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A Historical Survey of Preaching (Part 2 of 2)

Selected Scriptures
Program

Historically, there’ve been pastors who stand out for powerful preaching. What’s the key to their success? Listen to Truth For Life as Alistair Begg explores the essential elements of effective preaching and explains why weakness is actually an advantage.

From the Sermon

A Historical Survey of Preaching

Selected Scriptures Sermon Includes Transcript 50:20 ID: 2156

Unjust Suffering

Unjust Suffering

Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

Any true believer will eventually face unjust suffering. If we are genuinely following Christ, there will be seasons when we find ourselves on the receiving end of accusation, slander, or maligning. It may happen in our home, workplace, or school; it may even happen within a church.

These trials are a real challenge. When we objectively lay out the facts before us, we think, “You know what? He had no right to say that! She had no right to think that! They had no right to do that! And yet, here I am. It’s just not fair!”

When faced with suffering, our great temptation is to regard it as a strange misfortune—as totally out of step with whatever following Jesus is really about. Deep down, it is easy to think that everything should be easy when we’re following Jesus. For a while, in some areas of the world (including much of the West today), we can happily go along with that assumption. But then we face a “fiery trial,” and suddenly our life experience proves that being a Christian is not, in fact, easy.

Shepherding the church in his day, Peter encouraged them not to be surprised by difficult trials. Like a parent sitting down to talk with a child before she makes her way in the world, Peter urged believers to anticipate suffering. It wasn’t that at some point they would act wrongly and would therefore receive rightful justice. No, it was that they would suffer simply because of their commitment to Jesus Christ. This was, Peter told them, part of the life of the Christian. It should not be a surprise but an expectation.

After all, as Jesus Himself told His disciples on the night before the world’s hatred nailed Him to a cross, “A servant is not greater than his master. If they persecuted me, they will also persecute you” (John 15:20). Consider the way Jesus was treated in Pilate’s hall. During the interrogation, Pilate said of Jesus—for the first of three times!—“I find no guilt in him” (18:38; 19:4, 6). He was convinced that Jesus’ opponents were trying to manipulate circumstances, and he was confident that Jesus wasn’t guilty of the accusations. But instead of releasing Jesus, Pilate took Him and had Him flogged before handing Him over to be crucified. Every sorrow and every grief that Jesus experienced was unjust. And when we choose to follow after Christ, therefore, we’re called to be willing to suffer as He did.

Are you facing a fiery trial today or reeling from walking through one? Take heart! When the Christian walk is painful, we are suffering in the cause of the one who suffered far, far more for us. We are giving ourselves to the one who gave Himself to us. And we can look forward to the day when the trials are past, when justice is done, and we live in our Savior’s glory forever.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

John 15:18–27

The Hatred of the World

18d“If the world hates you, know that it has hated me before it hated you. 19eIf you were of the world, the world would love you as its own; but because fyou are not of the world, but I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: g‘A servant is not greater than his master.’ If they persecuted me, hthey will also persecute you. iIf they kept my word, they will also keep yours. 21But jall these things they will do to you kon account of my name, lbecause they do not know him who sent me. 22If I had not come and spoken to them, mthey would not have been guilty of sin,2 but now they have no excuse for their sin. 23nWhoever hates me hates my Father also. 24oIf I had not done among them the works that no one else did, mthey would not be guilty of sin, but now they have pseen and hated both me and my Father. 25But qthe word that is written in their Law must be fulfilled: r‘They hated me without a cause.’

26“But swhen the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, the will bear witness about me. 27And uyou also will bear witness, vbecause you have been with me wfrom the beginning.

John 16:1–4

1“I have said all these things to you to keep you from falling away. 2xThey will put you out of the synagogues. Indeed, ythe hour is coming when zwhoever kills you will think he is offering service to God. 3And they will do these things abecause they have not known the Father, nor me. 4But bI have said these things to you, that when ctheir hour comes you may remember that I told them to you.

The Work of the Holy Spirit

“I did not say these things to you from the beginning, dbecause I was with you.

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Footnotes
2 15:22 Greek they would not have sin; also verse 24

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Salvation to be Dreaded

A Salvation to be Dreaded

Do not be conformed to this world.

If there is any possibility of a Christian being saved while he conforms to this world, it can only be so as through fire. Such a bare salvation is almost to be dreaded as much as to be desired. Reader, would you like to leave this world in the darkness of a desponding deathbed and enter heaven like a shipwrecked sailor climbs the rocks of his native country? Then allow the world to squeeze you into its mold and refuse identity with Christ or to bear His reproach. Would you like to have a heaven below as well as a heaven above? Do you want to comprehend with all saints what are the heights and depths and to know the love of Christ that passes knowledge? Would you like to receive an abundant entry into heaven? Then do not live as a friend of the world.

If you would attain the full assurance of faith, you cannot do so in communion with sinners. If you desire to be on fire for God, realize that your love will be dampened by the cold rain of a godless society. You cannot become a great Christian, you can never be a mature believer in Christ Jesus while you give in to godless maxims and modes of life. It is incongruous for an heir of heaven to be a great friend with the heirs of hell. It has a bad look when the servant is too intimate with the king's enemies. Even small inconsistencies are dangerous. Just as small thorns make great blisters and little moths destroy fine clothes, so little frivolities and little indiscretions will rob your testimony of a thousand joys.

Professing Christian on the fence, you do not know what you are losing by your conformity to the world. It cuts the tendons of your strength and makes you crawl when you ought to run. So for your own comfort's sake and for the sake of your growth in grace, if you are a Christian, be a Christian, and be a marked and distinct one.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 14

1 Kings 17, Colossians 4, Ezekiel 47, Psalm 103

Elijah Predicts a Drought

1Now Elijah the Tishbite, of sTishbe1 in Gilead, said to Ahab, t“As the Lord, the God of Israel, lives, ubefore whom I stand, vthere shall be neither dew nor rain these years, except by my word.” 2And the word of the Lord came to him: 3“Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4You shall drink from the brook, and I have commanded the ravens to feed you there.” 5So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan. 6And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7And after a while the brook dried up, because there was no rain in the land.

The Widow of Zarephath

8Then the word of the Lord came to him, 9“Arise, go to wZarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10So he arose and went to wZarephath. And when he came to the gate of the city, behold, a widow was there xgathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12And she said, t“As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14For thus says the Lord, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’” 15And she went and did as Elijah said. And she and he and her household ate for many days. 16The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.

Elijah Raises the Widow's Son

17After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18And she said to Elijah, y“What have you against me, O zman of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20And he cried to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21aThen he stretched himself upon the child three times and cried to the Lord, “O Lord my God, let this child's life2 come into him again.” 22And the Lord listened to the voice of Elijah. And the life of the child came into him again, and bhe revived. 23And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24And the woman said to Elijah, c“Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”

Open in Bible
Footnotes
1 17:1 Septuagint; Hebrew of the settlers
2 17:21 Or soul; also verse 22

1Masters, treat your bondservants1 justly and fairly, knowing that you also have a Master in heaven.

Further Instructions

2cContinue steadfastly in prayer, being watchful in it dwith thanksgiving. 3At the same time, pray also for us, that God may eopen to us a door for the word, fto declare the mystery of Christ, gon account of which I am in prison— 4that I may make it clear, which is how I ought to speak.

5hWalk in wisdom toward ioutsiders, making the best use of the time. 6Let your speech always jbe gracious, kseasoned with salt, lso that you may know how you ought to answer each person.

Final Greetings

7Tychicus will tell you mall about my activities. He is a beloved brother and faithful minister and fellow servant2 in the Lord. 8I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9and with him nOnesimus, our faithful and obeloved brother, who is one of you. They will tell you of everything that has taken place here.

10pAristarchus my fellow prisoner greets you, and Mark qthe cousin of Barnabas (concerning whom you have received instructions—rif he comes to you, welcome him), 11and Jesus who is called sJustus. tThese are the only men of the circumcision among my fellow workers for the kingdom of God, and uthey have been a comfort to me. 12vEpaphras, who is one of you, a servant of Christ Jesus, greets you, always wstruggling on your behalf in his prayers, that you may stand xmature and fully assured in all the will of God. 13For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14yLuke the beloved physician greets you, as does zDemas. 15Give my greetings to the brothers3 at Laodicea, and to Nympha and athe church in her house. 16And when bthis letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17And say to cArchippus, “See that you fulfill dthe ministry that you have received in the Lord.”

18I, Paul, ewrite this greeting with my own hand. fRemember gmy chains. hGrace be with you.

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Footnotes
1 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12
2 4:7 For the contextual rendering of the Greek word sundoulos, see Preface
3 4:15 Or brothers and sisters

Water Flowing from the Temple

1Then he brought me back to xthe door of the temple, and behold, ywater was issuing from below zthe threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of athe altar. 2Then he brought me out by way of bthe north gate and led me around on the outside to cthe outer gate that faces toward the east; and behold, the water was trickling out on the south side.

3Going on eastward with a measuring line in his hand, dthe man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6And he said to me, e“Son of man, fhave you seen this?”

Then he led me back to the bank of the river. 7As I went back, I saw on the bank of the river gvery many trees on the one side and on the other. 8And he said to me, “This water flows toward the eastern region and goes down into hthe Arabah, and enters the sea;2 when the water flows into ithe sea, the water will become fresh.3 9And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10Fishermen will stand beside the sea. From jEngedi to kEneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of lthe Great Sea.6 11But its swamps and marshes will not become fresh; they are to be left for salt. 12And on the banks, mon both sides of the river, there will grow nall kinds of trees for food. oTheir leaves will not wither, nor their fruit fail, pbut they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and ptheir leaves for healing.”

Division of the Land

13Thus says the Lord God: “This is the boundary7 by which qyou shall divide the land for inheritance among the twelve tribes of Israel. rJoseph shall have two portions. 14And you shall divide equally what sI swore tto give to your fathers. uThis land shall fall to you as your inheritance.

15“This shall be the boundary of the land: On the north side, from lthe Great Sea vby way of Hethlon to Lebo-hamath, and on to wZedad,8 16xBerothah, Sibraim (which lies on the border between yDamascus and vHamath), as far as Hazer-hatticon, which is on the border of Hauran. 17So the boundary shall run from the sea to zHazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10

18“On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between aGilead and the land of Israel; to bthe eastern sea and as far as Tamar.11 This shall be the east side.

19“On the south side, it shall run from cTamar as far as dthe waters of Meribah-kadesh, from there along ethe Brook of Egypt12 to fthe Great Sea. This shall be the south side.

20“On the west side, the Great Sea shall be the boundary to a point vopposite Lebo-hamath. This shall be the west side.

21g“So you shall divide this land among you according to the tribes of Israel. 22hYou shall allot it as an inheritance for yourselves and ifor the sojourners who reside among you and have had children among you. jThey shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord God.

Open in Bible
Footnotes
1 47:3 A cubit was about 18 inches or 45 centimeters
2 47:8 That is, the Dead Sea
3 47:8 Hebrew will be healed; also verses 9, 11
4 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go
5 47:9 Hebrew lacks the waters of the sea
6 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20
7 47:13 Probable reading; Hebrew The valley of the boundary
8 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath
9 47:17 The meaning of the Hebrew is uncertain
10 47:17 Probable reading; Hebrew and as for the north side
11 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure
12 47:19 Hebrew lacks of Egypt

Bless the Lord, O My Soul

Of David.

1yBless the Lord, O my soul,

and all that is within me,

bless his holy name!

2yBless the Lord, O my soul,

and zforget not all his benefits,

3who aforgives all your iniquity,

who bheals all your diseases,

4who credeems your life from the pit,

who dcrowns you with steadfast love and mercy,

5who esatisfies you with good

so that your youth is renewed like fthe eagle's.

6The Lord works grighteousness

and justice for all who are oppressed.

7He made known his hways to Moses,

his iacts to the people of Israel.

8The Lord is jmerciful and gracious,

slow to anger and abounding in steadfast love.

9kHe will not always chide,

nor will he lkeep his anger forever.

10He does not deal with us maccording to our sins,

nor repay us according to our iniquities.

11For nas high as the heavens are above the earth,

so great is his osteadfast love toward pthose who fear him;

12as far as the east is from the west,

so far does he qremove our transgressions from us.

13As ra father shows compassion to his children,

so the Lord shows compassion pto those who fear him.

14For he knows our frame;1

he sremembers that we are dust.

15As for man, his days are like tgrass;

he flourishes like ua flower of the field;

16for vthe wind passes over it, and wit is gone,

and xits place knows it no more.

17But ythe steadfast love of the Lord is from everlasting to everlasting on pthose who fear him,

and his righteousness to zchildren's children,

18to those who akeep his covenant

and bremember to do his commandments.

19The Lord has cestablished his throne in the heavens,

and his dkingdom rules over all.

20Bless the Lord, O you ehis angels,

you fmighty ones who gdo his word,

obeying the voice of his word!

21Bless the Lord, all his hhosts,

his iministers, who do his will!

22jBless the Lord, all his works,

in all places of his dominion.

kBless the Lord, O my soul!

Open in Bible
Footnotes
1 103:14 Or knows how we are formed
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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