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He Shall Reign Forever (Part 1 of 2)

Isaiah 9:7
Program

Throughout history, mighty empires and powerful leaders have come and gone. But thousands of years ago, a baby’s birth revealed a perfect King and an extraordinary kingdom. What does it mean for us now? Find out when you listen to Truth For Life with Alistair Begg.

From the Sermon

He Shall Reign Forever

Isaiah 9:7 Sermon Includes Transcript 41:14 ID: 2918

Wonder and Mystery

Wonder and Mystery

“Behold, you will conceive in your womb and bear a son, and you shall call his name Jesus …” And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”

It is not Jesus’ birth which is so remarkable but His conception. When the angel announced that although she was a virgin, Mary would have a baby who would rule the entire universe, she simply asked the sensible question: “How?” And with that question we arrive at the very heart of the Christian story.

How was this child to be conceived? God was going to make it happen. He would do it. The language of being “overshadowed” reminds us of God’s divine presence being symbolized to the Israelites by a great cloud (Exodus 40:34-38). The conception, in other words, would be supernatural, able to be accomplished by God alone.

As Paul worked through the theology of the incarnation, he wrote, “When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5). He emphasized that the Redeemer had to be human so that He would be of the same nature as those whom He came to save: a man dying for mankind. But it was equally imperative that the Redeemer should be perfectly holy, because no sinful person could effect atonement for the sins of others. He had to be Immanuel—God with us—and He had to be man.

The early Christians hammered out the incarnation’s implications and came up with ways to describe the one who was conceived by the Spirit in Mary’s womb, coming to the convictions that have passed down to us in the early creeds. Our spiritual forefathers identified the wonder of the incarnation, bowed before the mystery of it, and affirmed that Jesus was, and remains, very God and very man.

The idea that God would supernaturally invade this world shouldn’t surprise or discomfort us. It takes a supernatural invasion of God into individuals’ lives, after all, to bring them to living faith, just as God sovereignly worked a miracle in Mary’s womb in order to bring us the Redeemer. Jesus told Nicodemus that unless someone is born from above—a birth brought about by God through His Spirit—they would not see God’s kingdom (John 3:3). If we have been brought to salvation, it is only because God has done it. You did no more to save yourself than Mary did to become pregnant with your Savior. The “How?” of salvation is always answered only by “God did it.”

So, bow today before the wonder and mystery of God taking on flesh. And bow today before the wonder and mystery of God redeeming you. For that, no less than the virgin birth of the Son of God, is the supernatural work of God.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Birth of Jesus Foretold

26In the sixth month the angel xGabriel was sent from God to a city of Galilee named yNazareth, 27zto a virgin betrothed2 to a man whose name was Joseph, aof the house of David. And the virgin's name was Mary. 28And he came to her and said, “Greetings, bO favored one, cthe Lord is with you!”3 29But dshe was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, “Do not be afraid, Mary, for eyou have found favor with God. 31And behold, fyou will conceive in your womb and bear a son, and gyou shall call his name Jesus. 32He will be great and will be called the Son of hthe Most High. And the Lord God iwill give to him the throne of jhis father David, 33and he will reign over the house of Jacob kforever, and of his kingdom there will be no end.”

34And Mary said to the angel, “How will this be, since I am a virgin?”4

35And the angel answered her, l“The Holy Spirit will come upon you, and the power of hthe Most High will overshadow you; therefore the child to be born5 will be called mholy—nthe Son of God. 36And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her owho was called barren. 37For pnothing will be impossible with God.” 38And Mary said, “Behold, I am the servant6 of the Lord; let it be to me according to your word.” And qthe angel departed from her.

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Footnotes
2 1:27 That is, legally pledged to be married
3 1:28 Some manuscripts add Blessed are you among women!
4 1:34 Greek since I do not know a man
5 1:35 Some manuscripts add of you
6 1:38 Greek bondservant; also verse 48

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Love Beyond Doubt

Love Beyond Doubt

I have loved you with an everlasting love.

Sometimes the Lord Jesus tells His Church His love thoughts. “He does not consider it sufficient to declare them behind her back, but in her very presence He says, ‘Behold, you are beautiful, my love.’1 It is true, this is not His ordinary method. He is a wise lover and knows when to hold back the intimation of love and when to declare it; but there are times when He will make no secret of it, times when He will put it beyond all dispute in the souls of His people” (R. Erskine’s Sermons).

The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits to the love of Jesus. He takes the things of Christ and reveals them to us. No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more certain than either of these

If an angel should fly from heaven and inform the believer personally of the Savior’s love for him, the evidence would not be one bit more satisfactory than that which is born in the heart by the Holy Spirit.

Ask the Lord’s people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ toward them has been a fact so clear and sure that they could no more doubt it than they could question their own existence.

Yes, dear believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has soared to the heights of assurance. We have had confidence to lean our heads upon the shoulder of our Lord, and we have not questioned our Master’s affection for us. The dark question, “Lord, is it I that will betray You?” has been put far from us. He has kissed us with the kisses of His mouth and killed our doubts by the closeness of His embrace. His love has been sweeter than wine to our souls.

1) Song of Solomon 1:15

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 20

2 Chronicles 24, Revelation 11, Zechariah 7, John 10

Joash Repairs the Temple

1cJoash1 was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2dAnd Joash did what was right in the eyes of the Lord all the days of Jehoiada the priest. 3Jehoiada got for him two wives, and he had sons and daughters.

4After this Joash edecided to frestore the house of the Lord. 5And he gathered the priests and the Levites and said to them, “Go out to the cities of gJudah and gather from all Israel money to repair the house of your God from year to year, and see that you act quickly.” But the Levites did not act quickly. 6So the king summoned Jehoiada the chief and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem hthe tax levied by Moses, the servant of the Lord, and the congregation of Israel for ithe tent of testimony?” 7For jthe sons of Athaliah, that wicked woman, had broken into the house of God, and had also used all kthe dedicated things of the house of the Lord for the Baals.

8So the king commanded, and they made a chest and set it outside the gate of the house of the Lord. 9And lproclamation was made throughout Judah and Jerusalem to bring in for the Lord hthe tax that Moses the servant of God laid on Israel in the wilderness. 10And all the princes and all the people rejoiced and brought their tax and dropped it into the chest until they had finished.2 11And whenever the chest was brought to the king's officers by the Levites, when they saw that there was much money in it, the king's secretary and the officer of the chief priest would come and empty the chest and take it and return it to its place. Thus they did day after day, and collected money in abundance. 12And the king and Jehoiada gave it to those who had charge of the work of the house of the Lord, and they hired masons and carpenters to restore the house of the Lord, and also workers in iron and bronze to repair the house of the Lord. 13So those who were engaged in the work labored, and the repairing went forward in their hands, and they restored the house of God to its proper condition and strengthened it. 14And when they had finished, they brought the rest of the money before the king and Jehoiada, and with it mwere made utensils for the house of the Lord, both for the service and for the burnt offerings, and dishes for incense and vessels of gold and silver. And they offered burnt offerings in the house of the Lord regularly all the days of Jehoiada.

15But Jehoiada grew old and full of days, and died. He was 130 years old at his death. 16And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.

17Now after the death of Jehoiada the princes of Judah came and paid homage to the king. Then the king listened to them. 18And they abandoned the house of the Lord, the God of their fathers, and served othe Asherim and the idols. And pwrath came upon Judah and Jerusalem for this guilt of theirs. 19qYet he sent prophets among them to bring them back to the Lord. rThese testified against them, but they would not pay attention.

Joash's Treachery

20sThen the Spirit of God clothed Zechariah tthe son of Jehoiada the priest, and he stood above the people, and said to them, “Thus says God, u‘Why do you break the commandments of the Lord, so that you cannot prosper? vBecause you have forsaken the Lord, he has forsaken you.’” 21But wthey conspired against him, xand by command of the king they stoned him with stones in the court of the house of the Lord. 22Thus Joash the king did not remember the kindness that Jehoiada, Zechariah's father, had shown him, but killed his son. And when he was dying, he said, “May the Lord see yand avenge!”3

Joash Assassinated

23At the end of the year zthe army of the Syrians came up against Joash. They came to Judah and Jerusalem and destroyed all the princes of the people from among the people and sent all their spoil to the king of Damascus. 24Though the army of the Syrians had come with few men, athe Lord delivered into their hand a very great army, vbecause Judah4 had forsaken the Lord, the God of their fathers. Thus they bexecuted judgment on Joash.

25When they had departed from him, leaving him cseverely wounded, dhis servants conspired against him because of the blood of ethe son5 of Jehoiada the priest, and killed him on his bed. So he died, and they buried him in the city of David, fbut they did not bury him in the tombs of the kings. 26Those who conspired against him were Zabad the son of Shimeath the Ammonite, and Jehozabad the son of Shimrith the Moabite. 27Accounts of his sons and of the many oracles against him and of gthe rebuilding6 of the house of God are written in the hStory7 of the Book of the Kings. And Amaziah his son reigned in his place.

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Footnotes
1 24:1 Spelled Jehoash in 2 Kings 12:1
2 24:10 Or until it was full
3 24:22 Or and require it
4 24:24 Hebrew they
5 24:25 Septuagint, Vulgate; Hebrew sons
6 24:27 Hebrew founding
7 24:27 Or Exposition

The Two Witnesses

1Then I was given ma measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, 2but do not measure nthe court outside the temple; leave that out, for oit is given over to the nations, and they will trample the holy city for pforty-two months. 3And I will grant authority to my two witnesses, and they will prophesy for p1,260 days, qclothed in sackcloth.”

4These are rthe two olive trees and the two lampstands that stand before the Lord of the earth. 5And if anyone would harm them, sfire pours from their mouth and consumes their foes. If anyone would harm them, tthis is how he is doomed to be killed. 6They have the power uto shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and vto strike the earth with every kind of plague, as often as they desire. 7And when they have finished their testimony, wthe beast that rises from xthe bottomless pit1 ywill make war on them and conquer them and kill them, 8and their dead bodies will lie in the street of the great city that symbolically2 is called zSodom and aEgypt, where their Lord was crucified. 9For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and brefuse to let them be placed in a tomb, 10and cthose who dwell on the earth will rejoice over them and make merry and dexchange presents, because these two prophets ehad been a torment to those who dwell on the earth. 11But after the three and a half days fa breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. 12Then they heard a loud voice from heaven saying to them, g“Come up here!” And hthey went up to heaven iin a cloud, and their enemies watched them. 13And at that hour there was ja great earthquake, and ka tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and lgave glory to mthe God of heaven.

14nThe second woe has passed; behold, the third woe is soon to come.

The Seventh Trumpet

15Then othe seventh angel blew his trumpet, and pthere were loud voices in heaven, saying, q“The kingdom of the world has become the kingdom of our Lord and of rhis Christ, and she shall reign forever and ever.” 16And the twenty-four elders twho sit on their thrones before God ufell on their faces and worshiped God, 17saying,

“We give thanks to you, Lord God Almighty,

vwho is and who was,

for you have taken your great power

and wbegun to reign.

18The nations raged,

but xyour wrath came,

and ythe time for the dead to be judged,

and for rewarding your servants, the prophets and saints,

and zthose who fear your name,

both small and great,

and afor destroying the destroyers of the earth.”

19Then bGod's temple in heaven was opened, and cthe ark of his covenant was seen within his temple. There were flashes of lightning, rumblings,3 peals of thunder, an earthquake, and dheavy hail.

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Footnotes
1 11:7 Or the abyss
2 11:8 Greek spiritually
3 11:19 Or voices, or sounds

A Call for Justice and Mercy

1oIn the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is pChislev. 2Now the people of Bethel had sent Sharezer and Regem-melech and their men qto entreat the favor of the Lord, 3rsaying to the priests of the house of the Lord of hosts and sthe prophets, “Should I weep and tabstain in uthe fifth month, as I have done for so many years?”

4Then the word of the Lord of hosts came to me: 5“Say to all the people of the land and the priests, ‘When you fasted and mourned in uthe fifth month and in vthe seventh, for these wseventy years, xwas it xfor me that you fasted? 6yAnd when you eat and when you drink, do you not eat for yourselves and drink for yourselves? 7zWere not these the words that the Lord proclaimed aby the former prophets, when Jerusalem was inhabited and prosperous, bwith her cities around her, and the bSouth and the blowland were inhabited?’”

8And the word of the Lord came to Zechariah, saying, 9“Thus says the Lord of hosts, cRender true judgments, show kindness and mercy to one another, 10ddo not oppress the widow, the fatherless, the sojourner, eor the poor, and flet none of you devise evil against another in your heart.” 11But gthey refused to pay attention hand turned a stubborn shoulder and stopped their ears that they might not hear.1 12iThey made their hearts diamond-hard jlest they should hear the law and the words that the Lord of hosts had sent jby his Spirit through kthe former prophets. lTherefore great anger came from the Lord of hosts. 13m“As I2 called, and they would not hear, mso they called, and I would not hear,” says the Lord of hosts, 14n“and I scattered them with a whirlwind among all othe nations that they had not known. pThus the land they left was desolate, qso that no one went to and fro, rand the pleasant land was made desolate.”

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Footnotes
1 7:11 Hebrew and made their ears too heavy to hear
2 7:13 Hebrew he

I Am the Good Shepherd

1“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2But he who enters by the door is the shepherd of the sheep. 3To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5yA stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6This figure of speech Jesus zused with them, but they adid not understand what he was saying to them.

7So Jesus again said to them, “Truly, truly, I say to you, bI am the door of the sheep. 8All who came before me are thieves and robbers, but the sheep did not listen to them. 9I am the door. If anyone enters by me, che will be saved and will go in and out and dfind pasture. 10The thief comes only to steal and ekill and destroy. I came that they may have life and have it abundantly. 11fI am the good shepherd. The good shepherd glays down his life for the sheep. 12He who is ha hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and ileaves the sheep and flees, and the wolf snatches them and jscatters them. 13He flees because khe is a hired hand and lcares nothing for the sheep. 14mI am the good shepherd. nI know my own and omy own know me, 15pjust as the Father knows me and I know the Father; and qI lay down my life for the sheep. 16And rI have other sheep that are not of this fold. sI must bring them also, and tthey will listen to my voice. So there will be uone flock, vone shepherd. 17wFor this reason the Father loves me, xbecause yI lay down my life that I may take it up again. 18zNo one takes it from me, but yI lay it down aof my own accord. I have authority to lay it down, and bI have authority to take it up again. cThis charge I have received from my Father.”

19dThere was again a division among the Jews because of these words. 20Many of them said, e“He has a demon, and fis insane; why listen to him?” 21Others said, “These are not the words of one who is oppressed by a demon. gCan a demon open the eyes of the blind?”

I and the Father Are One

22At that time the Feast of Dedication took place at Jerusalem. It was winter, 23and Jesus was walking in the temple, hin the colonnade of Solomon. 24So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are ithe Christ, jtell us plainly.” 25Jesus answered them, “I told you, and you do not believe. kThe works that I do lin my Father's name bear witness about me, 26but myou do not believe because you are not among my sheep. 27nMy sheep hear my voice, and I know them, and they follow me. 28oI give them eternal life, and pthey will never perish, and qno one will snatch them out of my hand. 29My Father, rwho has given them to me,1 sis greater than all, and no one is able to snatch them out of tthe Father's hand. 30uI and the Father are one.”

31vThe Jews picked up stones again to stone him. 32Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33The Jews answered him, “It is not for a good work that we are going to stone you but wfor blasphemy, because you, being a man, xmake yourself God.” 34Jesus answered them, “Is it not written in yyour Law, z‘I said, you are gods’? 35If he called them gods to whom the word of God came—and Scripture cannot be abroken— 36do you say of him whom bthe Father consecrated and csent into the world, ‘You are blaspheming,’ because dI said, ‘I am the Son of God’? 37eIf I am not doing the works of my Father, then do not believe me; 38but if I do them, feven though you do not believe me, believe the works, that you may know and understand that gthe Father is in me and I am in the Father.” 39hAgain they sought to arrest him, but he escaped from their hands.

40He went away again across the Jordan to the place iwhere John had been baptizing at first, and there he remained. 41And many came to him. And they said, “John did no sign, but jeverything that John said about this man was true.” 42And kmany believed in him there.

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Footnotes
1 10:29 Some manuscripts What my Father has given to me
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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