
When the angel foretold Christ’s birth, Mary responded, “May it be to me as you have said.” Most of us would want more details before accepting such a daunting mission. What can we learn from Mary’s response? Find out on Truth For Life with Alistair Begg.
From the Sermon
The Angel and the Virgin — Part Two
Luke 1:26–38 Sermon • Includes Transcript • 38:42 • ID: 2054
Staying Awake
“Careless talk costs lives,” proclaimed a campaign by the British Government during the Second World War. The government wanted people to be aware of the danger around them: that listening enemy ears were ready to pounce on any slip of the tongue.
Here, Paul gives us a similar warning for our Christian lives: carelessness can cost lives. Carelessness makes us susceptible to danger. So many of us live carelessly when it comes to our spiritual lives, walking about in a kind of moral dream, failing to stay awake and alert to the dangers around us. That leaves us vulnerable. Consider just two reasons why it is vital that we stay awake and alert in our pursuit of purity.
First, the apostle Peter tells us, “Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). Let’s not kid ourselves: sin is predatory. The enemy is a lion. Recall the way the Lord spoke to Cain when he was angry with his brother: “Sin is crouching at the door. Its desire is contrary to you, but you must rule over it” (Genesis 4:7).
Do you know who makes for easy prey? An isolated Christian. When we’re isolated, we’re vulnerable and without accountability. We “walk properly” most easily in godly company. As children of the daytime, we must not be lured by the darkness, because darkness creates isolation. A passion for purity demands that we walk in the light and with the children of light.
Second, we must stay awake and stay alert because eternity awaits. What is it that made the heroes of Hebrews 11 worthy of the title “heroes”? They were looking for a city beyond them. They looked for a city whose foundation and builder was God (Hebrews 11:10).
Moses, for example, did not succumb to the lure of instant gratification. He did not sell his soul for the moment. He did not give up his ministry, future, and family for comfort and privilege. He chose instead a more difficult course. And what was the explanation? “He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward” (v 26). Moses was not without blemish, and neither are we. But that must not excuse us from living for the sake of Christ in matters of purity. After all, our salvation is drawing ever closer, and we want to be found ready for the Lord Jesus when He appears.
Whatever your past has been, whatever your recent mistakes and disappointments, it’s not too late to wake up and stay alert. The enemy will not sleep, and eternity will be worth it. Ask God today to write a commitment on your heart to a life of purity, so that today you would walk properly and carefully, with your head up and your eyes fixed on that glorious future day of your salvation.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Whole Armor of God
10Finally, ebe strong in the Lord and in fthe strength of his might. 11gPut on hthe whole armor of God, that you may be able to stand against ithe schemes of the devil. 12For jwe do not wrestle against flesh and blood, but against kthe rulers, against the authorities, against lthe cosmic powers over mthis present darkness, against nthe spiritual forces of evil oin the heavenly places. 13Therefore ptake up the whole armor of God, that you may be able to withstand in qthe evil day, and having done all, to stand firm. 14Stand therefore, rhaving fastened on the belt of truth, and shaving put on the breastplate of righteousness, 15and, tas shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up uthe shield of faith, with which you can extinguish all vthe flaming darts of wthe evil one; 17and take sthe helmet of salvation, and xthe sword of the Spirit, which is the word of God, 18praying yat all times zin the Spirit, awith all prayer and supplication. To that end, bkeep alert with all perseverance, making csupplication for all the saints, 19and dalso for me, that words may be given to me in opening my mouth eboldly to proclaim fthe mystery of the gospel, 20for which I gam an ambassador hin chains, that I may declare it boldly, as I ought to speak.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Golden Sash
… With a golden sash around his chest.
One like "a son of man" appeared to John in Patmos, and the beloved disciple noticed that He wore "a golden sash." A sash, for Jesus was never unprepared while on earth, but always stood ready for service; and now before the eternal throne He continues His ministry as our great High Priest. It is good for us that He has not ceased to fulfill His offices of love, since it is one of our choicest safeguards that He ever lives to make intercession for us. Jesus is never lazy; His garments are never loose as though His offices were ended; He diligently carries on the cause of His people. A golden sash, to declare the superiority of His service, the royalty of His person, the dignity of His state, the glory of His reward. He no longer cries out of the dust, but He pleads with authority, a King as well as a Priest. Our cause is safe enough in the hands of our enthroned Redeemer.
Our Lord presents all His people with an example. We must never unbind our sashes. This is not the time for lying down to rest; it is the season of service and warfare. We need to bind the sash of truth more and more tightly around us. It is a golden sash, and as such it will be our richest ornament. And we greatly need it, for a heart that is not well braced up with the truth as it is in Jesus and with the faithfulness that is fashioned by the Spirit will be easily entangled with the things of this life and tripped up by the snares of temptation. We possess the Scriptures in vain unless we bind them around us like a sash, surrounding our entire nature, keeping each part of our character in order, and giving compactness to our whole being. If in heaven Jesus does not remove the sash, neither should we upon earth. Stand, therefore, having fastened on the belt of truth.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 6
Solomon's Prayer of Dedication
12Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands. 13xSolomon had made a bronze platform five cubits1 long, five cubits wide, and three cubits high, and had set it in the court, and he stood on it. yThen he knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven, 14and said, “O Lord, God of Israel, zthere is no God like you, in heaven or on earth, akeeping covenant and showing steadfast love to your servants who walk before you with all their heart, 15bwho have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 16Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, c‘You shall not lack a man to sit before me on the throne of Israel, dif only your sons pay close attention to their way, to walk in my law as you have walked before me.’ 17Now therefore, O Lord, God of Israel, let your word be confirmed, which you have spoken to your servant David.
18“But will God indeed dwell with man on the earth? Behold, eheaven and the highest heaven cannot contain you, how much less this house that I have built! 19Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you, 20fthat your eyes may be open day and night toward this house, the place where you have promised to set your name, that you may listen to the prayer that your servant offers toward this place. 21And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, gand when you hear, forgive.
22“If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 23then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.
24“If your people Israel are defeated before the enemy because they have sinned against you, and they turn again and acknowledge your name and pray and plead with you in this house, 25gthen hear from heaven and forgive the sin of your people Israel and bring them again to the land that you gave to them and to their fathers.
26h“When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict2 them, 27gthen hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way3 in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.
28i“If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemies besiege them in the land at their gates, whatever plague, whatever sickness there is, 29whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing his own affliction and his own sorrow and stretching out his hands toward this house, 30gthen hear from heaven your dwelling place and forgive and render to each whose heart you know, according to all his ways, jfor you, you only, know the hearts of the children of mankind, 31that they may fear you and walk in your ways all the days that they live in the land that you gave to our fathers.
32“Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house, 33hear from heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house kthat I have built is called by your name.
34“If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city that you have chosen and the house that I have built for your name, 35then hear from heaven their prayer and their plea, and maintain their cause.
36“If they sin against you—lfor there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near, 37yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captivity, saying, ‘We have sinned and have acted perversely and wickedly,’ 38if they repent with all their heart and with all their soul in the land of their captivity to which they were carried captive, and pray toward their land, which you gave to their fathers, the city that you have chosen and the house that I have built for your name, 39then hear from heaven your dwelling place their prayer and their pleas, and maintain their cause and forgive your people who have sinned against you. 40Now, O my God, mlet your eyes be open nand your ears attentive to the prayer of this place.
41“And now arise, O Lord God, and go to your oresting place,
you and the ark of your might.
Let your priests, O Lord God, be pclothed with salvation,
and let your saints qrejoice in your goodness.
42O Lord God, rdo not turn away the face of your anointed one!
sRemember your steadfast love for David your servant.”
Overcoming the World
1kEveryone who believes that lJesus is the Christ has been born of God, and meveryone who loves the Father loves whoever has been born of him. 2nBy this we know that we love the children of God, when we love God and obey his commandments. 3For othis is the love of God, that we pkeep his commandments. And qhis commandments are not burdensome. 4For reveryone who has been born of God overcomes the world. And this is the victory that has overcome the world—sour faith. 5Who is it that overcomes the world except the one who believes tthat Jesus is the Son of God?
Testimony Concerning the Son of God
6This is he who came uby water and blood—Jesus Christ; not by the water only but by the water and the blood. And vthe Spirit is the one who testifies, because wthe Spirit is the truth. 7For there are three that testify: 8the Spirit and the water and the blood; and these three agree. 9xIf we receive the testimony of men, the testimony of God is greater, for this is the testimony of God ythat he has borne concerning his Son. 10Whoever believes in the Son of God zhas the testimony in himself. Whoever does not believe God ahas made him a liar, bbecause he has not believed in the testimony that God has borne concerning his Son. 11And this is the testimony, that God gave us ceternal life, and dthis life is in his Son. 12eWhoever has the Son has life; whoever does not have the Son of God does not have life.
That You May Know
13I write fthese things to you who gbelieve in the name of the Son of God, that you may know that you have eternal life. 14And this is hthe confidence that we have toward him, that iif we ask anything according to his will he hears us. 15And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.
16If anyone sees his brother committing a sin not leading to death, he shall ask, and jGod1 will give him life—to those who commit sins that do not lead to death. kThere is sin that leads to death; lI do not say that one should pray for that. 17mAll wrongdoing is sin, but there is sin that does not lead to death.
18We know that neveryone who has been born of God does not keep on sinning, but ohe who was born of God pprotects him, and the evil one does not touch him.
19We know that we are from God, and qthe whole world lies in the power of the evil one.
20And we know that the Son of God has come and rhas given us understanding, so that we may know shim who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and teternal life. 21Little children, ukeep yourselves from idols.
1aThe oracle that Habakkuk the prophet saw.
Habakkuk's Complaint
2O Lord, bhow long shall I cry for help,
and you will not hear?
Or cry to you c“Violence!”
and you will not save?
3dWhy do you make me see iniquity,
and why do you idly look at wrong?
Destruction cand violence are before me;
strife and contention arise.
4eSo the law is paralyzed,
and justice never goes forth.
fFor the wicked surround the righteous;
so justice goes forth perverted.
The Lord's Answer
5g“Look among the nations, and see;
wonder and be astounded.
hFor I am doing a work in your days
that you would not believe if told.
6For behold, iI am raising up the Chaldeans,
that bitter and hasty nation,
jwho march through the breadth of the earth,
kto seize dwellings not their own.
7They are dreaded and fearsome;
ltheir justice and dignity go forth from themselves.
8mTheir horses are swifter than leopards,
more fierce than nthe evening wolves;
their horsemen press proudly on.
Their horsemen come from afar;
othey fly like an eagle swift to devour.
9They all come pfor violence,
all their faces forward.
They gather captives rlike sand.
10At kings they scoff,
and at rulers they laugh.
sThey laugh at every fortress,
for tthey pile up earth and take it.
11Then they sweep by like the wind and go on,
uguilty men, vwhose own might is their god!”
Habakkuk's Second Complaint
12Are you not wfrom everlasting,
O Lord my God, my Holy One?
xWe shall not die.
O Lord, yyou have ordained them as a judgment,
and you, O zRock, have established them for reproof.
13You who are aof purer eyes than to see evil
and cannot look at wrong,
bwhy do you idly look at traitors
and cremain silent when the wicked swallows up
the man more righteous than he?
14You make mankind like the fish of the sea,
like crawling things that have no ruler.
15dHe1 brings all of them up ewith a hook;
he drags them out with his net;
he gathers them in his dragnet;
so he rejoices and is glad.
16fTherefore he sacrifices to his net
and makes offerings to his dragnet;
for by them he lives in luxury,2
and his food is rich.
17Is he then to keep on emptying his net
gand mercilessly killing nations forever?
The Authority of Jesus Challenged
1hOne day, ias Jesus1 was teaching the people in the temple and preaching the gospel, jthe chief priests and the scribes with the elders came up 2and said to him, “Tell us kby what authority you do these things, or who it is that gave you this authority.” 3He answered them, “I also will ask you a question. Now tell me, 4was the baptism of John lfrom heaven or from man?” 5And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, m‘Why did you not believe him?’ 6But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was na prophet.” 7So they answered that they did not know where it came from. 8And Jesus said to them, “Neither will I tell you by what authority I do these things.”
The Parable of the Wicked Tenants
9oAnd he began to tell the people this parable: “A man planted pa vineyard and qlet it out to tenants and rwent into another country for a long while. 10When the time came, he sent a servant2 to the tenants, so that qthey would give him some of the fruit of the vineyard. sBut the tenants beat him and sent him away empty-handed. 11tAnd she sent another servant. But they also beat and utreated him shamefully, and sent him away empty-handed. 12sAnd he sent yet a third. This one also they wounded and cast out. 13Then the owner of the vineyard said, ‘What shall I do? I will send my vbeloved son; perhaps they will respect him.’ 14But when the tenants saw him, they said to themselves, w‘This is the heir. xLet us kill him, so that the inheritance may be ours.’ 15And they ythrew him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16zHe will acome and destroy those tenants and bgive the vineyard to others.” When they heard this, they said, “Surely not!” 17But he clooked directly at them and said, “What then is this that is written:
d“‘The stone that the builders rejected
has become the cornerstone’?3
18eEveryone who falls on that stone will be broken to pieces, and when it falls fon anyone, it will crush him.”
Paying Taxes to Caesar
19hThe scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20iSo they jwatched him and sent spies, who kpretended to be sincere, that they might lcatch him in something he said, so as to deliver him up to the authority and jurisdiction of mthe governor. 21So they asked him, “Teacher, we know that you speak and teach rightly, and oshow no partiality,4 but truly teach pthe way of God. 22Is it lawful for us to give qtribute to rCaesar, or not?” 23But he perceived their scraftiness, and said to them, 24“Show me ta denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25He said to them, “Then urender to Caesar the things that are Caesar's, and to God the things that are God's.” 26And they were not able in the presence of the people vto catch him in what he said, but marveling at his answer they became silent.
Sadducees Ask About the Resurrection
27There came to him wsome Sadducees, xthose who deny that there is a resurrection, 28and they asked him a question, saying, “Teacher, Moses wrote for us ythat if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29Now there were seven brothers. The first took a wife, and died without children. 30And the second 31and the third took her, and likewise all seven left no children and died. 32Afterward the woman also died. 33In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”
34And Jesus said to them, z“The sons of this age amarry and aare given in marriage, 35but those who are bconsidered worthy to attain to cthat age and to the resurrection from the dead dneither marry dnor are given in marriage, 36for ethey cannot die anymore, because they are fequal to angels and gare hsons of God, being isons7 of the resurrection. 37But that the dead are raised, jeven Moses showed, in kthe passage about the bush, where he calls lthe Lord the God of Abraham and the God of Isaac and the God of Jacob. 38Now he is not God of the dead, but of the living, for all mlive to him.” 39Then some of the scribes nanswered, “Teacher, you have spoken well.” 40For othey no longer dared to ask him any question.
Whose Son Is the Christ?
41pBut he said to them, “How can they say that qthe Christ is qDavid's son? 42For David himself says in the Book of Psalms,
r“‘The Lord said to my Lord,
“Sit at my right hand,
43until I make your enemies syour footstool.”’
44David thus calls him Lord, so thow is he his son?”
Beware of the Scribes
45uAnd in the hearing of all the people he said to his disciples, 46“Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and vthe places of honor at feasts, 47wwho devour widows' houses and xfor a pretense make long prayers. They will receive the greater condemnation.”
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