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Here Comes John! (Part 2 of 2)

Luke 1:5–25
Program

How does God determine greatness? It’s not by the world’s admired attributes, like intelligence, talent, power, beauty, or wealth! Hear the answer, and learn why Jesus described John the Baptist as great. That’s our focus on Truth For Life with Alistair Begg.

From the Sermon

Here Comes John!

Luke 1:5–25 Sermon Includes Transcript 47:41 ID: 2049

The Pre-Existent Word

The Pre-Existent Word

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

Most of our mental pictures of Jesus owe more to artistic creativity than to biblical theology. The Bible gives us no physical description of Christ other than that He “increased … in stature” (Luke 2:52). It’s extremely unhelpful for us, then, to imagine Him with blond hair and striking blue eyes, as many in Western culture have done. Such a picture not only fails to remember that He was a Middle-Eastern Jew; it also prevents us from understanding and enjoying the awesome way in which the Gospel of John introduces Him.

From the very first verse, John tells us of Christ’s eternality, His personality, and His deity. No matter how far back we consider the beginning of time to be and no matter what model we may have in our minds of how time began, there we will find the preincarnate Son of God. He was not created, for He is the Creator. The child in the manger was the very same person who put the stars in the sky—including the very star which led the wise men from the east to come and worship Him.

In His eternality, this Word, Jesus, is distinct from the Father and from the Spirit, not in essence but in person. He “was with God,” yet He “was God.” Though it may sound puzzling, John wasn’t writing in abstractions. He was presenting a person he had met, seen, heard, and touched. The stage is set for readers to say with the apostle, “The life was made manifest, and we have seen it” (1 John 1:2), because that’s the power of God’s living Word.

In asserting the reality that Christ was not only with God but was God, John wants us to read his whole Gospel with Jesus’ deity in mind. When we turn each page, read Jesus’ words, and observe His deeds, we are supposed to see that they’re the very words and deeds of God Himself.

If Jesus was simply a good man, then what we read in John’s Gospel is ultimately blasphemous. But He is more than a man. He was, is, and forever will be one with the God of all creation. We need to understand John’s opening verses in order to truly grasp who Jesus is so that we can, in the words of Bruce Milne, “worship him without cessation, obey him without hesitation, love him without reservation, and serve him without interruption.”[1] If you are finding it hard to worship, obey, love, or serve the Lord today, here is the answer: look at Him. For the better we understand that the Word who lay in the manger was the Word who was with God and was God from the beginning, the more naturally we will find our Christian duties turning to joys.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Word Became Flesh

1aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. 2He was in the beginning with God. 3eAll things were made through him, and without him was not any thing made that was made. 4fIn him was life,1 and gthe life was the light of men. 5hThe light shines in the darkness, and the darkness has not overcome it.

6There was a man isent from God, whose name was jJohn. 7He came as a kwitness, to bear witness about the light, lthat all might believe through him. 8mHe was not the light, but came to bear witness about the light.

9nThe true light, which gives light to everyone, was coming into the world. 10He was in the world, and the world was made through him, yet othe world did not know him. 11He came to phis own,2 and qhis own people3 rdid not receive him. 12But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.

14And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son4 from the Father, full of dgrace and etruth. 15(fJohn bore witness about him, and cried out, “This was he of whom I said, g‘He who comes after me ranks before me, because he was before me.’”) 16For from hhis fullness we have all received, igrace upon grace.5 17For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18lNo one has ever seen God; mthe only God,6 who is at the Father's side,7 nhe has made him known.

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Footnotes
1 1:4 Or was not any thing made. That which has been made was life in him
2 1:11 Greek to his own things; that is, to his own domain, or to his own people
3 1:11 People is implied in Greek
4 1:14 Or only One, or unique One
5 1:16 Or grace in place of grace
6 1:18 Or the only One, who is God; some manuscripts the only Son
7 1:18 Greek in the bosom of the Father
Footnotes
1 The Message of John, The Bible Speaks Today (IVP Academic, 2020), p 21.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Complain Less, Give Thanks More

Complain Less, Give Thanks More

Let them thank the Lord for his steadfast love, for his wondrous works to the children of men!

If we complained less and were more thankful, we would be happier, and God would be more glorified. Every day thank God for ordinary mercies—we refer to them as ordinary, and yet they are so priceless that without them we are ready to perish. Let us thank God for our eyes with which we see the sun, for the health and strength to walk around, for the bread we eat, for the clothes we wear. Let us thank Him that we are not among the hopeless or confined among the guilty; let us thank Him for liberty, for friends, for family associations and comforts. Let us praise Him, in fact, for everything that we receive from His generous hand, for although we deserve little, He provides an abundance.

The sweetest and the loudest note in our thankful songs should be of redeeming love. God's redeeming acts toward His chosen are forever the favorite themes of their praise. If we know what redemption means, let us not withhold our hymns of thanksgiving. We have been redeemed from the power of our corruptions, lifted from the depth of sin in which we were naturally plunged. We have been led to the cross of Christ—our shackles of guilt have been removed. We are no longer slaves, but children of the living God, and can anticipate the time when we will be presented before the throne without spot or wrinkle or any such thing.

Even now by faith we wrap ourselves in the fair linen that is to be our everlasting array and rehearse our unceasing thankfulness to the Lord our Redeemer. Child of God, can you remain silent? Stir yourselves with thoughts of your inheritance, and lead your captivity captive, crying with David, "Bless the LORD, O my soul, and all that is within me, bless his holy name."1 Let this new month begin with new songs.

1) Psalm 103:1

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 1

1 Chronicles 29, 2 Peter 3, Micah 6, Luke 15

Offerings for the Temple

1And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is pyoung and inexperienced, and the work is great, for qthe palace will not be for man but for the Lord God. 2So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of ronyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. 3Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: 4s3,000 talents1 of gold, of the gold of tOphir, and 7,000 talents of refined silver, for overlaying the walls of the house,2 5and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself3 today to the Lord?”

6Then uthe leaders of fathers' houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and vthe officers over the king's work. 7They gave for the service of the house of God 5,000 talents and 10,000 wdarics4 of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. 8And whoever had precious stones gave them to the treasury of the house of the Lord, in the care of xJehiel the Gershonite. 9Then the people rejoiced because they had given willingly, for with a ywhole heart they had offered freely to the Lord. David the king also rejoiced greatly.

David Prays in the Assembly

10Therefore David blessed the Lord in the presence of all the assembly. And David said: z“Blessed are you, O Lord, the God of Israel our father, forever and ever. 11aYours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. 12bBoth riches and honor come from you, and you rule over all. cIn your hand are power and might, and in your hand it is to make great and to give strength to all. 13And now we thank you, our God, and praise your glorious name.

14“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. 15dFor we are strangers before you and sojourners, as all our fathers were. Our days on the earth are elike a shadow, and there is no abiding.5 16O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. 17I know, my God, fthat you test the heart and ghave pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. 18O Lord, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. 19hGrant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may ibuild the palace jfor which I have made provision.”

20Then David said to all the assembly, k“Bless the Lord your God.” And all the assembly blessed the Lord, the God of their fathers, land bowed their heads and paid homage to the Lord and to the king. 21And they offered sacrifices to the Lord, and on the next day offered burnt offerings to the Lord, 1,000 bulls, 1,000 rams, and 1,000 lambs, with their mdrink offerings, and sacrifices in abundance for all Israel. 22And they ate and drank before the Lord on that day with great gladness.

Solomon Anointed King

And they made Solomon the son of David king nthe second time, and they oanointed him as prince for the Lord, and pZadok as priest.

23qThen Solomon sat on the rthrone of the Lord as king in place of David his father. And he prospered, and all Israel obeyed him. 24All the leaders and the mighty men, and also all the sons of King David, pledged their allegiance to King Solomon. 25And the Lord made Solomon very sgreat in the sight of all Israel and tbestowed on him such royal majesty as had not been on any king before him in Israel.

The Death of David

26Thus David the son of Jesse reigned over all Israel. 27The utime that he reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 28Then he died vat a good age, wfull of days, riches, and honor. And Solomon his son reigned in his place. 29Now the acts of King David, from first to last, are written in the Chronicles xof Samuel the seer, and in the Chronicles of yNathan the prophet, and in the Chronicles of zGad the seer, 30with accounts of all his rule and his might and of the circumstances athat came upon him and upon Israel and upon all the kingdoms of the countries.

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Footnotes
1 29:4 A talent was about 75 pounds or 34 kilograms
2 29:4 Septuagint; Hebrew houses
3 29:5 Or ordaining himself; Hebrew filling his hand
4 29:7 A daric was a coin weighing about 1/4 ounce or 8.5 grams
5 29:15 Septuagint, Vulgate; Hebrew hope, or prospect

The Day of the Lord Will Come

1This is now the second letter that I am writing to you, beloved. In both of them gI am stirring up your sincere mind by way of reminder, 2hthat you should remember the predictions of ithe holy prophets and the commandment of the Lord and Savior through your apostles, 3knowing this first of all, that scoffers will come jin the last days with scoffing, kfollowing their own sinful desires. 4lThey will say, “Where is the promise of mhis coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” 5For they deliberately overlook this fact, that the heavens existed long ago, and the earth nwas formed out of water and through water oby the word of God, 6and that by means of these the world that then existed pwas deluged with water and qperished. 7But by the same word rthe heavens and earth that now exist are stored up for fire, being kept until the day of judgment and sdestruction of the ungodly.

8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and ta thousand years as one day. 9uThe Lord is not slow to fulfill his promise vas some count slowness, but wis patient toward you,1 xnot wishing that any should perish, but ythat all should reach repentance. 10But zthe day of the Lord will come like a thief, and then athe heavens will pass away with a roar, and bthe heavenly bodies2 will be burned up and dissolved, and the earth and the works that are done on it will be exposed.3

11Since all these things are thus to be dissolved, cwhat sort of people ought you to be in lives of holiness and godliness, 12dwaiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and ethe heavenly bodies will melt as they burn! 13But according to his promise we are waiting for fnew heavens and a new earth gin which righteousness dwells.

Final Words

14hTherefore, beloved, since you are waiting for these, be diligent to be found by him iwithout spot or jblemish, and kat peace. 15And count lthe patience of our Lord as salvation, just as mour beloved brother Paul also wrote to you naccording to the wisdom given him, 16as he does in all his letters when he speaks in them of these matters. oThere are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, pas they do the other Scriptures. 17You therefore, beloved, qknowing this beforehand, rtake care that you are not carried away with the error of lawless people and lose your own stability. 18But sgrow in the grace and knowledge of our Lord and Savior Jesus Christ. tTo him be the glory both now and to the day of ueternity. Amen.

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Footnotes
1 3:9 Some manuscripts on your account
2 3:10 Or elements; also verse 12
3 3:10 Greek found; some manuscripts will be burned up

The Indictment of the Lord

1qHear what the Lord says:

Arise, plead your case before the mountains,

and let the hills hear your voice.

2rHear, you mountains, sthe indictment of the Lord,

and you enduring foundations of the earth,

for the Lord has an indictment against his people,

and he will contend with Israel.

3“O my people, twhat have I done to you?

uHow have I wearied you? Answer me!

4For vI brought you up from the land of Egypt

and wredeemed you from the house of slavery,

and I sent before you Moses,

Aaron, and xMiriam.

5O my people, remember ywhat Balak king of Moab devised,

and what Balaam the son of Beor answered him,

and what happened from zShittim to Gilgal,

that you may know athe righteous acts of the Lord.”

What Does the Lord Require?

6b“With what shall I come before the Lord,

and bow myself before cGod on high?

Shall I come before him with burnt offerings,

with calves a year old?

7dWill the Lord be pleased with1 thousands of rams,

with ten thousands of rivers of oil?

eShall I give my firstborn for my transgression,

the fruit of my body for the sin of my soul?”

8He has told you, O man, what is good;

and fwhat does the Lord require of you

but to do justice, and to love kindness,2

and to gwalk humbly with your God?

Destruction of the Wicked

9The voice of the Lord cries to the city—

and it is sound wisdom to fear hyour name:

“Hear of ithe rod and of him who appointed it!3

10Can I forget any longer the treasures4 of wickedness in the house of the wicked,

and the scant measure that is accursed?

11Shall I acquit the man jwith wicked scales

and with a bag of deceitful weights?

12Your5 rich men are kfull of violence;

your inhabitants lspeak lies,

and mtheir tongue is deceitful in their mouth.

13Therefore I strike you with a grievous blow,

nmaking you desolate because of your sins.

14oYou shall eat, but not be satisfied,

and there shall be hunger within you;

you shall put away, but not preserve,

and what you preserve I will give to the sword.

15pYou shall sow, but not reap;

you shall tread olives, but not anoint yourselves with oil;

you shall tread grapes, but not drink wine.

16For you have kept the statutes of qOmri,6

and all the works of the house of rAhab;

and you have walked in their counsels,

that I may make you sa desolation, and your7 inhabitants sa hissing;

so you shall bear tthe scorn of my people.”

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Footnotes
1 6:7 Or Will the Lord accept
2 6:8 Or steadfast love
3 6:9 The meaning of the Hebrew is uncertain
4 6:10 Or Are there still treasures
5 6:12 Hebrew whose
6 6:16 Hebrew For the statutes of Omri are kept
7 6:16 Hebrew its

The Parable of the Lost Sheep

1Now zthe tax collectors and sinners were all drawing near to hear him. 2And the Pharisees and the scribes agrumbled, saying, b“This man receives sinners and ceats with them.”

3So he told them this parable: 4d“What man of you, having a hundred sheep, eif he has lost one of them, does not leave the ninety-nine fin the open country, and ggo after the one that is lost, until he finds it? 5And when he has found it, hhe lays it on his shoulders, rejoicing. 6And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for iI have found my sheep that was lost.’ 7Just so, I tell you, there will be more joy in heaven over one sinner who jrepents than over ninety-nine krighteous persons who need no repentance.

The Parable of the Lost Coin

8“Or what woman, having ten silver coins,1 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10Just so, I tell you, there is joy before lthe angels of God over one sinner who repents.”

The Parable of the Prodigal Son

11And he said, “There was a man who had two sons. 12And the younger of them said to his father, ‘Father, give me mthe share of property that is coming to me.’ And he divided nhis property between them. 13Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in oreckless living. 14And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15So he went and hired himself out to2 one of the citizens of that country, who sent him into his fields to feed pigs. 16And he pwas longing to be fed with the pods that the pigs ate, and no one gave him anything.

17“But qwhen he rcame to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18I will arise and go to my father, and I will say to him, “Father, sI have sinned against theaven and before you. 19uI am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and vran and wembraced him and xkissed him. 21And the son said to him, ‘Father, I have sinned against heaven and before you. uI am no longer worthy to be called your son.’3 22But the father said to his servants,4 ‘Bring quickly ythe best robe, and put it on him, and put za ring on his hand, and ashoes on his feet. 23And bring bthe fattened calf and kill it, and clet us eat and celebrate. 24For this my son dwas dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

25“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26And he called one of the servants and asked what these things meant. 27And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28But he was angry and refused to go in. His father came out and entreated him, 29but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might ecelebrate with my friends. 30But when this son of yours came, fwho has devoured gyour property with prostitutes, you killed the fattened calf for him!’ 31And he said to him, ‘Son, hyou are always with me, and all that is mine is yours. 32It was fitting eto celebrate and be glad, for this your brother iwas dead, and is alive; he was lost, and is found.’”

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Footnotes
1 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day's wage for a laborer
2 15:15 Greek joined himself to
3 15:21 Some manuscripts add treat me as one of your hired servants
4 15:22 Or bondservants
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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