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Here Comes John! (Part 1 of 2)

Luke 1:5–25
Program

At some point, most of us have asked, “Is God anywhere in this mess?” That was surely the Israelites’ concern when God was seemingly silent for hundreds of years. Discover how God was, and is, always at work. Listen to Truth For Life with Alistair Begg.

From the Sermon

Here Comes John!

Luke 1:5–25 Sermon Includes Transcript 47:41 ID: 2049

God Hears Our Cries

God Hears Our Cries

The people of Israel groaned because of their slavery and cried out for help … And God heard their groaning, and God remembered his covenant.

The promise of food had encouraged Jacob and his family to leave their famine-stricken land and relocate to Egypt with Joseph. For a time, everything was terrific. But their experience took a turn for the worse when a new king came to power. He didn’t like the idea of Israel’s people growing in stature and number, so he put them to work, ruthlessly enslaving them. Their lives were filled with tears and bitterness.

The people of God still had His promises, but those promises seemed empty. It had been easy to trust God when they were free and well-fed. It was far less easy when they were enslaved. In the long, long years of oppression, some must have said to themselves, I think that God has forgotten His promise. I am not at all sure that He is really going to do what He said. Yet despite this, they called out to God, desperately seeking rescue.

God had not forgotten, and His answer came. God heard their cry; He heard their groaning, and in response He implemented a rescue operation. God would not leave them in their misery. He was going to fulfill His purposes for His people and set them free from slavery. He “remembered his covenant”—which is not to say that His promises to Abraham had slipped His mind but that now, at exactly the right moment (though no doubt not as soon as His people would have chosen), He moved to keep His covenant to His people.

This is what God’s people need to be reminded of now, just as they did then: God hears our groaning, God knows our circumstances, and He will act. Not one of His promises will fail. Indeed, when we are at a loss for words in our distress, we discover that the Holy Spirit even intercedes for us through our prayerful groanings (Romans 8:26-27). That’s the level of God’s concern for each of us and the depth of His determination to do eternal good for His people.

When your soul’s cries seem to go unheard—when you begin to wonder if anyone truly cares—recall who God has revealed Himself to be, in Egypt and supremely in His Son:

Why should I feel discouraged,
Why should the shadows come,
Why should my heart be lonely
And long for heav’n and home,
When Jesus is my portion?
My constant friend is He:
His eye is on the sparrow,
And I know He watches me.[1]

Keep crying out for deliverance. God hears, He cares, and He works on your behalf.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Jesus Heals a Woman and Jairus's Daughter

21And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22hThen came one of ithe rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23and implored him earnestly, saying, “My little daughter is at the point of death. Come and jlay your hands on her, so that she may be made well and live.” 24And he went with him.

And a great crowd followed him and kthronged about him. 25And there was a woman lwho had had a discharge of blood for twelve years, 26and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28For she said, “If I touch even his garments, I will be made well.” 29mAnd immediately the flow of blood dried up, and she felt in her body that she was healed of her ndisease. 30And Jesus, perceiving in himself that opower had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’ 32And he looked around to see who had done it. 33But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34And he said to her, “Daughter, pyour faith has made you well; pgo in peace, and be healed of your ndisease.”

35While he was still speaking, there came from qthe ruler's house some who said, “Your daughter is dead. Why rtrouble sthe Teacher any further?” 36But overhearing5 what they said, Jesus said to qthe ruler of the synagogue, “Do not fear, only believe.” 37And he allowed no one to follow him except tPeter and James and uJohn the brother of James. 38They came to the house of the ruler of the synagogue, and Jesus6 saw a commotion, people weeping and wailing loudly. 39And when he had entered, he said to them, v“Why are you making a commotion and weeping? The child is not dead but wsleeping.” 40And they laughed at him. But he xput them all outside and took the child's father and mother and those who were with him and went in where the child was. 41yTaking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, zarise.” 42And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43And ahe strictly charged them that no one should know this, and told them to give her something to eat.

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Footnotes
5 5:36 Or ignoring; some manuscripts hearing
6 5:38 Greek he
Footnotes
1 Civilla D. Martin, “His Eye Is on the Sparrow” (1905).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Ready for Battle

Ready for Battle

… Michael and his angels fighting against the dragon. And the dragon and his angels fought back.

War always will rage between the two great sovereignties until one or the other is crushed. Peace between good and evil is an impossibility; to pretend otherwise would signal a victory for the powers of darkness. Michael will always fight; his holy soul is vexed with sin and will not endure it. Jesus will always be the dragon's foe, and not in any quiet sense but actively, vigorously, with full determination to exterminate evil. All His servants, whether angels in heaven or messengers on earth, will and must fight; they are born to be warriors. At the cross they enter into a covenant never to make a truce with evil; they are a warlike company, firm in defense and fierce in attack. The duty of every soldier in the army of the Lord is every day, with all his heart and soul and strength, to fight against the dragon.

The dragon and his angels will fight back; they are incessant in their onslaughts, prepared to use every kind of weaponry. We are foolish to expect to serve God without opposition: The more zealous we are, the more we can expect to be attacked by the ruffians of hell. The church may become lazy, but her great antagonist does not; his restless spirit never allows the war to pause; he hates the woman's seed and would happily devour the Church if he could. The servants of Satan share a great deal of the old dragon's energy and are usually an active crew. War rages all around, and to dream of peace is dangerous and futile.

Glory be to God, we know the end of the war. The great dragon will be cast out and forever destroyed, while Jesus and those who are with Him will receive the crown. So let us sharpen our swords tonight, and ask the Holy Spirit to make us ready for the conflict. Battle was never so important, and the crown never so glorious. Every one to their positions as warriors of the cross, and may the Lord tread Satan under your feet shortly!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for November 30

1 Chronicles 28, 2 Peter 2, Micah 5, Luke 14

David's Charge to Israel

1iDavid assembled at Jerusalem all the officials of Israel, the jofficials of the tribes, the officers of the divisions that served the king, the kcommanders of thousands, the commanders of hundreds, the lstewards of all the property and livestock of the king and his sons, together with the palace officials, the mmighty men and all the seasoned warriors. 2Then King David rose to his feet and said: “Hear me, my brothers and my people. nI had it in my heart to build a house of rest for the ark of the covenant of the Lord and for the ofootstool of our God, and I made preparations for building. 3But God said to me, p‘You may not build a house for my name, for you are a man of war and have shed blood.’ 4Yet the Lord God of Israel qchose me from all my father's house to be king over Israel rforever. sFor he chose Judah as leader, and in the house of Judah my father's thouse, and among my father's sons he took pleasure in me to make me king over all Israel. 5And of uall my sons (for the Lord has given me many sons) he vhas chosen Solomon my son to sit on the throne of the kingdom of the Lord over Israel. 6He said to me, ‘It is wSolomon your son who shall build my house and my courts, for I have chosen him to be my son, and I will be his father. 7I will establish his kingdom rforever xif he continues strong in keeping my commandments and my rules, as he is today.’ 8Now therefore in the sight of all Israel, the assembly of the Lord, and in the hearing of our God, observe and seek out all the commandments of the Lord your God, that you may possess this good land and leave it for an inheritance to your children after you forever.

David's Charge to Solomon

9“And you, Solomon my son, know the God of your father and serve him with a ywhole heart and with a willing mind, zfor the Lord searches all hearts and understands every plan and thought. aIf you seek him, he will be found by you, but if you forsake him, he will cast you off forever. 10Be careful now, for the Lord has chosen you to build a house for the sanctuary; bbe strong and do it.”

11Then David gave Solomon his son the cplan of the dvestibule of the temple,1 and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the emercy seat; 12and the plan of all that he had in mind for the courts of the house of the Lord, all the surrounding chambers, fthe treasuries of the house of God, and the treasuries for dedicated gifts; 13for the gdivisions of the priests and of the hLevites, and all the work of the service in the house of the Lord; for all the vessels for the service in the house of the Lord, 14the weight of gold for all golden vessels for each service, the weight of silver vessels for each service, 15the weight of the golden ilampstands and their lamps, the weight of gold for each lampstand and its lamps, the weight of silver for a lampstand and its lamps, according to the use of each lampstand in the service, 16the weight of gold for each table for the showbread, the silver for the silver tables, 17and pure gold for the forks, the basins and the cups; for the golden bowls and the weight of each; for the silver bowls and the weight of each; 18for the jaltar of incense made of refined gold, and its weight; also his plan for the golden chariot of the kcherubim that spread their wings and covered the ark of the covenant of the Lord. 19“All this he made clear to me in writing from the hand of the Lord, lall the work to be done according to the plan.”

20Then David said to Solomon his son, m“Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the Lord God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the Lord is finished. 21And behold the ndivisions of the priests and the Levites for all the service of the house of God; and with you in all the work will be oevery willing man who has skill for any kind of service; also the officers and all the people will be wholly at your command.”

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Footnotes
1 28:11 Hebrew lacks of the temple

False Prophets and Teachers

1But mfalse prophets also arose among the people, njust as there will be false teachers among you, who will osecretly bring in destructive heresies, even denying the Master pwho bought them, bringing upon themselves swift destruction. 2And many will follow their sensuality, and because of them the way of truth qwill be blasphemed. 3And rin their greed they will exploit you swith false words. tTheir condemnation from long ago is not idle, and their destruction is not asleep.

4For if God did not spare uangels when they sinned, but vcast them into hell1 and committed them to chains2 of gloomy darkness wto be kept until the judgment; 5if he did not spare the ancient world, but xpreserved Noah, a herald of righteousness, with seven others, when he brought ya flood upon the world of the ungodly; 6if by zturning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, amaking them an example of bwhat is going to happen to the ungodly;3 7and cif he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8(for as that righteous man lived among them day after day, dhe was tormenting his righteous soul over their lawless deeds that he saw and heard); 9then ethe Lord knows how to rescue the godly from trials,4 and to keep the unrighteous under punishment until the day of judgment, 10and especially fthose who indulge5 in the lust of defiling passion and gdespise authority.

Bold and willful, they do not tremble gas they blaspheme the glorious ones, 11hwhereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. 12iBut these, like irrational animals, jcreatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, 13suffering wrong as kthe wage for their wrongdoing. They count it pleasure lto revel in the daytime. They are blots and blemishes, reveling in their deceptions,6 while mthey feast with you. 14They have eyes full of adultery,7 ninsatiable for sin. They entice unsteady souls. They have hearts otrained in greed. pAccursed children! 15Forsaking the right way, qthey have gone astray. They have followed rthe way of Balaam, the son of Beor, who loved sgain from wrongdoing, 16but was rebuked for his own transgression; ta speechless donkey spoke with human voice and restrained the prophet's madness.

17uThese are waterless springs and mists driven by a storm. vFor them the gloom of utter darkness has been reserved. 18For, wspeaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely xescaping from those who live in error. 19They promise them yfreedom, zbut they themselves are slaves8 of corruption. For whatever overcomes a person, to that he is enslaved. 20For if, aafter they have escaped the defilements of the world bthrough the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, cthe last state has become worse for them than the first. 21For dit would have been better for them never to have known the way of righteousness than after knowing it to turn back from ethe holy commandment delivered to them. 22What the true proverb says has happened to them: “The fdog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

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Footnotes
1 2:4 Greek Tartarus
2 2:4 Some manuscripts pits
3 2:6 Some manuscripts an example to those who were to be ungodly
4 2:9 Or temptations
5 2:10 Greek who go after the flesh
6 2:13 Some manuscripts love feasts
7 2:14 Or eyes full of an adulteress
8 2:19 For the contextual rendering of the Greek word doulos, see Preface

The Ruler to Be Born in Bethlehem

11 Now muster your troops, O daughter2 of troops;

siege is laid against us;

with a rod pthey strike the judge of Israel

on the cheek.

23 qBut you, O Bethlehem Ephrathah,

who are too little to be among the clans of rJudah,

from you shall come forth for me

one who is to be sruler in Israel,

twhose coming forth is ufrom of old,

from ancient days.

3Therefore he shall give them up vuntil the time

when she who is in labor has given birth;

then wthe rest of his brothers shall return

to the people of Israel.

4And he shall stand xand shepherd his flock yin the strength of the Lord,

in the majesty of the name of the Lord his God.

And they shall dwell secure, for now zhe shall be great

to the ends of the earth.

5And he shall be atheir peace.

bWhen the Assyrian comes into our land

and treads in our palaces,

then we will raise against him seven cshepherds

and eight princes of men;

6they shall shepherd the land of Assyria with the sword,

and the land of dNimrod at its entrances;

and he shall deliver us from the Assyrian

bwhen he comes into our land

and treads within our border.

A Remnant Shall Be Delivered

7Then wthe remnant of Jacob shall be

in the midst of many peoples

like dew from the Lord,

like showers on the grass,

which delay not for a man

nor wait for the children of man.

8And wthe remnant of Jacob shall be among the nations,

in the midst of many peoples,

like a lion among the beasts of the forest,

like a young lion among the flocks of sheep,

ewhich, when it goes through, treads down

and tears in pieces, and there is none to deliver.

9Your hand shall fbe lifted up over your adversaries,

and all your enemies shall be cut off.

10And gin that day, declares the Lord,

hI will cut off your horses from among you

and will destroy your chariots;

11iand I will cut off the cities of your land

and throw down all your strongholds;

12and I will cut off jsorceries from your hand,

and kyou shall have no more tellers of fortunes;

13and lI will cut off your carved images

and myour pillars from among you,

nand you shall bow down no more

to the work of your hands;

14and I will root out your oAsherah images from among you

iand destroy your cities.

15And in anger and wrath pI will execute vengeance

on the nations that did not obey.

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Footnotes
1 5:1 Ch 4:14 in Hebrew
2 5:1 That is, city
3 5:2 Ch 5:1 in Hebrew

Healing of a Man on the Sabbath

1One Sabbath, pwhen he went to dine at the house of a ruler of the Pharisees, they were qwatching him carefully. 2And behold, there was a man before him who had dropsy. 3And Jesus responded to rthe lawyers and Pharisees, saying, s“Is it lawful to heal on the Sabbath, or not?” 4But they remained silent. Then he took him and healed him and sent him away. 5And he said to them, t“Which of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6uAnd they could not reply to these things.

The Parable of the Wedding Feast

7Now he told a parable to those who were invited, when he noticed vhow they chose the places of honor, saying to them, 8“When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10But when you are invited, go and sit in the lowest place, wso that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11For xeveryone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

12He said also to the man who had invited him, “When you give ya dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, zlest they also invite you in return and you be repaid. 13But when you give a feast, ainvite bthe poor, the crippled, the lame, the blind, 14and you will be blessed, because they cannot repay you. For you will be repaid cat dthe resurrection of the just.”

15When one of those who reclined at table with him heard these things, he said to him, e“Blessed is everyone who will feat bread in the kingdom of God!” 16But he said to him, g“A man once hgave a great banquet and invited many. 17And at the time for the banquet he isent his servant3 to say to those who had been invited, ‘Come, for everything is now ready.’ 18But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20And another said, j‘I have married a wife, and therefore I cannot come.’ 21So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in kthe poor and crippled and blind and lame.’ 22And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24For I tell you,4 mnone of those men who were invited shall taste my banquet.’”

The Cost of Discipleship

25Now great crowds accompanied him, and he turned and said to them, 26n“If anyone comes to me and odoes not hate his own father and mother and wife and children and brothers and sisters, pyes, and even his own life, he cannot be my disciple. 27qWhoever does not rbear his own cross and come after me cannot be my disciple. 28For which of you, desiring to build a tower, does not sfirst sit down and count the cost, whether he has enough to complete it? 29Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30saying, ‘This man began to build and was not able to finish.’ 31Or what king, going out to encounter another king in war, will not tsit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33uSo therefore, any one of you who vdoes not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34w“Salt is good, xbut if salt has lost its taste, how shall its saltiness be restored? 35It is of no use either for the soil or for the manure pile. It is thrown away. yHe who has ears to hear, let him hear.”

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Footnotes
1 14:5 Some manuscripts a donkey
2 14:12 Or your brothers and sisters
3 14:17 Or bondservant; also verses 21 (twice), 22, 23
4 14:24 The Greek word for you here is plural
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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