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Principles in Giving (Part 2 of 2)

2 Corinthians 9:1–15
Program

Paul encouraged Jesus’ followers to excel in the grace of giving. What did he mean? And what does your generosity reveal about your Christian convictions? Study along as Alistair Begg explores the answers to these questions on Truth For Life.

From the Sermon

Principles in Giving

2 Corinthians 9:1–15 Sermon Includes Transcript 44:00 ID: 2534

Through His Mercy

Through His Mercy

It depends not on human will or exertion, but on God, who has mercy.

God is not tied to man-made customs, and He is under no obligation to fit in with our expectations.

Perhaps this is nowhere better seen than in the lives of Esau and Jacob. Esau was the firstborn of Isaac, whose father, Abraham, had been chosen by God to be the bearer of His promises to make Himself a people and bring blessing to His world (Genesis 12:1-3). As the customary heir, Esau typically would have received Isaac’s blessing and inheritance, just as Isaac had inherited these from his father, Abraham.

Instead, God chose Esau’s brother, the younger twin, Jacob, to receive both.

Not only was Jacob younger, but he was also an unpleasant character whose name essentially means “he cheats.” It seems unbelievable that he would be chosen—yet the line of promise was to flow through Jacob, and his descendants became Israel, the people of God.

I sometimes struggle with this concept, wondering why God would select Jacob. It seems unfair! Yet the Bible tells us that although Jacob was an unlikely choice, God determined in advance to fulfill His promises through Jacob instead of Esau: “… though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls” (Romans 9:11). In choosing Jacob, God was fulfilling His purposes from all of eternity. He was also teaching this principle: God does not choose on the basis of merit. None of us deserve to belong to Him.

This is where we sometimes get things turned upside down. We look at Jacob and wonder why he was chosen, when we should really look at God and wonder at His graciousness. He says, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Romans 9:15). And God mercifully calls us, too, though we are undeserving.

When we fully realize our predicament before we became children of God—our rebellion, which is deserving of condemnation, wrath, and death—we can begin to understand the greatness of God’s love and mercy for us. We stop asking why God does not show mercy to some; we start wondering why God does show mercy to any. It becomes a matter of deep gratitude that He has made us His heirs, children of God.

You didn’t do a single thing to earn the King’s favor. You made absolutely no restitution for your rebellion. There is only one basis on which you have been adopted into His family: His mercy, freely given and never deserved. In the words of the hymn writer, “Jesus paid it all.”[1] This truth will keep you humble when days are good, and hopeful when you see your sin; salvation is never about your merit but always and only about His mercy.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

God's Sovereign Choice

1aI am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2that I have great sorrow and unceasing anguish in my heart. 3For bI could wish that I myself were caccursed and cut off from Christ for the sake of my brothers,1 my kinsmen daccording to the flesh. 4They are eIsraelites, and to them belong fthe adoption, gthe glory, hthe covenants, ithe giving of the law, jthe worship, and kthe promises. 5To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. Amen.

6But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7and not all are children of Abraham obecause they are his offspring, but p“Through Isaac shall your offspring be named.” 8This means that it is not the children of the flesh who are the children of God, but qthe children of the promise are counted as offspring. 9For this is what the promise said: r“About this time next year I will return, and Sarah shall have a son.” 10And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, 11though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of thim who calls— 12she was told, u“The older will serve the younger.” 13As it is written, v“Jacob I loved, but Esau I hated.”

14What shall we say then? wIs there injustice on God's part? By no means! 15For he says to Moses, x“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16So then it depends not on human will or exertion,2 but on God, who has mercy. 17For the Scripture says to Pharaoh, y“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18So then he has mercy on whomever he wills, and he hardens whomever he wills.

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Footnotes
1 9:3 Or brothers and sisters
2 9:16 Greek not of him who wills or runs
Footnotes
1 Elvina M. Hall, “Jesus Paid It All” (1865).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Sweetness of Forgiveness

The Sweetness of Forgiveness

The forgiveness of our trespasses, according to the riches of his grace.

Could there be a sweeter word in any language than that word "forgiveness" when it sounds in a guilty sinner's ear, like the joyful notes of liberation to the captive Israelite? Blessed, forever blessed, be the dear star of pardon that shines into the condemned cell and gives the perishing a gleam of hope amid the midnight of despair! Can it be possible that sin, such sin as mine, can be forgiven, forgiven altogether and forever? Hell is my portion as a sinner—there is no possibility of my escaping from it while sin remains upon me. Can the load of guilt be lifted, the crimson stain removed? Can the unbreakable stones of my prison-house ever be loosed from their mortices, or the doors be lifted from their hinges?

Jesus tells me that I may still be cleared. Forever blessed be the revelation of atoning love that not only tells me that pardon is possible, but that it is secured to all who trust in Jesus. I have believed in the atoning sacrifice, even Jesus crucified, and therefore my sins are at this moment and forever forgiven by virtue of His substitutionary pains and death. What joy is this! What unimagined bliss to be a perfectly pardoned soul! My soul dedicates all her powers to Him who by His own unpurchased love became my Savior and provided for me redemption through His blood. What riches of grace does free forgiveness exhibit! To forgive at all, to forgive fully, to forgive freely, to forgive forever—here is a panorama of wonders.

And when I think of how great my sins were, how dear were the precious drops that cleansed me from them, and how gracious was the method by which pardon was sealed home to me, I am in a maze of wondering, worshiping affection. I bow before the throne that absolves me, I clasp the cross that delivers me, and all my days I give to serve the Incarnate God, through whom I am this night a pardoned soul.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for November 27

1 Chronicles 23, 1 Peter 4, Micah 2, Luke 11

David Organizes the Levites

1qWhen David was old and full of days, rhe made Solomon his son king over Israel.

2David1 assembled all the leaders of Israel and the priests and the Levites. 3The Levites, sthirty years old and upward, were numbered, and tthe total was u38,000 men. 4“Twenty-four thousand of these,” David said,2 v“shall have charge of the work in the house of the Lord, 6,000 shall be wofficers and judges, 54,000 gatekeepers, and 4,000 shall offer praises to the Lord with the instruments xthat I have made for praise.” 6yAnd David organized them in divisions zcorresponding to the sons of Levi: Gershon, Kohath, and Merari.

7aThe sons of Gershon3 were Ladan and Shimei. 8The sons of Ladan: bJehiel the chief, and Zetham, and Joel, three. 9The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan. 10And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. 11Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father's house.

12cThe sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13dThe sons of Amram: Aaron and Moses. eAaron was set apart to dedicate the most holy things, that he and his sons forever should fmake offerings before the Lord and gminister to him and hpronounce blessings in his name forever. 14But the sons of Moses the iman of God were named among the jtribe of Levi. 15The ksons of Moses: Gershom and Eliezer. 16The sons of Gershom: lShebuel the chief. 17The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. 18The sons of Izhar: Shelomith the chief. 19The msons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20nThe sons of Uzziel: Micah the chief and Isshiah the second.

21oThe sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and pKish. 22Eleazar died qhaving no sons, but only daughters; their rkinsmen, the sons of Kish, married them. 23sThe sons of Mushi: Mahli, Eder, and Jeremoth, three.

24tThese were the sons of Levi by their fathers' houses, the heads of fathers' houses uas they were listed according to the number of the names of the individuals from vtwenty years old and upward who were to do the work for the service of the house of the Lord. 25For David said, “The Lord, the God of Israel, whas given rest to his people, and he dwells in Jerusalem forever. 26And so the Levites no longer need xto carry the tabernacle or any of the things for its service.” 27For by the last words of David the sons of Levi were numbered from vtwenty years old and upward. 28For their duty was to assist the sons of Aaron for the service of the house of the Lord, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. 29Their duty was also to assist with the yshowbread, the zflour for the grain offering, the wafers of unleavened bread, the abaked offering, the boffering mixed with oil, and all cmeasures of quantity or size. 30And they were to stand every morning, thanking and praising the Lord, and likewise at evening, 31and whenever burnt offerings were offered to the Lord don Sabbaths, enew moons, and feast days, faccording to the number required of them, regularly before the Lord. 32Thus gthey were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the hservice of the house of the Lord.

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Footnotes
1 23:2 Hebrew He
2 23:4 Hebrew lacks David said
3 23:7 Vulgate (compare Septuagint, Syriac); Hebrew to the Gershonite

Stewards of God's Grace

1Since therefore zChrist suffered in the flesh,1 aarm yourselves with the same way of thinking, for bwhoever has suffered in the flesh chas ceased from sin, 2dso as to live for ethe rest of the time in the flesh fno longer for human passions but gfor the will of God. 3For the time that is past hsuffices ifor doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of jdebauchery, and kthey malign you; 5but they will give account to him who is ready lto judge the living and the dead. 6For this is why mthe gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

7nThe end of all things is at hand; therefore obe self-controlled and sober-minded pfor the sake of your prayers. 8Above all, keep loving one another earnestly, since qlove covers a multitude of sins. 9rShow hospitality to one another without grumbling. 10sAs each has received a gift, use it to serve one another, tas good stewards of God's varied grace: 11whoever speaks, as one who speaks uoracles of God; whoever serves, as one who serves vby the strength that God supplies—in order that in everything wGod may be glorified through Jesus Christ. xTo him belong glory and ydominion forever and ever. Amen.

Suffering as a Christian

12Beloved, do not be surprised at zthe fiery trial when it comes upon you to test you, as though something strange were happening to you. 13But rejoice ainsofar as you share Christ's sufferings, that you may also rejoice and be glad bwhen his glory is revealed. 14cIf you are insulted dfor the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15But elet none of you suffer as a murderer or a thief or an evildoer or fas a meddler. 16Yet eif anyone suffers as a gChristian, let him not be ashamed, but let him glorify God din that name. 17For it is time for judgment hto begin at the household of God; and iif it begins with us, what will be the outcome for those who jdo not obey the gospel of God? 18And

k“If the righteous is scarcely saved,

what will become of the ungodly and the sinner?”3

19Therefore let those who suffer according to God's will lentrust their souls to a faithful Creator while doing good.

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Footnotes
1 4:1 Some manuscripts add for us; some for you
2 4:14 Some manuscripts insert and of power
3 4:18 Greek where will the ungodly and sinner appear?

Woe to the Oppressors

1lWoe to those who devise wickedness

and work evil mon their beds!

When the morning dawns, they perform it,

because it is in the power of their hand.

2They covet fields and nseize them,

and houses, and take them away;

they oppress a man and his house,

a man and his inheritance.

3Therefore thus says the Lord:

behold, against othis family I am devising disaster,1

from which you cannot remove your necks,

and you pshall not walk haughtily,

qfor it will be a time of disaster.

4In that day rthey shall take up a taunt song against you

and moan bitterly,

and say, “We are utterly ruined;

she changes the portion of my people;

show he removes it from me!

tTo an apostate he allots our fields.”

5Therefore you will have none uto cast the line by lot

in the assembly of the Lord.

6v“Do not preach”—thus they preach—

w“one should not preach of such things;

xdisgrace will not overtake us.”

7Should this be said, O house of Jacob?

vHas the Lord grown impatient?2

Are these his deeds?

Do not my words do good

to him who walks uprightly?

8But lately ymy people have risen up as an enemy;

you strip the rich robe from those who pass by trustingly

with no thought of war.3

9The women of my people you drive out

from their delightful houses;

from their young children you take away

my splendor forever.

10zArise and go,

for this is no aplace to rest,

because of buncleanness that destroys

with a grievous destruction.

11If a man should go about and cutter wind and lies,

saying, “I will preach to you dof wine and strong drink,”

he would be the preacher for this people!

12I will surely assemble all of you, O Jacob;

eI will gather fthe remnant of Israel;

I will set them together

like sheep in a fold,

hlike a flock in its pasture,

a noisy multitude of men.

13iHe who opens the breach goes up before them;

they break through and pass the gate,

jgoing out by it.

Their king passes on before them,

kthe Lord at their head.

Open in Bible
Footnotes
1 2:3 The same Hebrew word can mean evil or disaster, depending on the context
2 2:7 Hebrew Has the spirit of the Lord grown short?
3 2:8 Or returning from war

The Lord's Prayer

1Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, gas John taught his disciples.” 2And he said to them, h“When you pray, say:

i“Father, jhallowed be kyour name.

lYour kingdom come.

3mGive us neach day our daily bread,2

4and oforgive us our sins,

for we ourselves forgive everyone who is indebted to us.

And plead us not into temptation.”

5And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8I tell you, though he will not get up and give him anything qbecause he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. 9And I tell you, rask, and sit will be given to you; tseek, and you will find; uknock, and it will be opened to you. 10For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12or if he asks for an egg, will give him a scorpion? 13If you then, wwho are evil, know how to give good gifts to your children, how much more will the heavenly Father xgive the Holy Spirit to those who ask him!”

Jesus and Beelzebul

14yNow he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15But some of them said, “He casts out demons zby Beelzebul, the prince of demons,” 16while others, ato test him, kept seeking from him a sign from heaven. 17bBut he, cknowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19And if I cast out demons by Beelzebul, dby whom do eyour sons cast them out? Therefore they will be your judges. 20But if it is by fthe finger of God that I cast out demons, then gthe kingdom of God has come upon you. 21When a strong man, fully armed, guards his own palace, his goods are safe; 22hbut when one stronger than he attacks him and iovercomes him, he takes away his jarmor in which he trusted and kdivides his spoil. 23lWhoever is not with me is against me, and whoever does not gather with me scatters.

Return of an Unclean Spirit

24m“When the unclean spirit has gone out of a person, it passes through nwaterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25And when it comes, it finds the house swept and put in order. 26Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And othe last state of that person is worse than the first.”

True Blessedness

27As he said these things, pa woman in the crowd raised her voice and said to him, q“Blessed is the womb that bore you, and the breasts at which you nursed!” 28But he said, r“Blessed rather are those swho hear the word of God and tkeep it!”

The Sign of Jonah

29uWhen the crowds were increasing, he began to say, v“This generation is an evil generation. wIt seeks for a sign, but no sign will be given to it except the sign of Jonah. 30For as xJonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31yThe queen of the South will rise up at the judgment with the men of this generation and zcondemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, asomething greater than Solomon is here. 32bThe men of Nineveh will rise up at the judgment with this generation and zcondemn it, for cthey repented at the preaching of Jonah, and behold, asomething greater than Jonah is here.

The Light in You

33d“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34Your eye is ethe lamp of your body. When your eye is healthy, your whole body is full of light, but when it is fbad, your body is full of darkness. 35eTherefore be careful lest the light in you be darkness. 36If then your whole body is full of light, having no part dark, it will be wholly bright, gas when a lamp with its rays gives you light.”

Woes to the Pharisees and Lawyers

37While Jesus5 was speaking, ha Pharisee asked him to dine with him, so he went in and reclined at table. 38The Pharisee was astonished to see ithat he did not first wash before dinner. 39And the Lord said to him, j“Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of kgreed and wickedness. 40lYou fools! jDid not he who made the outside make the inside also? 41But mgive as alms those things that are within, and behold, neverything is clean for you.

42o“But woe to you Pharisees! For pyou tithe mint and rue and every herb, and neglect qjustice and rthe love of God. sThese you ought to have done, without neglecting the others. 43Woe to you Pharisees! For tyou love the best seat in the synagogues and greetings in the marketplaces. 44Woe to you! uFor you are like unmarked graves, and people walk over them without knowing it.”

45One of vthe lawyers answered him, “Teacher, in saying these things you insult us also.” 46And he said, “Woe to you wlawyers also! For xyou load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47yWoe to you! For you build the tombs of the prophets whom your fathers killed. 48zSo you are witnesses and you aconsent to the deeds of byour fathers, for they killed them, and you build their tombs. 49Therefore also cthe Wisdom of God said, d‘I will send them eprophets and apostles, fsome of whom they will gkill and persecute,’ 50so that hthe blood of all the prophets, shed ifrom the foundation of the world, may be jcharged against this generation, 51from the blood of kAbel to the blood of lZechariah, who perished between mthe altar and the sanctuary. Yes, I tell you, it will be jrequired of this generation. 52Woe to you nlawyers! oFor you have taken away the key of pknowledge. You qdid not enter yourselves, and you hindered those who were entering.”

53As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54rlying in wait for him, sto catch him in something he might say.

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Footnotes
1 11:1 Greek he
2 11:3 Or our bread for tomorrow
3 11:8 Or persistence
4 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for
5 11:37 Greek he
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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