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Concerning Worship (Part 1 of 2)

Ecclesiastes 5:1–7
Program

Genuine worship involves more than simply putting on your Sunday best and sitting in a church pew; it demands a proper perspective and preparation. Discover what that involves and how it will change your worship, on Truth For Life with Alistair Begg.

From the Sermon

Concerning Worship

Ecclesiastes 5:1–7 Sermon Includes Transcript 40:23 ID: 2295

The Soul’s Only Cure

The Soul’s Only Cure

Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper.

From any angle, it appeared that Naaman had made it.

Naaman was a man of the great Syrian city of Damascus. Two rivers that began in the mountains of Lebanon flowed with pristine beauty into a fertile oasis where this city had been built. It was a place of wealth and leisure, and provided the cultural attractions of art, music, and recreation. As the successful commander of the Syrian army, Naaman had an enviable position of power and prestige, and he was highly regarded, including by his king. And, no doubt, with his power and prestige came great possessions.

In other words, here was a man who had everything going his way. Except for one thing.

There was one dimension to Naaman’s existence which cast long shadows over everything else that he enjoyed. His many proud achievements were dimmed and dominated by this one clause: “But he was a leper.” All that he enjoyed—his many opportunities and his possessions—could not come close to tackling his problem. There wasn’t anything that he was able to do… and the leprosy was spoiling his life.

The physical condition that plagued Naaman is a picture of the spiritual condition from which each one of us suffers. His leprosy was a scarring, contagious, ugly condition. It is a classic biblical picture of humanity’s nature, which is tainted by sin.

When we describe ourselves and our context to others, we might list who we know, the places we’ve been to, and all that we’ve achieved. Yet at the end of all of that, without Christ, we’re inevitably heading for that same little word as Naaman: but…

Leprosy had no regard for Naaman’s status, and sin has no regard for ours. “All have sinned and fall short of the glory of God” (Romans 3:23), and “all” truly means “all.” There is not a man or woman who is omitted from the scope of that all-inclusive statement. There is no wealth that can buy us out of sin and no goodness that can cover it over.

We all suffer from the leprosy of our souls, for which there is no cure apart from Christ. Only when we admit that our status and possessions cannot deal with our greatest issue can we then turn to Jesus, our Great Physician, who took on our condition so that we might be healed. Just as He was willing to reach out and touch a leper, rendering Himself unclean but healing the man entirely, so on the cross He became sin so that we might become righteous in God’s sight (2 Corinthians 5:21).

Today, you are surrounded by Naamans: people who enjoy prestige, power, and possessions—people who have made it but who are nonetheless spoiled by sin and facing judgment. Here is a truth that undermines our envy of others and arouses compassion instead. As Naaman required a cure for his leprosy, every man and woman requires a solution for sin—and you know the cure.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Jesus Cleanses a Leper

12While he was in one of the cities, fthere came a man full of leprosy.2 And when he saw Jesus, he gfell on his face and begged him, “Lord, hif you will, you can make me clean.” 13And Jesus3 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14And he charged him ito tell no one, but “go and show jyourself to the priest, and kmake an offering for your cleansing, as Moses commanded, lfor a proof to them.” 15mBut now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16But nhe would withdraw to desolate places and npray.

Jesus Heals a Paralytic

17On one of those days, as he was teaching, Pharisees and oteachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And pthe power of the Lord was with him to heal.4 18qAnd behold, some men were bringing ron a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19but finding no way to bring him in, because of the crowd, they went up on sthe roof and let him down with his bed tthrough the tiles into the midst before Jesus. 20And uwhen he saw their faith, he said, “Man, vyour sins are forgiven you.” 21And the scribes and the Pharisees began to question, saying, “Who is this who speaks wblasphemies? xWho can forgive sins but God alone?” 22When Jesus yperceived their thoughts, he answered them, “Why do you question in your hearts? 23Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24But that you may know that zthe Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25And immediately he rose up before them and picked up what he had been lying on and went home, aglorifying God. 26And amazement seized them all, and they aglorified God and were filled awith awe, saying, “We have seen extraordinary things today.”

Jesus Calls Levi

27bAfter this he went out and saw ca tax collector named dLevi, sitting at the tax booth. And he said to him, “Follow me.” 28And eleaving everything, he rose and followed him.

29And Levi made him a great feast in his house, and there was a large company fof tax collectors and others reclining at table with them. 30And the Pharisees and gtheir scribes grumbled at his disciples, saying, h“Why do you eat and drink with tax collectors and sinners?” 31And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32iI have not come to call the righteous jbut sinners kto repentance.”

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Footnotes
2 5:12 Leprosy was a term for several skin diseases; see Leviticus 13
3 5:13 Greek he
4 5:17 Some manuscripts was present to heal them

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Early Fellowship

Early Fellowship

Toward the dawn … Mary Magdalene … Went to see the tomb.

Let us learn from Mary Magdalene how to obtain fellowship with the Lord Jesus. Notice how she sought. She sought the Savior very early in the morning. If you can wait for Christ and be patient in the hope of having fellowship with Him at some distant season, you will never have fellowship at all; for the heart that is fitted for communion is a hungering and a thirsting heart.

She sought Him also with very great boldness. Other disciples fled from the tomb, for they trembled and were amazed; but Mary, it is said, "stood"1 at the tomb. If you would have Christ with you, seek Him boldly. Let nothing hold you back. Defy the world. Press on where others flee. She sought Christ faithfully—she stood at the tomb. Some find it hard to stand by a living Savior, but she stood by a dead one. Let us seek Christ after this mode, cleaving to the very least thing that has to do with Him, remaining faithful though all others should forsake Him.

Note further, she sought Jesus earnestly—she stood "weeping." Those teardrops were as spells that led the Savior captive and made Him come forth and show Himself to her. If you desire Jesus' presence, weep after it! If you cannot be happy unless He come and say to you, "You are My beloved," you will soon hear His voice.

Lastly, she sought the Savior only. What did she care about angels? She turned herself back from them; her search was only for her Lord. If Christ is your one and only love, if your heart has cast out all rivals, you will soon enjoy the comfort of His presence. Mary Magdalene sought thus because she loved much. Let us arouse ourselves to the same intensity of affection; let our heart, like Mary's, be full of Christ, and our love, like hers, will be satisfied with nothing short of Himself. O Lord, reveal Yourself to us this evening!

1) John 20:11

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 14

Joshua 20, Joshua 21, Acts 1, Jeremiah 10, Matthew 24

Joshua 20

The Cities of Refuge

1Then the Lord said to Joshua, 2“Say to the people of Israel, j‘Appoint the cities of refuge, of which I spoke to you through Moses, 3that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. 4He shall flee to one of these cities and shall stand kat the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. 5And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. 6And he shall remain in that city luntil he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.’”

7So they set apart mKedesh in Galilee in the hill country of Naphtali, and nShechem in the hill country of Ephraim, and oKiriath-arba (that is, Hebron) pin the hill country of Judah. 8And beyond the Jordan east of Jericho, they appointed qBezer in the wilderness on the tableland, from the tribe of Reuben, and rRamoth in Gilead, from the tribe of Gad, and sGolan in Bashan, from the tribe of Manasseh. 9These were the cities designated for all the people of Israel and tfor the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation.

Joshua 21

Cities and Pasturelands Allotted to Levi

1Then the heads of the fathers' houses of the Levites came uto Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 2And they said to them vat Shiloh in the land of Canaan, w“The Lord commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3So by command of the Lord the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance.

4The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest xreceived by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities.

5And the rest of the Kohathites received by lot yfrom the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities.

6The zGershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities.

7The aMerarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities.

8These cities and their pasturelands the people of Israel bgave by lot to the Levites, cas the Lord had commanded through Moses.

9Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10which went to dthe descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11eThey gave them fKiriath-arba (Arba being the father of Anak), that is Hebron, gin the hill country of Judah, along with the pasturelands around it. 12But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession.

13And to the descendants of Aaron the priest they gave Hebron, hthe city of refuge for the manslayer, with its pasturelands, iLibnah with its pasturelands, 14Jattir with its pasturelands, Eshtemoa with its pasturelands, 15Holon with its pasturelands, Debir with its pasturelands, 16Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17then out of the tribe of Benjamin, jGibeon with its pasturelands, Geba with its pasturelands, 18Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands.

20kAs to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21To them were given Shechem, lthe city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands.

27mAnd to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, lthe city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, lthe city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands.

34nAnd to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36and out of the tribe of Reuben, oBezer with its pasturelands, Jahaz with its pasturelands, 37Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38and out of the tribe of Gad, oRamoth in Gilead with its pasturelands, the city of refuge for the manslayer, pMahanaim with its pasturelands, 39pHeshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities.

41qThe cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42These cities each had its pasturelands around it. So it was with all these cities.

43rThus the Lord gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44sAnd the Lord gave them rest on every side just as he had sworn to their fathers. tNot one of all their enemies had withstood them, for uthe Lord had given all their enemies into their hands. 45vNot one word of all the good promises that the Lord had made to the house of Israel had failed; all came to pass.

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The Promise of the Holy Spirit

1In the first book, O aTheophilus, I have dealt with all that Jesus began bto do and teach, 2until the day when che was taken up, after he dhad given commands ethrough the Holy Spirit to the apostles whom he had chosen. 3fHe presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

4And while staying1 with them ghe ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5for hJohn baptized with water, hbut you will be baptized iwith2 the Holy Spirit not many days from now.”

The Ascension

6So when they had come together, they asked him, “Lord, jwill you at this time krestore the kingdom to Israel?” 7He said to them, l“It is not for you to know mtimes or seasons that the Father has fixed by his own authority. 8But you will receive npower owhen the Holy Spirit has come upon you, and pyou will be qmy witnesses in Jerusalem and in all Judea and rSamaria, and sto the end of the earth.” 9And when he had said these things, as they were looking on, the was lifted up, and ua cloud took him out of their sight. 10And while they were gazing into heaven as he went, behold, vtwo wmen stood by them in xwhite robes, 11and said, y“Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, zwill acome in the same way as you saw him go into heaven.”

Matthias Chosen to Replace Judas

12Then bthey returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13And when they had entered, they went up to cthe upper room, where they were staying, dPeter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon ethe Zealot and Judas the son of James. 14All these fwith one accord gwere devoting themselves to prayer, together with hthe women and Mary the mother of Jesus, and ihis brothers.3

15In those days Peter stood up among jthe brothers (the company of persons was in all about 120) and said, 16“Brothers, kthe Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, lwho became a guide to those who arrested Jesus. 17For mhe was numbered among us and was allotted his share in nthis ministry.” 18(Now this man oacquired a field with pthe reward of his wickedness, and falling headlong4 he burst open in the middle and all his bowels gushed out. 19And it became known to all the inhabitants of Jerusalem, so that the field was called qin their own language Akeldama, that is, Field of Blood.) 20“For it is written in the Book of Psalms,

r“‘May his camp become desolate,

and let there be no one to dwell in it’;

and

s“‘Let another take his office.’

21So one of the men who have accompanied us during tall the time that the Lord Jesus uwent in and out among us, 22vbeginning from the baptism of John until the day when whe was taken up from us—one of these men must become with us xa witness to his resurrection.” 23And they put forward two, Joseph called yBarsabbas, who was also called zJustus, and aMatthias. 24And bthey prayed and said, “You, Lord, cwho know the hearts of all, show which one of these two you have chosen 25to take the place in dthis ministry and eapostleship from which Judas turned aside to go to his own place.” 26And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

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Footnotes
1 1:4 Or eating
2 1:5 Or in
3 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15
4 1:18 Or swelling up

Idols and the Living God

1Hear the word that the Lord speaks to you, O house of Israel. 2Thus says the Lord:

“Learn not the way of the nations,

nor be dismayed at the signs of the heavens

because the nations are dismayed at them,

3ffor the customs of the peoples are vanity.1

gA tree from the forest is cut down

and worked with an axe by the hands of a craftsman.

4hThey decorate it with silver and gold;

ithey fasten it with hammer and nails

so that it cannot move.

5Their idols2 are like scarecrows in a cucumber field,

and jthey cannot speak;

kthey have to be carried,

for they cannot walk.

Do not be afraid of them,

lfor they cannot do evil,

neither is it in them to do good.”

6mThere is none like you, O Lord;

you are great, and your name is great in might.

7nWho would not fear you, O King of the nations?

For this is your due;

for among all the wise ones of the nations

and in all their kingdoms

there is none like you.

8oThey are both pstupid and foolish;

the instruction of idols is but wood!

9qBeaten silver is brought from rTarshish,

and gold from sUphaz.

qThey are the work of the craftsman and of the hands of the goldsmith;

their clothing is violet and purple;

tthey are all the work of skilled men.

10uBut the Lord is the true God;

vhe is the living God and the everlasting King.

At his wrath the earth quakes,

and the nations cannot endure his indignation.

11Thus shall you say to them: w“The gods who did not make the heavens and the earth xshall perish from the earth and from under the heavens.”3

12yIt is he who zmade the earth by his power,

zwho established the world by his wisdom,

and aby his understanding stretched out the heavens.

13bWhen he utters his voice, there is a tumult of waters in the heavens,

cand he makes the mist rise from the ends of the earth.

cHe makes lightning dfor the rain,

cand he brings forth the wind efrom his storehouses.

14fEvery man is stupid and without knowledge;

gevery goldsmith is put to shame by his idols,

for his images are false,

hand there is no breath in them.

15They are worthless, a work of delusion;

at the time of their punishment they shall perish.

16Not like these is he who is ithe portion of Jacob,

for he is the one who formed all things,

jand Israel is the tribe of his inheritance;

kthe Lord of hosts is his name.

17lGather up your bundle from the ground,

O you who dwell under siege!

18For thus says the Lord:

m“Behold, I am slinging out the inhabitants of the land

at this time,

nand I will bring distress on them,

that they may feel it.”

19Woe is me because of my hurt!

oMy wound is grievous.

But I said, “Truly this is an affliction,

and I must bear it.”

20pMy tent is destroyed,

and all my cords are broken;

my children have gone from me,

qand they are not;

there is no one to spread my tent again

and pto set up my curtains.

21rFor the shepherds sare stupid

and do not inquire of the Lord;

therefore they have not prospered,

tand all their flock is scattered.

22A voice, a rumor! Behold, it comes!—

ua great commotion out of the north country

to make vthe cities of Judah a desolation,

va lair of jackals.

23wI know, O Lord, that the way of man is not in himself,

that it is not in man who walks to direct his steps.

24xCorrect me, O Lord, but in justice;

not in your anger, lest you bring me to nothing.

25yPour out your wrath on the nations that know you not,

and on the peoples that call not on your name,

zfor they have devoured Jacob;

they have devoured him and consumed him,

and have laid waste his habitation.

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Footnotes
1 10:3 Or vapor, or mist
2 10:5 Hebrew They
3 10:11 This verse is in Aramaic

Jesus Foretells Destruction of the Temple

1tJesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2But he answered them, “You see all these, do you not? Truly, I say to you, uthere will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

3As he sat on vthe Mount of Olives, the disciples came to him wprivately, saying, “Tell us, xwhen will these things be, and what will be the sign of your ycoming and of zthe end of the age?” 4And Jesus answered them, a“See that no one leads you astray. 5For bmany will come in my name, saying, ‘I am cthe Christ,’ and they will lead many astray. 6And you will hear of wars and rumors of wars. See that you dare not alarmed, for this emust take place, but the end is not yet. 7For fnation will rise against nation, and gkingdom against kingdom, and there will be hfamines and earthquakes in various places. 8All these are but the beginning of ithe birth pains.

9“Then jthey will deliver you up kto tribulation and lput you to death, and myou will be hated by all nations for my name's sake. 10And then many will fall away1 and nbetray one another and hate one another. 11And many ofalse prophets will arise pand lead many astray. 12And because lawlessness will be increased, qthe love of many will grow cold. 13rBut the one who endures to the end will be saved. 14And this gospel of the kingdom swill be proclaimed throughout the whole world tas a testimony uto all nations, and vthen the end will come.

The Abomination of Desolation

15“So when you see the abomination of desolation wspoken of by the prophet Daniel, standing in xthe holy place (ylet the reader understand), 16then let those who are in Judea flee to the mountains. 17zLet the one who is on athe housetop not go down to take what is in his house, 18and let the one who is in the field not turn back to take his cloak. 19And balas for women who are pregnant and for those who are nursing infants in those days! 20Pray that your flight may not be in winter or on a Sabbath. 21For then there will be cgreat tribulation, dsuch as has not been from the beginning of the world until now, no, and never will be. 22And if those days had not been cut short, no human being would be saved. But for ethe sake of the elect those days will be cut short. 23fThen if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24For gfalse christs and hfalse prophets will arise and iperform great signs and wonders, hso as to lead astray, if possible, even the elect. 25See, jI have told you beforehand. 26So, if they say to you, ‘Look, khe is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27lFor as the lightning comes from the east and shines as far as the west, so will be mthe coming of the Son of Man. 28nWherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29“Immediately after othe tribulation of those days pthe sun will be darkened, and the moon will not give its light, and qthe stars will fall from heaven, and the powers of the heavens will be shaken. 30Then rwill appear in heaven sthe sign of the Son of Man, and then tall the tribes of the earth will mourn, and uthey will see the Son of Man coming on the clouds of heaven vwith power and great glory. 31And whe will send out his angels with a loud xtrumpet call, and they will ygather zhis elect from athe four winds, bfrom one end of heaven to the other.

The Lesson of the Fig Tree

32“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33So also, when you see all these things, you know that he is near, cat the very gates. 34dTruly, I say to you, this generation will not pass away until all these things take place. 35eHeaven and earth will pass away, but fmy words will not pass away.

No One Knows That Day and Hour

36“But concerning that day and hour gno one knows, not even the angels of heaven, hnor the Son,2 ibut the Father only. 37jFor as were the days of Noah, kso will be the coming of the Son of Man. 38jFor as in those days before the flood they were eating and drinking, lmarrying and giving in marriage, until mthe day when Noah entered the ark, 39and they were unaware until the flood came and swept them all away, kso will be the coming of the Son of Man. 40Then two men will be in the field; one will be taken and one left. 41nTwo women will be grinding oat the mill; one will be taken and one left. 42Therefore, pstay awake, for you do not know on what day qyour Lord is coming. 43rBut know this, that if the master of the house had known in what part of the night sthe thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be tready, for uthe Son of Man is coming at an hour you do not expect.

45“Who then is vthe faithful and wwise servant,3 whom his master has set over his household, to give them their food at the proper time? 46xBlessed is that servant whom his master will find so doing when he comes. 47Truly, I say to you, yhe will set him over all his possessions. 48But if that wicked servant says to himself, ‘My master zis delayed,’ 49and begins to beat his fellow servants4 and eats and drinks with adrunkards, 50the master of that servant will come bon a day when he does not expect him and at an hour he does not know 51and will cut him in pieces and put him with the hypocrites. In that place cthere will be weeping and gnashing of teeth.

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Footnotes
1 24:10 Or stumble
2 24:36 Some manuscripts omit nor the Son
3 24:45 Or bondservant; also verses 46, 48, 50
4 24:49 Or bondservants
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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