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“His Name Is John” (Part 4 of 4)

Luke 1:76–80
Program

Does John the Baptist’s message of repentance and salvation still speak to a culture where futility and pessimism prevail? How do we move from mere knowledge of salvation to a genuine experience? Hear the answers on Truth For Life with Alistair Begg.

From the Sermon

“His Name Is John” — Part Two

Luke 1:76–80 Sermon Includes Transcript 39:54 ID: 2061

The Qualified Savior

The Qualified Savior

When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

One of the best ways to get a sample of a culture’s beliefs is to talk to schoolchildren. Once, for instance, when asked who Jesus was, a child who was growing up in the UK replied, “He was the one who took from the rich and gave to the poor!” (It seemed he was mixing up Jesus and the disciples with Robin Hood and his Merry Men!) When asked, “What is a Christian?” another child responded, “Aren’t they the people who grow their own vegetables?”

At this time of year, many who do not spend time thinking about God much for the other eleven months find themselves reflecting on the reason for Jesus’ birth. Countless friends, colleagues, and relatives would likely say that Jesus is, at best, something of a mystery. These responses are a sobering reminder that Christianity’s message is not as obvious to our neighbors as we may think. Who Jesus is must first be clear in our own minds and dear to our own hearts if we are going to articulate that to others.

Jesus stands out among other figures of religion, history, and humanity since He alone possesses the qualifications to be the Savior of our world. His coming isn’t regarded by the apostle Paul as an accidental intervention; it was a divine appointment. When Paul says, “God sent forth his Son,” he implies that He was sent out from a previous state of existence. Jesus’ life didn’t begin when He was “born of woman” as a child in Bethlehem; He was before time itself began (John 1:1-3). Without ceasing to be what He was—namely, God—He became what He was not—namely, a man, “born under the law,” owing the Father full and perfect obedience—which He, alone in the great mass of humanity through the ages, achieved.

If God would save, then the Savior must be God. If man must bear the punishment because man sinned, then the Savior must be a man. If the man who bears the punishment of sin must himself be sinless, then who other than Jesus Christ meets these qualifications? Jesus was uniquely qualified to accomplish God’s plan of salvation.

There was no other good enough
To pay the price of sin;
He only could unlock the gate
Of heav’n and let us in.[1]

Who is Jesus? He is God the Son, born as a man. He is the perfect law-keeper, who died to free those who had not kept the law. What is a Christian, then? It is someone who has been freed from the penalty of sin and adopted into the family of God. That is a message we should preach to ourselves daily and should pray for an opportunity to share with someone else daily. For it is the most surprising and the most glorious message in all of history.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Galatians 3:23–29

23Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25But now that faith has come, we are no longer under a guardian, 26for in Christ Jesus uyou are all sons of God, through faith. 27For as many of you as vwere baptized winto Christ have xput on Christ. 28yThere is neither Jew nor Greek, there is neither slave7 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29And aif you are Christ's, then you are Abraham's offspring, bheirs according to promise.

Galatians 4:1–7

Sons and Heirs

1I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2but he is under guardians and managers until the date set by his father. 3In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. 4But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, 5hto redeem those who were under the law, so that we might receive iadoption as sons. 6And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, “Abba! Father!” 7So you are no longer a slave, but a son, and if a son, then kan heir through God.

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Footnotes
7 3:28 For the contextual rendering of the Greek word doulos, see Preface
1 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
2 4:3 Or elemental spirits; also verse 9
Footnotes
1 Cecil Frances Alexander, “There Is a Green Hill Far Away” (1848).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Paradox of Christianity

The Paradox of Christianity

I have been crucified with Christ.

The Lord Jesus Christ acted in what He did as a great public representative person, and His dying upon the cross was the virtual dying of all His people. In Him all His people rendered justice its due and made an expiation to divine vengeance for all their sins. The apostle of the Gentiles delighted to think that as one of Christ's chosen people, he died upon the cross in Christ. He did more than believe this doctrinally—he accepted it confidently, resting his hope upon it. He believed that by virtue of Christ's death, he had satisfied divine justice and found reconciliation with God.

Beloved, what a blessed thing it is when the soul can, as it were, stretch itself upon the cross of Christ and feel, "I am dead; the law has killed me, and I am therefore free from its power, because in Christ I have borne the curse, and in the person of my Substitute all that the law could do by way of condemnation has been executed upon me, for I am crucified with Christ."

But Paul meant even more than this. He not only believed in Christ's death and trusted in it, but he actually felt its power in himself causing the crucifixion of his old corrupt nature. When he saw the pleasures of sin, he said, "I cannot enjoy these: I am dead to them." Such is the experience of every true Christian. Having received Christ, he is to this world as one who is utterly dead. Yet, while conscious of death to the world, he can at the same time exclaim with the apostle, "I live." He is fully alive to God. The Christian's life is a matchless riddle. The unconverted cannot comprehend it; even the believer himself cannot understand it. Dead, yet alive! Crucified with Christ, and yet at the same time risen with Christ in newness of life! Union with the suffering, bleeding Savior and death to the world and sin are soul-cheering things. May we learn to live evermore in the enjoyment of them!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 14

2 Chronicles 16, Revelation 5, Zechariah 1, John 4

Asa's Last Years

1vIn the wthirty-sixth year of the reign of Asa, Baasha king of Israel went up against Judah and built Ramah, xthat he might permit no one to go out or come in to Asa king of Judah. 2Then Asa took silver and gold from the treasures of the house of the Lord and the king's house and sent them to Ben-hadad king of Syria, who lived in Damascus, saying, 3“There is a covenant1 between me and you, as there was between my father and your father. Behold, I am sending to you silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 4And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the ystore cities of Naphtali. 5And when Baasha heard of it, he stopped building Ramah and let his work cease. 6Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah.

7At that time zHanani athe seer came to Asa king of Judah and said to him, b“Because you relied on the king of Syria, and did not rely on the Lord your God, the army of the king of Syria has escaped you. 8Were not cthe Ethiopians and dthe Libyans a huge army with very many chariots and horsemen? Yet ebecause you relied on the Lord, he gave them into your hand. 9fFor the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those gwhose heart is blameless2 toward him. hYou have done foolishly in this, for from now on iyou will have wars.” 10Then Asa was angry with the seer and put him jin the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time.

11kThe acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel. 12In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek the Lord, but sought help from physicians. 13And Asa slept with his fathers, dying in the forty-first year of his reign. 14They buried him in the tomb that he had cut for himself in the city of David. They laid him on a bier lthat had been filled with various kinds of spices prepared by the perfumer's art, mand they made a very great fire in his honor.

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Footnotes
1 16:3 Or treaty; twice in this verse
2 16:9 Or whole

The Scroll and the Lamb

1Then I saw in the right hand of him who was seated on the throne ha scroll written within and on the back, isealed with seven seals. 2And jI saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5And one of the elders said to me, “Weep no more; behold, kthe Lion lof the tribe of Judah, mthe Root of David, has conquered, so that he can open the scroll and its seven seals.”

6And between the throne and the four living creatures and among the elders I saw na Lamb standing, as though it had been slain, with seven horns and with oseven eyes, which are pthe seven spirits of God sent out into all the earth. 7And he went and took the scroll from the right hand of him who was seated on the throne. 8And when he had taken the scroll, the four living creatures and the twenty-four elders qfell down before the Lamb, reach holding a harp, and sgolden bowls full of incense, twhich are the prayers of the saints. 9And they sang ua new song, saying,

“Worthy are you to take the scroll

and to open its seals,

for vyou were slain, and by your blood wyou ransomed people for God

from xevery tribe and language and people and nation,

10and you have made them ya kingdom and priests to our God,

and they shall reign on the earth.”

11Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering zmyriads of myriads and thousands of thousands, 12saying with a loud voice,

a“Worthy is the Lamb who was slain,

to receive power and wealth and wisdom and might

and honor and glory and blessing!”

13And I heard bevery creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,

“To him who sits on the throne and to the Lamb

be blessing and honor and glory and might forever and ever!”

14And the four living creatures csaid, “Amen!” and the elders dfell down and worshiped.

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A Call to Return to the Lord

1In the eighth month, ain the second year of Darius, the word of the Lord came to the prophet bZechariah, the son of cBerechiah, son of dIddo, saying, 2e“The Lord was very angry with your fathers. 3Therefore say to them, Thus declares the Lord of hosts: fReturn to me, says the Lord of hosts, and gI will return to you, says the Lord of hosts. 4hDo not be like your fathers, ito whom the former prophets cried out, ‘Thus says the Lord of hosts, fReturn from your evil ways and from your evil deeds.’ But jthey did not hear or pay attention to me, declares the Lord. 5Your fathers, where are they? And kthe prophets, do they live forever? 6lBut my words and my statutes, which I commanded mmy servants the prophets, did they not novertake your fathers? So they repented and said, o‘As the Lord of hosts purposed to deal with us for pour ways and pdeeds, so has he dealt with us.’”

A Vision of a Horseman

7On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet bZechariah, the son of cBerechiah, son of dIddo, saying, 8“I saw in the night, and behold, qa man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were rred, sorrel, and white horses. 9Then I said, ‘What are these, my lord?’ sThe angel who talked with me said to me, ‘I will show you what they are.’ 10So qthe man who was standing among the myrtle trees answered, t‘These are they whom the Lord has sent to upatrol the earth.’ 11And they answered sthe angel of the Lord who was standing among the myrtle trees, and said, u‘We have patrolled the earth, and behold, all the earth vremains at rest.’ 12Then sthe angel of the Lord said, w‘O Lord of hosts, whow long will you xhave no mercy on Jerusalem and the cities of Judah, against which you have been angry these yseventy years?’ 13And the Lord answered zgracious and comforting words to sthe angel who talked with me. 14So sthe angel who talked with me said to me, ‘Cry out, Thus says the Lord of hosts: aI am exceedingly jealous for Jerusalem and for Zion. 15bAnd I am exceedingly angry with the nations that are cat ease; dfor while I was angry but a little, ethey furthered the disaster. 16Therefore, thus says the Lord, fI have returned to Jerusalem with mercy; gmy house shall be built in it, declares the Lord of hosts, and hthe measuring line shall be stretched out over Jerusalem. 17Cry out again, Thus says the Lord of hosts: iMy cities shall again overflow with prosperity, jand the Lord will again comfort Zion and again kchoose Jerusalem.’”

A Vision of Horns and Craftsmen

181 And I lifted my eyes and saw, and behold, lfour horns! 19And I said to sthe angel who talked with me, “What are these?” And he said to me, l“These are the horns that have scattered Judah, Israel, and Jerusalem.” 20Then the Lord showed me four craftsmen. 21And I said, “What are these coming to do?” He said, l“These are the horns that scattered Judah, so that no one raised his head. And these have come mto terrify them, to cast down the horns of the nations nwho lifted up their horns against the land of Judah to scatter it.”

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Footnotes
1 1:18 Ch 2:1 in Hebrew

Jesus and the Woman of Samaria

1Now when Jesus learned that the Pharisees had heard that Jesus was making and bbaptizing more disciples than John 2(although Jesus himself did not baptize, but only his disciples), 3he left Judea and departed cagain for Galilee. 4dAnd he had to pass through Samaria. 5So he came to a town of Samaria called Sychar, near the field ethat Jacob had given to his son Joseph. 6Jacob's well was there; so Jesus, fwearied as he was from his journey, was sitting beside the well. It was about the sixth hour.1

7A woman from Samaria came to draw water. Jesus said to her, f“Give me a drink.” 8(For his disciples had gone away into the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (gFor Jews have no dealings with Samaritans.) 10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you hliving water.” 11The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12iAre you greater than our father Jacob? jHe gave us the well and drank from it himself, as did his sons and his livestock.” 13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but kwhoever drinks of the water that I will give him lwill never be thirsty again.2 The water that I will give him will become min him a spring of water welling up to eternal life.” 15The woman said to him, “Sir, ngive me this water, so that I will not be thirsty or have to come here to draw water.”

16Jesus said to her, “Go, ocall your husband, and come here.” 17The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19The woman said to him, “Sir, I perceive that pyou are qa prophet. 20rOur fathers worshiped on sthis mountain, but you say that tin Jerusalem is uthe place where people ought to worship.” 21Jesus said to her, v“Woman, believe me, wthe hour is coming when xneither on this mountain nor in Jerusalem will you worship the Father. 22yYou worship what you do not know; zwe worship what we know, for zsalvation is afrom the Jews. 23But bthe hour is coming, and is now here, when the true worshipers will worship the Father cin spirit and dtruth, for the Father eis seeking such people to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.” 25The woman said to him, “I know that fMessiah is coming (he who is called Christ). When he comes, ghe will tell us all things.” 26Jesus said to her, h“I who speak to you am he.”

27Just then ihis disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28So the woman left her water jar and went away into town and said to the people, 29“Come, see a man jwho told me all that I ever did. Can this be the Christ?” 30They went out of the town and were coming to him.

31Meanwhile the disciples were urging him, saying, k“Rabbi, eat.” 32But he said to them, “I have food to eat that you do not know about.” 33So the disciples said to one another, l“Has anyone brought him something to eat?” 34Jesus said to them, m“My food is nto do the will of him who sent me and oto accomplish his work. 35Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that pthe fields are white for harvest. 36Already the one who reaps is receiving wages and gathering fruit for eternal life, so that qsower and rreaper smay rejoice together. 37For here the saying holds true, t‘One sows and another reaps.’ 38I sent you to reap uthat for which you did not labor. Others have labored, vand you have entered into their labor.”

39Many Samaritans wfrom that town believed in him xbecause of ythe woman's testimony, “He told me all that I ever did.” 40So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41And many more believed zbecause of his word. 42They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, aand we know that this is indeed bthe Savior cof the world.”

43After dthe two days he departed for Galilee. 44(For Jesus himself had testified ethat a prophet has no honor in his own hometown.) 45So when he came to Galilee, the Galileans welcomed him, fhaving seen all that he had done in Jerusalem at the feast. For gthey too had gone to the feast.

Jesus Heals an Official's Son

46So he came again to hCana in Galilee, iwhere he had made the water wine. And at Capernaum there was an official whose son was ill. 47When this man heard that Jesus jhad come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48So Jesus said to him, k“Unless you3 see signs and wonders you will not believe.” 49The official said to him, “Sir, come down lbefore my child dies.” 50Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51As he was going down, his servants4 met him and told him that his son was recovering. 52So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour5 the fever left him.” 53The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, mand all his household. 54nThis was now the second sign that Jesus did when he had come from Judea to Galilee.

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Footnotes
1 4:6 That is, about noon
2 4:14 Greek forever
3 4:48 The Greek for you is plural; twice in this verse
4 4:51 Or bondservants
5 4:52 That is, at 1 p.m.
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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