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Preaching of the Cross (Part 2 of 2)

1 Corinthians 15:3
Program

Is there anything distinct about you that makes others suspect you’re a Christian? When you’re truly gripped by the wonder of the cross, what difference should it make in your thoughts and behavior? That’s our focus on Truth For Life with Alistair Begg.

From the Sermon

Preaching of the Cross

1 Corinthians 15:3 Sermon Includes Transcript 54:39 ID: 2174

Theology That Sustains

Theology That Sustains

Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob” … So Joseph died, being 110 years old.

That the Bible is filled with accounts of individuals’ deaths should cause each of us to confront the reality of our own eventual death. All of our days are limited. God has not chosen to inform us of the date of our demise, but the psalmist tells us that every day of our lives was written in God’s book before one of them came to be (Psalm 139:16). Joseph lived to be 110 years old—but nevertheless, like all of us, he had to come to terms with his mortality.

Joseph understood and accepted his death. Here was no raging against the dying of the light, to use the words of the poet Dylan Thomas,[1] but rather what our Puritan forefathers would have called a “good death.” What is it that allows us to die well? A strong theology—a strong understanding of who God was and is. In the end, Joseph strengthened his faith by calling to mind evidence of God’s lifelong providential care to Him and His promises to His people. Because of his belief in God’s goodness, he could face death straight on. He wasn’t scared or selfish; he didn’t grasp at shadows or clutch at vain hopes. Instead, his words were brief and focused on his family and God. Such a response can only come from a view of the world framed by divine character and purpose.

Do we believe, as Joseph did, that God will deliver His people? Can we see evidence of this belief in our own lives? Have we looked back at God’s faithfulness and discovered that no matter what the distress or brokenness we’ve been through, we can say with the psalmist, “On God rests my salvation and my glory; my mighty rock, my refuge is God” (Psalm 62:7)?

It is good theology, not feelings, that will sustain us in life and comfort us as we wrestle with death. When difficult days come, it is then that we cling to what we know to be true. From Joseph and his life we can learn this amazing truth: the God who knit us together has ordered all of our steps in all of our days, and He weaves our lives into the great story of His sovereign fulfillment of His promises to His people. With faith in this God, we can face death singing:

With mercy and with judgment
My web of time He wove;
And aye, the dews of sorrow
Were lustered by His love;
I’ll bless the hand that guided,
I’ll bless the heart that planned,
When throned where glory dwelleth
In Immanuel’s land.[2]
Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

My Soul Waits for God Alone

To the choirmaster: according to xJeduthun. A Psalm of David.

1For God alone ymy soul zwaits in silence;

from him comes my salvation.

2aHe alone is my rock and my salvation,

my bfortress; cI shall not be greatly shaken.

3How long will all of you attack a man

to batter him,

like da leaning wall, a tottering fence?

4They only plan to thrust him down from his ehigh position.

They take pleasure in falsehood.

fThey bless with their mouths,

but inwardly they curse. Selah

5For God alone, O ymy soul, wait in silence,

for my hope is from him.

6aHe only is my rock and my salvation,

my fortress; I shall not be shaken.

7On God rests my gsalvation and my glory;

my mighty rock, hmy refuge is God.

8iTrust in him at all times, O people;

jpour out your heart before him;

God is ha refuge for us. Selah

9kThose of low estate are but a breath;

those of high estate lare a delusion;

in the balances they go up;

kthey are together lighter than a breath.

10Put no trust in extortion;

mset no vain hopes on robbery;

nif riches increase, set not your heart on them.

11oOnce God has spoken;

otwice have I heard this:

that ppower belongs to God,

12and that to you, O Lord, qbelongs steadfast love.

For you will rrender to a man

according to his work.

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Footnotes
1 “Do Not Go Gentle Into that Good Night” in In Country Sleep, And Other Poems (Dent, 1952)
2 Anne R. Cousin, “The Sands of Time Are Sinking” (1857).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Purpose of Living

The Purpose of Living

All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.

Everything on earth is on the move; time knows nothing of rest. The solid earth is a rolling ball, and the great sun itself is a star obediently fulfilling its course around some greater luminary. Tides move the sea; winds stir the breezy ocean; friction wears the rock: Change and death rule everywhere. The sea is not a miser's storehouse for a wealth of waters, for as by one force the waters flow into it, by another they are lifted from it.

Men are born to die: Everything is hurry, worry, and vexation of spirit. Friend of the unchanging Jesus, what a joy it is to reflect upon your changeless heritage, your sea of bliss that will be forever full since God Himself shall pour eternal rivers of pleasure into it. We seek an abiding city beyond the skies, and we shall not be disappointed. The passage before us should teach us to be grateful.

The ocean is a great receiver, but it is also a generous distributor. What the rivers bring, it returns to the earth in the form of clouds and rain. The man who takes everything but makes no return is out of joint with the universe. To give to others is still sowing seed for ourselves. He who is so good a steward as to be willing to use his substance for his Lord shall be entrusted with more. Friend of Jesus, are you rendering to Him in proportion to the benefit you receive? Have you been given a great deal? Where is your fruit? Have you done all you might? Can you not do more?

To be selfish is to be wicked. Suppose the ocean gave up none of its watery treasure; it would bring ruin upon our race. God forbid that any of us should follow the ungenerous and destructive policy of living for ourselves. Jesus did not please Himself. All fullness dwells in Him, but from His fullness we have all received. Oh, to be like Jesus and no longer live for ourselves!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 26

2 Kings 7, 1 Timothy 4, Daniel 11, Psalm 119:25–48

Elisha Promises Food

1But Elisha said, “Hear the word of the Lord: thus says the Lord, fTomorrow about this time a seah1 of fine flour shall be sold for a shekel,2 and two seahs of barley for a shekel, at the gate of Samaria.” 2Then gthe captain on whose hand the king leaned said to the man of God, h“If the Lord himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.”

The Syrians Flee

3Now there were four men who were lepers3 iat the entrance to the gate. And they said to one another, “Why are we sitting here until we die? 4If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” 5So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. 6For the Lord had made the army of the Syrians jhear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us kthe kings of the Hittites and the kings of Egypt to come against us.” 7lSo they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. 8And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.

9Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” 10So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” 11Then the gatekeepers called out, and it was told within the king's household. 12And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” 13And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.

16Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, maccording to the word of the Lord. 17Now the king had appointed nthe captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said owhen the king came down to him. 18For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” 19nthe captain had answered the man of God, “If the Lord himself should make windows in heaven, could such a thing be?” And he had said, p“You shall see it with your own eyes, but you shall not eat of it.” 20And so it happened to him, for the people trampled him in the gate and he died.

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Footnotes
1 7:1 A seah was about 7 quarts or 7.3 liters
2 7:1 A shekel was about 2/5 ounce or 11 grams
3 7:3 Leprosy was a term for several skin diseases; see Leviticus 13

Some Will Depart from the Faith

1Now xthe Spirit expressly says that yin later times some will depart from the faith by devoting themselves to zdeceitful spirits and teachings of demons, 2through the insincerity of aliars whose consciences are seared, 3bwho forbid marriage and crequire abstinence from foods dthat God created eto be received with thanksgiving by those who believe and know the truth. 4For feverything created by God is good, and gnothing is to be rejected if it is ereceived with thanksgiving, 5for it is made holy hby the word of God and prayer.

A Good Servant of Christ Jesus

6iIf you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have jfollowed. 7Have nothing to do with irreverent, ksilly myths. Rather ltrain yourself for godliness; 8for while mbodily training is of some value, godliness nis of value in every way, as oit holds promise for the present life and also for the life to come. 9The saying is ptrustworthy and deserving of full acceptance. 10For to this end we toil and strive,2 because we have our hope set on the living God, qwho is the Savior of all people, especially of those who believe.

11Command and teach rthese things. 12sLet no one despise you for your youth, but set the believers tan example in speech, in conduct, in love, in faith, in purity. 13Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14uDo not neglect the gift you have, which was given you vby prophecy when the council of elders wlaid their hands on you. 15Practice these things, immerse yourself in them,3 so that xall may see your progress. 16yKeep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save zboth yourself and ayour hearers.

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Footnotes
1 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
2 4:10 Some manuscripts and suffer reproach
3 4:15 Greek be in them

The Kings of the South and the North

1“And as for me, uin the first year of uDarius the Mede, I stood up to confirm and strengthen him.

2“And now I will show you vthe truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. 3Then wa mighty king shall arise, who shall rule with great dominion and xdo as he wills. 4And as soon as he has arisen, yhis kingdom shall be broken and divided ytoward the zfour winds of heaven, but anot to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these.

5“Then the king of the south shall be strong, but one of his princes shall be stronger than he band shall rule, and his authority shall be a great authority. 6After some years cthey shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported1 her in those times.

7“And from a branch from her roots one shall arise in his place. He shall come against the army and enter the dfortress of the king of the north, and he shall deal with them and shall prevail. 8He shall also carry off to Egypt their gods with their metal images and their precious evessels of silver and gold, and for some years he shall refrain from attacking the king of the north. 9Then the latter shall come into the realm of the king of the south but shall return to his own land.

10“His sons shall wage war and assemble a multitude of great forces, which shall keep coming fand overflow and pass through, and again shall carry the war as far as his dfortress. 11Then the king of the south, gmoved with rage, shall come out and fight against the king of the north. hAnd he shall raise a great multitude, but it shall be given into his hand. 12And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. 13For the king of the north shall again iraise a multitude, greater than the first. And jafter some years2 he shall come on with a great army and abundant supplies.

14“In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but kthey shall fail. 15Then the king of the north shall come and lthrow up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. 16But he who comes against him shall mdo as he wills, and nnone shall stand before him. And he shall stand in othe glorious land, with destruction in his hand. 17He shall pset his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom,3 but it shall not stand or be to his advantage. 18Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed,4 he qshall turn his insolence back upon him. 19Then he shall turn his face back toward the rfortresses of his own land, but he shall sstumble and fall, tand shall not be found.

20“Then shall arise in his place one who shall send an uexactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle. 21In his place shall arise a contemptible person to whom royal majesty has not been given. vHe shall come in without warning and obtain the kingdom wby flatteries. 22Armies shall be xutterly swept away before him and broken, even the prince of the covenant. 23And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. 24yWithout warning he shall come into zthe richest parts5 of the province, and he shall do what neither his fathers nor his fathers' fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. 25And he shall stir up his power and his heart against athe king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. 26Even those who eat his food shall break him. His army shall be bswept away, and many shall fall down slain. 27And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for cthe end is yet to be at the time appointed. 28And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land.

29“At the time appointed he shall return and come into the south, but it shall not be this time as it was before. 30For ships of dKittim shall come against him, and he shall be afraid and withdraw, and shall turn back and ebe enraged and etake action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. 31Forces from him shall appear and fprofane the temple and fortress, and shall take away the regular burnt offering. And gthey shall set up the abomination that makes desolate. 32He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. 33hAnd the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. 34When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, 35and some of the wise shall stumble, so that they may be refined, ipurified, and jmade white, until kthe time of the end, kfor it still awaits the appointed time.

36“And the king shall ldo as he wills. mHe shall exalt himself and magnify himself above every god, nand shall speak astonishing things against othe God of gods. pHe shall prosper qtill the indignation is accomplished; for what is decreed shall be done. 37He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for mhe shall magnify himself above all. 38He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor rwith gold and silver, with precious stones and costly gifts. 39He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and sshall divide the land for a price.6

40t“At the time of the end, the king of the south shall attack7 him, but the king of the north shall rush upon him ulike a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and vshall overflow and pass through. 41He shall come into wthe glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: xEdom and xMoab and the main part of the xAmmonites. 42He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the yLibyans and the zCushites shall follow in his train. 44But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. 45And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.

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Footnotes
1 11:6 Or obtained
2 11:13 Hebrew at the end of the times
3 11:17 Hebrew her, or it
4 11:18 The meaning of the Hebrew is uncertain
5 11:24 Or among the richest men
6 11:39 Or land as payment
7 11:40 Hebrew thrust at

Daleth

25uMy soul clings to the dust;

vgive me life waccording to your word!

26When xI told of my ways, you answered me;

yteach me your statutes!

27zMake me understand the way of your precepts,

and I will ameditate on your wondrous works.

28bMy soul melts away for sorrow;

strengthen me according to your word!

29Put false ways far from me

and graciously cteach me your law!

30I have chosen the way of faithfulness;

I dset your rules before me.

31I cling to your testimonies, O Lord;

elet me not be put to shame!

32I will run in the way of your commandments

when you fenlarge my heart!5

He

33gTeach me, O Lord, the way of your statutes;

and I will keep it hto the end.6

34iGive me understanding, that I may keep your law

and observe it with my whole heart.

35jLead me in the path of your commandments,

for I kdelight in it.

36lIncline my heart to your testimonies,

and not to mselfish gain!

37nTurn my eyes from looking at worthless things;

and ogive me life in your ways.

38pConfirm to your servant your promise,

qthat you may be feared.

39Turn away the rreproach that I dread,

for your rules are good.

40Behold, I slong for your precepts;

tin your righteousness give me life!

Waw

41Let your usteadfast love come to me, O Lord,

your salvation vaccording to your promise;

42then wshall I have an answer for him rwho taunts me,

for I trust in your word.

43And take not the word of truth utterly out of my mouth,

for my xhope is in your rules.

44I will keep your law continually,

forever and ever,

45and I shall walk yin a wide place,

for I have zsought your precepts.

46I will also speak of your testimonies abefore kings

and shall not be put to shame,

47for I bfind my delight in your commandments,

which I love.

48I will clift up my hands toward your commandments, which I love,

and I will dmeditate on your statutes.

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Footnotes
5 119:32 Or for you set my heart free
6 119:33 Or keep it as my reward
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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