
A Historical Survey of Preaching (Part 1 of 2)
Selected ScripturesThrough the wonders of technology, we’re just a few taps away from lessons on just about anything. But nothing compares to a good role model! So where can we find good role models for effective preaching? Find out on Truth For Life with Alistair Begg.
From the Sermon
A Historical Survey of Preaching
Selected Scriptures Sermon • Includes Transcript • 50:20 • ID: 2156
Desiring a Better Country
Roughly 60 years of Joseph’s later life are summarized by the phrase “Joseph remained in Egypt.” Presumably, these were quieter times than the recorded drama of his early days. But 60 whole years are surely not pointless. Considering these years in the life of Joseph causes us to reflect: What are we living for? What are we planning to do with the time God has given us?
It’s far too easy to spend our lives chasing earthbound horizons such as career success, financial stability, or comfortable luxuries. The myth is seductive: that life is about slaving at your job as long as you can in order to line the nest in which you plan to settle down—that the purpose of life is to prepare for retirement. Just at the point when believers are often in a position—financially, emotionally, socially—to free up an incredible amount of time to serve God’s kingdom, they start to talk hibernation.
As followers of Jesus, we must not live as though this world is all there is. Yet some of us can’t say with integrity, “There is more than just this life,” because everything we are doing with our time, talents, and money seems to be saying, “This is it! That’s why I’m working 60 hours a week. That’s why I don’t come home or take a vacation. That’s why I missed church again last Sunday. That’s why I don’t make time and take risks to serve and to share the gospel with my neighbors. Because this is it.”
It’s one thing to have a vibrant and unwavering faith when we’re in the middle of a battle; it’s a whole new challenge to live a life of steady obedience through daily routine. For a life to be well spent—especially as it relates to our resources and legacy—we must consider not just what we want in life but what we ought to do with life. We need a vision of the heavenly horizon.
Joseph had a purpose for his life and for those final, quieter years. His vision was set beyond the borders of Egypt. He wasn’t focused on himself; he was responsible for ensuring that his children and his children’s children did not settle down too comfortably in Egypt but instead remained unsettled enough so that they might truly settle one day in the promised land. God had given him peace, prestige, and prosperity in Egypt—everything that so many of us chase today. Yet he was always looking beyond Egypt. He knew this was not where he, or any of God’s people, truly belonged. He was not yet home. We too must live in such a way that we help our loved ones and our own hearts to “desire a better country, that is, a heavenly one” (Hebrews 11:16). Whatever you have or do not have today, you are not yet home. There is more, and better, than this. Be sure that your time, talents, and money reflect that knowledge.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Day of the Lord
1Now concerning wthe times and the seasons, brothers,1 xyou have no need to have anything written to you. 2For you yourselves are fully aware that ythe day of the Lord will come like a thief in the night. 3While people are saying, “There is peace and security,” then zsudden destruction will come upon them aas labor pains come upon a pregnant woman, and they will not escape. 4But you bare not in darkness, brothers, for that day to surprise you like a thief. 5For you are all cchildren2 of light, children of the day. We are not of the night or of the darkness. 6So then dlet us not sleep, as others do, but let us ekeep awake and fbe sober. 7For those who sleep, sleep at night, and those who get drunk, gare drunk at night. 8But since we belong to the day, let us be sober, hhaving put on the breastplate of ifaith and love, and for a helmet the hope of salvation. 9For God has not destined us for jwrath, but kto obtain salvation through our Lord Jesus Christ, 10lwho died for us so that whether we are awake or asleep we might live with him. 11Therefore encourage one another and build one another up, just as you are doing.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Love’s Strength
Love is strong as death.
Whose love can this be that is as mighty as the conqueror of monarchs? Does it belong to the destroyer of the human race? Would it not sound like satire if it were applied to my poor, weak, and scarcely living love to Jesus my Lord? I do love Him, and perhaps by His grace I could even die for Him, but as for my love in itself, it can scarcely endure the scoffer's jest, much less a cruel death. Surely this is my Beloved's love that is spoken of here—the love of Jesus, the matchless lover of souls. His love was indeed stronger than the most terrible death, for it endured the trial of the cross triumphantly.
It was a lingering death, but love survived the torment; a shameful death, but love despised the shame; a penal death, but love bore our iniquities; a forsaken, lonely death, from which the eternal Father hid His face, but love endured the curse and triumphed over all. There never was such love, never such a death. It was a desperate duel, but love bore the pain. What then, my heart? Have you no emotions stirred within you at the thought of such heavenly affection? Yes, my Lord, I long, I want to feel Your love flaming like a furnace within me. Come Yourself and excite the love of my spirit.
For every drop of crimson blood
Thus shed to make me live,
O wherefore, wherefore have not I
A thousand lives to give?
Why should I despair of loving Jesus with a love as strong as death? He deserves it: I desire it. The martyrs felt such love, and they were mere men and women, so why not I? They mourned their weakness, and yet out of weakness were made strong. Grace gave them their unflinching constancy—there is the same grace for me. Jesus, lover of my soul, shed abroad this love, even Your love, in my heart tonight.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for October 13
1And the word of the Lord came to nJehu the son of oHanani against Baasha, saying, 2“Since I pexalted you out of the dust and made you leader over my people Israel, and qyou have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, 3behold, I will utterly rsweep away sBaasha and his house, and I will make your house tlike the house of Jeroboam the son of Nebat. 4uAnyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.”
5Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 6And Baasha slept with his fathers and was buried at vTirzah, and Elah his son reigned in his place. 7Moreover, the word of the Lord came by the prophet nJehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because whe destroyed it.
Elah Reigns in Israel
8In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9But his servant xZimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, ywho was over the household in Tirzah, 10Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.
11When he began to reign, as soon as he had seated himself on his throne, he struck down zall the house of Baasha. He adid not leave him a single male of his relatives or his friends. 12Thus Zimri destroyed all the house of Baasha, baccording to the word of the Lord, which he spoke against Baasha by nJehu the prophet, 13for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, cprovoking the Lord God of Israel to anger with their idols. 14Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?
Zimri Reigns in Israel
15In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against dGibbethon, which belonged to the Philistines, 16and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18And when Zimri saw that the city was taken, he went into the citadel of the king's house and burned the king's house over him with fire and died, 19because of his sins that he committed, doing evil in the sight of the Lord, ewalking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel?
Omri Reigns in Israel
21Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24He bought the hill of fSamaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built gSamaria, after the name of Shemer, the owner of the hill.
25hOmri did what was evil in the sight of the Lord, and did more evil ithan all who were before him. 26For ehe walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, jprovoking the Lord, the God of Israel, to anger by their idols. 27Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place.
Ahab Reigns in Israel
29In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30And Ahab the son of Omri did evil in the sight of the Lord, kmore than all who were before him. 31And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, lhe took for his wife Jezebel the daughter of Ethbaal king of the mSidonians, nand went and served Baal and worshiped him. 32He erected an altar for Baal in othe house of Baal, which he built in Samaria. 33And Ahab made an pAsherah. Ahab did more to provoke the Lord, the God of Israel, to anger kthan all the kings of Israel who were before him. 34qIn his days Hiel of Bethel built rJericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.
Put On the New Self
1bIf then you have been raised with Christ, seek cthe things that are above, where Christ is, dseated at the right hand of God. 2eSet your minds on things that are above, not on things that are on earth. 3For fyou have died, and your life is hidden with Christ in God. 4When Christ gwho is your1 life happears, then you also will appear with him iin glory.
5jPut to death therefore kwhat is earthly in you:2 lsexual immorality, impurity, mpassion, evil desire, and covetousness, nwhich is idolatry. 6oOn account of these the wrath of God is coming.3 7pIn these you too once walked, when you were living in them. 8But now qyou must put them all away: ranger, wrath, malice, sslander, and obscene talk from your mouth. 9tDo not lie to one another, seeing that uyou have put off vthe old self4 with its practices 10and whave put on xthe new self, ywhich is being renewed in knowledge zafter the image of aits creator. 11bHere there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,5 free; but Christ is call, and in all.
12dPut on then, as eGod's chosen ones, holy and beloved, fcompassionate hearts, gkindness, hhumility, meekness, and patience, 13hbearing with one another and, iif one has a complaint against another, gforgiving each other; gas the Lord has forgiven you, so you also must forgive. 14And above all these put on jlove, which kbinds everything together in lperfect harmony. 15And let mthe peace of Christ rule in your hearts, to which indeed you were called nin one body. And obe thankful. 16Let pthe word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, qsinging psalms and hymns and spiritual songs, rwith thankfulness in your hearts to God. 17And swhatever you do, in word or deed, do everything in the name of the Lord Jesus, tgiving thanks to God the Father through him.
Rules for Christian Households
18uWives, submit to your husbands, as vis fitting in the Lord. 19Husbands, love your wives, and wdo not be harsh with them. 20Children, obey your parents xin everything, for this pleases the Lord. 21Fathers, do not provoke your children, lest they become discouraged. 22Bondservants, obey xin everything those who are your earthly masters,6 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23yWhatever you do, work heartily, zas for the Lord and not for men, 24knowing that from the Lord ayou will receive the inheritance as your reward. bYou are serving the Lord Christ. 25For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
The Prince and the Feasts
1“Thus says the Lord God: pThe gate of qthe inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and ron the day of the new moon it shall be opened. 2sThe prince shall enter by the vestibule of the gate from outside, and shall take his stand by tthe post of the gate. uThe priests shall offer his burnt offering and his peace offerings, and he shall worship at vthe threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3wThe people of the land shall bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons. 4xThe burnt offering that the prince offers to the Lord yon the Sabbath day shall be six lambs without blemish and a ram without blemish. 5And zthe grain offering with the ram shall be an ephah,1 and the grain offering with the lambs shall be aas much as he is able, together with a hin2 of oil to each ephah. 6On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. 7As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs bas much as he is able, together with a hin of oil to each ephah. 8cWhen the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.
9d“When the people of the land ecome before the Lord at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10When they enter, fthe prince shall enter with them, and when they go out, he shall go out.
11“At the feasts and the appointed festivals, zthe grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs bas much as one is able to give, together with a hin of oil to an ephah. 12When the prince provides ga freewill offering, either a burnt offering or peace offerings as a freewill offering to the Lord, hthe gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings ias he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.
13j“You shall provide a lamb a year old without blemish for a burnt offering to the Lord daily; morning by morning you shall provide it. 14And kyou shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the Lord. This is a perpetual statute. 15Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for la regular burnt offering.
16“Thus says the Lord God: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17But if he makes a gift mout of his inheritance to one of his servants, it shall be his to nthe year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. 18oThe prince shall not take any of the inheritance of the people, pthrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be qscattered from his property.”
Boiling Places for Offerings
19Then he brought me through the entrance, which was rat the side of the gate, to the north row of sthe holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20And he said to me, “This is the place where the priests tshall boil the guilt offering and the sin offering, and where uthey shall bake the grain offering, in order not to bring them out into the outer court and so vtransmit holiness to the people.”
21Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court— 22in the four corners of the court were small3 courts, forty cubits4 long and thirty broad; the four were of the same size. 23On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24Then he said to me, “These are the kitchens where those who wminister at the temple tshall boil the sacrifices of the people.”
Do Not Hide Your Face from Me
A Prayer of one afflicted, when he is xfaint and ypours out his complaint before the Lord.
1zHear my prayer, O Lord;
let my cry acome to you!
2bDo not hide your face from me
in cthe day of my distress!
dIncline your ear to me;
eanswer me speedily fin the day when I call!
3For my days gpass away like smoke,
and my hbones burn like a furnace.
4My heart is istruck down like grass and jhas withered;
I kforget to eat my bread.
5Because of my loud groaning
my lbones cling to my flesh.
6I am like ma desert owl of the wilderness,
like an owl1 of the waste places;
7I nlie awake;
I am like a lonely sparrow on the housetop.
8All the day my enemies taunt me;
those who oderide me puse my name for a curse.
9For I eat ashes like bread
and qmingle tears with my drink,
10because of your indignation and anger;
for you have rtaken me up and sthrown me down.
11My days are like tan evening shadow;
I jwither away like grass.
12But you, O Lord, are uenthroned forever;
you vare remembered throughout all generations.
13You will warise and have xpity on Zion;
it is the time to favor her;
ythe appointed time has come.
14For your servants hold her zstones dear
and have pity on her dust.
15Nations will afear the name of the Lord,
and all bthe kings of the earth will fear your glory.
16For the Lord cbuilds up Zion;
he dappears in his glory;
17he eregards the prayer of the destitute
and does not despise their prayer.
18Let this be frecorded for ga generation to come,
so that ha people yet to be created may praise the Lord:
19that he ilooked down from his holy height;
from heaven the Lord looked at the earth,
20to hear jthe groans of the prisoners,
to set free kthose who were doomed to die,
21that they may ldeclare in Zion the name of the Lord,
and in Jerusalem his praise,
22when mpeoples gather together,
and kingdoms, to worship the Lord.
23He has broken my strength in midcourse;
he nhas shortened my days.
24“O my God,” oI say, “take me not away
in the midst of my days—
pyou whose years endure
throughout all generations!”
25qOf old you laid the foundation of the earth,
and rthe heavens are the work of your hands.
26sThey will perish, but tyou will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27but uyou are the same, and your years have no end.
28vThe children of your servants wshall dwell secure;
xtheir offspring shall be established before you.
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