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The Resurrection (Part 1 of 2)

Luke 24:1–53
Program

Few deny that Jesus was crucified and buried. So why is there still so much debate surrounding the reality of His resurrection? Listen to Truth For Life as Alistair Begg presents historical evidence supporting the fact that Christ arose from death.

From the Sermon

The Resurrection — Part One

Luke 24:1–53 Sermon Includes Transcript 47:24 ID: 2365

We Need a Miracle

We Need a Miracle

You have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.”

The gospel is not an exhortation to well-meaning people, inviting us to add a little religion to our lives. God’s word comes to the rebel heart and commands obedience. It is a word that brings the dead to life.

How is this work accomplished? Only by God’s Spirit. It is the Spirit’s work to achieve what cannot be done in any other way, by any other means: to bring about new life.

By nature, we are all rebels against God. No one seeks after Him (Romans 3:11). Even if I call myself an agnostic or a seeker or open-minded, in reality I am rebelling. And God “commands all people everywhere to repent” (Acts 17:30). God calls every one of us to do an about-turn—to turn decisively from sin and rebellion and to come under His rule.

Apart from a miracle, we cannot do this. Left to ourselves, we are dead and without hope for eternity. Thankfully, it is the very task of God’s Spirit to perform that miracle for us. New life is something God achieves, not something we engender. The Spirit convicts us of sin and convinces us that Jesus, by His death on the cross, has dealt with it.

Scripture is absolutely clear on this: when we were dead in our sins, we were made alive in Christ (Ephesians 2:1-5). The Spirit brings us to understand what by ourselves we are unprepared to face—namely, that we have a deep, endemic problem we cannot fix. We need a miracle. And that’s what God does. He brings about new life. He saves us by His grace.

Everything about us fades; like the grass, Peter reminds us, all of us will one day fall. But there is a seed which produces that which is imperishable, which is planted in us by the Spirit and which will bloom and thrive for all eternity: the life that has been born anew through the gospel. The word of God remains forever, and so does the one who has been brought to new life as the Spirit works through it.

Once that has happened to us, we no longer see the Bible merely as some history book or inspiring story. By the work of the Spirit, it becomes a light, illuminating true life, and our eyes are opened to understand who God is. This is why we study the Bible: to better see and know the one who has saved us and with whom we will spend eternity.

So, may the love of Jesus draw you to Him. May the joy of Jesus enable you to serve Him. May the peace and contentment that comes in knowing Jesus grant to you stability and clarity as you reflect on where you’ve been, consider where you are, and meditate upon where you are headed. Your earthly flesh will fall; but you will remain forever.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Teth

65You have dealt well with your servant,

O Lord, zaccording to your word.

66Teach me agood judgment and knowledge,

for I believe in your commandments.

67bBefore I was afflicted I went astray,

but now I keep your word.

68cYou are good and do good;

dteach me your statutes.

69eThe insolent fsmear me with lies,

but with my whole heart I gkeep your precepts;

70their heart is unfeeling hlike fat,

but I idelight in your law.

71It is jgood for me that I was afflicted,

that I might learn your statutes.

72kThe law of your mouth is better to me

than thousands of gold and silver pieces.

Yodh

73lYour hands have made and fashioned me;

mgive me understanding that I may learn your commandments.

74Those who fear you shall see me and nrejoice,

because I have ohoped in your word.

75I know, O Lord, that your rules are prighteous,

and that in qfaithfulness you have afflicted me.

76Let your steadfast love comfort me

according to your promise to your servant.

77Let your rmercy come to me, that I may live;

for your law is my sdelight.

78Let tthe insolent be put to ushame,

because they have vwronged me with falsehood;

as for me, I will wmeditate on your precepts.

79Let those who fear you xturn to me,

that they may know your testimonies.

80May my heart be yblameless in your statutes,

zthat I may not be put to shame!

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Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Satan Hinders Us

Satan Hinders Us

Satan hindered us.

Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience that Satan hinders us. From all points of the compass, all along the line of battle, in the advance party or in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we work in the field, he seeks to break our implements; if we build a wall, he tries to cast down the stones; if we are serving God in suffering or in conflict—everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. We had fierce conflicts with Satan when we first looked to the cross and lived. Now that we are saved, he tries to prevent our growth in Christian character. You may be congratulating yourself: “So far I have walked consistently; no one can challenge my integrity.”

Beware of boasting, for your virtue will soon be tested; Satan will direct his energies against the very virtue for which you are most famous. If you have to this point been a firm believer, your faith will soon be attacked; if you have been meek like Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines.

Satan is sure to hinder us when we are faithful in prayer. He hinders our persistence and weakens our faith in order that, if possible, we may miss the blessing. Satan is equally vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah began to work, Sanballat and Tobiah were stirred up to hinder them. What then? We are not alarmed because Satan hinders us, for it is a proof that we are on the Lord's side and are doing the Lord's work, and in His strength we will win the victory and triumph over our adversary.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for August 7

Judges 21, Acts 25, Jeremiah 35, Psalm 7, Psalm 8

Wives Provided for the Tribe of Benjamin

1Now the men of Israel had sworn kat Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” 2And the people came to lBethel and sat there till evening before God, and they lifted up their voices and wept bitterly. 3And they said, “O Lord, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” 4And the next day the people rose early and mbuilt there an altar and offered burnt offerings and peace offerings. 5And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the Lord?” nFor they had taken a great oath concerning him who did not come up to the Lord to Mizpah, saying, “He shall surely be put to death.” 6And the people of Israel ohad compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. 7pWhat shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters for wives?”

8And they said, “What one is there of the tribes of Israel that did not come up to the Lord to Mizpah?” And behold, no one had come to the camp from qJabesh-gilead, to the assembly. 9For when the people were mustered, behold, not one of the inhabitants of qJabesh-gilead was there. 10So the congregation sent 12,000 of their bravest men there and commanded them, r“Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. 11This is what you shall do: severy male and every woman that has lain with a male you shall devote to destruction.” 12And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at tShiloh, which is in the land of Canaan.

13Then the whole congregation sent word to the people of Benjamin who were at the urock of Rimmon and vproclaimed peace to them. 14And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. 15And the people whad compassion on Benjamin because the Lord had made a breach in the tribes of Israel.

16Then the elders of the congregation said, x“What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” 17And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. 18Yet we cannot give them wives from our daughters.” yFor the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” 19So they said, “Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of zthe highway that goes up from Bethel to Shechem, and south of Lebonah.” 20And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards 21and watch. If the daughters of Shiloh come out to adance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. 22And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’” 23And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance band rebuilt the towns and lived in them. 24And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance.

25cIn those days there was no king in Israel. Everyone did what was right in his own eyes.

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Paul Appeals to Caesar

1Now three days after Festus had arrived in ithe province, he went up to Jerusalem from Caesarea. 2And the chief priests and the principal men of the Jews jlaid out their case against Paul, and they urged him, 3asking as a favor against Paul1 that he summon him to Jerusalem—because kthey were planning an ambush to kill him on the way. 4Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. 5“So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

6After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on lthe tribunal and ordered Paul to be brought. 7When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him mthat they could not prove. 8Paul argued in his defense, “Neither nagainst othe law of the Jews, nor against the temple, nor pagainst Caesar have I committed any offense.” 9But Festus, qwishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10But Paul said, “I am standing before Caesar's rtribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. sI appeal to Caesar.” 12Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14And as they stayed there many days, Festus laid Paul's case before the king, saying, t“There is a man left prisoner by Felix, 15and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case uagainst him, asking for a sentence of condemnation against him. 16vI answered them that it was not the custom of the Romans to give up anyone wbefore the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17xSo when they came together here, I made no delay, but on the next day took my seat on ythe tribunal and ordered the man to be brought. 18When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19Rather they zhad certain points of dispute with him about their own religion and about aa certain Jesus, who was dead, but whom Paul asserted to be alive. 20Being at a loss how to investigate these questions, I basked whether he wanted to go to Jerusalem and be tried there regarding them. 21But cwhen Paul had appealed to be kept in custody for the decision of dthe emperor, I ordered him to be held until I could send him to Caesar.” 22Then eAgrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23So on the next day fAgrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24And Festus said, “King Agrippa and all who are present with us, you see this man about whom gthe whole Jewish people petitioned me, both in Jerusalem and here, hshouting that he ought not to live any longer. 25But I found that ihe had done nothing deserving death. And jas he himself appealed to kthe emperor, I decided to go ahead and send him. 26But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

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Footnotes
1 25:3 Greek him

The Obedience of the Rechabites

1The word that came to Jeremiah from the Lord in the days of nJehoiakim the son of Josiah, king of Judah: 2“Go to the house of the oRechabites and speak with them and bring them to the house of the Lord, into one of pthe chambers; then offer them wine to drink.” 3So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. 4I brought them to the house of the Lord into pthe chamber of the sons of Hanan the son of Igdaliah, qthe man of God, which was near pthe chamber of the officials, above pthe chamber of rMaaseiah the son of Shallum, skeeper of the threshold. 5Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” 6But they answered, “We will drink no wine, for tJonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. 7You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, uthat you may live many days in the land where you sojourn.’ 8We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9and not to build houses to dwell in. We have no vineyard or field or seed, 10but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11But vwhen Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of wthe army of the Chaldeans and wthe army of the Syrians.’ xSo we are living in Jerusalem.”

12Then the word of the Lord came to Jeremiah: 13“Thus says the Lord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, yWill you not receive instruction and listen to my words? declares the Lord. 14The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you zpersistently, but you have not listened to me. 15I have sent to you all my servants the prophets, sending them zpersistently, saying, a‘Turn now every one of you from his evil way, and amend your deeds, and bdo not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ cBut you did not incline your ear or listen to me. 16The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17Therefore, thus says the Lord, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, dbecause I have spoken to them and they have not listened, dI have called to them and they have not answered.”

18But to the house of the Rechabites Jeremiah said, “Thus says the Lord of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19therefore thus says the Lord of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man eto stand before me.”

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Psalm 7

In You Do I Take Refuge

A lShiggaion1 of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.

1O Lord my God, in you do I mtake refuge;

nsave me from all my pursuers and deliver me,

2lest like oa lion they tear my soul apart,

rending it in pieces, with pnone to deliver.

3O Lord my God, qif I have done this,

if there is rwrong in my hands,

4if I have repaid smy friend2 with evil

or tplundered my enemy without cause,

5let the enemy pursue my soul and overtake it,

and let him utrample my life to the ground

and lay my glory in the dust. Selah

6vArise, O Lord, in your anger;

wlift yourself up against the fury of my enemies;

xawake for me; you have appointed a judgment.

7Let the assembly of the peoples be gathered about you;

over it return on high.

8The Lord yjudges the peoples;

zjudge me, O Lord, according to my righteousness

and according to the integrity that is in me.

9Oh, let the evil of the wicked come to an end,

and may you establish the righteous—

you who atest bthe minds and hearts,3

O righteous God!

10My shield is cwith God,

who saves dthe upright in heart.

11God is ea righteous judge,

and a God who feels findignation every day.

12If a man4 does not repent, God5 will gwhet his sword;

he has hbent and ireadied his bow;

13he has prepared for him his deadly weapons,

making his jarrows kfiery shafts.

14Behold, the wicked man lconceives evil

and is lpregnant with mischief

and gives birth to lies.

15He makes ma pit, digging it out,

and falls into the hole that he has made.

16His nmischief returns upon his own head,

and on his own skull his violence descends.

17I will give to the Lord the thanks due to his righteousness,

and I will osing praise to the name of the Lord, the Most High.

Psalm 8

How Majestic Is Your Name

To the choirmaster: according to The pGittith.1 A Psalm of David.

1O Lord, our Lord,

how majestic is your qname in all the earth!

You have set your rglory above the heavens.

2sOut of the mouth of babies and infants,

you have established tstrength because of your foes,

to still uthe enemy and the avenger.

3When I vlook at your heavens, the work of your wfingers,

the moon and the stars, xwhich you have set in place,

4ywhat is man that you are zmindful of him,

and athe son of man that you bcare for him?

5Yet you have made him a little lower than cthe heavenly beings2

and crowned him with dglory and honor.

6You have given him edominion over the works of your hands;

fyou have put all things under his feet,

7all sheep and oxen,

and also the beasts of the field,

8the birds of the heavens, and the fish of the sea,

whatever passes along the paths of the seas.

9O Lord, our Lord,

how majestic is your name in all the earth!

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Footnotes
1 7:1 Probably a musical or liturgical term
2 7:4 Hebrew the one at peace with me
3 7:9 Hebrew the hearts and kidneys
4 7:12 Hebrew he
5 7:12 Hebrew he
1 8:1 Probably a musical or liturgical term
2 8:5 Or than God; Septuagint than the angels
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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