
What do we do when the ladder of success we’ve been climbing collapses? Where can we turn for hope when nothing fulfills our deepest longings? Listen to Truth For Life as Alistair Begg explains why we don’t need to feel anxious, alienated, or alone.
From the Sermon
All Those Lonely People
Ecclesiastes 4:1–16 Sermon • Includes Transcript • 40:25 • ID: 2294
Our Debt Has Been Paid
Why did Jesus Christ come to earth, die on the cross, and rise from the dead? To provide eternal redemption and divine adoption for those who believe. It’s a reality that no other religion can claim: God Himself paid the debt of human sin so that we might be called His children. The hymn writer expresses the wonder of that payment:
O perfect redemption, the purchase of blood!
To ev’ry believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.[1]
Our encounter with Christ’s redemption is like the story of “Old Betty,” an elderly woman who lived in poverty because of substantial financial debt. One day, a Christian minister and his congregation graciously decided to intervene in Betty’s life and pay off her balance. The minister sought Betty out at her home—but, fearful of being arrested, she avoided the first several knocks at the door. Once he was finally able to tell her the good news, she looked at him and said, “Just think: I locked and barred the door against you. I was afraid to let you in, and here you were, bringing such a generous gift.”
At some point in life, we have all been like Old Betty. Once, we knew ourselves to be indebted to sin. We were weighed down with regret, fearful that people would come knocking, ready to reveal our problems to others. Most of all, we were afraid of God, for the knock of His hand on the door of our lives could surely only mean judgment. But then we discovered that in Christ God knocks on the door to offer not what our debts deserve but what His love has won: a fresh start, a blank slate, a new story. Our debt was canceled, and we joyfully opened the door of our lives and welcomed Him as our Savior, Friend, and Lord.
To be a Christian is to live in the awareness of this paid debt. We are no longer slaves to sin and its penalty; instead, we’ve been set free and adopted as children of God. And now, our adoption as sons and daughters is why we have the great privilege of calling God our heavenly Father and knowing Him so intimately. We no longer hide behind our doors, clutching our debts, because we have tasted the freedom that came knocking and have let it into our lives.
What rest is found in knowing that our debt is canceled! What joy is found in knowing that our status before the living God has been transformed from that of anxious debtors to one of adopted sons and daughters. Now the question is this: How will you allow these truths to change how you see yourself and how you see the tasks that lie before you today?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Galatians 4:21–31
Example of Hagar and Sarah
21Tell me, you who desire to be under the law, do you not listen to the law? 22For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26But kthe Jerusalem above is free, and she is our mother. 27For it is written,
l“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
28Now you,6 brothers, mlike Isaac, nare children of promise. 29But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30But what does the Scripture say? q“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31So, brothers, we are not children of the slave but rof the free woman.
Galatians 5:1–1
Christ Has Set Us Free
1For sfreedom Christ has tset us free; ustand firm therefore, and do not submit again to va yoke of wslavery.
Christ Has Set Us Free
1For sfreedom Christ has tset us free; ustand firm therefore, and do not submit again to va yoke of wslavery.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

God Is For Me
Then my enemies will turn back in the day when I call. This I know, that God is for me.
It is impossible for any human speech to express the full meaning of this delightful phrase, "God is for me." He was for us before the worlds were made. He was for us or He would not have given His well-beloved Son; He was for us when He smote the Only-begotten and laid the full weight of His wrath upon Him—He was for us, though He was against Him. He was "for us" when we were ruined in the Fall—He loved us notwithstanding all. He was for us when we were rebels against Him and with a high hand were bidding Him defiance. He was for us or He would not have brought us humbly to seek His face. He has been for us in many struggles; we have been summoned to encounter hosts of dangers; we have been assailed by temptations from without and within—how could we have remained unharmed to this hour if He had not been for us?
He is for us with all the infinity of His being, with all the omnipotence of His love, with all the infallibility of His wisdom. Arrayed in all His divine attributes, He is for us—eternally and immutably for us; for us when the heavens shall be rolled up like a worn-out robe; for us throughout eternity. And because He is for us, the voice of prayer will always ensure His help. "Then my enemies will turn back in the day when I call." This is no uncertain hope, but a well-grounded assurance—"this I know."
I will direct my prayer unto You and will look up for the answer, assured that it will come and that my enemies shall be defeated, for "God is for me." O believer, how happy you are with the King of kings on your side! How safe with such a Protector! How sure your cause pleaded by such an Advocate! If God be for you, who can be against you?

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for July 13
Joshua 18
Allotment of the Remaining Land
1Then the whole congregation of the people of Israel assembled at pShiloh and set up qthe tent of meeting there. The land lay subdued before them.
2There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3So Joshua said to the people of Israel, r“How long will you put off going in to take possession of the land, which the Lord, the God of your fathers, has given you? 4Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5They shall divide it into seven portions. sJudah shall continue in his territory on the south, tand the house of Joseph shall continue in their territory on the north. 6And you shall describe the land in seven divisions and bring the description here to me. uAnd I will cast lots for you here before the Lord our God. 7vThe Levites have no portion among you, for the priesthood of the Lord is their heritage. wAnd Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the Lord gave them.”
8So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the Lord in Shiloh.” 9So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10and Joshua xcast lots for them in Shiloh before the Lord. And there Joshua apportioned the land to the people of Israel, yto each his portion.
The Inheritance for Benjamin
11The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12zOn the north side their boundary began at the Jordan. aThen the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of bBeth-aven. 13From there the boundary passes along southward in the direction of Luz, to the shoulder of cLuz (that is, Bethel), then the boundary goes down to dAtaroth-addar, on the mountain that lies south of Lower eBeth-horon. 14Then the boundary goes in another direction, turning on the fwestern side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (gthat is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 gto the spring of the waters of Nephtoah. 16Then the boundary goes down to the border of the mountain that overlooks hthe Valley of the Son of Hinnom, which is at the north end of the Valley of iRephaim. And it then goes down the hValley of Hinnom, south of the shoulder of the Jebusites, and downward to jEn-rogel. 17Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to kthe stone of Bohan the son of Reuben, 18and passing on to the north of lthe shoulder of Beth-arabah2 it goes down to lthe Arabah. 19Then the boundary passes on to the north of the shoulder of kBeth-hoglah. And the boundary ends at the northern bay of mthe Salt Sea, at the south end of the Jordan: this is the southern border. 20The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around.
21Now the cities of the tribe of the people of Benjamin according to their clans were nJericho, Beth-hoglah, Emek-keziz, 22Beth-arabah, Zemaraim, Bethel, 23Avvim, Parah, Ophrah, 24Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25Gibeon, Ramah, Beeroth, 26Mizpeh, Chephirah, Mozah, 27Rekem, Irpeel, Taralah, 28Zela, Haeleph, oJebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans.
Joshua 19
The Inheritance for Simeon
1The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, pand their inheritance was in the midst of the inheritance of the people of Judah. 2qAnd they had for their inheritance Beersheba, Sheba, Moladah, 3Hazar-shual, Balah, Ezem, 4Eltolad, Bethul, Hormah, 5Ziklag, Beth-marcaboth, Hazar-susah, 6Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9rThe inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance.
The Inheritance for Zebulun
10The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11Then their boundary goes up swestward and on to Mareal and touches Dabbesheth, then the brook that is east of tJokneam. 12From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15and Kattath, Nahalal, uShimron, Idalah, and Bethlehem—twelve cities with their villages. 16This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages.
The Inheritance for Issachar
17The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18Their territory included Jezreel, Chesulloth, vShunem, 19Hapharaim, Shion, Anaharath, 20Rabbith, Kishion, Ebez, 21Remeth, En-gannim, En-haddah, Beth-pazzez. 22The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.
The Inheritance for Asher
24The fifth lot came out for the tribe of the people of Asher according to their clans. 25Their territory included Helkath, Hali, Beten, Achshaph, 26Allammelech, Amad, and Mishal. On the west it touches wCarmel and Shihor-libnath, 27then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to xCabul, 28Ebron, Rehob, Hammon, Kanah, as far as ySidon the Great. 29Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,1 Achzib, 30Ummah, Aphek and Rehob—twenty-two cities with their villages. 31This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages.
The Inheritance for Naphtali
32The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33And their boundary ran from Heleph, from zthe oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34Then the boundary turns awestward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35The fortified cities are Ziddim, Zer, Hammath, Rakkath, bChinnereth, 36Adamah, Ramah, cHazor, 37Kedesh, Edrei, En-hazor, 38Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages.
The Inheritance for Dan
40The seventh lot came out for the tribe of the people of Dan, according to their clans. 41And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42dShaalabbin, dAijalon, Ithlah, 43Elon, Timnah, Ekron, 44Eltekeh, Gibbethon, Baalath, 45Jehud, Bene-berak, Gath-rimmon, 46and Me-jarkon and Rakkon with the territory over against eJoppa. 47When fthe territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages.
The Inheritance for Joshua
49When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50By command of the Lord they gave him the city that he asked, gTimnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it.
51hThese are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot iat Shiloh before the Lord, at the entrance of the tent of meeting. So they finished dividing the land.
Psalm 149
Sing to the Lord a New Song
1uPraise the Lord!
Sing to the Lord va new song,
his praise in wthe assembly of the godly!
2Let Israel xbe glad in yhis Maker;
let the children of Zion rejoice in their zKing!
3Let them praise his name with adancing,
making melody to him with btambourine and clyre!
4For the Lord dtakes pleasure in his people;
he eadorns the humble with salvation.
5Let the godly exult in glory;
let them fsing for joy on their gbeds.
6Let hthe high praises of God be in their throats
and itwo-edged swords in their hands,
7to execute vengeance on the nations
and punishments on the peoples,
8to bind their kings with jchains
and their nobles with fetters of iron,
9to execute on them the judgment kwritten!
lThis is honor for all his godly ones.
uPraise the Lord!
Psalm 150
Let Everything Praise the Lord
1uPraise the Lord!
Praise God in his msanctuary;
praise him in nhis mighty heavens!1
2Praise him for his omighty deeds;
praise him according to his excellent pgreatness!
3Praise him with qtrumpet sound;
praise him with rlute and rharp!
4Praise him with stambourine and sdance;
praise him with tstrings and upipe!
5Praise him with sounding vcymbals;
praise him with loud clashing cymbals!
6Let weverything that has breath praise the Lord!
xPraise the Lord!
11 mOh that my head were waters,
and my eyes a fountain of tears,
that I might weep day and night
for the slain of jthe daughter of my people!
22 Oh that I had in the desert
a travelers' lodging place,
that I might leave my people
and go away from them!
For they are all nadulterers,
a company of otreacherous men.
3pThey bend their tongue like a bow;
falsehood and not truth has grown strong3 in the land;
for they proceed from evil to evil,
qand they do not know me, declares the Lord.
4rLet everyone beware of his neighbor,
and put no trust in any brother,
for every sbrother is a deceiver,
and every neighbor tgoes about as a slanderer.
5Everyone deceives his neighbor,
and no one speaks the truth;
they have taught their tongue to speak lies;
they weary themselves committing iniquity.
6Heaping oppression upon oppression, and deceit upon deceit,
uthey refuse to know me, declares the Lord.
7Therefore thus says the Lord of hosts:
“Behold, vI will refine them and wtest them,
for what else can I do, jbecause of my people?
8xTheir tongue is a deadly arrow;
yit speaks deceitfully;
with his mouth zeach speaks peace to his neighbor,
but in his heart ahe plans an ambush for him.
9bShall I not punish them for these things? declares the Lord,
and shall I not avenge myself
on a nation such as this?
10“I will take up weeping and wailing for the mountains,
and a lamentation for cthe pastures of the wilderness,
dbecause they are laid waste so that no one passes through,
and the lowing of cattle is not heard;
eboth the birds of the air and the beasts
have fled and are gone.
11fI will make Jerusalem a heap of ruins,
ga lair of jackals,
hand I will make the cities of Judah a desolation,
without inhabitant.”
12iWho is the man so wise that he can understand this? To whom has the mouth of the Lord spoken, that he may declare it? Why is the land ruined jand laid waste like a wilderness, so that no one passes through? 13And the Lord says: k“Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14but lhave stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15Therefore thus says the Lord of hosts, the God of Israel: mBehold, I will feed this people with bitter food, and give them npoisonous water to drink. 16oI will scatter them among the nations pwhom neither they nor their fathers have known, and I will qsend the sword after them, until I have consumed them.”
17Thus says the Lord of hosts:
r“Consider, and call for the mourning women to come;
send for the skillful women to come;
18let them make haste sand raise a wailing over us,
tthat our eyes may run down with tears
and our eyelids flow with water.
19For a sound of wailing is heard from Zion:
u‘How we are ruined!
We are utterly shamed,
because we have left the land,
because they have cast down our dwellings.’”
20Hear, O women, the word of the Lord,
and let your ear receive the word of his mouth;
teach to your daughters a lament,
and each to her neighbor a dirge.
21For death has come up into our windows;
it has entered our palaces,
vcutting off the children from the streets
and the young men from the squares.
22Speak: “Thus declares the Lord,
w‘The dead bodies of men shall fall
like dung upon the open field,
xlike sheaves after the reaper,
and none shall gather them.’”
23Thus says the Lord: y“Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24but zlet him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. aFor in these things I delight, declares the Lord.”
25“Behold, the days are coming, declares the Lord, when bI will punish all those who are circumcised merely in the flesh— 26cEgypt, Judah, Edom, the sons of Ammon, Moab, and dall who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are euncircumcised in heart.”
Seven Woes to the Scribes and Pharisees
1Then Jesus tsaid to the crowds and to his disciples, 2u“The scribes and the Pharisees vsit on Moses' seat, 3so do and observe whatever they tell you, wbut not the works they do. xFor they preach, but do not practice. 4yThey tie up heavy burdens, hard to bear,1 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5tThey do all their deeds zto be seen by others. For they make atheir phylacteries broad and btheir fringes long, 6and they clove the place of honor at feasts and dthe best seats in the synagogues 7and dgreetings in ethe marketplaces and being called frabbi2 by others. 8gBut you are not to be called rabbi, for you have one teacher, and you are hall brothers.3 9iAnd call no man your father on earth, for jyou have one Father, who is in heaven. 10Neither be called instructors, for you have one instructor, kthe Christ. 11lThe greatest among you shall be your servant. 12mWhoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13“But woe nto you, scribes and Pharisees, hypocrites! For you oshut the kingdom of heaven in people's faces. For you pneither enter yourselves nor allow those who would enter to go in.4 15Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single qproselyte, and when he becomes a proselyte, you make him twice as much a rchild of shell5 as yourselves.
16“Woe to tyou, ublind guides, who say, v‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17You blind fools! For which is greater, the gold or wthe temple that has made the gold sacred? 18And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by xthe gift that is on the altar, he is bound by his oath.’ 19You blind men! For which is greater, the gift or ythe altar that makes the gift sacred? 20So whoever swears by the altar swears by it and by everything on it. 21And whoever swears by the temple swears by it and by zhim who dwells in it. 22And whoever swears by aheaven swears by bthe throne of God and by chim who sits upon it.
23d“Woe to you, scribes and Pharisees, hypocrites! For eyou tithe mint and dill and fcumin, and have neglected the weightier matters of the law: gjustice and mercy and faithfulness. hThese you ought to have done, without neglecting the others. 24You blind guides, straining out a gnat and swallowing ia camel!
25j“Woe to you, scribes and Pharisees, hypocrites! For kyou clean the outside of lthe cup and the plate, but inside they are full of mgreed and self-indulgence. 26You blind Pharisee! First clean the inside of lthe cup and the plate, that the outside also may be clean.
27n“Woe to you, scribes and Pharisees, hypocrites! For you are like owhitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and pall uncleanness. 28So you also qoutwardly appear righteous to others, but within you are full of rhypocrisy and lawlessness.
29s“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31Thus you witness against yourselves that you are tsons of those who murdered the prophets. 32uFill up, then, the measure of your fathers. 33You serpents, vyou brood of vipers, how are you to escape being sentenced to whell? 34xTherefore yI send you zprophets and wise men and ascribes, bsome of whom you will kill and crucify, and bsome you will cflog in your synagogues and dpersecute from town to town, 35so that on you may come all ethe righteous blood shed on earth, from the blood of righteous fAbel to the blood of gZechariah the son of Barachiah,6 whom you murdered between hthe sanctuary and ithe altar. 36Truly, I say to you, jall these things will come upon this generation.
Lament over Jerusalem
37k“O Jerusalem, Jerusalem, the city that lkills the prophets and stones those who are sent to it! How often would I have mgathered nyour children together oas a hen gathers her brood punder her wings, and qyou were not willing! 38See, ryour house is left to you desolate. 39For I tell you, you will not see me again, until you say, s‘Blessed is he who comes in the name of the Lord.’”
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