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Principles in Giving (Part 2 of 2)

2 Corinthians 9:1–15
Program

Paul encouraged Jesus’ followers to excel in the grace of giving. What did he mean? And what does your generosity reveal about your Christian convictions? Study along as Alistair Begg explores the answers to these questions on Truth For Life.

From the Sermon

Principles in Giving

2 Corinthians 9:1–15 Sermon Includes Transcript 44:00 ID: 2534

Why Give?

Why Give?

You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.

God is not a cosmic killjoy. He doesn’t ask us to bear with some disappointing existence in which we sit around and fake happiness. Instead, He richly provides for us. We don’t have to apologize for what He gives us; but we do have to share it.

The reason why God gives us all that we need (and oftentimes more!) is so that we can in turn give to others. When we are “enriched in every way,” Paul tells us, it is in order “to be generous in every way, which through us will produce thanksgiving to God.” What we have received as a gift from God we are to give as a gift from God. James picks up this idea in challenging form when he asks, “What good is it … if someone says he has faith but does not have works?” (James 2:14). The answer is clear: it’s no good at all! In fulfilling our responsibility to help those in need, we not only prompt praise for God, but we give evidence of the reality of our faith in God.

God supplies us not only with resources but also with the grace we need to be truly generous—to go without ourselves so that others may be blessed (2 Corinthians 8:1-3). He is the one who “is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (9:8).

A generous heart protects us from selfishness and the desire to amass significant wealth for ourselves. The joy of God’s blessing isn’t found in laying up a firm financial foundation so that we can retire to somewhere fantastic, pass on a greater monetary inheritance, or find comfort in a savings account. Rather, we are called to share the wealth He gives us now so that as others enter into its enjoyment, they’ll find true satisfaction in God the Provider.

If we’re honest, the very reason we often hold back from sharing generously is that we think God might just leave us high and dry after we give stuff away. Yet Scripture assures us that the same God who cared for us in our infancy will provide for us in our old age (see Isaiah 46:4).

Joy is to be found in unshackling yourself from enslavement to what you own. It is your privilege and your responsibility to be rich in deeds and eager to share, whether you’ve been given much or only a little. Ask God for the grace to cheerfully give without reluctance, and remember this: you cannot outgive God.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Cheerful Giver

6The point is this: vwhoever sows sparingly will also reap sparingly, and whoever sows bountifully4 will also reap bountifully. 7Each one must give as he has decided in his heart, wnot reluctantly or under compulsion, for xGod loves a cheerful giver. 8And yGod is able to make all grace abound to you, so that having all sufficiency5 in all things at all times, you may abound in every good work. 9As it is written,

z“He has distributed freely, he has given to the poor;

his righteousness endures forever.”

10He who supplies aseed to the sower and bread for food will supply and multiply your seed for sowing and bincrease the harvest of your righteousness. 11cYou will be enriched in every way to be generous in every way, which dthrough us will produce thanksgiving to God. 12For the ministry of this service is not only supplying ethe needs of the saints but is also overflowing in many thanksgivings to God. 13By their approval of this service, fthey6 will glorify God because of your submission that comes from your gconfession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14while they long for you and pray for you, because of the surpassing grace of God upon you. 15hThanks be to God for his inexpressible gift!

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Footnotes
4 9:6 Greek with blessings; twice in this verse
5 9:8 Or all contentment
6 9:13 Or you

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Master Builder

The Master Builder

For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.

Small things marked the beginning of the work in the hand of Zerubbabel, but none should despise it, for the Lord had raised up one who would persevere until the work was completed with shouts of joy. The plumb line was in good hands. Here is the comfort of every believer in the Lord Jesus. Let the work of grace be ever so small in its beginnings, the plumb line is in good hands. A master builder greater than Solomon has undertaken to raise the heavenly temple, and He will not fail nor be discouraged till the pinnacle shall be raised. If the plumb line were in the hand of any merely human being, we might fear for the building, but the pleasure of the Lord will prosper in Jesus' hand.

The works did not proceed irregularly and without care, for the master's hand carried a good instrument. If the walls had been built in a hurry without proper supervision, they might have been out of line; but the plumb line was used by the chosen overseer. Jesus is always watching the construction of His spiritual temple, to ensure that it is built securely and well. We are for speed, but Jesus is for judgment. He will use the plumb line, and that which is out of line must come down, every stone of it. This explains the failure of many a flattering work, the overthrow of many a glittering profession. It is not for us to judge the Lord's Church, since Jesus has a steady hand and a true eye and can use the plumb line well. Do we not rejoice to see judgment left to Him?

The plumb line was in active use—it was in the builder's hand, a sure indication that he meant to bring the work to completion. Lord Jesus, how glad we would be to see You at Your great work. O Zion, the beautiful, your walls are still in ruins! Rise, glorious Builder, and make her desolations to rejoice at Your coming.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for November 26

1 Chronicles 22, 1 Peter 3, Micah 1, Luke 10

1Then David said, s“Here shall be the house of the Lord God and here the altar of burnt offering for Israel.”

David Prepares for Temple Building

2David commanded to gather together the tresident aliens who were in the land of Israel, and he uset stonecutters to prepare dressed stones for building the house of God. 3David also provided great quantities of iron for nails for the doors of the gates and for clamps, vas well as bronze in quantities beyond weighing, 4and cedar timbers without number, wfor the Sidonians and Tyrians brought great quantities of cedar to David. 5For David said, x“Solomon my son is young and inexperienced, and the house that is to be built for the Lord must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death.

Solomon Charged to Build the Temple

6Then he called for Solomon his son and charged him to build a house for the Lord, the God of Israel. 7David said to Solomon, “My son, yI had it in my heart to build a house to the name of the Lord my God. 8But the word of the Lord came to me, saying, z‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. 9Behold, a son shall be born to you who shall be a man of rest. aI will give him rest from all his surrounding enemies. bFor his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10cHe shall build a house for my name. dHe shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.’

11“Now, my son, ethe Lord be with you, so that you may succeed in building the house of the Lord your God, as he has spoken concerning you. 12fOnly, may the Lord grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the Lord your God. 13gThen you will prosper if you are careful to observe the statutes and the rules that the Lord commanded Moses for Israel. hBe strong and courageous. Fear not; do not be dismayed. 14With great pains I have provided for the house of the Lord i100,000 talents1 of gold, a million talents of silver, and jbronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. 15You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working 16gold, silver, bronze, and iron. Arise and work! kThe Lord be with you!”

17David also commanded lall the leaders of Israel to help Solomon his son, saying, 18“Is not the Lord your God with you? And mhas he not given you peace2 on every side? For he has delivered the inhabitants of the land into my hand, and the land is subdued before the Lord and his people. 19Now nset your mind and heart to seek the Lord your God. Arise and build the sanctuary of the Lord God, oso that the ark of the covenant of the Lord and the holy vessels of God may be brought into a house built pfor the name of the Lord.”

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Footnotes
1 22:14 A talent was about 75 pounds or 34 kilograms
2 22:18 Or rest (see 22:9)

Wives and Husbands

1Likewise, wives, kbe subject to your own husbands, so that leven if some do not obey the word, mthey may be won without a word by the conduct of their wives, 2when they see your nrespectful and pure conduct. 3oDo not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4but let your adorning be pthe hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6as Sarah obeyed Abraham, qcalling him lord. And you are her children, if you do good and rdo not fear anything that is frightening.

7Likewise, shusbands, live with your wives in an understanding way, showing honor to the woman as the weaker tvessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered.

Suffering for Righteousness' Sake

8Finally, all of you, uhave unity of mind, sympathy, vbrotherly love, wa tender heart, and xa humble mind. 9yDo not repay evil for evil or reviling for reviling, but on the contrary, zbless, for ato this you were called, that you may obtain a blessing. 10For

b“Whoever desires to love life

and see good days,

let him keep his tongue from evil

and his lips from speaking deceit;

11let him turn away from evil and do good;

let him seek peace and pursue it.

12For the eyes of the Lord are on the righteous,

and his ears are open to their prayer.

But the face of the Lord is against those who do evil.”

13Now cwho is there to harm you if you are zealous for what is good? 14dBut even if you should suffer for righteousness' sake, you will be blessed. eHave no fear of them, fnor be troubled, 15but gin your hearts honor Christ the Lord as holy, halways being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and irespect, 16jhaving a good conscience, so that, kwhen you are slandered, those who revile your good behavior in Christ may be put to shame. 17For lit is better to suffer for doing good, if that should be God's will, than for doing evil.

18For Christ also msuffered2 nonce for sins, the righteous for the unrighteous, othat he might bring us to God, being put to death pin the flesh but made alive qin the spirit, 19in which3 he went and qproclaimed4 to the spirits in prison, 20because5 they formerly did not obey, rwhen God's patience waited in the days of Noah, swhile the ark was being prepared, in which a few, that is, teight persons, were brought safely through water. 21Baptism, which corresponds to this, unow saves you, not as a removal of dirt from the body but vas an appeal to God for a good conscience, wthrough the resurrection of Jesus Christ, 22who has gone into heaven and xis at the right hand of God, ywith angels, authorities, and powers having been subjected to him.

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Footnotes
1 3:7 Some manuscripts since you are joint heirs
2 3:18 Some manuscripts died
3 3:19 Or the Spirit, in whom
4 3:19 Or preached
5 3:20 Or when

1The word of the Lord that came to Micah aof Moresheth bin the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw cconcerning dSamaria and Jerusalem.

The Coming Destruction

2eHear, you peoples, all of you;1

fpay attention, O earth, and all that is in it,

and glet the Lord God be a witness against you,

hthe Lord from his holy temple.

3For behold, ithe Lord is coming out of jhis place,

and will come down and ktread upon the high places of the earth.

4And lthe mountains will melt under him,

and the valleys will split open,

like wax before the fire,

like waters poured down a steep place.

5All this is for mthe transgression of Jacob

and for the sins of the house of Israel.

nWhat is the transgression of Jacob?

Is it not dSamaria?

And what is othe high place of Judah?

Is it not Jerusalem?

6Therefore I will make dSamaria pa heap in the open country,

a place for planting vineyards,

and I will pour down her stones qinto the valley

and runcover her foundations.

7All sher carved images shall be beaten to pieces,

tall her wages shall be burned with fire,

and all her idols I will lay waste,

for from tthe fee of a prostitute she gathered them,

and to the fee of a prostitute they shall return.

8uFor this I will lament and wail;

I will go vstripped and naked;

I will make lamentation wlike the jackals,

and mourning xlike the ostriches.

9yFor her wound is incurable,

and it has come to Judah;

it has reached to the gate of my people,

to Jerusalem.

10zTell it not in aGath;

weep not at all;

in Beth-le-aphrah

broll yourselves in the dust.

11Pass on your way,

inhabitants of Shaphir,

cin nakedness and shame;

the inhabitants of Zaanan

do not come out;

the lamentation of Beth-ezel

shall take away from you its standing place.

12For the inhabitants of Maroth

wait anxiously for good,

because disaster has come down dfrom the Lord

to the gate of Jerusalem.

13Harness the steeds to the chariots,

inhabitants of eLachish;

it was the beginning of sin

to the daughter of Zion,

for in you were found

fthe transgressions of Israel.

14Therefore you shall give parting gifts2

to gMoresheth-gath;

the houses of hAchzib shall be a deceitful thing

to the kings of Israel.

15I will again bring ia conqueror to you,

inhabitants of hMareshah;

the glory of Israel

shall come to jAdullam.

16kMake yourselves bald and cut off your hair,

for the children of your delight;

kmake yourselves as bald as the eagle,

for they shall go from you into exile.

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Footnotes
1 1:2 Hebrew all of them
2 1:14 Or give dowry

Jesus Sends Out the Seventy-Two

1After this the Lord appointed xseventy-two1 others and ysent them on ahead of him, two by two, into every town and place where he himself was about to go. 2zAnd he said to them, “The harvest is plentiful, but the laborers are few. aTherefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3Go your way; bbehold, I am sending you out as lambs in the midst of wolves. 4cCarry no moneybag, no knapsack, no sandals, and dgreet no one on the road. 5Whatever house you enter, first say, e‘Peace be to this house!’ 6And if a son of peace is there, your peace will rest upon him. But if not, fit will return to you. 7And remain in the same house, eating and drinking what they provide, for gthe laborer deserves his wages. Do not go from house to house. 8Whenever you enter a town and they receive you, eat what is set before you. 9Heal the sick in it and say to them, h‘The kingdom of God has come near to you.’ 10But whenever you enter a town and they do not receive you, go into its streets and say, 11i‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that jthe kingdom of God has come near.’ 12I tell you, kit will be more bearable on lthat day for Sodom than for that town.

Woe to Unrepentant Cities

13m“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in nTyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14oBut it will be more bearable in the judgment for nTyre and Sidon than for you. 15And you, Capernaum, pwill you be exalted to heaven? You shall be brought down to qHades.

16r“The one who hears you hears me, and sthe one who rejects you rejects me, and tthe one who rejects me rejects him who sent me.”

The Return of the Seventy-Two

17uThe seventy-two returned with joy, saying, “Lord, veven the demons are subject to us in your name!” 18And he said to them, w“I saw Satan xfall like lightning from heaven. 19Behold, I have given you authority yto tread on serpents and scorpions, and over all the power of zthe enemy, and anothing shall hurt you. 20bNevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that cyour names are written in heaven.”

Jesus Rejoices in the Father's Will

21dIn that same hour ehe rejoiced fin the Holy Spirit and said, “I thank you, Father, gLord of heaven and earth, that hyou have hidden these things from the wise and understanding and irevealed them to little children; yes, Father, for jsuch was your gracious will.2 22kAll things have been handed over to me by my Father, and no one knows who the Son is kexcept the Father, or who the Father is kexcept the Son and anyone lto whom the Son chooses to reveal him.”

23Then turning to the disciples he said privately, m“Blessed are the eyes that see what you see! 24For I tell you nthat many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

The Parable of the Good Samaritan

25oAnd behold, a plawyer stood up to qput him to the test, saying, “Teacher, what shall I do to rinherit eternal life?” 26He said to him, “What is written in the Law? How do you read it?” 27And he answered, s“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and tyour neighbor as yourself.” 28And he said to him, “You have answered correctly; udo this, and you will live.”

29But he, vdesiring to justify himself, said to Jesus, “And who is my neighbor?” 30Jesus replied, “A man wwas going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31Now by chance a xpriest was going down that road, and when he saw him he passed by on the other side. 32So likewise xa Levite, when he came to the place and saw him, passed by on the other side. 33But a ySamaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34He went to him and zbound up his wounds, pouring on zoil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35And the next day he took out two adenarii3 and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Martha and Mary

38Now as they went on their way, Jesus4 entered a village. And a woman named bMartha cwelcomed him into her house. 39And she had a sister called bMary, who dsat at the Lord's feet and listened to his teaching. 40But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41But the Lord answered her, “Martha, Martha, you are eanxious and troubled about many things, 42but one thing is necessary.5 Mary has chosen fthe good portion, which will not be taken away from her.”

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Footnotes
1 10:1 Some manuscripts seventy; also verse 17
2 10:21 Or for so it pleased you well
3 10:35 A denarius was a day's wage for a laborer
4 10:38 Greek he
5 10:42 Some manuscripts few things are necessary, or only one
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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