes it flourish, and a drought destroys it at once.

Is this my case? Do I only serve God when I am in good company or when faith is profitable and respectable? Do I love the Lord only when I am enjoying comforts from His hands? If so I am just a hypocrite, and like the withering reed, I will perish when death deprives me of outward joys.

But can I honestly maintain that when there have been few bodily comforts, and my surroundings have been adverse to grace rather than at all helpful to it, I have still maintained my integrity? Then I have hope that there is genuine vital godliness in me.

The reed cannot grow without water, but the Lord’s plants can and do flourish even when there is a drought. A godly man often grows best when his worldly circumstances are daunting. He who follows Christ for money is a Judas; those who follow for loaves and fishes are children of the devil; but those who stay close out of love to Himself are His own beloved ones. Lord, let me find my life in You, and not in the shifting sands of this world’s favor or gain.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 27

2 Chronicles 32, Revelation 18, Zechariah 14, John 17

Sennacherib Invades Judah

1iAfter these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. 2And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, 3he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. 4A great many people were gathered, and they stopped all the springs and jthe brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” 5He set to work resolutely and built up kall the wall that was broken down and raised towers upon it,1 and outside it he built another wall, and he strengthened the lMillo in the city of David. He also made weapons and shields in abundance. 6And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke mencouragingly to them, saying, 7n“Be strong and courageous. oDo not be afraid or dismayed before the king of Assyria and all the horde that is with him, pfor there are more with us than with him. 8With him is qan arm of flesh, rbut with us is the Lord our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.

Sennacherib Blasphemes

9After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, 10“Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? 11Is not Hezekiah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The Lord our God will deliver us from the hand of the king of Assyria”? 12sHas not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and on it you shall burn your sacrifices”? 13Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand? 14Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand? 15Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”

16And his servants said still more against the Lord God and against his servant Hezekiah. 17And he wrote letters to cast contempt on the Lord, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” 18And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. 19And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men's hands.

The Lord Delivers Jerusalem

20Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven. 21And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with tshame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword. 22So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side. 23And many ubrought gifts to the Lord to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward.

Hezekiah's Pride and Achievements

24vIn those days Hezekiah became sick and was at the point of death, and he prayed to the Lord, and he answered him and gave him a sign. 25But Hezekiah wdid not make return according to the benefit done to him, for xhis heart was proud. Therefore ywrath came upon him and Judah and Jerusalem. 26But Hezekiah zhumbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come upon them in the days of Hezekiah.

27And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of acostly vessels; 28storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. 29He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. 30This same Hezekiah bclosed the upper outlet of the waters of cGihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. 31And so in the matter of the envoys of the princes of Babylon, dwho had been sent to him to inquire about ethe sign that had been done in the land, God left him to himself, fin order to test him and to know all that was in his heart.

32Now the rest of the acts of Hezekiah and his good deeds, behold, they are written gin the vision of Isaiah the prophet, the son of Amoz, hin the Book of the Kings of Judah and Israel. 33And Hezekiah slept with his fathers, and they buried him in the iupper part of the tombs of the sons of David, and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his place.

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Footnotes
1 32:5 Vulgate; Hebrew and raised upon the towers

The Fall of Babylon

1After this I saw nanother angel coming down from heaven, having great authority, and othe earth was made bright with his glory. 2And he called out with a mighty voice,

p“Fallen, fallen is Babylon the great!

She has become qa dwelling place for demons,

a haunt rfor every unclean spirit,

a haunt sfor every unclean bird,

a haunt for every unclean and detestable beast.

3For all nations have drunk1

tthe wine of the passion of her sexual immorality,

and uthe kings of the earth have committed immorality with her,

and vthe merchants of the earth have grown rich from the power of her luxurious living.”

4Then I heard another voice from heaven saying,

w“Come out of her, my people,

lest you take part in her sins,

lest you share in her plagues;

5for xher sins are heaped high as heaven,

and yGod has remembered her iniquities.

6zPay her back as she herself has paid back others,

and repay her adouble for her deeds;

mix a double portion for her bin the cup she mixed.

7cAs she glorified herself and lived in luxury,

so give her a like measure of torment and mourning,

since in her heart she says,

d‘I sit as a queen,

I am no widow,

and mourning I shall never see.’

8For this reason her plagues will come ein a single day,

death and mourning and famine,

and fshe will be burned up with fire;

for gmighty is the Lord God who has judged her.”

9And hthe kings of the earth, who committed sexual immorality and lived in luxury with her, iwill weep and wail over her jwhen they see the smoke of her burning. 10kThey will stand far off, in fear of her torment, and say,

“Alas! Alas! lYou great city,

you mighty city, Babylon!

For min a single hour your judgment has come.”

11And nthe merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.2

14“The fruit for which your soul longed

has gone from you,

and all your delicacies and your splendors

are lost to you,

never to be found again!”

15oThe merchants of these wares, who gained wealth from her, pwill stand far off, in fear of her torment, weeping and mourning aloud,

16“Alas, alas, for the great city

qthat was clothed in fine linen,

in purple and scarlet,

adorned with gold,

with jewels, and with pearls!

17For rin a single hour all this wealth shas been laid waste.”

And tall shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18and ucried out vas they saw the smoke of her burning,

w“What city was like the great city?”

19And they threw xdust on their heads as they wept and mourned, crying out,

“Alas, alas, for the great city

ywhere all who had ships at sea

grew rich by her wealth!

For zin a single hour she has been laid waste.

20aRejoice over her, O heaven,

and you saints and bapostles and prophets,

for cGod has given judgment for you against her!”

21Then da mighty angel etook up a stone like a great millstone and threw it into the sea, saying,

“So will Babylon fthe great city be thrown down with violence,

and will be found no more;

22and gthe sound of harpists and musicians, of flute players and trumpeters,

will be heard in you no more,

and a craftsman of any craft

will be found in you no more,

and hthe sound of the mill

will be heard in you no more,

23and the light of a lamp

will shine in you no more,

and ithe voice of bridegroom and bride

will be heard in you no more,

for jyour merchants were the great ones of the earth,

and all nations were deceived kby your sorcery.

24And lin her was found the blood of prophets and of saints,

and of mall who have been slain on earth.”

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Footnotes
1 18:3 Some manuscripts fallen by
2 18:13 Or and slaves, and human lives

The Coming Day of the Lord

1Behold, xa day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2For yI will gather all the nations against Jerusalem to battle, and zthe city shall be taken aand the houses plundered band the women raped. cHalf of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3dThen the Lord will go out and fight against those nations as when he fights on a day of battle. 4eOn that day his feet shall stand fon gthe Mount of Olives that lies before Jerusalem on the east, and gthe Mount of Olives shall be split in two from east to west by ha very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from ithe earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.1

6eOn that day jthere shall be jno light, cold, or frost.2 7kAnd there shall be a unique3 day, lwhich is known to the Lord, neither day nor night, but mat evening time there shall be light.

8eOn that day nliving waters shall flow out from Jerusalem, half of them to othe eastern sea4 and half of them to othe western sea.5 pIt shall continue in summer as in winter.

9And qthe Lord will be king over all the earth. rOn that day the Lord will be sone and this name one.

10uThe whole land shall be turned into a plain from vGeba to wRimmon south of Jerusalem. But xJerusalem shall remain aloft yon its site from zthe Gate of Benjamin to the place of the former gate, to athe Corner Gate, and from bthe Tower of Hananel to the king's winepresses. 11And it shall be inhabited, for cthere shall never again be a decree of utter destruction.6 dJerusalem shall dwell in security.

12And this shall be ethe plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

13And fon that day a great panic from the Lord shall fall on them, so that geach will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14Even hJudah will fight at Jerusalem.7 And ithe wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15And ja plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps.

16Then everyone who survives of all the nations that have come against Jerusalem kshall go up year after year to worship lthe King, the Lord of hosts, and mto keep nthe Feast of Booths. 17And if oany of the families of the earth do not go up to Jerusalem to worship lthe King, the Lord of hosts, pthere will be no rain on them. 18And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;8 there shall be jthe plague with which the Lord afflicts the nations that do not go up mto keep the Feast of Booths. 19This shall be the punishment to Egypt and the punishment to all the nations that do not go up mto keep the Feast of Booths.

20And qon that day there shall be inscribed on the bells of the horses, r“Holy to the Lord.” And the pots in the house of the Lord shall be as the bowls before the altar. 21And every pot in Jerusalem and Judah shall be rholy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And sthere shall no longer be ta trader9 in the house of the Lord of hosts qon that day.

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Footnotes
1 14:5 Other Hebrew manuscripts you
2 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain
3 14:7 Hebrew one
4 14:8 That is, the Dead Sea
5 14:8 That is, the Mediterranean Sea
6 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction
7 14:14 Or against Jerusalem
8 14:18 Hebrew lacks rain
9 14:21 Or Canaanite

The High Priestly Prayer

1When Jesus had spoken these words, mhe lifted up his eyes to heaven, and said, “Father, nthe hour has come; oglorify your Son that the Son may pglorify you, 2since qyou have given him authority over all flesh, rto give eternal life to all swhom you have given him. 3tAnd this is eternal life, uthat they know you, vthe only wtrue God, and xJesus Christ whom you have sent. 4I yglorified you on earth, zhaving accomplished the work that you gave me to do. 5And now, Father, aglorify me in your own presence with the glory bthat I had with you cbefore the world existed.

6d“I have manifested your name to the people ewhom you gave me out of the world. fYours they were, and you gave them to me, and they have kept your word. 7Now they know that everything fthat you have given me is from you. 8For I have given them gthe words that you gave me, and they have received them and have come to know in truth that hI came from you; and ithey have believed that you sent me. 9I am praying for them. jI am not praying for the world but for those kwhom you have given me, for lthey are yours. 10mAll mine are yours, and yours are mine, and nI am glorified in them. 11And I am no longer in the world, but othey are in the world, and pI am coming to you. qHoly Father, rkeep them in your name, swhich you have given me, tthat they may be one, ueven as we are one. 12vWhile I was with them, I kept them in your name, which you have given me. I have wguarded them, and xnot one of them has been lost except ythe son of destruction, zthat the Scripture might be fulfilled. 13But now aI am coming to you, and these things I speak in the world, that they may have bmy joy fulfilled in themselves. 14cI have given them your word, and dthe world has hated them ebecause they are not of the world, fjust as I am not of the world. 15I gdo not ask that you htake them out of the world, but that you ikeep them from jthe evil one.1 16kThey are not of the world, just as I am not of the world. 17lSanctify them2 in the truth; myour word is truth. 18nAs you sent me into the world, so I have sent them into the world. 19And ofor their sake pI consecrate myself,3 that they also qmay be sanctified4 in truth.

20“I do not rask for these only, but also for those swho will believe in me through their word, 21tthat they may all be one, just as you, Father, are in me, and I in you, that uthey also may be in vus, so that the world wmay believe that you have sent me. 22xThe glory that you have given me yI have given to them, tthat they may be one even as we are one, 23zI in them and you in me, athat they may become perfectly one, bso that the world may know that you sent me and cloved them even as dyou loved me. 24Father, I desire that they also, whom you have given me, may be ewith me fwhere I am, gto see my glory that you have given me because you loved me hbefore the foundation of the world. 25iO righteous Father, even though jthe world does not know you, I know you, and these know that you have sent me. 26kI made known to them your name, and I will continue to make it known, that the love lwith which you have loved me may be in them, and mI in them.”

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Footnotes
1 17:15 Or from evil
2 17:17 Greek Set them apart (for holy service to God)
3 17:19 Or I sanctify myself; or I set myself apart (for holy service to God)
4 17:19 Greek may be set apart (for holy service to God)
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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