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The Soldier’s Weapons (Part 2 of 2)

Ephesians 6:17–18
Program

God’s Word is an essential weapon in spiritual warfare. But did you know that the devil is unafraid of prayerless proclamation? Learn how to use both weapons—God’s Word plus prayer—for maximum impact. Study along with Alistair Begg on Truth For Life.

From the Sermon

The Soldier’s Weapons

Ephesians 6:17–18 Sermon 51:37 ID: 1852

Stepping Out in Faith

Stepping Out in Faith

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.

If we seek to understand better what it means to put faith into action and to take God at His word, then we need look no further than the life of Abraham. He’s described in the book of Romans as the father of all who have faith (Romans 4:16). He was “fully convinced that God was able to do what he had promised” (v 21), and this was the conviction that spurred him on to obedience and action.

God’s call to Abraham was costly and radical: “The LORD said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you’” (Genesis 12:1). Abraham was asked to leave his country, his friends, and his extended family—essentially, all that he knew and held dear. God did not stop at the command, though. He promised to bless Abraham in the new land, to make him “a great nation” and to make his name great (v 2).

And Abraham obeyed and went.

Why would anybody ever do that? Abraham had nothing to go on save the command of God and the accompanying promises. But that was enough for him! That is faith in action. That is faith in every day and in every generation: taking God at His word and stepping out in obedience.

“The callings of God,” I remember once hearing the Scottish minister Graham Scroggie say, “seldom leave a man or a woman where the calling finds them. Indeed, if we fail to go forward when God says ‘Go,’ we cannot remain stationary.” Refusing to step out and act in faith results in backward movement even as we never take a step.

Abraham, though, walked forward. He departed in obedience, “not knowing where he was going.” It was sufficient for him that God had told him to go, and so he did not need to be told where he would end up. And by stepping out in faith, Abraham stepped into the heart of God’s plan to save His people and bring blessing to His world. Abraham would discover that the only place to be is where God wants you, and the only purpose that you should ever seek to fulfill is that which God has made known to you.

Has God been speaking to you through His word about stepping out in faith and obedience to His leading? Then “today, if you hear his voice, do not harden your hearts” (Hebrews 3:15). God’s command may run absolutely contrary to everything you have been planning and thinking about, and it may require you to leave behind everything that represents security to you—but if He is calling, you must go.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Abraham Justified by Faith

1What then shall we say was gained by Abraham, tour forefather according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but unot before God. 3For what does the Scripture say? v“Abraham believed God, and it was counted to him as righteousness.” 4Now wto the one who works, his wages are not counted as a gift but as his due. 5And to the one who does not work but xbelieves in1 him who justifies the ungodly, his faith is counted as righteousness, 6just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

7y“Blessed are those whose lawless deeds are forgiven,

and whose sins are covered;

8blessed is the man against whom the Lord will not zcount his sin.”

9Is this blessing then only for athe circumcised, or also for the uncircumcised? bFor we say that faith was counted to Abraham as righteousness. 10How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11cHe received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was dto make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13For ethe promise to Abraham and his offspring fthat he would be heir of the world did not come through the law but through the righteousness of faith. 14gFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For hthe law brings wrath, but iwhere there is no law jthere is no transgression.

16That is why it depends on faith, kin order that the promise may rest on grace and lbe guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, mwho is the father of us all, 17as it is written, n“I have made you the father of many nations”—in the presence of the God in whom he believed, owho gives life to the dead and calls into existence pthe things that do not exist. 18In hope he believed against hope, that he should become the father of many nations, as he had been told, q“So shall your offspring be.” 19He did not weaken in faith when he considered his own body, which was ras good as dead (ssince he was about a hundred years old), or when he considered tthe barrenness2 of Sarah's womb. 20No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21fully convinced that uGod was able to do what he had promised. 22That is why his faith was “counted to him as righteousness.” 23But vthe words “it was counted to him” were not written for his sake alone, 24but for ours also. It will be counted to us wwho believe in xhim who raised from the dead Jesus our Lord, 25ywho was delivered up for our trespasses and raised zfor our justification.

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Footnotes
1 4:5 Or but trusts; compare verse 24
2 4:19 Greek deadness

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Praise the Lord

Praise the Lord

Now these, the singers … were on duty day and night.

It was so well organized in the temple that the sacred refrain never ceased, for the singers constantly praised the Lord, whose mercy endures forever. As mercy did not cease to rule either by day or by night, so neither did music hush its holy sound. My heart, there is a lesson sweetly taught to you in the ceaseless song of Zion's temple. You are a constant debtor; therefore see to it that your gratitude, like charity, never fails. God's praise is constant in heaven, which is to be your final dwelling-place; so learn to practice the eternal hallelujah. Around the earth as the sun scatters its light, its beams awaken grateful believers to tune their morning hymn, so that by the priesthood of the saints perpetual praise is kept up at all hours; they surround our globe in a mantle of thanksgiving and girdle it with a golden belt of song.

The Lord always deserves to be praised for what He is in Himself, for His works of creation and providence, for His goodness toward His creatures, and especially for the transcendent act of redemption and all the marvelous blessings that flow from it. It is always beneficial to praise the Lord; such praise cheers the day and brightens the night; it lightens toil and softens sorrow; and over earthly gladness it sheds a sanctifying radiance that makes it less liable to blind us with its glare. Do we not have something to sing about at this moment? Can we not weave a song out of our present joys or our past deliverances or our future hopes? Earth yields her summer fruits: The hay is baled, the golden grain invites the scythe, and the sun tarries to shine upon a fruitful earth and shorten the interval of shade, that we may extend the hours of devoted worship. By the love of Jesus, let us be stirred up to close the day with a psalm of sanctified gladness.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 31

Judges 14, Acts 18, Jeremiah 27, Mark 13

Samson's Marriage

1rSamson went down to sTimnah, and at Timnah he saw one of the daughters of the Philistines. 2Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. tNow get her for me as my wife.” 3But his father and mother said to him, “Is there not a woman among the daughters uof your relatives, or among all our people, that you must go to take a wife from the vuncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.”

4His father and mother did not know that it was wfrom the Lord, for he was seeking an opportunity against the Philistines. xAt that time the Philistines ruled over Israel.

5Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. 6yThen the Spirit of the Lord rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. 7Then he went down and talked with the woman, and she was right in Samson's eyes.

8After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. 9He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion.

10His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11As soon as the people saw him, they brought thirty companions to be with him. 12And Samson said to them, z“Let me now put a riddle to you. If you can tell me what it is, within athe seven days of the feast, and find it out, then I will give you thirty linen garments and thirty bchanges of clothes, 13but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” 14And he said to them,

“Out of the eater came something to eat.

Out of the strong came something sweet.”

And in three days they could not solve the riddle.

15On the fourth1 day they said to Samson's wife, c“Entice your husband to tell us what the riddle is, dlest we burn you and your father's house with fire. Have you invited us here to impoverish us?” 16And Samson's wife wept over him and said, e“You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” 17She wept before him the seven days that their feast lasted, and on the seventh day he told her, because fshe pressed him hard. Then she told the riddle to her people. 18And the men of the city said to him on the seventh day before the sun went down,

“What is sweeter than honey?

What is stronger than a lion?”

And he said to them,

“If you had not plowed with my heifer,

you would not have found out my riddle.”

19gAnd the Spirit of the Lord rushed upon him, and he went down to hAshkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father's house. 20And Samson's wife was given to ihis companion, jwho had been his best man.

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Footnotes
1 14:15 Septuagint, Syriac; Hebrew seventh

Paul in Corinth

1After this Paul1 left Athens and went to Corinth. 2And he found a Jew named vAquila, a native of Pontus, recently come from Italy with his wife vPriscilla, because wClaudius had commanded all the Jews to leave Rome. And he went to see them, 3and xbecause he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4And yhe reasoned in the synagogue yevery Sabbath, and tried to persuade Jews and Greeks.

5zWhen Silas and Timothy arrived from Macedonia, Paul awas occupied with the word, btestifying to the Jews that the Christ was cJesus. 6And when they opposed and reviled him, dhe shook out his garments and said to them, e“Your blood be on your own heads! fI am innocent. gFrom now on I will go to the Gentiles.” 7And he left there and went to the house of a man named Titius hJustus, ia worshiper of God. His house was next door to the synagogue. 8jCrispus, the ruler of the synagogue, believed in the Lord, together kwith his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9And the Lord said to Paul lone night in ma vision, n“Do not be afraid, but go on speaking and do not be silent, 10nfor I am with you, and ono one will attack you to harm you, for pI have many in this city who are my people.” 11And he stayed a year and six months, teaching the word of God among them.

12But when Gallio was qproconsul of Achaia, rthe Jews2 made a united attack on Paul and sbrought him before the tribunal, 13saying, “This man is persuading people to worship God contrary to tthe law.” 14But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious ucrime, O Jews, I would have reason to accept your complaint. 15But vsince it is a matter of questions about words and names and wyour own law, see to it yourselves. I refuse to be a judge of these things.” 16And he drove them from the tribunal. 17And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

Paul Returns to Antioch

18After this, Paul stayed many days longer and then took leave of xthe brothers3 and set sail for Syria, and with him yPriscilla and Aquila. At zCenchreae ahe had cut his hair, for he was under a vow. 19And they came to bEphesus, and he left them there, but che himself went into the synagogue and reasoned with the Jews. 20When they asked him to stay for a longer period, he declined. 21But on taking leave of them he said, “I will return to you dif God wills,” and he set sail from Ephesus.

22When he had landed at Caesarea, he ewent up and greeted the church, and then went down to Antioch. 23After spending some time there, he departed and fwent from one place to the next through the region of Galatia and Phrygia, gstrengthening all the disciples.

Apollos Speaks Boldly in Ephesus

24Now a Jew named hApollos, a native of Alexandria, came to Ephesus. He was an eloquent man, icompetent in the Scriptures. 25He had been instructed in jthe way of the Lord. And kbeing fervent in spirit,4 he spoke and taught accurately the things concerning Jesus, though he knew only lthe baptism of John. 26He began to speak boldly in the synagogue, but when mPriscilla and Aquila heard him, they took him aside and explained to him nthe way of God more accurately. 27And when he wished to cross to oAchaia, pthe brothers encouraged him and qwrote to the disciples to welcome him. When he arrived, rhe greatly helped those who through grace had believed, 28for he powerfully refuted the Jews in public, showing by the Scriptures sthat the Christ was Jesus.

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Footnotes
1 18:1 Greek he
2 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28
3 18:18 Or brothers and sisters; also verse 27
4 18:25 Or in the Spirit

The Yoke of Nebuchadnezzar

1In the beginning of the reign of Zedekiah1 the son of Josiah, king of Judah, this word came to Jeremiah from the Lord. 2Thus the Lord said to me: c“Make yourself straps and dyoke-bars, and put them on your neck. 3Send word2 to the king of eEdom, the king of eMoab, the king of the sons of eAmmon, the king of eTyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah. 4Give them this charge for their masters: ‘Thus says the Lord of hosts, the God of Israel: This is what you shall say to your masters: 5“It is I who fby my great power and my outstretched arm ghave made the earth, with the men and animals that are on the earth, hand I give it to whomever it seems right to me. 6iNow I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, jmy servant, kand I have given him also the beasts of the field to serve him. 7lAll the nations shall serve him and mhis son and nhis grandson, ountil the time of his own land comes. pThen many nations and great kings shall make him their slave.

8“‘“But if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, qand put its neck under the yoke of the king of Babylon, I will punish that nation rwith the sword, with famine, and with pestilence, declares the Lord, until I have consumed it by his hand. 9So sdo not listen to your tprophets, your diviners, your dreamers, your ufortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.’ 10vFor it is a lie that they are prophesying to you, with the result that you will be removed far from your land, and I will drive you out, and you will perish. 11wBut any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, to work it and dwell there, declares the Lord.”’”

12To xZedekiah king of Judah I spoke in like manner: w“Bring your necks under the yoke of the king of Babylon, and yserve him and his people and live. 13zWhy will you and your people die aby the sword, by famine, and by pestilence, bas the Lord has spoken concerning any nation that will not serve the king of Babylon? 14cDo not listen to the words of the prophets who are saying to you, ‘You shall not serve the king of Babylon,’ vfor it is a lie that they are prophesying to you. 15I have not sent them, declares the Lord, but vthey are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you.”

16Then I spoke to the priests and to all this people, saying, “Thus says the Lord: cDo not listen to the words of your prophets who are prophesying to you, saying, d‘Behold, the vessels of the Lord's house will now shortly be brought back from Babylon,’ vfor it is a lie that they are prophesying to you. 17cDo not listen to them; wserve the king of Babylon and live. Why should this city ebecome a desolation? 18If they are prophets, and if the word of the Lord is with them, then flet them intercede with the Lord of hosts, gthat the vessels that are left in the house of the Lord, in the house of the king of Judah, and in Jerusalem may not go to Babylon. 19hFor thus says the Lord of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city, 20which Nebuchadnezzar king of Babylon did not take away, iwhen he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem— 21thus says the Lord of hosts, the God of Israel, hconcerning the vessels that are left in the house of the Lord, in the house of the king of Judah, and in Jerusalem: 22jThey shall be carried to Babylon kand remain there luntil the day when I visit them, declares the Lord. mThen I will bring them back jand restore them to this place.”

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Footnotes
1 27:1 Or Jehoiakim
2 27:3 Hebrew Send them

Jesus Foretells Destruction of the Temple

1yAnd as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2And Jesus said to him, “Do you see these great buildings? zThere will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

3And as he sat on athe Mount of Olives opposite the temple, bPeter and James and John and cAndrew asked him dprivately, 4“Tell us, ewhen will these things be, and what will be the sign when all these things are about to be accomplished?” 5And Jesus began to say to them, f“See that no one leads you astray. 6gMany will come in my name, saying, h‘I am he!’ and they will lead many astray. 7And when you hear of wars and rumors of wars, ido not be alarmed. This jmust take place, but the end is not yet. 8For knation will rise against nation, and lkingdom against kingdom. There will be mearthquakes in various places; there will be nfamines. These are but the beginning of the birth pains.

9o“But pbe on your guard. For they will deliver you over to councils, and you will be beaten qin synagogues, and you will stand before rgovernors and skings for my sake, tto bear witness before them. 10And the gospel must first be proclaimed uto all nations. 11And when they bring you to trial and deliver you over, vdo not be anxious beforehand what you are to say, but say wwhatever is given you in that hour, xfor it is not you who speak, but the Holy Spirit. 12yAnd brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13zAnd you will be hated by all for my name's sake. aBut the one who endures to the end will be saved.

The Abomination of Desolation

14“But when you see bthe abomination of desolation standing where he ought not to be (clet the reader understand), then let those who are in Judea flee to the mountains. 15dLet the one who is on ethe housetop not go down, nor enter his house, to take anything out, 16and let the one who is in the field not turn back to take his cloak. 17And falas for women who are pregnant and for those who are nursing infants in those days! 18Pray that it may not happen in winter. 19For in those days there will be gsuch htribulation as has not been ifrom the beginning of the creation that jGod created until now, and never will be. 20And if the Lord had not cut short the days, no human being would be saved. But for kthe sake of the elect, whom lhe chose, he shortened the days. 21And mthen if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22nFor false christs and false prophets will arise and operform signs and wonders, pto lead astray, if possible, qthe elect. 23But rbe on guard; sI have told you all things beforehand.

The Coming of the Son of Man

24“But in those days, after tthat tribulation, uthe sun will be darkened, and the moon will not give its light, 25and vthe stars will be falling from heaven, and the powers in the heavens will be shaken. 26And then they will see wthe Son of Man coming in clouds xwith great power and glory. 27And then yhe will send out the angels and zgather ahis elect from bthe four winds, from cthe ends of the earth dto the ends of heaven.

The Lesson of the Fig Tree

28“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29So also, when you see these things taking place, you know that he is near, eat the very gates. 30fTruly, I say to you, this generation will not pass away until all these things take place. 31gHeaven and earth will pass away, but hmy words will not pass away.

No One Knows That Day or Hour

32“But concerning that day or that hour, ino one knows, not even the angels in heaven, jnor the Son, kbut only the Father. 33lBe on guard, mkeep awake.1 For you do not know when the time will come. 34nIt is like a man ogoing on a journey, when he leaves home and puts his servants2 in charge, peach with his work, and commands qthe doorkeeper to stay awake. 35rTherefore stay awake—for you do not know when the master of the house will come, sin the evening, or sat midnight, or twhen the rooster crows,3 or uin the morning— 36lest vhe come suddenly and wfind you asleep. 37And what I say to you I say to all: rStay awake.”

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Footnotes
1 13:33 Some manuscripts add and pray
2 13:34 Or bondservants
3 13:35 That is, the third watch of the night, between midnight and 3 a.m.
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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