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Prelude to Giving (Part 1 of 2)

2 Corinthians 8:1–9
Program

What does it mean for Christians to give financially to the work of the Gospel? Why, what, and how should we give? We’ll look to the apostle Paul’s example for direction as we begin a series titled ‘The Grace of Giving’ on Truth For Life with Alistair Begg.

From the Sermon

Prelude to Giving

2 Corinthians 8:1–9 Sermon Includes Transcript 38:53 ID: 2532

The Comfort of God’s Providence

The Comfort of God’s Providence

Then Naomi … said to her, “My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor.”

God is sovereign, and therefore we can make bold choices.

As any nurturing figure would do, Naomi wanted her widowed daughter-in-law Ruth to be settled and cared for in life. So she urged Ruth to go to Boaz and ask him to assume the role of provider by marrying her.

Of course, we must be careful not to read too many contemporary notions into this Old Testament story, since that era had its own set of customs. However, we must also remember that this was the real life of real people in a real Middle-Eastern village meeting a real God and committing their lives unreservedly to Him. As such, there are eternal truths to be learned. Primarily, we can learn that while God’s providence rules over our lives, it does not limit our freedom in making decisions. God’s overruling sovereignty did not hinder Naomi’s reasoning or Ruth’s response. The Lord was sovereign over all of it, but not at the expense of their choices.

The story of Ruth is also a reminder that even when mistakes alter our lives, God redeems them for our ultimate good and His glory. Naomi’s husband should not have moved his family from the promised land to the land of Moab, the enemies of God’s people; and her sons should not have married Moabite women, since God’s law prohibited marrying into other religions. Yet these wrong choices brought Ruth to Naomi, to God, and into the line of redemptive history as an ancestor of Jesus (Matthew 1:1-6). Such redemption is not an excuse for our intentional rebellion, but it is a constant assurance that we need not despair because of past mistakes.

Equally, God’s sovereignty in weaving His plan of redemption, first in bringing His Son into the world and then in calling His people to faith in Him, is a constant assurance as we face decisions and consider this or that course of action. We trust God through faith-filled action. Naomi didn’t just sit in her house waiting on God to act, saying, Whatever God wills will be. No, she took action by encouraging Ruth to take the next step in what seemed to be unfolding.

Trusting God’s providence does not mean we sit back and wait for the plan to unfold, singing Que será, será—whatever will be, will be—for “the future’s not ours to see.”[1] Instead, we should be quoting Jesus’ words: “Not my will, but yours, be done” (Luke 22:42). After Jesus prayed this prayer, He proceeded to live it out in perfect obedience, even to the point of death.

The path of life may have many twists and turns, but God’s word promises that “for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). Take heart in this promise. Are you facing a decision? Are you wondering what path to take? God is sovereign, and God saves. Whatever you decide, live boldly and live freely within the comfort of God’s providence.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Macedonian Call

6And jthey went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7And when they had come up to Mysia, they attempted to go into Bithynia, but kthe Spirit of Jesus did not allow them. 8So, passing by Mysia, they went down lto Troas. 9And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10And when Paul3 had seen the vision, immediately mwe sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.

The Conversion of Lydia

11So, setting sail from Troas, we nmade a direct voyage to Samothrace, and the following day to Neapolis, 12and from there to oPhilippi, which is a leading city of the4 district of Macedonia and pa Roman colony. We remained in this city some days. 13And qon the Sabbath day we went outside the gate rto the riverside, where we supposed there was a place of prayer, and we ssat down and spoke to the women who had come together. 14One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, twho was a worshiper of God. The Lord uopened her heart to pay attention to what was said by Paul. 15And after she was baptized, vand her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she wprevailed upon us.

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Footnotes
3 16:10 Greek he
4 16:12 Or that
Footnotes
1 Ray Evans, “Que Será, Será” (1956).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Different Garden

A Different Garden

O you who dwell in the gardens, with companions listening for your voice; let me hear it.

My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: There He discloses Himself to those who keep His blessed company. The voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it that leaves all human music far behind. Tens of thousands on earth, and millions above, are consumed with its harmonious accents. Some whom I know well, and whom I greatly envy, are at this moment hearkening to the beloved voice.

O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death; but, my Lord, I would cheerfully starve with them, pine with them, or die with them if I might simply hear Your voice. Once I heard it often, but I have grieved Your Spirit. Return to me in compassion and once again say to me, “I am your salvation.”

No other voice can content me. I know Your voice and cannot be deceived by another; let me hear it, I pray You. I do not know what You will say, nor do I make any condition, my Beloved; simply let me hear You speak, and if it be a rebuke I will bless You for it. Perhaps the cleansing of my dull ear will require a painful surgery, but let it cost me what it will, I have only one consuming desire—to hear Your voice.

Pierce my ear with Your harshest notes, but do not allow me to remain deaf to Your calls. Tonight, Lord, grant Your unworthy servant his desire, for I am Yours, and You have bought me with Your blood. You have opened my eyes to see You, and the sight has saved me. Lord, open my ear. I have read Your heart; now let me hear from Your lips.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 30

2 Kings 11, 2 Kings 12, 2 Timothy 2, Hosea 3, Hosea 4, Psalm 119:121–144

2 Kings 11

Athaliah Reigns in Judah

1uNow when vAthaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family. 2But Jehosheba, the daughter of King Joram, sister of Ahaziah, took wJoash the son of Ahaziah and stole him away from among the king's sons who were being put to death, and she put1 him and his nurse in a bedroom. Thus they2 hid him from Athaliah, so that he was not put to death. 3And he remained with her six years, hidden in the house of the Lord, while Athaliah reigned over the land.

Joash Anointed King in Judah

4xBut in the seventh year yJehoiada sent and brought the captains of zthe Carites and of the guards, and had them come to him in the house of the Lord. And he made a covenant with them and put them under oath in the house of the Lord, and he showed them the king's son. 5And he commanded them, “This is the thing that you shall do: one third of you, athose who come off duty on the Sabbath and guard the king's house 6(banother third being at the gate Sur and a third at the gate behind the guards) shall guard the palace.3 7And the two divisions of you, which come on duty in force on the Sabbath and guard the house of the Lord on behalf of the king, 8shall surround the king, each with his weapons in his hand. And whoever approaches the ranks is to be put to death. Be with the king cwhen he goes out and when he comes in.”

9The captains did according to all that Jehoiada the priest commanded, and they each brought his men who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, and came to Jehoiada the priest. 10And the priest gave to the captains the spears and dshields that had been King David's, which were in the house of the Lord. 11And the guards stood, every man with his weapons in his hand, from the south side of the house to the north side of the house, around the altar and the house on behalf of the king. 12Then he brought out the king's son and put ethe crown on him and gave him fthe testimony. And they proclaimed him king and anointed him, and they clapped their hands and said, g“Long live the king!”

13When Athaliah heard the noise of the guard and of the people, she went into the house of the Lord to the people. 14And when she looked, there was the king standing hby the pillar, according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and iblowing trumpets. And Athaliah jtore her clothes and cried, “Treason! Treason!” 15Then Jehoiada the priest commanded the captains who were set over the army, “Bring her out between the ranks, and put to death with the sword anyone who follows her.” For the priest said, “Let her not be put to death in the house of the Lord.” 16So they laid hands on her; and she went through the horses' entrance to the king's house, and there she was put to death.

17And Jehoiada kmade a covenant between the Lord and the king and people, that they should be the Lord's people, and also lbetween the king and the people. 18Then all the people of the land went to mthe house of Baal and tore it down; nhis altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars. And the priest posted watchmen over the house of the Lord. 19And he took the captains, othe Carites, the guards, and all the people of the land, and they brought the king down from the house of the Lord, marching through pthe gate of the guards to the king's house. And he took his seat on the throne of the kings. 20So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword at the king's house.

Jehoash Reigns in Judah

214 qJehoash5 was seven years old when he began to reign.

2 Kings 12

1In the seventh year of Jehu, Jehoash1 began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2And Jehoash did what was right in the eyes of the Lord all his days, because Jehoiada the priest instructed him. 3Nevertheless, rthe high places were not taken away; the people continued to sacrifice and make offerings on the high places.

Jehoash Repairs the Temple

4Jehoash said to the priests, “All the money of the holy things sthat is brought into the house of the Lord, the money for which each man is assessed—the money from the assessment of persons—and tthe money that a man's heart prompts him to bring into the house of the Lord, 5let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” 6But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. 7Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” 8So the priests agreed that they should take no more money from the people, and that they should not repair the house.

9Then Jehoiada the priest took ua chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the Lord. And the priests who guarded the threshold put in it all the money that was brought into the house of the Lord. 10And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they bagged and counted vthe money that was found in the house of the Lord. 11Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the Lord. And they paid it out to the carpenters and the builders who worked on the house of the Lord, 12and wto the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, and for any outlay for the repairs of the house. 13xBut there were not made for the house of the Lord ybasins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the Lord, 14for that was given to the workmen who were repairing the house of the Lord with it. 15And zthey did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16The money from athe guilt offerings and the money from the bsin offerings was not brought into the house of the Lord; cit belonged to the priests.

17At that time dHazael king of Syria went up and fought against Gath and took it. But when Hazael set his face eto go up against Jerusalem, 18Jehoash king of Judah ftook all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, gand his own sacred gifts, and all the gold that was found in the treasuries of the house of the Lord and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.

The Death of Joash

19Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20hHis servants arose and made a conspiracy iand struck down Joash in the house of jMillo, on the way that goes down to Silla. 21It was kJozacar the son of Shimeath and Jehozabad the son of kShomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, land Amaziah his son reigned in his place.

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Footnotes
1 11:2 Compare 2 Chronicles 22:11; Hebrew lacks and she put
2 11:2 Septuagint, Syriac, Vulgate (compare 2 Chronicles 22:11) she
3 11:6 The meaning of the Hebrew word is uncertain
4 11:21 Ch 12:1 in Hebrew
5 11:21 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in verse 2
1 12:1 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18

A Good Soldier of Christ Jesus

1You then, wmy child, xbe strengthened by the grace that is in Christ Jesus, 2and ywhat you have heard from me in the presence of many witnesses zentrust to faithful men,1 awho will be able to teach others also. 3bShare in suffering as ca good soldier of Christ Jesus. 4No soldier dgets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5eAn athlete is not fcrowned unless he competes according to the rules. 6It is gthe hard-working farmer who ought to have the first share of the crops. 7Think over what I say, for the Lord will give you understanding in everything.

8Remember Jesus Christ, hrisen from the dead, the ioffspring of David, jas preached in my gospel, 9kfor which I am suffering, lbound with chains as a criminal. But mthe word of God is not bound! 10Therefore nI endure everything for the sake of the elect, that they also may obtain othe salvation that is in Christ Jesus with peternal glory. 11The saying is qtrustworthy, for:

rIf we have died with him, we will also slive with him;

12tif we endure, we will also reign with him;

uif we deny him, he also will deny us;

13vif we are faithless, whe remains faithful—

for xhe cannot deny himself.

A Worker Approved by God

14Remind them of these things, and ycharge them before God2 znot to quarrel about words, awhich does no good, but only ruins the hearers. 15Do your best to present yourself to God as one approved,3 a worker bwho has no need to be ashamed, rightly handling the word of truth. 16But cavoid dirreverent babble, for it will lead people into more and more ungodliness, 17and their talk will spread like gangrene. Among them are eHymenaeus and Philetus, 18who have swerved from the truth, fsaying that the resurrection has already happened. They are upsetting the faith of some. 19But God's firm foundation stands, bearing this seal: g“The Lord knows those who are his,” and, “Let everyone hwho names the name of the Lord depart from iniquity.”

20Now in ia great house there are not only vessels of gold and silver but also of wood and clay, jsome for honorable use, some for dishonorable. 21Therefore, kif anyone cleanses himself from what is dishonorable,4 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, lready for every good work.

22So mflee nyouthful passions and pursue righteousness, faith, love, and peace, along with othose who call on the Lord pfrom a pure heart. 23Have nothing to do with foolish, ignorant qcontroversies; you know that they breed quarrels. 24And rthe Lord's servant5 must not be quarrelsome but skind to everyone, table to teach, patiently enduring evil, 25correcting his opponents uwith gentleness. God vmay perhaps grant them repentance wleading to a knowledge of the truth, 26and they may come to their senses and escape from xthe snare of the devil, after being captured by him to do his will.

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Footnotes
1 2:2 The Greek word anthropoi can refer to both men and women, depending on the context
2 2:14 Some manuscripts the Lord
3 2:15 That is, one approved after being tested
4 2:21 Greek from these things
5 2:24 For the contextual rendering of the Greek word doulos, see Preface

Hosea 3

Hosea Redeems His Wife

1And the Lord said to me, x“Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2So I bought her for fifteen shekels of silver and a yhomer and a lethech1 of barley. 3And I said to her, “You must zdwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4For the children of Israel zshall dwell many days awithout king or prince, bwithout sacrifice or cpillar, without dephod or ehousehold gods. 5Afterward fthe children of Israel shall return and gseek the Lord their God, and hDavid their king, iand they shall come in fear to the Lord and to his goodness in the jlatter days.

Hosea 4

The Lord Accuses Israel

1kHear the word of the Lord, O children of Israel,

for lthe Lord has a controversy with the inhabitants of the land.

There is no faithfulness or steadfast love,

and mno knowledge of God in the land;

2nthere is swearing, lying, murder, stealing, and committing adultery;

they break all bounds, and obloodshed follows bloodshed.

3Therefore pthe land mourns,

and all who dwell in it languish,

qand also the beasts of the field

and the birds of the heavens,

rand even the fish of the sea are taken away.

4sYet let no one contend,

and let none accuse,

for with you is tmy contention, O priest.1

5You shall stumble by day;

the prophet also shall stumble with you by night;

and I will destroy uyour mother.

6My people are destroyed vfor lack of knowledge;

wbecause you have rejected knowledge,

I reject you xfrom being a priest to me.

And since you have forgotten the law of your God,

yI also will forget your children.

7zThe more they increased,

the more they sinned against me;

aI will change their glory into shame.

8bThey feed on the sin2 of my people;

they are greedy for their iniquity.

9cAnd it shall be like people, like priest;

I will punish them for their ways

and repay them for their deeds.

10dThey shall eat, but not be satisfied;

they shall play the whore, but not multiply,

because they have forsaken the Lord

to cherish 11whoredom, wine, and new wine,

which etake away the understanding.

12My people finquire of a piece of wood,

and their walking staff gives them oracles.

For ga spirit of whoredom has led them astray,

and they have left their God to play the whore.

13hThey sacrifice on the tops of the mountains

and burn offerings on the hills,

iunder oak, poplar, and terebinth,

because their shade is good.

Therefore your daughters play the whore,

and your brides commit adultery.

14I will not punish your daughters when they play the whore,

nor your brides when they commit adultery;

for jthe men themselves go aside with prostitutes

and sacrifice with kcult prostitutes,

and a people lwithout understanding shall come to ruin.

15Though you play the whore, O mIsrael,

let not mJudah become guilty.

nEnter not into oGilgal,

nor go up to pBeth-aven,

and swear not, “As the Lord lives.”

16Like a stubborn heifer,

Israel is stubborn;

can the Lord now feed them

like a lamb in a broad pasture?

17qEphraim is joined to idols;

rleave him alone.

18When their drink is gone, they give themselves to whoring;

stheir rulers3 dearly love shame.

19tA wind has wrapped them4 in its wings,

and they shall ube ashamed because of their sacrifices.

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Footnotes
1 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters
1 4:4 Or for your people are like those who contend with the priest
2 4:8 Or sin offering
3 4:18 Hebrew shields
4 4:19 Hebrew her

Ayin

121I have done what is just and right;

do not leave me to my oppressors.

122Give your servant la pledge of good;

let not mthe insolent oppress me.

123My neyes long for your salvation

and for the fulfillment of your righteous promise.

124Deal with your servant according to your steadfast love,

and oteach me your statutes.

125I am your pservant; qgive me understanding,

that I may know your testimonies!

126It is time for the Lord to act,

for your law has been broken.

127Therefore I rlove your commandments

above gold, above fine gold.

128Therefore I consider all your precepts to be right;

I hate every sfalse way.

Pe

129Your testimonies are twonderful;

therefore my soul ukeeps them.

130The unfolding of your words gives light;

it imparts vunderstanding to the simple.

131I wopen my mouth and xpant,

because I ylong for your commandments.

132zTurn to me and be gracious to me,

as is your way with those who love your name.

133aKeep steady my steps according to your promise,

and let no iniquity bget dominion over me.

134cRedeem me from man's oppression,

that I may keep your precepts.

135dMake your face shine upon your servant,

and eteach me your statutes.

136My eyes fshed streams of tears,

because people gdo not keep your law.

Tsadhe

137hRighteous are you, O Lord,

and right are your rules.

138You have appointed your testimonies in irighteousness

and in all jfaithfulness.

139My kzeal consumes me,

because my foes forget your words.

140Your promise is well ltried,

and your servant mloves it.

141I am small and despised,

yet I do not nforget your precepts.

142Your righteousness is righteous forever,

and your law is otrue.

143Trouble and anguish have found me out,

but your commandments are my pdelight.

144Your testimonies are righteous forever;

qgive me understanding that I may rlive.

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Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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