
When telling others about God’s salvation plan, is it necessary to talk about Judgment Day and the Lord’s wrath? Wouldn’t it be easier and less confrontational if we just focused on His grace and love? Hear the answer on Truth For Life with Alistair Begg.
From the Sermon

The Question of Suffering
No one is a stranger to suffering. Whether it’s the death of a loved one, a painful diagnosis, a conflict at work, a broken relationship, or anything similar, trials are not exclusive to any one person. Throughout Scripture, we see numerous accounts of suffering. As we live life and as we read our Bibles, it becomes unarguably apparent that suffering is a part of human existence.
Once we accept this reality, one of the most critical questions we find ourselves asking is “Why?” Why do people suffer? All worldviews and religions offer their attempts at answers: “Pain is just an illusion.” “There is no God; pain is meaningless.” “Pain is out of God’s control.” “Pain is payback for past deeds in your present or previous life.” All those answers have something in common: they offer no hope. But God Himself offers us a better answer.
While He could have stopped Satan from deceiving, or stopped Adam and Eve from being deceived, or even stopped suffering altogether. God instead chose to use suffering to teach men and women the meaning of willing love and genuine obedience, and of their need for a Savior. It is our very freedom that makes learning this lesson a possibility. God did not make us to be automatons. He wanted us to serve Him freely and lovingly, not out of force or obligation. Tragically, though, in that freedom, humanity chose life apart from Him—with dreadful consequences. And whenever we sin, we show that we are no different than our first ancestors.
God knew that men and women needed to be confronted by the truth that rebellion against Him is folly. That is why He banished them from the tree of life in Eden (Genesis 3:22-24). That is why the world no longer works as it was created to—and neither do our bodies (v 16-19). Like a rebellious child realizing the folly of their choice, willingly returning home and appreciating their family all the more, we can freely return to God, longing for His love. God allowed sin to come into the world in all its horribleness so that we could feel the consequences of our choices and learn to love Him all the more as He displays the beauty of His own love in a world of evil.
C.S. Lewis famously put it this way: “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain. It is His megaphone to rouse a deaf world.”[1]
God is not the author of evil, but He is sovereign over evil. Therefore, we can have this hope: there will be a day when God will bring all evil to an end. Meanwhile, He determines to leave things as they are in order that through our trials we might cling to the Suffering Servant as our Savior. Do not let your disappointments over life in a fallen world persuade you that God is not there or He does not care. Rather, let them drive you again and again to your Savior, who promises one day to make an end of all that is wrong and stretches before you an eternity in which all is right.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Parable of the Prodigal Son
11And he said, “There was a man who had two sons. 12And the younger of them said to his father, ‘Father, give me mthe share of property that is coming to me.’ And he divided nhis property between them. 13Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in oreckless living. 14And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15So he went and hired himself out to2 one of the citizens of that country, who sent him into his fields to feed pigs. 16And he pwas longing to be fed with the pods that the pigs ate, and no one gave him anything.
17“But qwhen he rcame to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18I will arise and go to my father, and I will say to him, “Father, sI have sinned against theaven and before you. 19uI am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and vran and wembraced him and xkissed him. 21And the son said to him, ‘Father, I have sinned against heaven and before you. uI am no longer worthy to be called your son.’3 22But the father said to his servants,4 ‘Bring quickly ythe best robe, and put it on him, and put za ring on his hand, and ashoes on his feet. 23And bring bthe fattened calf and kill it, and clet us eat and celebrate. 24For this my son dwas dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26And he called one of the servants and asked what these things meant. 27And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28But he was angry and refused to go in. His father came out and entreated him, 29but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might ecelebrate with my friends. 30But when this son of yours came, fwho has devoured gyour property with prostitutes, you killed the fattened calf for him!’ 31And he said to him, ‘Son, hyou are always with me, and all that is mine is yours. 32It was fitting eto celebrate and be glad, for this your brother iwas dead, and is alive; he was lost, and is found.’”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Nearer to God
Get you up to a high mountain.
Each believer should be thirsting for God, for the living God, and longing to climb the hill of the Lord and see Him face to face. We should not rest content in the mists of the valley when the summit of the mountain beckons us. My soul thirsts to drink deeply of the cup that is reserved for those who reach the mountain's peak and bathe their brows in heaven. How pure are the dews of the hills; how fresh is the mountain air; how abundant is the provision of the dwellers aloft, whose windows look into the New Jerusalem!
Many saints are content to live like men in coal mines, who do not see the sun; they eat dust like the serpent when they might taste the food of angels; they are content to wear the miner's garb when they might put on king's robes; tears disfigure their faces when they might anoint them with celestial oil. I am convinced that many a believer pines in a dungeon when he might walk on the palace roof and view the goodly land. Rouse yourself, believer, from your low condition! Discard your laziness, your lethargy, your coldness, or whatever interferes with your sincere and pure love for Christ, your soul's Husband. Make Him the source, the center, and the circumference of your soul's whole range of delight.
What fully enchants you to remain in a pit when you may sit on a throne? Do not live in the lowlands of bondage now that mountain liberty is conferred upon you. Do not be satisfied any longer with your tiny attainments, but press forward to things more sublime and heavenly. Aspire to a higher, a nobler, a fuller life.
Upward to heaven! Nearer to God!
When will Thou come unto me, Lord?
Oh come, my Lord most dear!
Come near, come nearer, nearer still,
I'm blest when Thou art near.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for November 23
David Defeats His Enemies
1aAfter this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines.
2And he defeated Moab, and the Moabites became servants to David and brought tribute.
3David also defeated bHadadezer king of cZobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4And David took from him 1,000 chariots, d7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5And when the Syrians of Damascus came to help Hadadezer king eof Zobah, David struck down 22,000 men of the Syrians. 6Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the Lord gave victory to David3 wherever he went. 7And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8And from fTibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. gWith it Solomon made the bronze sea and the pillars and the vessels of bronze.
9When hTou king of Hamath heard that David had defeated the whole army of Hadadezer, king eof Zobah, 10he sent his son iHadoram to King David, to ask about his health and to bless him because he had fought against bHadadezer and defeated him; for bHadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11These also King David dedicated to the Lord, together with the silver and gold that he had carried off from all the nations, from jEdom, Moab, the Ammonites, the Philistines, and Amalek.
12And kAbishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13Then he put garrisons in Edom, and all the Edomites became David's servants. And the Lord gave victory to David wherever he went.
David's Administration
14So David reigned over all Israel, and he administered justice and equity to all his people. 15And lJoab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16mand Zadok the son of Ahitub and nAhimelech the son of Abiathar were priests; and oShavsha was secretary; 17and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the pchief officials in the service of the king.
Warning to the Rich
1Come now, xyou rich, weep and howl for the ymiseries that are coming upon you. 2zYour riches have rotted and zyour garments are moth-eaten. 3Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. aYou have laid up treasure bin the last days. 4Behold, cthe wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and dthe cries of the harvesters have reached the ears of ethe Lord of hosts. 5fYou have lived on the earth in luxury and gin self-indulgence. You have fattened your hearts in ha day of slaughter. 6You have condemned and imurdered jthe righteous person. He does not resist you.
Patience in Suffering
7Be patient, therefore, brothers,1 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives kthe early and the late rains. 8You also, be patient. lEstablish your hearts, for the coming of the Lord mis at hand. 9Do not grumble against one another, brothers, nso that you may not be judged; behold, othe Judge is standing pat the door. 10As an example of suffering and patience, brothers, take qthe prophets who spoke in the name of the Lord. 11Behold, we consider those blessed who remained steadfast. You have heard of rthe steadfastness of Job, and you have seen sthe purpose of the Lord, how tthe Lord is compassionate and merciful.
12But above all, my brothers, udo not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.
The Prayer of Faith
13Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him vsing praise. 14Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, wanointing him with oil in the name of the Lord. 15And the prayer of faith will save the one who is sick, and the Lord will raise him up. And xif he has committed sins, he will be forgiven. 16Therefore, yconfess your sins to one another and pray for one another, zthat you may be healed. aThe prayer of a righteous person has great power as it is working.2 17Elijah was a man bwith a nature like ours, and che prayed fervently that it might not rain, and for dthree years and six months it did not rain on the earth. 18eThen he prayed again, and heaven gave rain, and the earth bore its fruit.
19My brothers, fif anyone among you wanders from the truth and someone gbrings him back, 20let him know that whoever brings back a sinner from his wandering hwill save his soul from death and iwill cover a multitude of sins.
Jonah's Prayer
1Then Jonah prayed to the Lord his God from the belly of the fish, 2saying,
x“I called out to the Lord, out of my distress,
and he answered me;
yout of the belly of Sheol I cried,
zand you heard my voice.
3aFor you cast me into the deep,
into the heart of the seas,
and the flood surrounded me;
ball your waves and your billows
passed over me.
4cThen I said, ‘I am driven away
from your sight;
dyet I shall again look
upon your holy temple.’
5eThe waters closed in over me fto take my life;
the deep surrounded me;
weeds were wrapped about my head
6at the roots of the mountains.
I went down to the land
whose bars closed upon me forever;
yet you brought up my life from the pit,
O Lord my God.
7When my life was fainting away,
I remembered the Lord,
gand my prayer came to you,
into your holy temple.
8hThose who pay regard to vain idols
iforsake their hope of steadfast love.
9jBut I with the voice of thanksgiving
will sacrifice to you;
what I have vowed I will pay.
kSalvation belongs to the Lord!”
10And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.
Jesus Heals a Centurion's Servant
1After he had finished all his sayings in the hearing of the people, bhe entered Capernaum. 2Now a centurion had a servant1 who was sick and at the point of death, who was highly valued by him. 3When the centurion2 heard about Jesus, che sent to him elders of the Jews, asking him to come and heal his servant. 4And when they came to Jesus, they pleaded with him earnestly, saying, d“He is worthy to have you do this for him, 5for he loves our nation, and he is the one who built us eour synagogue.” 6And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, fdo not trouble yourself, for I am not worthy to have you come under my roof. 7Therefore I did not presume to come to you. But gsay the word, and let my servant be healed. 8For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” 9When Jesus heard these things, hhe marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such ifaith.” 10And when those who had been sent returned to the house, they found the servant well.
Jesus Raises a Widow's Son
11Soon afterward3 he went to a town called Nain, and his disciples and a great crowd went with him. 12As he drew near to the gate of the town, behold, a man who had died was being carried out, jthe only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13And when the Lord saw her, khe had compassion on her and lsaid to her, “Do not weep.” 14Then he came up and touched mthe bier, and the bearers stood still. And he said, “Young man, I say to you, narise.” 15And the dead man sat up and began to speak, and Jesus4 ogave him to his mother. 16Fear seized them all, and pthey glorified God, saying, q“A great prophet has arisen among us!” and r“God has visited his people!” 17And this report about him spread through the whole of Judea and all the surrounding country.
Messengers from John the Baptist
18stThe disciples of John reported all these things to him. And John, 19calling two of his disciples to him, sent them to the Lord, saying, “Are you the one uwho is to come, or vshall we look for another?” 20And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one uwho is to come, or vshall we look for another?’” 21In that hour whe healed many people of diseases and plagues and evil spirits, and xon many who were blind he bestowed sight. 22And he answered them, “Go and tell John what you have seen and heard: ythe blind receive their sight, the lame walk, zlepers5 are cleansed, and athe deaf hear, bthe dead are raised up, cthe poor have good news preached to them. 23And blessed is the one who is dnot offended by me.”
24When John's messengers had gone, Jesus6 began to speak to the crowds concerning John: “What did you go out einto the wilderness to see? fA reed shaken by the wind? 25What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts. 26What then did you go out to see? gA prophet? Yes, I tell you, and more than a prophet. 27This is he of whom it is written,
h“‘Behold, I send my messenger before your face,
who will prepare your way before you.’
28I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29(iWhen all the people heard this, and jthe tax collectors too, they declared God just,7 jhaving been baptized with kthe baptism of John, 30lbut the Pharisees and mthe lawyers nrejected othe purpose of God for themselves, not having been baptized by him.)
31“To what then shall I compare the people of this generation, and what are they like? 32They are like children sitting in the marketplace and calling to one another,
“‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not weep.’
33For John the Baptist has come peating no bread and qdrinking no wine, and you say, ‘He has a demon.’ 34The Son of Man has come reating and drinking, and you say, ‘Look at him! A glutton and a drunkard, sa friend of tax collectors and sinners!’ 35Yet twisdom is justified by all her children.”
A Sinful Woman Forgiven
36uOne of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37vAnd behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38and standing behind him at his feet, weeping, she began to wet his feet with her tears and wwiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39Now when the Pharisee who had invited him saw this, he said to himself, “If xthis man were ya prophet, he zwould have known who and what sort of woman this is who is touching him, for she is a sinner.” 40And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41“A certain moneylender had two debtors. One owed five hundred adenarii, and the other fifty. 42bWhen they could not pay, he ccancelled the debt of both. Now which of them will love him more?” 43Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; dyou gave me no water for my feet, but eshe has wet my feet with her tears and wiped them with her hair. 45fYou gave me no kiss, but from the time I came in she has not ceased to gkiss my feet. 46hYou did not anoint my head with oil, but she has anointed my feet with ointment. 47Therefore I tell you, her sins, iwhich are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48And he said to her, j“Your sins are forgiven.” 49Then those who were at table with him began to say among8 themselves, k“Who is this, who even forgives sins?” 50And he said to the woman, l“Your faith has saved you; mgo in peace.”
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