return to the main player
Return to the Main Player

Practical Pointers on Preaching (Part 2 of 2)

Selected Scriptures
Program

Side trips are fun when traveling—unless you fail to reach your intended destination! Similarly, when sharing God’s Word, it’s important to stay focused on the main point of the passage. Hear some helpful teaching tips on Truth For Life with Alistair Begg.

From the Sermon

Practical Pointers on Preaching

Selected Scriptures Sermon Includes Transcript 58:16 ID: 2158

Supernatural Patience

Supernatural Patience

And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.

Patience is a great virtue. It is also a great challenge!

As the apostle Paul wrapped up his first letter to the Thessalonians, he did so with a staccato burst of priceless principles. Each one is like a gem in a necklace, a wise truth to wear around our necks as we chart our way through life (Proverbs 3:3). Standing out among these principles is the command to be patient.

In the Greek, Paul uses the word makrothumeo, a word that literally means “long-hearted” and that the Scriptures usually use to describe the character of God (for example, Romans 2:4; 1 Timothy 1:16; James 5:10). Patience is not quick-tempered with those who fail. Paul tells us to have this divine type of patience as we deal with the idle, the fainthearted, and the weak. Encountering each provides us with an opportunity to live out godly patience.

How do we gain this kind of patience? It does not come naturally! So we need, first, to look at God. We have a God who is “gracious, slow to anger [makrothumeo] and abounding in love” (Psalm 103:8). He looks upon our rebellious hearts and yet forgives us. He looks upon our repeated failures and yet does not give up on us. He looks upon our doubts and anxieties and yet is gentle with us. We are called to mirror this patience. And so we need, second, to ask God for help. This supernatural patience is something that only God, by His Spirit, can produce within our lives. Paul, for example, prayed that the Colossians would be “strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Colossians 1:11). Every one of us needs someone to pray that prayer on our behalf, as well as to pray it for ourselves. Every one of us ought to be doing the same for others, because it’s a prayer God is eager to answer. When God’s power is unleashed in our lives, we can endure when we feel like quitting, and so we can extend patience when we feel like flat-out losing it.

How will you respond to the nuisances of everyday life—while waiting in line at the drive-thru, or at the green light when the car in front of you doesn’t move? How will you respond to your brothers and sisters who are idle, or fainthearted, or weak? Let your watchword in those situations and with those people simply be patience. The people around you won’t be particularly impressed by your theological knowledge, but they’ll surely notice your impatience, which communicates that you think your time and interests are more significant than theirs. But conversely, they will notice your patience, which tells them that you are prizing the interests and well-being of others above your own (Philippians 2:3)—just as your heavenly Father does.

No doubt you will have opportunities today to show divine patience when you are tempted to display human impatience. In those moments, recognize the immensity of God’s patience to you and you will surely grow in your patience for others.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

9And so, rfrom the day we heard, swe have not ceased to pray for you, asking that tyou may be filled with the knowledge of his will in all uspiritual wisdom and understanding, 10so as vto walk in a manner worthy of the Lord, wfully pleasing to him: xbearing fruit in every good work and increasing in the knowledge of God; 11ybeing strengthened with all power, according to his glorious might, for zall endurance and patience awith joy; 12bgiving thanks4 to the Father, who has qualified you5 to share in cthe inheritance of the saints in light.

Open in Bible
Footnotes
4 1:12 Or patience, with joy giving thanks
5 1:12 Some manuscripts us
Topics: Patience Prayer

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Do Not Withhold

Do Not Withhold

Do not withhold.

Although this message was sent to the south and referred to the offspring of Israel, it may profitably be a summons to ourselves. We are naturally backward to all good things, and it is a lesson of grace to learn to go forward in the ways of God. Reader, are you unconverted, but do you desire to trust in the Lord Jesus? Then do not withhold. Love invites you; the promises assure you of success; the precious blood prepares the way. Do not let sin or fear hinder you, but come to Jesus just as you are. Do you long to pray? Would you like to pour out your heart before the Lord? Do not withhold. The mercy-seat is prepared for all who need mercy; a sinner's cries will prevail with God. You are invited—in fact, you are commanded—to pray; come therefore with boldness to the throne of grace.

Dear friend, are you already saved? Then do not withhold from union with the Lord's people. Do not neglect the ordinances of baptism and the Lord's Supper. You may be of a timid disposition, but you must fight against it, for fear that it will lead you into disobedience. There is a sweet promise made to those who confess Christ—do not miss it, in case you should come under the condemnation of those who deny Him. If you have talents, do not withhold from using them. Do not hoard your wealth; do not waste your time; do not let your abilities rust or your influence be unfelt. Jesus did not withhold; imitate Him by being head of the line in self-denials and self-sacrifices.

Do not withhold from close communion with God, from boldly appropriating covenant blessings, from advancing in the divine life, from searching out the precious mysteries of the love of Christ. Do not, beloved friend, be guilty of keeping others back by your coldness, harshness, or suspicions. For Jesus' sake go forward yourself, and encourage others to do the same. Hell and the united bands of superstition and infidelity are ready for the fight. Soldiers of the cross, do not withhold!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 20

2 Kings 1, 2 Thessalonians 1, Daniel 5, Psalm 110, Psalm 111

Elijah Denounces Ahaziah

1aAfter the death of Ahab, Moab brebelled against Israel.

2Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of cBaal-zebub, the god of Ekron, dwhether I shall recover from this sickness.” 3But the angel of the Lord said to Elijah ethe Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of cBaal-zebub, the god of Ekron? 4Now therefore thus says the Lord, fYou shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah went.

5The messengers returned to the king, and he said to them, “Why have you returned?” 6And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the Lord, Is it because there is no God in Israel that you are sending to inquire of cBaal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’” 7He said to them, “What kind of man was he who came to meet you and told you these things?” 8They answered him, g“He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.”

9Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, h“O man of God, the king says, ‘Come down.’” 10But Elijah answered the captain of fifty, “If I am a man of God, ilet fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.

11Again the king sent to him another captain of fifty men with his fifty. And he answered and said to him, “O man of God, this is the king's order, ‘Come down quickly!’” 12But Elijah answered them, “If I am a man of God, jlet fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.

13Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, kbe precious in your sight. 14Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” 15Then the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king 16and said to him, “Thus says the Lord, ‘Because you have sent messengers to inquire of cBaal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”

17So he died according to the word of the Lord that Elijah had spoken. Jehoram became king in his place lin the second year of Jehoram the son of Jehoshaphat, king of Judah, because Ahaziah had no son. 18Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Open in Bible

Greeting

1aPaul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

2Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

3bWe ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4Therefore cwe ourselves boast about you din the churches of God for your steadfastness and faith ein all your persecutions and in the afflictions that you are enduring.

The Judgment at Christ's Coming

5This is fevidence of the righteous judgment of God, that you may be gconsidered worthy of the kingdom of God, for which you are also suffering— 6since indeed God considers it hjust ito repay with affliction those who afflict you, 7and to grant jrelief to you who are afflicted as well as to us, when kthe Lord Jesus is revealed from heaven lwith his mighty angels 8min flaming fire, inflicting vengeance on those nwho do not know God and on those who odo not obey the gospel of our Lord Jesus. 9They will suffer the punishment of peternal destruction, qaway from2 the presence of the Lord and from the glory of his might, 10rwhen he comes on sthat day tto be glorified in his saints, and to be marveled at among all who have believed, because our utestimony to you vwas believed. 11To this end we walways pray for you, that our God may xmake you worthy of his calling and may fulfill every resolve for good and every ywork of faith by his power, 12so that the name of our Lord Jesus zmay be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Open in Bible
Footnotes
1 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
2 1:9 Or destruction that comes from

The Handwriting on the Wall

1eKing Belshazzar fmade a great feast for a thousand of his glords and drank wine in front of the thousand.

2eBelshazzar, when he tasted the wine, commanded that hthe vessels of gold and of silver that Nebuchadnezzar his father1 had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3Then they brought in hthe golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4They drank wine and ipraised the jgods of gold and silver, bronze, iron, wood, and stone.

5kImmediately lthe fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw mthe hand as it wrote. 6nThen the king's color changed, oand his thoughts alarmed him; phis limbs gave way, and qhis knees knocked together. 7rThe king called loudly to bring in rthe enchanters, the sChaldeans, and tthe astrologers. The king declared2 to the wise men of Babylon, u“Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and vshall be the third ruler in the kingdom.” 8Then all the king's wise men came in, but wthey could not read the writing or make known to the king the interpretation. 9Then King Belshazzar was greatly xalarmed, and his ncolor changed, and his ylords were perplexed.

10The queen,3 because of the words of the king and his lords, came into the banqueting hall, and the queen declared, z“O king, live forever! Let not your thoughts alarm you aor your color change. 11There is a man in your kingdom bin whom is the spirit of the holy gods.4 In the days of your father, clight and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—dmade him chief of the magicians, renchanters, Chaldeans, and astrologers, 12ebecause an excellent spirit, knowledge, and funderstanding fto interpret dreams, explain riddles, and gsolve problems were found in this Daniel, hwhom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”

Daniel Interprets the Handwriting

13Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of ithe exiles of Judah, whom the king my father brought from Judah. 14I have heard of you that bthe spirit of the gods5 is in you, and that clight and understanding and excellent wisdom are found in you. 15Now jthe wise men, the kenchanters, have been brought in before me to read this writing and make known to me its interpretation, but lthey could not show the interpretation of the matter. 16mBut I have heard that you can give interpretations and nsolve problems. oNow if you can read the writing and make known to me its interpretation, oyou shall be clothed with purple and have a chain of gold around your neck and pshall be the third ruler in the kingdom.”

17Then Daniel answered and said before the king, q“Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18O king, the rMost High God sgave tNebuchadnezzar your father ukingship and greatness and glory and majesty. 19And because of the greatness that he gave him, vall peoples, nations, and languages wtrembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20But xwhen his heart was lifted up and his spirit was hardened so that he dealt proudly, yhe was brought down from his kingly throne, and his glory was taken from him. 21zHe was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, zuntil he knew that the rMost High God rules the kingdom of mankind and sets over it whom he will. 22And you his son,6 aBelshazzar, bhave not humbled your heart, though you knew all this, 23but you have lifted up yourself against cthe Lord of heaven. And dthe vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. eAnd you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, fbut the God in whose hand is your breath, and gwhose are all your ways, hyou have not honored.

24“Then from his presence ithe hand was sent, and this writing was inscribed. 25And this is the writing that was inscribed: Mene, Mene, Tekel, and Parsin. 26This is the interpretation of the matter: Mene, God has numbered7 the days of your kingdom and brought it to an end; 27Tekel, jyou have been weighed8 in the balances and found wanting; 28Peres, your kingdom is divided and given to kthe Medes and lPersians.”9

29Then aBelshazzar gave the command, and Daniel mwas clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom.

30nThat very night aBelshazzar the oChaldean king was killed. 3110 And pDarius kthe Mede received the kingdom, being about sixty-two years old.

Open in Bible
Footnotes
1 5:2 Or predecessor; also verses 11, 13, 18
2 5:7 Aramaic answered and said; also verse 10
3 5:10 Or queen mother; twice in this verse
4 5:11 Or Spirit of the holy God
5 5:14 Or Spirit of God
6 5:22 Or successor
7 5:26 Mene sounds like the Aramaic for numbered
8 5:27 Tekel sounds like the Aramaic for weighed
9 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia
10 5:31 Ch 6:1 in Aramaic

Psalm 110

Sit at My Right Hand

A Psalm of David.

1qThe Lord says to my Lord:

r“Sit at my right hand,

suntil I make your enemies your tfootstool.”

2The Lord sends forth ufrom Zion

vyour mighty scepter.

wRule in the midst of your enemies!

3xYour people will yoffer themselves freely

on the day of your zpower,1

in aholy garments;2

from the womb of the morning,

the dew of your youth will be yours.3

4bThe Lord has csworn

and will dnot change his mind,

e“You are fa priest gforever

after the order of hMelchizedek.”

5The Lord is at your iright hand;

he will jshatter kings on kthe day of his wrath.

6He will lexecute judgment among the nations,

mfilling them with corpses;

he will nshatter chiefs4

over the wide earth.

7He will odrink from the brook by the way;

therefore he will lift up his head.

Psalm 111

Great Are the Lord's Works

11 pPraise the Lord!

I qwill give thanks to the Lord with my whole heart,

in the company of rthe upright, in the congregation.

2Great are the sworks of the Lord,

tstudied by all who delight in them.

3uFull of splendor and majesty is his work,

and his vrighteousness endures forever.

4He has wcaused his wondrous works to be remembered;

the Lord is gracious and merciful.

5He provides food for those who fear him;

he xremembers his covenant forever.

6He has shown his people the power of his works,

in giving them the inheritance of the nations.

7The works of his hands are faithful and just;

all his precepts are ytrustworthy;

8they are zestablished forever and ever,

to be performed with afaithfulness and uprightness.

9He sent bredemption to his people;

he has ccommanded his covenant forever.

dHoly and awesome is his name!

10eThe fear of the Lord is the beginning of wisdom;

all those who practice it have fa good understanding.

His gpraise endures forever!

Open in Bible
Footnotes
1 110:3 Or on the day you lead your forces
2 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains
3 110:3 The meaning of the Hebrew is uncertain
4 110:6 Or the head
1 111:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.