
Practical Pointers on Preaching (Part 1 of 2)
Selected ScripturesIs preaching outdated? Many pastors seek new ways to keep their hearers engaged. So what’s the best way to get people to listen? Learn practical pointers for sharing God’s Word and an easy way to test effectiveness, on Truth For Life with Alistair Begg.
From the Sermon
Practical Pointers on Preaching
Selected Scriptures Sermon • Includes Transcript • 58:16 • ID: 2158
Silence and Suffering
Job’s friends show us how to respond when someone is going through the depths of pain and sorrow—and then they show us how not to.
Job’s friends had front-row seats in witnessing the depth of his suffering, and they struggled to bring him any measure of comfort by their words. Their eventual response was heavily theoretical and quite unhelpful.
There is great danger in commenting on affliction or speaking to someone who is suffering if we have either not experienced something similar or have not taken time to listen to them well and to pray to God humbly. Job 16 describes these same friends as miserable comforters—those who “could join words together” against Job and whose words had no end (16:4).
In search of an instant cure and a quick answer to Job’s suffering, his friends piled on the accusations. Zophar in particular reminded Job that he deserved worse than what he was currently experiencing (Job 11:4-6). In the same vein, Eliphaz suggested that maybe Job had been wandering from God and needed to listen more carefully to Him (22:21-23). These men adopted an overly simplistic approach to Job’s suffering—an approach which hurt rather than healed. They were quick to the draw and ready with an answer to any and all of Job’s laments. When Eliphaz asked, when he first opened his mouth, “Who can keep from speaking?” he should have answered, “Me”!
Job was scathing about their means of counseling him: “You whitewash with lies; worthless physicians are you all. Oh that you would keep silent, and it would be your wisdom!” (Job 13:4-5). And in fact, his friends had done exactly that—to begin with. They had sat with him for a week without speaking.
In the experience of suffering, silence in the sufferer’s presence is often a far greater aid than many words. It is quite possible that Job would have experienced greater comfort and companionship had his friends maintained their initial response: joining him on the ground, sitting, not speaking a single word.
Silence is often a missing ingredient in our response to suffering. While it is certainly not the only response that is needed, it is vastly undervalued. If we endeavor, without an agenda, to unplug from all the noise around us and listen to the voices of the suffering, we might make far more progress in that silent contemplation than any of us imagine. And we may then have far more useful things to say, both in what we say and in how we say it. Job certainly thought so. Is there someone whom you could bless with your quiet presence this week?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Psalm 42
Book Two
Why Are You Cast Down, O My Soul?
To the choirmaster. A Maskil1 of sthe Sons of Korah.
1tAs a deer pants for flowing streams,
so pants my soul for you, O God.
2uMy soul thirsts for God,
for vthe living God.
When shall I come and wappear before God?2
3xMy tears have been my food
day and night,
ywhile they say to me all the day long,
“Where is your God?”
4These things I remember,
as I zpour out my soul:
ahow I would go bwith the throng
and lead them in procession to the house of God
with glad shouts and songs of praise,
ca multitude keeping festival.
5dWhy are you cast down, O my soul,
and why are you ein turmoil within me?
fHope in God; for I shall again praise him,
my salvation3 6and my God.
My soul is cast down within me;
therefore I gremember you
hfrom the land of Jordan and of iHermon,
from Mount Mizar.
7Deep calls to deep
at the roar of your waterfalls;
jall your breakers and your kwaves
have gone over me.
8By day the Lord lcommands his steadfast love,
and at mnight his song is with me,
a prayer to the God of my life.
9I say to God, nmy rock:
“Why have you forgotten me?
oWhy do I go mourning
because of the oppression of the enemy?”
10As with a deadly wound in my bones,
my adversaries taunt me,
pwhile they say to me all the day long,
“Where is your God?”
11qWhy are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
Psalm 43
Send Out Your Light and Your Truth
1rVindicate me, O God, and sdefend my cause
against an ungodly people,
from tthe deceitful and unjust man
deliver me!
2For you are uthe God in whom I take refuge;
why have you vrejected me?
Why do I wgo about mourning
because of the oppression of the enemy?
3xSend out your light and your truth;
let them lead me;
let them bring me to your yholy hill
and to your zdwelling!
4Then I will go to the altar of God,
to God my exceeding joy,
and I will praise you with the lyre,
O God, my God.
5aWhy are you cast down, O my soul,
and why are you in turmoil within me?
bHope in God; for I shall again praise him,
my salvation and my God.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Songs from God
God, my Maker, who gives songs in the night.
Any man can sing during the day. When the cup is full, man draws inspiration from it. When money is in plentiful supply, any man can praise the God who provides an abundant harvest or sends home a loaded ship. It is easy enough for a tuneful harp to whisper music when the winds blow; the difficulty is for music to carry when no wind is stirring. It is easy to sing when we can read the notes by daylight; but it takes a skillful singer whose song springs forth when there is not a ray of light to read by. No man can make a song in the night by himself; he may attempt it, but he will find that a song in the night must be divinely inspired.
Let everything go well, then I can weave songs, fashioning them from the flowers that grow upon my path; but put me in a desert, where no green thing grows, and with what shall I frame a hymn of praise to God? How shall a mortal man make a crown for the Lord without jewels? Let this voice be clear and this body full of health, and I can sing God's praise: Silence my tongue, put me on a bed of suffering, and how will I then chant God's high praises, unless He Himself provides the song? No, it is not in man's power to sing when everything is against him, unless an altar-coal shall touch his lip.
It was a divine song from Habakkuk that filled the night when he sang, “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.”1 So, since our Maker gives “songs in the night,” let us wait upon Him for the music. Chief musician, let us not remain songless because we face affliction, but tune our lips to the melody of thanksgiving.
1) Habakkuk 3:17-18

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for October 19
Ahab and the False Prophets
1For three years Syria and Israel continued without war. 2sBut in the third year tJehoshaphat the king of Judah came down to the king of Israel. 3And the king of Israel said to his servants, “Do you know that uRamoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” 4And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, v“I am as you are, my people as your people, my horses as your horses.”
5And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.” 6Then the king of Israel wgathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” 7But xJehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?” 8And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” 9Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” 10Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor yat the entrance of the gate of Samaria, and all the prophets were prophesying before them. 11And Zedekiah the son of Chenaanah made for himself zhorns of iron and said, “Thus says the Lord, ‘With these ayou shall push the Syrians until they are destroyed.’” 12And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”
Micaiah Prophesies Against Ahab
13And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” 14But Micaiah said, b“As the Lord lives, cwhat the Lord says to me, that I will speak.” 15And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and triumph; the Lord will give it into the hand of the king.” 16But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?” 17And he said, “I saw all Israel scattered on the mountains, das sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’” 18And the king of Israel said to Jehoshaphat, e“Did I not tell you that he would not prophesy good concerning me, but evil?” 19And Micaiah said, “Therefore hear the word of the Lord: fI saw the Lord sitting on his throne, gand all the host of heaven standing beside him on his right hand and on his left; 20and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. 21Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ 22And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be ha lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ 23Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.”
24Then Zedekiah the son of Chenaanah came near iand struck Micaiah on the cheek and said, “How did the Spirit of the Lord go from me to speak to you?” 25And Micaiah said, “Behold, you shall see on that day when you go jinto an inner chamber to hide yourself.” 26And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king's son, 27and say, ‘Thus says the king, k“Put this fellow in prison and feed him meager rations of bread and water, luntil I come in peace.”’” 28And Micaiah said, “If you return in peace, mthe Lord has not spoken by me.” And he said, n“Hear, all you peoples!”
Ahab Killed in Battle
29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 30And the king of Israel said to Jehoshaphat, o“I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself and went into battle. 31Now the king of Syria had commanded pthe thirty-two captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” 32And when the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out. 33And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 34But a certain man drew his bow at random1 and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, qfor I am wounded.” 35And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot. 36And about sunset a cry went through the army, “Every man to his city, and every man to his country!”
37So the king died, and was brought to Samaria. And they buried the king in Samaria. 38And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, raccording to the word of the Lord that he had spoken. 39Now the rest of the acts of Ahab and all that he did, and sthe ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40So Ahab slept with his fathers, and Ahaziah his son reigned in his place.
Jehoshaphat Reigns in Judah
41tJehoshaphat the son of uAsa began to reign over Judah in the fourth year of Ahab king of Israel. 42Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. 43vHe walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the Lord. Yet wthe high places were not taken away, and the people still sacrificed and made offerings on the high places. 44xJehoshaphat also made peace with the king of Israel.
45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written yin the Book of the Chronicles of the Kings of Judah? 46And from the land he exterminated the remnant zof the male cult prostitutes who remained in the days of his father Asa.
47aThere was no king in Edom; a deputy was king. 48Jehoshaphat made bships of Tarshish to go to cOphir for gold, but they did not go, for the ships were wrecked at dEzion-geber. 49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing. 50eAnd Jehoshaphat slept with his fathers and was buried with his fathers in the city of David his father, and Jehoram his son reigned in his place.
Ahaziah Reigns in Israel
51Ahaziah the son of Ahab fbegan to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel. 52He did what was evil in the sight of the Lord gand walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who made Israel to sin. 53hHe served Baal and worshiped him and provoked the Lord, the God of Israel, to anger iin every way that his father had done.
The Day of the Lord
1Now concerning wthe times and the seasons, brothers,1 xyou have no need to have anything written to you. 2For you yourselves are fully aware that ythe day of the Lord will come like a thief in the night. 3While people are saying, “There is peace and security,” then zsudden destruction will come upon them aas labor pains come upon a pregnant woman, and they will not escape. 4But you bare not in darkness, brothers, for that day to surprise you like a thief. 5For you are all cchildren2 of light, children of the day. We are not of the night or of the darkness. 6So then dlet us not sleep, as others do, but let us ekeep awake and fbe sober. 7For those who sleep, sleep at night, and those who get drunk, gare drunk at night. 8But since we belong to the day, let us be sober, hhaving put on the breastplate of ifaith and love, and for a helmet the hope of salvation. 9For God has not destined us for jwrath, but kto obtain salvation through our Lord Jesus Christ, 10lwho died for us so that whether we are awake or asleep we might live with him. 11Therefore encourage one another and build one another up, just as you are doing.
Final Instructions and Benediction
12We ask you, brothers, mto respect those who labor among you and nare over you in the Lord and admonish you, 13and to esteem them very highly in love because of their work. oBe at peace among yourselves. 14And we urge you, brothers, admonish pthe idle,3 qencourage the fainthearted, rhelp the weak, sbe patient with them all. 15See that tno one repays anyone evil for evil, but always useek to do good to one another and to everyone. 16vRejoice always, 17wpray without ceasing, 18xgive thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19yDo not quench the Spirit. 20Do not despise zprophecies, 21but atest everything; hold fast what is good. 22Abstain from every form of evil.
23Now may bthe God of peace himself csanctify you completely, and may your dwhole espirit and soul and body be kept blameless at fthe coming of our Lord Jesus Christ. 24gHe who calls you is faithful; hhe will surely do it.
25iBrothers, pray for us.
26jGreet all the brothers with a holy kiss.
27I put you under oath before the Lord to have kthis letter read to all the brothers.
28lThe grace of our Lord Jesus Christ be with you.
Nebuchadnezzar Praises God
11 King Nebuchadnezzar to all mpeoples, nations, and languages, nthat dwell in all the earth: oPeace be multiplied to you! 2It has seemed good to me to show the psigns and wonders that the qMost High God has done for me.
3How great are phis signs,
how mighty his pwonders!
rHis kingdom is an everlasting kingdom,
rand his dominion endures from generation to generation.
Nebuchadnezzar's Second Dream
42 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5I saw a dream that made me afraid. As I lay in bed the fancies and sthe visions of my head alarmed me. 6So tI made a decree that uall the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7Then vthe magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but wthey could not make known to me its interpretation. 8At last Daniel came in before me—he who was named xBelteshazzar after the name of my god, and in whom is ythe spirit of the holy gods3—and I told him the dream, saying, 9“O Belteshazzar, zchief of the magicians, because I know that ythe spirit of the holy gods is in you and that no amystery is too difficult for you, tell me sthe visions of my dream that I saw and their interpretation. 10sThe visions of my head as I lay in bed were these: I saw, and bbehold, a tree in the midst of the earth, and its height was great. 11cThe tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12dIts leaves were beautiful and its fruit abundant, and in it was food for all. eThe beasts of the field found shade under it, and ethe birds of the heavens lived in its branches, and all flesh was fed from it.
13“I saw in sthe visions of my head as I lay in bed, and behold, fa watcher, ga holy one, came down from heaven. 14He hproclaimed aloud and said thus: i‘Chop down the tree and jlop off its branches, jstrip off its leaves and scatter its fruit. jLet the beasts flee from under it and the birds from its branches. 15But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16Let his mind be changed from a man's, and let a beast's mind be given to him; kand let seven periods of time lpass over him. 17The sentence is by the decree of fthe watchers, the decision by the word of gthe holy ones, to the end that the living may know that the Most High mrules the kingdom of men nand gives it to whom he will and osets over it the lowliest of men.’ 18This dream I, King Nebuchadnezzar, saw. And you, O pBelteshazzar, tell me the interpretation, because qall the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for rthe spirit of the holy gods is in you.”
Daniel Interprets the Second Dream
19Then Daniel, whose name was pBelteshazzar, was sdismayed for a while, and this thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, umay the dream be for those who hate you uand its interpretation for your enemies! 20vThe tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21wwhose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22xit is you, O king, who have grown and become strong. yYour greatness has grown and reaches to heaven, yand your dominion to the ends of the earth. 23And because the king saw za watcher, a holy one, coming down from heaven and saying, a‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till bseven periods of time pass over him,’ 24this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25cthat you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made dto eat grass like an ox, and you shall be wet with the dew of heaven, and bseven periods of time shall pass over you, till eyou know that the Most High rules the kingdom of men and gives it to whom he will. 26And as it was commanded fto leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27Therefore, O king, let my counsel be acceptable to you: break off your sins by gpracticing righteousness, hand your iniquities by showing mercy to the oppressed, ithat there may perhaps be a lengthening of your prosperity.”
Nebuchadnezzar's Humiliation
28All this came upon King Nebuchadnezzar. 29At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30and the king answered and said, j“Is not this great Babylon, which I have built by kmy mighty power as a royal residence and for kthe glory of my majesty?” 31lWhile the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32mand you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, muntil you know that the Most High rules the kingdom of men and gives it to whom he will.” 33Immediately the word was fulfilled against Nebuchadnezzar. mHe was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.
Nebuchadnezzar Restored
34nAt the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and omy reason returned to me, and I blessed the Most High, and praised and honored phim who lives forever,
qfor his dominion is an everlasting dominion,
and qhis kingdom endures from generation to generation;
35rall the inhabitants of the earth are accounted as nothing,
and she does according to his will among the host of heaven
and among the inhabitants of the earth;
tand none can stay his hand
or usay to him, “What have you done?”
36At the same time vmy reason returned to me, and for wthe glory of my kingdom, wmy majesty and splendor returned to me. xMy counselors and ymy lords sought me, and I was established in my kingdom, and still more greatness was zadded to me. 37Now I, Nebuchadnezzar, apraise and extol and honor the bKing of heaven, cfor all his works are right and his ways are just; and dthose who walk in pride he is able to humble.
Psalm 108
With God We Shall Do Valiantly
A Song. A Psalm of David.
1pMy heart is steadfast, O God!
I will sing and make melody with all my being!1
2Awake, O harp and lyre!
I will awake the dawn!
3I will give thanks to you, O Lord, among the peoples;
I will sing praises to you among the nations.
4For your steadfast love is great qabove the heavens;
your faithfulness reaches to the clouds.
5Be exalted, O God, above the heavens!
Let your glory be over all the earth!
6rThat your beloved ones may be delivered,
give salvation by your right hand and answer me!
7God has promised in his holiness:2
“With exultation I will divide up Shechem
and portion out the Valley of Succoth.
8Gilead is mine; Manasseh is mine;
Ephraim is my helmet,
Judah my scepter.
9Moab is my washbasin;
upon Edom I cast my shoe;
sover Philistia I shout in triumph.”
10Who will bring me to the fortified city?
Who will lead me to Edom?
11Have you not rejected us, O God?
You do not go out, O God, with our armies.
12Oh grant us help against the foe,
for vain is the salvation of man!
13With God we shall do valiantly;
it is he who will tread down our foes.
Psalm 109
Help Me, O Lord My God
To the choirmaster. A Psalm of David.
1tBe not silent, O uGod of my praise!
2For wicked and vdeceitful mouths are opened against me,
speaking against me with lying tongues.
3They encircle me with words of hate,
and attack me wwithout cause.
4In return for my love they xaccuse me,
but I ygive myself to prayer.1
5So they zreward me evil for good,
and hatred for my love.
6aAppoint a wicked man bagainst him;
let an accuser stand cat his right hand.
7When he is tried, let him come forth guilty;
let his dprayer be counted as sin!
8May his edays be few;
may fanother take his goffice!
9May his hchildren be fatherless
and his wife a widow!
10May his children iwander about and beg,
jseeking food far from the ruins they inhabit!
11May kthe creditor seize all that he has;
may kstrangers plunder the fruits of his toil!
12Let there be none to lextend kindness to him,
nor any to mpity his fatherless children!
13May his nposterity be cut off;
may his oname be blotted out in the second generation!
14May pthe iniquity of his fathers be remembered before the Lord,
and let not the sin of his mother be qblotted out!
15rLet them be before the Lord continually,
that he may scut off the memory of them from the earth!
16For he did not remember to show kindness,
but pursued tthe poor and needy
and uthe brokenhearted, to put them to death.
17vHe loved to curse; let curses come2 upon him!
He did not delight in blessing; may it be far3 from him!
18He wclothed himself with cursing as his coat;
may it xsoak4 into his body like water,
like oil into his bones!
19May it be like a garment that he wraps around him,
like a belt that he puts on every day!
20May this be the reward of my yaccusers from the Lord,
of those who speak evil against my life!
21But you, O God my Lord,
deal on my behalf zfor your name's sake;
because your asteadfast love is good, deliver me!
22For I am bpoor and needy,
and my heart is stricken within me.
23I am gone like ca shadow at evening;
I am dshaken off like a locust.
24My knees are weak ethrough fasting;
my fbody has become gaunt, with no fat.
25I am gan object of scorn to my accusers;
when they see me, they hwag their heads.
26iHelp me, O Lord my God!
Save me according to your steadfast love!
27Let them jknow that this is your hand;
you, O Lord, have done it!
28kLet them curse, but you will bless!
They arise and are put to shame, but lyour servant will be glad!
29May my accusers be mclothed with dishonor;
may they nbe wrapped in their own shame as in a cloak!
30With my mouth I will give great thanks to the Lord;
I will opraise him in the midst of the throng.
31For he stands pat the right hand of the needy one,
to save him from those who condemn his soul to death.
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