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The Nature of Expository Preaching (Part 1 of 2)

Selected Scriptures
Program

Expository preaching isn’t merely a style option. Scripture establishes it as the standard method by which God’s Word is to be proclaimed. What is expository preaching? What makes it so powerful? Hear the answers on Truth For Life with Alistair Begg.

From the Sermon

The Nature of Expository Preaching

Selected Scriptures Sermon Includes Transcript 1:02:53 ID: 2157

Our Patient Teacher

Our Patient Teacher

They did not understand the saying, and were afraid to ask him.

Imagine a student sitting in a classroom, staring at a formula on the board. The formula’s symbols are complete gibberish to her, but she is afraid to raise her hand to ask a clarifying question. Many of us have likely experienced a similar situation, caught in a dilemma: on the one hand we’re in fear of being shown up or of where the answer will lead if we ask, but on the other hand we know we’ll be impossibly stuck if we don’t.

Although the disciples lived in the company of Jesus, regularly listened to His teaching, received His instructions, and saw His miraculous deeds, they still struggled to understand the bigger picture of His ministry. Many times, Jesus spoke plainly with them about all that lay before Him—His betrayal, death, and resurrection. Yet they faced the worst of predicaments: “They did not understand the saying, and were afraid to ask him.”

Peter, James, and John had just witnessed Jesus’ transfiguration (Mark 9:2-8). They knew He was the Son of God. But the sincerity of the disciples’ belief in Jesus as Messiah wasn’t matched by their understanding of what it meant for Him to actually be the Messiah. Their perception of the Messiah was blurred and incomplete, causing confusion and fear. Perhaps they did not ask Jesus to explain further because they did not want to admit their ignorance; or perhaps because they were unwilling to confront the implications of what He was telling them, both for Himself (v 30-31) and for them (8:34-35).

Even after Jesus’ death and resurrection, the two disciples on the road to Emmaus needed Him to take them back through the whole panorama of the Bible in order that they might understand His suffering and put everything together (Luke 24:26-27). Immediately before His ascension to heaven, the disciples were still unsure of the nature of Christ’s kingdom. This time, though, they asked Jesus for answers; and Jesus didn’t say, Are you back again with that same question? How many times are you going to ask? Instead, He graciously explained that His kingdom would not come by the re-establishment of the temple in Jerusalem but would advance through the work of the Holy Spirit in each of the disciples (Acts 1:8).

Maybe you find yourself identifying with the disciples here, finding it difficult to understand all that is taught in God’s word or unsure that you really want to confront the implications of what you have begun to understand. But your situation need not be filled with fear. How good that Jesus is such a kind and patient teacher—so kind and patient with His disciples, so kind and patient with you and me. And how good that the Holy Spirit dwells within you, enabling you to do all that your Lord calls you to do (Ezekiel 36:26-27; Galatians 5:16). Today, then, if you find yourself lacking wisdom and understanding, simply ask God, “who gives generously to all without reproach” (James 1:5).

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Proclaiming Christ Crucified

1And I, when I came to you, brothers,1 xdid not come proclaiming to you ythe testimony2 of God with lofty speech or wisdom. 2For I decided to know nothing among you except zJesus Christ and him crucified. 3And aI was with you bin weakness and in fear and much trembling, 4and my speech and my message were not in plausible words of wisdom, but in demonstration of cthe Spirit and of power, 5so that your faith might not rest in the wisdom of men3 but din the power of God.

Wisdom from the Spirit

6Yet among ethe mature we do impart wisdom, although it is not fa wisdom of this age or of the rulers of this age, gwho are doomed to pass away. 7But we impart a secret and hidden wisdom of God, hwhich God decreed before the ages for our glory. 8None of ithe rulers of this age understood this, for jif they had, they would not have crucified kthe Lord of glory. 9But, as it is written,

l“What no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has mprepared nfor those who love him”—

10these things oGod has revealed to us through the Spirit. For the Spirit searches everything, even pthe depths of God. 11For who knows a person's thoughts qexcept the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12Now rwe have received not sthe spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13And we impart this tin words not taught by human wisdom but taught by the Spirit, uinterpreting spiritual truths to those who are spiritual.4

14The natural person does not accept the things of the Spirit of God, for they are vfolly to him, and whe is not able to understand them because they are spiritually discerned. 15The xspiritual person judges all things, but is himself to be judged by no one. 16y“For who has understood the mind of the Lord so as to instruct him?” But zwe have the mind of Christ.

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Footnotes
1 2:1 Or brothers and sisters
2 2:1 Some manuscripts mystery (or secret)
3 2:5 The Greek word anthropoi can refer to both men and women
4 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Shepherd’s Protection

A Shepherd’s Protection

He will gather the lambs in his arms.

Our Good Shepherd has in His flock a variety of experiences. Some are strong in the Lord, and others are weak in faith; but He is impartial in His care for all His sheep, and the weakest lamb is as dear to Him as the strongest in the flock. Lambs are prone to lag behind, to wander, and are apt to grow weary; but from all the danger of these infirmities the Shepherd protects them with His arm of power. He finds newborn souls, like young lambs, ready to perish—He nourishes them until life becomes vigorous. He finds weak minds ready to faint and die—He consoles them and renews their strength. All the little ones He gathers, for it is not the will of our heavenly Father that one of them should perish.

What a quick eye He must have to see them all! What a tender heart to care for them all! What a far-reaching and powerful arm, to gather them all! In His lifetime on earth He was a great gatherer of the weaker sort, and now that He dwells in heaven, His loving heart extends to the meek and contrite, the timid and feeble, the fearful and fainting here below. How gently He gathered me to Himself, to His truth, to His blood, to His love, to His Church! With what effectual grace did He compel me to come to Himself!

Since my conversion, He has frequently restored me from my wanderings and once again gathered me within the circle of His everlasting arms! The best of all is that He does it all Himself. He does not delegate the task of love but condescends Himself to rescue and preserve His most unworthy servant. How will I love or serve Him enough? I long to make His name great to the ends of the earth, but what can my feebleness do for Him? Great Shepherd, add to Your mercies this humble request: Grant me a heart to love You more truly as I ought.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 17

1 Kings 20, 1 Thessalonians 3, Daniel 2, Psalm 106

Ahab's Wars with Syria

1qBen-hadad the king of Syria gathered all his army together. rThirty-two kings were with him, and horses and chariots. And he went up and closed in on sSamaria and fought against it. 2And he sent messengers into the city to Ahab king of Israel and said to him, “Thus says Ben-hadad: 3‘Your silver and your gold are mine; your best wives and children also are mine.’” 4And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” 5The messengers came again and said, “Thus says Ben-hadad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children.” 6Nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases you and take it away.’”

7Then the king of Israel called all the telders of the land and said, u“Mark, now, and see how this man is seeking trouble, for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” 8And all the elders and all the people said to him, “Do not listen or consent.” 9So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you first demanded of your servant I will do, but this thing I cannot do.’” And the messengers departed and brought him word again. 10Ben-hadad sent to him and said, v“The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people wwho follow me.” 11And the king of Israel answered, “Tell him, ‘Let not him who straps on his armor boast himself as he who takes it off.’” 12When Ben-hadad heard this message as xhe was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city.

Ahab Defeats Ben-hadad

13And behold, a prophet came near to Ahab king of Israel and said, “Thus says the Lord, Have you seen all this great multitude? Behold, yI will give it into your hand this day, zand you shall know that I am the Lord.” 14And Ahab said, “By whom?” He said, “Thus says the Lord, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” 15Then he mustered the servants of the governors of the districts, and they were 232. And after them he mustered all the people of Israel, seven thousand.

16And they went out at noon, while Ben-hadad xwas drinking himself drunk in the booths, he and the thirty-two kings who helped him. 17The servants of the governors of the districts went out first. And Ben-hadad sent out scouts, and they reported to him, “Men are coming out from Samaria.” 18He said, “If they have come out for peace, take them alive. Or if they have come out for war, take them alive.”

19So these went out of the city, the servants of the governors of the districts and the army that followed them. 20And each struck down his man. The Syrians fled, and Israel pursued them, but Ben-hadad king of Syria escaped on a horse with horsemen. 21And the king of Israel went out and struck the horses and chariots, and struck the Syrians with a great blow.

22Then athe prophet came near to the king of Israel and said to him, “Come, strengthen yourself, and consider well what you have to do, for bin the spring the king of Syria will come up against you.”

23And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. 24And do this: remove the kings, each from his post, and put commanders in their places, 25and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their voice and did so.

Ahab Defeats Ben-hadad Again

26bIn the spring, Ben-hadad mustered the Syrians and went up to cAphek to fight against Israel. 27And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28And a dman of God came near and said to the king of Israel, “Thus says the Lord, ‘Because the Syrians have said, e“The Lord is a god of the hills but he is not a god of the valleys,” therefore fI will give all this great multitude into your hand, and you shall know that I am the Lord.’” 29And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. 30And the rest fled into the city of cAphek, and the wall fell upon 27,000 men who were left.

Ben-hadad also fled and entered gan inner chamber in the city. 31And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us hput sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life.” 32So they htied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.’” And he said, “Does he still live? He is my brother.” 33Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot. 34And Ben-hadad said to him, i“The cities that my father took from your father I will restore, and you may establish bazaars for yourself in jDamascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go.

A Prophet Condemns Ben-hadad's Release

35And a certain man of kthe sons of the prophets said to his fellow lat the command of the Lord, “Strike me, please.” But the man refused to strike him. 36Then he said to him, “Because you have not obeyed the voice of the Lord, behold, as soon as you have gone from me, a lion shall strike you down.” And as soon as he had departed from him, ma lion met him and struck him down. 37Then he found another man and said, “Strike me, please.” And the man struck him—struck him and wounded him. 38So the prophet departed and waited for the king by the way, ndisguising himself with a bandage over his eyes. 39And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, ‘Guard this man; if by any means he is missing, oyour life shall be for his life, or else you shall pay a talent1 of silver.’ 40And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. 42And he said to him, “Thus says the Lord, ‘Because you have let go out of your hand the man whom I had devoted to destruction,2 therefore oyour life shall be for his life, and your people for his people.’” 43And the king of Israel pwent to his house vexed and sullen and came to Samaria.

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Footnotes
1 20:39 A talent was about 75 pounds or 34 kilograms
2 20:42 That is, set apart (devoted) as an offering to the Lord (for destruction)

1Therefore when we could bear it no longer, we were willing dto be left behind at Athens alone, 2and we esent Timothy, four brother and God's coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3that no one be moved by these afflictions. For you yourselves know that gwe are destined for this. 4For when we were with you, we kept telling you beforehand that we were to suffer affliction, hjust as it has come to pass, and just as you know. 5For this reason, iwhen I could bear it no longer, iI sent to learn about your faith, jfor fear that somehow kthe tempter had tempted you and lour labor would be in vain.

Timothy's Encouraging Report

6But mnow that Timothy has come to us from you, and has brought us the good news of nyour faith and love and reported othat you always remember us kindly and plong to see us, as we long to see you— 7for this reason, brothers,2 in all our distress and affliction qwe have been comforted about you through your faith. 8For now we live, if you rare standing fast in the Lord. 9For swhat thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10as we pray most earnestly tnight and day uthat we may see you face to face and vsupply what is lacking in your faith?

11Now may wour God and Father himself, and our Lord Jesus, xdirect our way to you, 12and may the Lord ymake you increase and abound in love zfor one another and for all, as we do for you, 13so that he may aestablish your hearts blameless in holiness before wour God and Father, at bthe coming of our Lord Jesus cwith all his saints.

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Footnotes
1 3:2 Some manuscripts servant
2 3:7 Or brothers and sisters

Nebuchadnezzar's Dream

1In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; hhis spirit was troubled, and ihis sleep left him. 2Then the king commanded that dthe magicians, ethe enchanters, the jsorcerers, and kthe Chaldeans be summoned to tell the king his dreams. So they came in and lstood before the king. 3And the king said to them, “I had a dream, and hmy spirit is troubled to know the dream.” 4Then kthe Chaldeans said to the king in Aramaic,1 m“O king, live forever! Tell your servants the dream, and we will show the interpretation.” 5The king answered and said to kthe Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be ntorn limb from limb, nand your ohouses shall be laid in ruins. 6But if you show the dream and its interpretation, pyou shall receive from me gifts and rewards and great honor. qTherefore show me the dream and its interpretation.” 7They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” 8The king answered and said, “I know with certainty that you are trying to rgain time, because you see that the word from me is firm— 9if you do not make the dream known to me, sthere is but one sentence for you. You have agreed to speak lying and corrupt words before me till tthe times change. uTherefore tell me the dream, and I shall know that you can show me its interpretation.” 10vThe Chaldeans answered the king and said, “There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter or vChaldean. 11The thing that the king asks is difficult, and no one can show it to the king except wthe gods, whose dwelling is not with flesh.”

12Because of this the king was angry and xvery furious, and ycommanded that all zthe wise men of Babylon be destroyed. 13So the decree went out, and the wise men were about to be killed; and they sought aDaniel and his companions, to kill them. 14Then Daniel replied with prudence and discretion to bArioch, the ccaptain of the king's guard, who had gone out to kill the wise men of Babylon. 15He declared2 to Arioch, the king's captain, “Why is the decree of the king dso urgent?” Then Arioch made the matter known to Daniel. 16And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

God Reveals Nebuchadnezzar's Dream

17Then Daniel went to his house and made the matter known to eHananiah, eMishael, and eAzariah, his companions, 18fand told them to seek mercy from the gGod of heaven concerning this mystery, so that Daniel and his companions might not hbe destroyed with the rest of the wise men of Babylon. 19Then the mystery was revealed to Daniel in ia vision of the night. Then Daniel jblessed the gGod of heaven. 20Daniel answered and said:

k“Blessed be the name of God forever and ever,

lto whom belong wisdom and might.

21mHe changes times and seasons;

nhe removes kings and sets up kings;

ohe gives wisdom to the wise

oand knowledge to those who have understanding;

22phe reveals deep and hidden things;

phe knows what is in the darkness,

qand the light dwells with him.

23To you, O rGod of my fathers,

sI give thanks and praise,

for tyou have given me wisdom and might,

and have now made known to me what uwe asked of you,

for you have made known to us the king's matter.”

24Therefore Daniel went in to vArioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”

25Then vArioch brought in Daniel before the king win haste and said thus to him: “I have found xamong the exiles from Judah a man who will make known to the king the interpretation.” 26The king declared to Daniel, ywhose name was Belteshazzar, z“Are you able to make known to me the dream that I have seen and its interpretation?” 27Daniel answered the king and said, “No wise men, aenchanters, amagicians, or bastrologers can show to the king the mystery that the king has asked, 28but cthere is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar dwhat will be in the latter days. Your dream and ethe visions of your head as you lay in bed are these: 29To you, O king, as you lay in bed came thoughts of what would be after this, fand he who reveals mysteries made known to you what is to be. 30But gas for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that hyou may know the thoughts of your mind.

Daniel Interprets the Dream

31“You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32iThe head of this image was of fine gold, jits chest and arms of silver, its middle and jthighs of bronze, 33kits legs of iron, its feet partly of iron and partly of clay. 34As you looked, a stone was cut out lby no human hand, and it struck the image on its feet of iron and clay, and mbroke them in pieces. 35Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became nlike the chaff of the summer threshing floors; and the wind carried them away, so that onot a trace of them could be found. But the stone that struck the image became pa great mountain qand filled the whole earth.

36“This was the dream. Now we will tell the king its interpretation. 37You, O king, rthe king of kings, to whom sthe God of heaven thas given the kingdom, the power, and the might, and the glory, 38and into whose hand he has given, wherever they dwell, the children of man, uthe beasts of the field, and the birds of the heavens, making you rule over them all—you are vthe head of gold. 39wAnother kingdom inferior to you shall arise after you, and yet a third kingdom vof bronze, xwhich shall rule over all the earth. 40And ythere shall be a fourth kingdom, strong as iron, because iron zbreaks to pieces and shatters all things. And like iron that crushes, it shall zbreak and crush all these. 41And as you saw athe feet and toes, partly of potter's clay and partly of iron, it shall be a divided kingdom, but some of the yfirmness of iron shall be in it, just as you saw iron mixed with the soft clay. 42And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. 43As you saw the iron mixed with soft clay, so they will mix with one another in marriage,3 but they will not hold together, just as iron does not mix with clay. 44And in the days of those kings bthe God of heaven will set up ca kingdom that shall never be destroyed, nor shall the kingdom be left to another people. dIt shall break in pieces all these kingdoms and bring them to an end, and cit shall stand forever, 45just as eyou saw that fa stone was cut from a mountain by no human hand, and that dit broke in pieces the iron, the bronze, the clay, the silver, and the gold. A ggreat God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”

Daniel Is Promoted

46Then King Nebuchadnezzar hfell upon his face and ipaid homage to Daniel, and commanded that jan offering and kincense be offered up to him. 47The king answered and said to Daniel, “Truly, your lGod is God of gods and mLord of kings, and na revealer of mysteries, for you have been able to reveal this mystery.” 48Then the king gave Daniel high honors and many great ogifts, and made him ruler over the whole pprovince of Babylon and qchief prefect over all the wise men of Babylon. 49Daniel made a request of the king, and he rappointed sShadrach, Meshach, and Abednego over the affairs of pthe province of Babylon. But Daniel tremained at the king's court.

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Footnotes
1 2:4 The text from this point to the end of chapter 7 is in Aramaic
2 2:15 Aramaic answered and said; also verse 26
3 2:43 Aramaic by the seed of men

Give Thanks to the Lord, for He Is Good

1iPraise the Lord!

jOh give thanks to the Lord, kfor he is good,

lfor his steadfast love endures forever!

2Who can utter the mighty deeds of the Lord,

or declare all his praise?

3Blessed are they who observe justice,

who mdo righteousness at all times!

4nRemember me, O Lord, when you show favor to your people;

help me when you save them,1

5that I may look upon the prosperity of your ochosen ones,

that I may rejoice in the gladness of your nation,

that I may glory with your inheritance.

6pBoth we and qour fathers have sinned;

we have committed iniquity; we have done wickedness.

7Our fathers, when they were in Egypt,

did not consider your wondrous works;

they rdid not remember the abundance of your steadfast love,

but srebelled by the sea, at the Red Sea.

8Yet he saved them tfor his name's sake,

uthat he might make known his mighty power.

9He vrebuked the Red Sea, and it wbecame dry,

and he xled them through the deep as through a desert.

10So he ysaved them from the hand of the foe

and zredeemed them from the power of the enemy.

11And athe waters covered their adversaries;

not one of them was left.

12Then bthey believed his words;

they csang his praise.

13But they soon dforgot his works;

they did not wait for ehis counsel.

14But they had fa wanton craving in the wilderness,

and gput God to the test in the desert;

15he hgave them what they asked,

but sent ia wasting disease among them.

16When men in the camp jwere jealous of Moses

and Aaron, kthe holy one of the Lord,

17lthe earth opened and swallowed up Dathan,

and covered the company of Abiram.

18mFire also broke out in their company;

the flame burned up the wicked.

19They nmade a calf in Horeb

and worshiped a metal image.

20They oexchanged the glory of God2

for the image of an ox that eats grass.

21They pforgot God, their Savior,

who had done great things in Egypt,

22wondrous works in qthe land of Ham,

and awesome deeds by the Red Sea.

23Therefore rhe said he would destroy them—

had not Moses, his schosen one,

tstood in the breach before him,

to turn away his wrath from destroying them.

24Then they udespised vthe pleasant land,

having wno faith in his promise.

25They xmurmured in their tents,

and did not obey the voice of the Lord.

26Therefore he yraised his hand and swore to them

that he would make them fall in the wilderness,

27and would make their offspring fall among the nations,

zscattering them among the lands.

28Then they ayoked themselves to the aBaal of Peor,

and ate sacrifices offered to bthe dead;

29they provoked the Lord to anger with their deeds,

and a plague broke out among them.

30Then cPhinehas stood up and intervened,

and the plague was stayed.

31And that was dcounted to him as righteousness

from generation to generation forever.

32They eangered him at the waters of Meribah,

and it went ill with Moses on their account,

33for they fmade his spirit bitter,3

and he gspoke rashly with his lips.

34They did not hdestroy the peoples,

ias the Lord commanded them,

35but they jmixed with the nations

and learned to do as they did.

36They served their idols,

which became ka snare to them.

37They lsacrificed their sons

and their daughters to mthe demons;

38they poured out innocent blood,

the blood of their sons and daughters,

whom they sacrificed to the idols of Canaan,

and the land was npolluted with blood.

39Thus they obecame unclean by their acts,

and pplayed the whore in their deeds.

40Then qthe anger of the Lord was kindled against rhis people,

and he abhorred his rheritage;

41he sgave them into the hand of the nations,

so that those who hated them ruled over them.

42Their enemies toppressed them,

and they were brought into subjection under their power.

43uMany times he delivered them,

but they were rebellious in their vpurposes

and were wbrought low through their iniquity.

44Nevertheless, he looked upon their distress,

when he xheard their cry.

45For their sake he yremembered his covenant,

and zrelented according to athe abundance of his steadfast love.

46He caused them to be bpitied

by all those who held them captive.

47cSave us, O Lord our God,

and dgather us from among the nations,

that we may give thanks to your holy name

and glory in your praise.

48eBlessed be the Lord, the God of Israel,

from everlasting to everlasting!

eAnd let all the people say, “Amen!”

fPraise the Lord!

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Footnotes
1 106:4 Or Remember me, O Lord, with the favor you show to your people; help me with your salvation
2 106:20 Hebrew exchanged their glory
3 106:33 Or they rebelled against God's Spirit
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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