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Walk in Love (Part 2 of 2)

Ephesians 5:1–2
Program

Christians are commanded to walk in love. So how do we do that? What does that look like in practical terms? Continuing the ‘Encore 2022’ series, Alistair Begg explains how we can affect the culture by following Christ’s example. Listen to Truth For Life.

From the Sermon

Walk in Love — Part One

Ephesians 5:1–2 Sermon Includes Transcript 39:47 ID: 3250

Lord of All Creation

Lord of All Creation

Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up.

We are not in control of creation. But God is—and He is therefore worthy of all our praise and adoration.

Divine control over the oceans—indeed, over all creation—was a reason for constant praise in the psalmists’ work. When we read the Psalms, we discover again and again that God’s people delight in praising His sovereign power over the created order: His control over the seas, even over the ebb and flow of their tides.

We see in Psalm 33, for instance, that “he gathers the waters of the sea into jars; he puts the deep into storehouses” (v 7, NIV). It’s a dramatic picture—and it is part of God’s excellence and glory. In the same way that we may move and pour a gallon of lemonade, God Almighty is able to simply gather up the oceans of the world and put them in jars. How right and fitting, then, that we worship our Creator God in awe and reverence!

Likewise, God’s authority over creation encourages us to trust in His providential care. Later in Jonah’s story, we discover that the Lord “appointed a plant,” He “appointed a worm,” and He “appointed a scorching east wind” to fulfill His plans for Jonah and for the people of Nineveh (Jonah 4:6-8). How different this is from the pagan mindset both in Jonah’s day and in our own. The crewmen on Jonah’s ship regarded the sea as an uncontrollable primeval force at whose mercy they were all captive. In the same way, we are confronted today by the notion that “Mother Nature” is an untamable and merciless force. But the truth is that all things, including the entire created order, are God’s servants (Psalm 119:91). We are not left to be cast about on the sea of chance or buffeted by blind, impersonal forces. No, God “determines the number of the stars; he gives to all of them their names” (Psalm 147:4).

Only the sovereign Creator Lord can gather the seas in heaps and command all of creation to do His bidding. Not only that, but He chooses to direct His commands for the good of His people. The great wind that God hurled upon the sea as Jonah’s boat sailed toward Tarshish was not intended to be a curse upon him but rather a call to him to return to faithful obedience to his God. What God sent upon Jonah, God also saved Jonah from. How remarkable: God summoned up the immense power of a storm simply to bring one errant child back home.

Truly, all things are arranged for the glory of God and the good of His people—including you. It is this God we praise, this God we trust, and this God to whom we commit our lives. Let this truth be on your lips today: “Great is the LORD, and greatly to be praised, and his greatness is unsearchable” (Psalm 145:3).

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Great Is the Lord

1 A Song of Praise. Of David.

1jI will extol you, my God and kKing,

and bless your name forever and ever.

2Every day I will bless you

land praise your name forever and ever.

3mGreat is the Lord, and greatly to be praised,

and his ngreatness is unsearchable.

4oOne generation shall commend your works to another,

and shall declare your mighty acts.

5On pthe glorious splendor of your majesty,

and on your wondrous works, I will meditate.

6They shall speak of qthe might of your awesome deeds,

and I will declare your greatness.

7They shall pour forth the fame of your rabundant goodness

and shall sing aloud of your righteousness.

8The Lord is sgracious and merciful,

slow to anger and abounding in steadfast love.

9The Lord is tgood to all,

and his mercy is over all that he has made.

10uAll your works shall give thanks to you, O Lord,

and all your vsaints shall bless you!

11They shall speak of the glory of your kingdom

and tell of your power,

12to wmake known to the children of man your2 xmighty deeds,

and ythe glorious splendor of your kingdom.

13zYour kingdom is an everlasting kingdom,

and your dominion endures throughout all generations.

[The Lord is faithful in all his words

and kind in all his works.]3

14The Lord aupholds all who are falling

and braises up all who are bowed down.

15The eyes of all clook to you,

and you give them their food in due season.

16You dopen your hand;

you esatisfy the desire of every living thing.

17The Lord is frighteous in all his ways

and gkind in all his works.

18The Lord is hnear to all who call on him,

to all who call on him iin truth.

19He jfulfills the desire of those who fear him;

he also khears their cry and saves them.

20The Lord lpreserves all who love him,

but all the wicked he will destroy.

21My mouth will speak the praise of the Lord,

and mlet all flesh bless his holy name forever and ever.

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Footnotes
1 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
2 145:12 Hebrew his; also next line
3 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Authority of Christ

The Authority of Christ

The Son of Man has authority on earth to forgive sins.

Consider here the Great Physician's mighty power: the power to forgive sin! While He lived here below, before the ransom had been paid, before the blood had been literally sprinkled on the mercy-seat, He had power to forgive sin. Has He no power to do it now that He has died? What power must dwell in Him who to the utmost penny has faithfully discharged the debts of His people! He has unlimited power now that He has finished transgression and made an end of sin. If you doubt it, see Him rising from the dead! Behold Him in ascending splendor, raised to the right hand of God! Hear Him pleading before the eternal Father, pointing to His wounds, declaring the merit of His sacred passion!

What power to forgive is here! He ascended on high, and He gave gifts to men. He is exalted on high to give repentance and forgiveness of sins. The most crimson sins are removed by the crimson of His blood. At this moment, dear reader, whatever your sinfulness, Christ has power to pardon, power to pardon you, and millions just like you. A word will speak it. He has nothing more to do to win your pardon; all the atoning work is done.

He can, in answer to your tears, forgive your sins today and make you know it. He can breathe into your soul at this very moment a peace with God that passes all understanding, which shall spring from perfect remission of your many iniquities. Do you believe that? I trust you believe it. May you even now experience the power of Jesus to forgive sin! Waste no time in applying to the Physician of souls; hasten to Him with words like these:

Jesus! Master! hear my cry;
Save me, heal me with a word;
Fainting at Thy feet I lie,
Thou my whisper'd plea has heard.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for August 10

Ruth 3, Ruth 4, Acts 28, Jeremiah 38, Psalm 11, Psalm 12

Ruth 3

Ruth and Boaz at the Threshing Floor

1Then Naomi her mother-in-law said to her, “My daughter, should I not seek krest for you, that it may be well with you? 2Is not Boaz lour relative, mwith whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3nWash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5And she replied, “All that you say I will do.”

6So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7And when Boaz had eaten and drunk, and ohis heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9He said, “Who are you?” And she answered, “I am Ruth, your servant. pSpread your wings1 over your servant, for you are qa redeemer.” 10And he said, r“May you be blessed by the Lord, my daughter. You have made this last kindness greater than sthe first in that you have not gone after young men, whether poor or rich. 11And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are ta worthy woman. 12And now it is true that I am ua redeemer. Yet there is a redeemer nearer than I. 13Remain tonight, and in the morning, if he will vredeem you, good; let him do it. But if he is not willing to redeem you, then, was the Lord lives, I will redeem you. Lie down until the morning.”

14So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” 18She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”

Ruth 4

Boaz Redeems Ruth

1Now Boaz had gone up to xthe gate and sat down there. And behold, ythe redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2And he took ten men zof the elders of the city and said, “Sit down here.” So they sat down. 3Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4So I thought I would tell you of it and say, a‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you1 will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth2 the Moabite, the widow of the dead, in order bto perpetuate the name of the dead in his inheritance.” 6cThen the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

7dNow this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to eChilion and to Mahlon. 10Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, fto perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11Then all the people who were gat the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, hwho together ibuilt up the house of Israel. May you act worthily in jEphrathah and kbe renowned in Bethlehem, 12and may your house be like the house of Perez, lwhom Tamar bore to Judah, because mof the offspring that the Lord will give you by this young woman.”

Ruth and Boaz Marry

13So Boaz took Ruth, and she became his wife. And he went in to her, nand the Lord gave her conception, and she bore a son. 14oThen the women said to Naomi, “Blessed be the Lord, who has not left you this day without pa redeemer, and may his name qbe renowned in Israel! 15He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, rwho is more to you than seven sons, has given birth to him.” 16Then Naomi took the child and laid him on her lap and became his nurse. 17sAnd the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

18Now these are the generations of Perez: tPerez fathered Hezron, 19Hezron fathered Ram, Ram fathered Amminadab, 20uAmminadab fathered Nahshon, Nahshon fathered Salmon, 21Salmon fathered Boaz, Boaz fathered Obed, 22Obed fathered Jesse, and Jesse fathered David.

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Footnotes
1 3:9 Compare 2:12; the word for wings can also mean corners of a garment
1 4:4 Hebrew he
2 4:5 Masoretic Text you also buy it from Ruth

Paul on Malta

1After we were brought safely through, lwe then learned that mthe island was called Malta. 2nThe native people1 showed us unusual okindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4When pthe native people saw the creature hanging from his hand, they said to one another, q“No doubt this man is a murderer. Though he has escaped from the sea, rJustice2 has not allowed him to live.” 5He, however, sshook off the creature into the fire and suffered no harm. 6They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, tthey changed their minds and usaid that he was a god.

7Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and vprayed, and wputting his hands on him, healed him. 9And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed.

Paul Arrives at Rome

11After three months we set sail in xa ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12Putting in at Syracuse, we stayed there for three days. 13And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14There we found ybrothers5 and were invited to stay with them for seven days. And so we came to Rome. 15And ythe brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, zPaul thanked God and took courage. 16And when we came into Rome, aPaul was allowed to stay by himself, with the soldier who guarded him.

Paul in Rome

17After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, bthough I had done nothing against our people or cthe customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18When they had examined me, they dwished to set me at liberty, ebecause there was no reason for the death penalty in my case. 19But because the Jews objected, I was compelled fto appeal to Caesar—though I had no charge to bring against gmy nation. 20For this reason, therefore, I have asked to see you and speak with you, since it is hbecause of ithe hope of Israel that I am wearing jthis kchain.” 21And they said to him, “We have received no letters from Judea about you, and none of lthe brothers coming here has reported or spoken any evil about you. 22But we desire to hear from you what your views are, for with regard to this msect we know that everywhere nit is spoken against.”

23When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening ohe expounded to them, testifying to pthe kingdom of God and qtrying to convince them about Jesus rboth from the Law of Moses and from the Prophets. 24And ssome were convinced by what he said, but others disbelieved. 25And disagreeing among themselves, they departed after Paul had made one statement: t“The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

26u“‘Go to this people, and say,

v“You will indeed hear but never understand,

and you will indeed see but never perceive.”

27wFor this people's heart has grown dull,

and with their ears they can barely hear,

and their eyes they have closed;

lest they should see with their eyes

and hear with their ears

and understand with their heart

and xturn, and I would heal them.’

28Therefore let it be known to you that ythis zsalvation of God ahas been sent to the Gentiles; bthey will listen.”6

30He lived there two whole years at his own expense,7 and cwelcomed all who came to him, 31dproclaiming ethe kingdom of God and teaching about the Lord Jesus Christ fwith all boldness and gwithout hindrance.

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Footnotes
1 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4
2 28:4 Or justice
3 28:10 Greek honored us with many honors
4 28:11 That is, the Greek gods Castor and Pollux
5 28:14 Or brothers and sisters; also verses 15, 21
6 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves
7 28:30 Or in his own hired dwelling

Jeremiah Cast into the Cistern

1Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, eJucal the son of Shelemiah, and fPashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2“Thus says the Lord: gHe who stays in this city shall die by the sword, by famine, and by pestilence, gbut he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3Thus says the Lord: hThis city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4Then the officials said to the king, i“Let this man be put to death, jfor he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking kthe welfare of this people, but their harm.” 5King Zedekiah said, “Behold, he is in your hands, lfor the king can do nothing against you.” 6So they took Jeremiah mand cast him into the cistern of Malchiah, the king's son, which was in nthe court of the guard, letting Jeremiah down oby ropes. pAnd there was no water in the cistern, but only mud, and qJeremiah sank in the mud.

Jeremiah Rescued from the Cistern

7When rEbed-melech sthe Ethiopian, ta eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting uin the Benjamin Gate— 8rEbed-melech went from the king's house and said to the king, 9“My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of vhunger, wfor there is no bread left in the city.” 10Then the king commanded rEbed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11So rEbed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern xby ropes. 12Then rEbed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and xthe ropes.” Jeremiah did so. 13Then they drew Jeremiah up with xropes and lifted him out of the cistern. And Jeremiah remained in the ncourt of the guard.

Jeremiah Warns Zedekiah Again

14King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the Lord. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16Then King Zedekiah swore ysecretly to Jeremiah, z“As the Lord lives, awho made our souls, I will not put you to death or deliver you into the hand of bthese men who seek your life.”

17Then Jeremiah said to Zedekiah, “Thus says the Lord, the God of hosts, the God of Israel: cIf you will surrender to dthe officials of the king of Babylon, ethen your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18But if you do not surrender to dthe officials of the king of Babylon, fthen this city shall be given into the hand of the Chaldeans, fand they shall burn it with fire, and you shall not escape from their hand.” 19King Zedekiah said to Jeremiah, “I am afraid of the Judeans gwho have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20Jeremiah said, “You shall not be given to them. Obey now the voice of the Lord in what I say to you, hand it shall be well with you, and your life shall be spared. 21But if you refuse to csurrender, this is the vision which the Lord has shown to me: 22Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,

i“‘Your trusted friends have deceived you

and prevailed against you;

now that your feet are sunk in the mud,

they turn away from you.’

23All your wives and jyour sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.”

24Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25If kthe officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,’ 26then you shall say to them, l‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.’” 27Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28And Jeremiah remained min the court of the guard until the day that Jerusalem was taken.

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Psalm 11

The Lord Is in His Holy Temple

To the choirmaster. Of David.

1In the Lord I take refuge;

how can you say to my soul,

z“Flee like a bird to your mountain,

2for behold, the wicked abend the bow;

bthey have fitted their arrow to the string

to shoot in the dark at the upright in heart;

3if cthe foundations are destroyed,

what can the righteous do?”1

4dThe Lord is in his holy temple;

the Lord's ethrone is in heaven;

his eyes see, his eyelids ftest the children of man.

5The Lord gtests the righteous,

but hhis soul hates the wicked and the one who loves violence.

6Let him rain coals on the wicked;

ifire and sulfur and a scorching wind shall be jthe portion of their cup.

7For the Lord is righteous;

he kloves righteous deeds;

lthe upright shall behold his face.

Psalm 12

The Faithful Have Vanished

To the choirmaster: according to The Sheminith.1 A Psalm of David.

1Save, O Lord, for mthe godly one is gone;

for the faithful have vanished from among the children of man.

2Everyone nutters lies to his neighbor;

with oflattering lips and pa double heart they speak.

3May the Lord cut off all oflattering lips,

the tongue that makes qgreat boasts,

4those who say, “With our tongue we will prevail,

our lips are with us; who is master over us?”

5“Because rthe poor are plundered, because the needy groan,

sI will now arise,” says the Lord;

“I will place him in the tsafety for which he longs.”

6uThe words of the Lord are pure words,

like silver refined in a furnace on the ground,

purified seven times.

7You, O Lord, will keep them;

you will guard us2 from this generation forever.

8On every side the wicked prowl,

as vileness is exalted among the children of man.

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Footnotes
1 11:3 Or for the foundations will be destroyed; what has the righteous done?
1 12:1 Probably a musical or liturgical term
2 12:7 Or guard him
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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