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Saved by Grace

Ephesians 2:4–10
Program

In a courtroom, you’ll frequently hear lawyers demand justice for their clients. Discover why you won’t want to make that same demand in God’s court! What you should do instead? Find out when you study along with us on Truth For Life with Alistair Begg.

From the Sermon

Saved by Grace

Ephesians 2:4–10 Sermon Includes Transcript 34:08 ID: 3167

Known by Their Fruit

Known by Their Fruit

No good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit.

Students will always reflect the instruction of their teachers. No matter how far a student may excel beyond his or her teacher’s abilities, they will always be indebted to the guidance that was given.

When Jesus spoke of trees and their fruit, it was with an eye to the spiritual leaders of His day. In making His point, He gave us a warning: namely, not to choose the wrong teacher. And how are we to discern between good and bad teachers? Jesus says it’s by their fruit—the results that follow their teachings and actions.

We must think of fruit in relation to the teacher’s character—and character can’t be tested by measuring eloquence or giftedness. Rather, when Jesus gave instruction concerning the vine and the branches, He implied that fruitfulness equals Christlikeness (John 15:1-8). Each tree is recognized by its own fruit; therefore, the fruit of the Spirit—love, joy, peace, patience, gentleness, kindness, goodness, faithfulness, and self-control (Galatians 5:22-23)—will be evident in a good teacher’s life.

We must also examine the content of the teacher’s instruction. Paul addressed this issue when he wrote to his pastoral protégé Timothy, telling him to “keep a close watch on yourself”—that is, his character—“and on the teaching” (1 Timothy 4:16). Not everybody who shows up with a Bible has the listener’s best interests at heart. Not everybody who names the name of Christ is a true teacher of God’s word. False prophets abound. It is imperative, then, that as believers, we learn from the Bible not only to grow in holiness but also to be able to recognize sound doctrine, which is a mark of a godly teacher. Furthermore, we can take comfort from the indwelling of the Holy Spirit, who teaches us about everything and enables us to distinguish between truth and falsehood (see 1 John 2:27).

There is a direct correlation between the character of a teacher and the content of his teaching, and the impact he makes upon those who are taught. So choose your spiritual teachers and mentors wisely. Look not at their speaking gifts or their cultural connectedness or their confidence or their humor but at character and content. Without question, you will show the world the fruit of the teaching you receive. When people come around you, what will they discover? Will they see judgmentalism or bitterness or haughtiness or self-righteousness? Will they sense passivity and a lack of conviction? Or will they taste the sweet fruit of joy, peace, love, and righteousness?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

15Do your best to present yourself to God as one approved,3 a worker bwho has no need to be ashamed, rightly handling the word of truth. 16But cavoid dirreverent babble, for it will lead people into more and more ungodliness, 17and their talk will spread like gangrene. Among them are eHymenaeus and Philetus, 18who have swerved from the truth, fsaying that the resurrection has already happened. They are upsetting the faith of some. 19But God's firm foundation stands, bearing this seal: g“The Lord knows those who are his,” and, “Let everyone hwho names the name of the Lord depart from iniquity.”

20Now in ia great house there are not only vessels of gold and silver but also of wood and clay, jsome for honorable use, some for dishonorable. 21Therefore, kif anyone cleanses himself from what is dishonorable,4 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, lready for every good work.

22So mflee nyouthful passions and pursue righteousness, faith, love, and peace, along with othose who call on the Lord pfrom a pure heart. 23Have nothing to do with foolish, ignorant qcontroversies; you know that they breed quarrels. 24And rthe Lord's servant5 must not be quarrelsome but skind to everyone, table to teach, patiently enduring evil, 25correcting his opponents uwith gentleness. God vmay perhaps grant them repentance wleading to a knowledge of the truth, 26and they may come to their senses and escape from xthe snare of the devil, after being captured by him to do his will.

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Footnotes
3 2:15 That is, one approved after being tested
4 2:21 Greek from these things
5 2:24 For the contextual rendering of the Greek word doulos, see Preface

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Persistent Knocking

Persistent Knocking

My beloved put his hand to the latch, and my heart was thrilled within me.

Knocking was not enough, for my heart was too full of sleep, too cold and ungrateful to rise and open the door; but the touch of His effectual grace has caused my soul to stir. How patient of my Beloved to wait when He found Himself shut out, and me asleep upon the bed of indolence! How great His patience to knock and knock again, and to add His voice to His knockings, beseeching me to open to Him! How could I have refused Him! My heart is base; I blush and without excuse!

But the greatest kindness of all is this, that He becomes His own porter and unlocks the door Himself. Blessed is the hand that condescends to lift the latch and turn the key. Now I see that nothing but my Lord's own power can save such a naughty mass of wickedness as I am; ordinances fail, and even the Gospel has no effect upon me, until His hand is stretched out. I also see that His hand is good where everything else is unsuccessful; He can open when nothing else will. Blessed be His name, I feel His gracious presence even now. Well may my heart be thrilled within me when I think of all that He has suffered for me and of my ungenerous response.

I have allowed my affections to wander. I have tolerated rivals. I have grieved Him. Sweetest and dearest of all lovers, I have treated You as an unfaithful wife treats her husband. Oh, my cruel sins, my cruel self. What can I do? Tears are a poor evidence of my repentance; my whole heart palpitates with indignation at myself. I am wretched to treat my Lord, my All in All, my exceeding great joy, as though He were a stranger. Jesus, You freely forgive, but this is not enough; prevent my unfaithfulness in the future. Kiss away these tears, and then purge my heart and bind it with sevenfold cords to Yourself, so that I may never wander from You again.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for September 27

2 Samuel 23, Galatians 3, Ezekiel 30, Psalm 78:38–72

The Last Words of David

1Now these are the last words of David:

The oracle of David, the son of Jesse,

the oracle of lthe man who was raised on high,

jthe anointed of the God of Jacob,

the sweet psalmist of Israel:1

2m“The Spirit of the Lord speaks by me;

his word is on my tongue.

3The God of Israel has spoken;

nthe Rock of Israel has said to me:

When one rules justly over men,

ruling oin the fear of God,

4he pdawns on them like the morning light,

like the sun shining forth on a cloudless morning,

like rain2 that makes grass to sprout from the earth.

5“For does not my house stand so with God?

qFor he has made with me an everlasting covenant,

ordered in all things and secure.

For will he not cause to prosper

all my help and my desire?

6But worthless men3 are all like thorns that are thrown away,

for they cannot be taken with the hand;

7but the man who touches them

arms himself with iron and the shaft of a spear,

and they are utterly consumed with fire.”4

David's Mighty Men

8rThese are the names of the mighty men whom David had: sJosheb-basshebeth a Tahchemonite; he was chief of the three.5 He wielded his spear6 against eight hundred whom he killed at one time.

9And next to him among the three mighty men was Eleazar the son of tDodo, son of uAhohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. 10He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the Lord brought about a great victory that day, and the men returned after him only to strip the slain.

11And next to him was Shammah, the son of Agee the vHararite. The Philistines gathered together at Lehi,7 where there was a plot of ground full of lentils, and the men fled from the Philistines. 12But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the Lord worked a great victory.

13And three of the thirty chief men went down and came about harvest time to David at the wcave of Adullam, when a band of Philistines was encamped xin the Valley of Rephaim. 14David was then yin the stronghold, and zthe garrison of the Philistines was then at Bethlehem. 15And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 16Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the Lord 17and said, “Far be it from me, O Lord, that I should do this. Shall I drink athe blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things the three mighty men did.

18Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty.8 And he wielded his spear against three hundred men9 and killed them and won a name beside the three. 19He was the most renowned of the thirty10 and became their commander, but he did not attain to bthe three.

20And cBenaiah the son of Jehoiada was a valiant man11 of dKabzeel, a doer of great deeds. He struck down two ariels12 of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 21And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 22These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. 23He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard.

24eAsahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25fShammah of Harod, Elika of Harod, 26Helez the Paltite, Ira the son of Ikkesh gof Tekoa, 27Abiezer hof Anathoth, Mebunnai ithe Hushathite, 28Zalmon jthe Ahohite, Maharai kof Netophah, 29Heleb the son of Baanah kof Netophah, Ittai the son of Ribai of lGibeah of the people of Benjamin, 30Benaiah mof Pirathon, Hiddai of the brooks of nGaash, 31Abi-albon the Arbathite, Azmaveth of oBahurim, 32Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33pShammah the Hararite, Ahiam the son of Sharar the Hararite, 34Eliphelet the son of Ahasbai qof Maacah, rEliam the son of sAhithophel the Gilonite, 35Hezro13 tof Carmel, Paarai the Arbite, 36Igal the son of Nathan uof Zobah, Bani the Gadite, 37Zelek the Ammonite, Naharai vof Beeroth, the armor-bearer of Joab the son of Zeruiah, 38wIra the xIthrite, Gareb the Ithrite, 39yUriah the Hittite: thirty-seven in all.

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Footnotes
1 23:1 Or the favorite of the songs of Israel
2 23:4 Hebrew from rain
3 23:6 Hebrew worthlessness
4 23:7 Hebrew consumed with fire in the sitting
5 23:8 Or of the captains
6 23:8 Compare 1 Chronicles 11:11; the meaning of the Hebrew expression is uncertain
7 23:11 Or gathered together as a camp
8 23:18 Two Hebrew manuscripts, Syriac; most Hebrew manuscripts three
9 23:18 Or slain ones
10 23:19 Compare 1 Chronicles 11:21; Hebrew Was he the most renowned of the three?
11 23:20 Or the son of Ishhai
12 23:20 The meaning of the word ariel is unknown
13 23:35 Or Hezrai

By Faith, or by Works of the Law?

1O foolish Galatians! Who has bewitched you? zIt was before your eyes that Jesus Christ was publicly aportrayed as crucified. 2Let me ask you only this: bDid you receive the Spirit by works of the law or by chearing with faith? 3Are you so foolish? dHaving begun by the Spirit, are you now being perfected by1 the flesh? 4eDid you suffer2 so many things in vain—if indeed it was in vain? 5Does he who supplies the Spirit to you and fworks miracles among you do so gby works of the law, or by hearing with faith— 6just as hAbraham “believed God, and it was counted to him as righteousness”?

7Know then that it is ithose of faith who are jthe sons of Abraham. 8And the Scripture, foreseeing that kGod would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, l“In you shall all the nations be blessed.” 9So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10For all who rely on works of the law are munder a curse; for it is written, n“Cursed be everyone who does not oabide by all things written in the Book of the Law, and do them.” 11Now it is evident that pno one is justified before God by the law, for q“The righteous shall live by faith.”4 12But the law is not of faith, rather r“The one who does them shall live by them.” 13Christ sredeemed us from the curse of the law by becoming a curse for us—for it is written, t“Cursed is everyone who is hanged uon a tree”— 14so that in Christ Jesus the blessing of Abraham might vcome to the Gentiles, so that wwe might receive xthe promised Spirit5 through faith.

The Law and the Promise

15yTo give a human example, brothers:6 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16Now athe promises were made bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, c“And to your offspring,” who is Christ. 17This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.

19Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20Now kan intermediary implies more than one, but lGod is one.

21Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.

23Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25But now that faith has come, we are no longer under a guardian, 26for in Christ Jesus uyou are all sons of God, through faith. 27For as many of you as vwere baptized winto Christ have xput on Christ. 28yThere is neither Jew nor Greek, there is neither slave7 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29And aif you are Christ's, then you are Abraham's offspring, bheirs according to promise.

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Footnotes
1 3:3 Or now ending with
2 3:4 Or experience
3 3:8 Or count righteous; also verses 11, 24
4 3:11 Or The one who by faith is righteous will live
5 3:14 Greek receive the promise of the Spirit
6 3:15 Or brothers and sisters
7 3:28 For the contextual rendering of the Greek word doulos, see Preface

A Lament for Egypt

1The word of the Lord came to me: 2v“Son of man, prophesy, and say, Thus says the Lord God:

w“Wail, ‘Alas for the day!’

3wFor the day is near,

xthe day of the Lord is near;

it will be ya day of clouds,

a time of doom for1 the nations.

4zA sword shall come upon Egypt,

aand anguish shall be in bCush,

when the slain fall in Egypt,

and cher wealth2 is carried away,

and dher foundations are torn down.

5bCush, and ePut, and Lud, and fall Arabia, and Libya,3 and the people of the land that is in league,4 shall fall with them by the sword.

6“Thus says the Lord:

gThose who support Egypt shall fall,

and hher proud might shall come down;

ifrom Migdol to Syene

they shall fall within her by the sword,

declares the Lord God.

7jAnd they shall be desolated in the midst of desolated countries,

and their cities shall be in the midst of cities that are laid waste.

8kThen they will know that I am the Lord,

when lI have set fire to Egypt,

and gall her helpers are broken.

9“On that day mmessengers shall go out from me in ships to terrify the unsuspecting bpeople of Cush, and aanguish shall come upon them on the day of Egypt's doom;5 for, behold, it comes!

10“Thus says the Lord God:

n“I will put an end to the wealth of Egypt,

by the hand of Nebuchadnezzar king of Babylon.

11He and his people with him, othe most ruthless of nations,

shall be brought in to destroy the land,

zand they shall draw their swords against Egypt

and fill the land with the slain.

12And pI will qdry up the Nile

and will sell the land into the hand of revildoers;

sI will bring desolation upon the land and everything in it,

by the hand of tforeigners;

uI am the Lord; I have spoken.

13“Thus says the Lord God:

v“I will destroy the idols

and put an end to the images in wMemphis;

xthere shall no longer be a prince from the land of Egypt;

so yI will put fear in the land of Egypt.

14I will make zPathros a desolation

and will set fire to aZoan

band will execute judgments on cThebes.

15And I will pour out my wrath on Pelusium,

the stronghold of Egypt,

and cut off the multitude6 of Thebes.

16And I will set fire to Egypt;

Pelusium shall be in great agony;

Thebes shall be breached,

and wMemphis shall face enemies7 by day.

17The young men of On and of Pi-beseth shall fall by the sword,

and the women8 shall go into captivity.

18At dTehaphnehes ethe day shall be dark,

when I break there the yoke bars of Egypt,

and fher proud might shall come to an end in her;

she shall be covered by a cloud,

and her daughters shall go into captivity.

19Thus gI will execute judgments on Egypt.

hThen they will know that I am the Lord.”

Egypt Shall Fall to Babylon

20iIn the eleventh year, in the first month, on the seventh day of the month, the word of the Lord came to me: 21j“Son of man, kI have broken the arm of Pharaoh king of Egypt, and behold, lit has not been bound up, to heal it by binding it with a bandage, so that it may become strong to wield the sword. 22Therefore thus says the Lord God: Behold, I am against Pharaoh king of Egypt and mwill break his arms, both the strong arm and the one that was broken, and I will make the sword fall from his hand. 23nI will scatter the Egyptians among the nations and disperse them through the countries. 24And oI will strengthen the arms of the king of Babylon and put pmy sword in his hand, but I will break the arms of Pharaoh, and he will groan before him qlike a man mortally wounded. 25I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. rThen they shall know that I am the Lord, swhen I put my sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26And I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they will know that I am the Lord.”

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Footnotes
1 30:3 Hebrew lacks doom for
2 30:4 Or multitude; also verse 10
3 30:5 With Septuagint; Hebrew Cub
4 30:5 Hebrew and the sons of the land of the covenant
5 30:9 Hebrew the day of Egypt
6 30:15 Or wealth
7 30:16 Or distress
8 30:17 Or the cities; Hebrew they

38Yet he, being ocompassionate,

patoned for their iniquity

and did not destroy them;

he restrained his anger often

and did not stir up all his wrath.

39He qremembered that they were but rflesh,

sa wind that passes and comes not again.

40How often they trebelled against him in the wilderness

and ugrieved him in vthe desert!

41They wtested God again and again

and provoked xthe Holy One of Israel.

42They ydid not remember his power5

or the day when he redeemed them from the foe,

43zwhen he performed his asigns in Egypt

and his bmarvels in cthe fields of Zoan.

44He dturned their rivers to blood,

so that they could not drink of their streams.

45He sent among them swarms of eflies, which devoured them,

and ffrogs, which destroyed them.

46He gave their crops to gthe destroying locust

and the fruit of their labor to the locust.

47He destroyed their vines with hhail

and their sycamores with frost.

48He gave over their icattle to the hail

and their flocks to thunderbolts.

49He let loose on them his burning anger,

wrath, indignation, and distress,

a company of jdestroying angels.

50He made a path for his anger;

he did not spare them from death,

but gave their lives over to the plague.

51He struck down every kfirstborn in Egypt,

the firstfruits of their strength in the tents of lHam.

52Then he led out his people mlike sheep

and guided them in the wilderness like a flock.

53nHe led them in safety, so that they owere not afraid,

but pthe sea overwhelmed their enemies.

54And he brought them to his qholy land,

rto the mountain which his right hand had swon.

55He tdrove out nations before them;

he uapportioned them for a possession

and settled the tribes of Israel in their tents.

56Yet they vtested and wrebelled against the Most High God

and did not keep his testimonies,

57but turned away and acted treacherously like their fathers;

they twisted like xa deceitful bow.

58For they yprovoked him to anger with their zhigh places;

they amoved him to jealousy with their bidols.

59When God heard, he was full of cwrath,

and he utterly rejected Israel.

60He dforsook his dwelling at eShiloh,

the tent where he dwelt among mankind,

61and delivered his fpower to captivity,

his gglory to the hand of the foe.

62He hgave his people over to the sword

and ivented his wrath on his heritage.

63jFire devoured their young men,

and their young women had no kmarriage song.

64Their lpriests fell by the sword,

and their mwidows made no lamentation.

65Then the Lord nawoke as from sleep,

like a strong man shouting because of wine.

66And he oput his adversaries to rout;

he put them to everlasting shame.

67He rejected the tent of pJoseph;

he did not choose the tribe of Ephraim,

68but he chose the tribe of Judah,

Mount Zion, which he qloves.

69He rbuilt his sanctuary like the high heavens,

like the earth, which he has founded forever.

70He schose David his servant

and took him from the sheepfolds;

71from tfollowing the nursing ewes he brought him

to ushepherd Jacob his people,

Israel his vinheritance.

72With wupright heart he shepherded them

and xguided them with his skillful hand.

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Footnotes
5 78:42 Hebrew hand
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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