
It’s possible to be familiar with the Christmas and Easter stories yet miss the connection between them. On Truth For Life, Alistair Begg explains why understanding the events at Calvary is necessary before we can truly comprehend Christmas’s significance.
From the Sermon
Why God Sent His Son
Galatians 4:4–5 Sermon • Includes Transcript • 43:12 • ID: 2128
Don’t Tire of What’s Good
If you are anything like me, you can remember studying subjects in school that caused you to stare at your homework with a feeling of hopelessness. Perhaps you felt that the teacher had determined you were a lost cause. That’s a difficult environment in which to learn. John Calvin once noted something similar, writing, “There is nothing that can alienate us more from attending to the truth than to see that we are deemed to be past hope.”[1]
It’s easy to feel hopeless in our Christian walk—to “grow weary of doing good.” Perhaps many of our contributions to the needs of God’s people have been abandoned simply because we grew discouraged about their effects or discouraged by our own ongoing inability to get to grips with defeating sin and growing in holiness. We must stick with it! As we work at obeying the Lord in the Christian life, God works in us to change and grow us (Philippians 2:12-13). And John assured the believers of his day about their faith in Christ when he said, “We know that we have passed out of death into life, because we love the brothers” (1 John 3:14, emphasis added). How many of us would finish that sentence in that way? Yet even Jesus Himself said, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35).
So, do not give up. When the apostle Paul wrote to the Thessalonians, he recognized their exemplary “work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ” (1 Thessalonians 1:3). What was true for the church in Thessalonica could be true for us: our expression of faith can, like theirs, be practical, tangible, and persistent. They were not a flash in the pan followed by enthusiasm fizzling out; their acts of Christian kindness were consistent over time.
Doing good is tiring, but we must be careful not to tire of it. For one day the King of Glory will say to the righteous, “As you did it to one of the least of these my brothers, you did it to me” (Matthew 25:40). Until that time comes, we have the privilege of obeying and serving Christ with unwavering hope. So, how are you showing tangible expressions of Christian kindness toward the wanderer, the stranger, the prisoner in affliction, the widow, the destitute? Is it time to ask God for strength and purpose to be about His work and to get started, or restarted, in “doing good”?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Seven Chosen to Serve
1Now in these days kwhen the disciples were increasing in number, a complaint by the Hellenists1 arose against the Hebrews because their widows were being neglected in lthe daily distribution. 2And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3mTherefore, brothers,2 pick out from among you seven men nof good repute, ofull of the Spirit and of wisdom, whom we will appoint to this duty. 4But pwe will devote ourselves to prayer and to the ministry of the word.” 5And what they said pleased the whole gathering, and they chose Stephen, qa man full of faith and rof the Holy Spirit, and sPhilip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, ta proselyte of Antioch. 6These they set before the apostles, and uthey prayed and vlaid their hands on them.
7And wthe word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests xbecame obedient to ythe faith.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Taste of Heaven
The Lord opened her heart.
In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple goods, from the city of Thyratira, but at just the right time for hearing Paul we find her at Philippi; providence, which is the servant of grace, led her to the right spot. Again, grace was preparing her soul for the blessing—grace preparing for grace. She did not know the Savior, but as a Jewess she knew many truths that were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went to a place of prayer, and there prayer was answered. Never neglect the means of grace.
God may bless us when we are not in His house, but we have more reason to expect that He will when we are in fellowship with His people. Observe the words, "The Lord opened her heart." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart to receive the things that make for our peace. He alone can put the key into the door and open it and gain entry for Himself. He is the heart's Master just as He is the heart's Maker.
The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart when the child of God is willing to obey a command that is not essential to his salvation, that is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master.
The next evidence was love, displaying itself in acts of grateful kindness to the apostles. Love for the saints has always been a mark of the true convert. Those who do nothing for Christ or His church provide no evidence of an "opened" heart. Lord, grant to us the blessing of opened hearts always!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 10
The Revolt Against Rehoboam
1dRehoboam went to Shechem, for all Israel had come to Shechem to make him king. 2And as soon as Jeroboam the son of Nebat heard of it (for he was in Egypt, ewhere he had fled from King Solomon), then Jeroboam returned from Egypt. 3And they sent and called him. And Jeroboam and all Israel came and said to Rehoboam, 4f“Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” 5He said to them, “Come to me again in three days.” So the people went away.
6Then King Rehoboam took counsel with the old men,1 who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” 7And they said to him, g“If you will be good to this people and please them and speak good words to them, then they will be your servants forever.” 8But he abandoned the counsel that the old men gave him, and took counsel with the young men who had grown up with him and stood before him. 9And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” 10And the young men who had grown up with him said to him, “Thus shall you speak to the people who said to you, ‘Your father made our yoke heavy, but you lighten it for us’; thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”
12So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13And the king answered them harshly; and forsaking the counsel of the old men, 14King Rehoboam spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father disciplined you with whips, but I will discipline you with scorpions.” 15So the king did not listen to the people, for it was a turn of affairs brought about by God that the Lord might fulfill his word, hwhich he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
16And when all Israel saw that the king did not listen to them, the people answered the king, “What portion have we in David? We have no inheritance in the son of Jesse. iEach of you to your tents, O Israel! Look now to your own house, David.” So all Israel went to their tents. 17But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18Then King Rehoboam sent jHadoram,2 who was taskmaster over the forced labor, and the people of Israel stoned him to death with stones. And King Rehoboam quickly mounted his chariot to flee to Jerusalem. 19So Israel has been in rebellion against the house of David to this day.
Prologue
1The revelation of Jesus Christ, which God agave him bto show to his servants1 the things that must soon take place. cHe made it known by sending his angel to his servant John, 2dwho bore witness to the word of God and to ethe testimony of Jesus Christ, even fto all that he saw. 3gBlessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, hfor the time is near.
Greeting to the Seven Churches
4John to the seven churches that are in Asia:
Grace to you and peace from ihim jwho is and kwho was and who is to come, and from lthe seven spirits who are before his throne, 5and from Jesus Christ mthe faithful witness, nthe firstborn of the dead, and othe ruler of kings on earth.
To phim who loves us and qhas freed us from our sins by his blood 6and made us ra kingdom, rpriests to shis God and Father, to him be tglory and udominion forever and ever. Amen. 7Behold, vhe is coming with the clouds, and wevery eye will see him, even those who pierced him, and all tribes of the earth will wail2 on account of him. Even so. Amen.
8x“I am the Alpha and the Omega,” says the Lord God, y“who is and who was and who is to come, the Almighty.”
Vision of the Son of Man
9I, John, your brother and zpartner in athe tribulation and bthe kingdom and cthe patient endurance that are in Jesus, was on the island called Patmos don account of the word of God and the testimony of Jesus. 10eI was in the Spirit fon the Lord's day, and I heard behind me a loud voice glike a trumpet 11saying, h“Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”
12Then I turned to see the voice that was speaking to me, and on turning I saw iseven golden lampstands, 13and in the midst of the lampstands jone like ka son of man, lclothed with a long robe and mwith a golden sash around his chest. 14nThe hairs of his head were white, like white wool, like snow. oHis eyes were like a flame of fire, 15phis feet were like burnished bronze, refined in a furnace, and qhis voice was like the roar of many waters. 16rIn his right hand he held seven stars, sfrom his mouth came a sharp two-edged sword, and this face was like the sun shining uin full strength.
17vWhen I saw him, I fell at his feet as though dead. But vhe laid his right hand on me, wsaying, “Fear not, xI am the first and the last, 18and the living one. yI died, and behold I am alive forevermore, and zI have the keys of Death and Hades. 19aWrite therefore bthe things that you have seen, those that are and those that are to take place after this. 20As for the mystery of the seven stars that you saw in my right hand, and cthe seven golden lampstands, the seven stars are the angels of the seven churches, and dthe seven lampstands are the seven churches.
Judgment on Judah's Enemies
1Gather together, yes, gather,
O sshameless nation,
2tbefore the decree takes effect1
—before the day passes away ulike chaff—
vbefore there comes upon you
the burning anger of the Lord,
before there comes upon you
the day of the anger of the Lord.
3wSeek the Lord, xall you humble of the land,
who do his just commands;2
yseek righteousness; seek humility;
on the day of the anger of the Lord.
4aFor Gaza shall be deserted,
and Ashkelon shall become a desolation;
Ashdod's people shall be driven out at noon,
and Ekron shall be uprooted.
5Woe to byou inhabitants of the seacoast,
you nation of cthe Cherethites!
dThe word of the Lord is against you,
eO Canaan, land of the Philistines;
and I will destroy you funtil no inhabitant is left.
6gAnd you, O seacoast, hshall be pastures,
with meadows3 for shepherds
and folds for flocks.
7iThe seacoast shall become the possession
of jthe remnant of the house of Judah,
hon which they shall graze,
and in the houses of Ashkelon
they shall lie down at evening.
For the Lord their God kwill be mindful of them
and lrestore their fortunes.
8“I have heard mthe taunts of Moab
and nthe revilings of the Ammonites,
how they have taunted my people
and made boasts oagainst their territory.
9Therefore, pas I live,” declares the Lord of hosts,
the God of Israel,
“Moab shall become qlike Sodom,
and the Ammonites qlike Gomorrah,
a land possessed by nettles and salt pits,
and a waste forever.
The remnant of my people shall plunder them,
and the survivors of my nation shall possess them.”
10This shall be their lot in return rfor their pride,
because they taunted and boasted
against the people of the Lord of hosts.
11The Lord will be awesome against them;
sfor he will famish all the gods of the earth,
and tto him shall bow down,
each in its place,
all uthe lands of the nations.
12vYou also, O Cushites,
shall be slain by my sword.
13And he will stretch out his hand against the north
wand destroy Assyria,
and he xwill make Nineveh a desolation,
a dry waste like the desert.
14yHerds shall lie down in her midst,
all kinds of beasts;4
zeven the owl and the hedgehog5
shall lodge in her capitals;
a voice shall hoot in the window;
devastation will be on the threshold;
for aher cedar work will be laid bare.
15This is the exultant city
bthat lived securely,
that said in her heart,
“I am, and there is no one else.”
What a desolation she has become,
ca lair for wild beasts!
dEveryone who passes by her
hisses and eshakes his fist.
The Resurrection
1hBut on the first day of the week, at early dawn, they went to the tomb, itaking the spices they had prepared. 2And they found jthe stone rolled away from the tomb, 3but when they went in they did not find the body of the Lord Jesus. 4While they were perplexed about this, behold, ktwo lmen stood by them in dazzling apparel. 5And as they were mfrightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6He is not here, but has risen. Remember how he told you, nwhile he was still in Galilee, 7nthat the Son of Man omust be delivered into the hands of sinful men and pbe crucified and on qthe third day rise.” 8And rthey remembered his words, 9and returning from the tomb they stold all these things to the eleven and to all the rest. 10Now it was tMary Magdalene and uJoanna and Mary the mother of James and the other women with them who told these things to the apostles, 11but these words seemed to them an idle tale, and vthey did not believe them. 12But wPeter rose and ran to the tomb; stooping and looking in, he saw xthe linen cloths by themselves; and he went home marveling at what had happened.
On the Road to Emmaus
13That very day ytwo of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14and they were talking with each other about all these things that had happened. 15While they were talking and discussing together, Jesus himself drew near and went with them. 16zBut their eyes were kept from recognizing him. 17And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was aa prophet bmighty in deed and word before God and all the people, 20and chow our chief priests and drulers delivered him up to be condemned to death, and crucified him. 21But we had hoped that he was ethe one to redeem Israel. Yes, and besides all this, it is now fthe third day since these things happened. 22Moreover, some women of our company amazed us. gThey were at the tomb early in the morning, 23and hwhen they did not find his body, they came back saying that ithey had even seen a vision of angels, who said that he was alive. 24jSome of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26kWas it not necessary that lthe Christ should suffer these things and enter into mhis glory?” 27And nbeginning with oMoses and pall the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28So they drew near to the village to which they were going. qHe acted as if he were going farther, 29but they urged him strongly, saying, “Stay with us, for it is toward evening and rthe day is now far spent.” So he went in to stay with them. 30When he was at table with them, he took the bread and sblessed and broke it and gave it to them. 31tAnd their eyes were opened, and they recognized him. And uhe vanished from their sight. 32They said to each other, v“Did not our hearts burn within us while he talked to us on the road, while he wopened to us the Scriptures?” 33And they rose that same hour and returned to Jerusalem. And they xfound the eleven and ythose who were with them gathered together, 34saying, “The Lord has risen indeed, and zhas appeared to Simon!” 35Then they told what had happened on the road, and ahow he was known to them in bthe breaking of the bread.
Jesus Appears to His Disciples
36As they were talking about these things, cJesus himself stood among them, and said to them, “Peace to you!” 37But they were dstartled and efrightened and fthought they saw a spirit. 38And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39See my hands and my feet, that it is I myself. gTouch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40And when he had said this, hhe showed them his hands and his feet. 41And while they still disbelieved ifor joy and were marveling, jhe said to them, “Have you anything here to eat?” 42They gave him a piece of broiled fish,2 43and he took it and ate before them.
44Then he said to them, k“These are my words that I spoke to you while I was still with you, lthat everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45Then mhe opened their minds to understand the Scriptures, 46and said to them, “Thus nit is written, othat the Christ should suffer and on the third day prise from the dead, 47and that qrepentance for3 the forgiveness of sins should be proclaimed rin his name sto all nations, tbeginning from Jerusalem. 48uYou are witnesses of these things. 49And behold, I am sending vthe promise of my Father upon you. But stay in the city until you ware clothed with xpower yfrom on high.”
The Ascension
50And zhe led them out as far as aBethany, and lifting up his hands he blessed them. 51While he blessed them, bhe parted from them and was carried up into heaven. 52And they cworshiped him and zreturned to Jerusalem dwith great joy, 53and ewere continually in the temple fblessing God.
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