
God’s plan for marriage is perfect. But Satan corrupts the Lord’s instruction, causing confusion—even within the church. Find out what a Christian husband should know, and why it should affect how he treats his wife, on Truth For Life with Alistair Begg.
From the Sermon

A Call to Commitment
When asked to explain the impact of his life, William Booth, who founded the Salvation Army, replied in one striking phrase: “Jesus Christ has all of me.”
There was nothing presumptuous or proud in that response. It was simply the only way Booth could explain why it was that he, an ordinary man of insubstantial means, had been used in such a remarkable way and had had such a remarkable impact at that particular point in history.
What would it mean for Jesus Christ to have all of you?
At the beginning of Romans 12, after eleven glorious chapters celebrating the salvation from sin that God wrought at the cross and His sovereign mercy in electing a people for Himself, Paul issues the call to those who are trusting Christ to commit 100 percent of themselves—body, mind, and spirit—to the Lord Jesus Christ. The word he uses for “appeal” here comes from the Greek logikos, which gives us our word “logical.” In other words, his exhortation is not based on emotion or manipulation. Rather, Paul is making a rational, urgent entreaty to his readers, all on the strength of God’s mercy.
There is no dimension of our humanity that is not affected by our willful rebellion against God. Yet by His mercy, God doesn’t count His people’s sins against them, and He has withheld the condemnation we deserve. Instead, He has taken our sins and counted them against His only beloved Son.
If we ignore the “by the mercies of God” part out of this appeal, we immediately go wrong. This is a call to people who have received God’s enabling grace to offer up their lives—not so they might be accepted but on account of the fact that they are already accepted. This plea is for those of us who have already been set free by grace to become all that God intends for us to be, wholly devoted to Him.
God doesn’t ask us to offer our money or possessions. He wants us to offer not less than these, but more: our very selves. All that we are, all that we think, all that we feel, all that we do, and all that we know—offering this to the God who has given His Son for us is the only logical response to His mercy. When we give all of ourselves to God, all our capacities, as limited as they are, can be used for His glory and purposes. The Christian life comes with no option for half measures or holding back. It is an all-in life.
There is something glorious about the kind of commitment that says, “I’m putting the whole thing in.” If you will go all in, then there’s no limit to what will happen in and through you. Will you be the kind of person who can say, “Jesus Christ has all of me”?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
19for I know that fthrough your prayers and gthe help of hthe Spirit of Jesus Christ this will turn out for my deliverance, 20as it is my eager expectation and hope ithat I will not be at all ashamed, but that with full jcourage now as always Christ kwill be honored in my body, lwhether by life or by death. 21For to me mto live is Christ, and to die is gain. 22If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23nI am hard pressed between the two. My desire is oto depart and pbe with Christ, for that is far better. 24But to remain in the flesh is more necessary on your account. 25qConvinced of this, rI know that I will remain and continue with you all, for your sprogress and tjoy in the faith, 26so that in me uyou may have ample cause to glory in Christ Jesus, because of my coming to you again.
27Only vlet your manner of life be wworthy8 of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you xthat you are standing firm in one spirit, with yone mind zstriving side by side for the faith of the gospel, 28and not frightened in anything by your opponents. This is aa clear sign to them of their destruction, but bof your salvation, and that from God. 29For cit has been granted to you that for the sake of Christ you should not only believe in him but also bsuffer for his sake, 30engaged in the same dconflict that eyou saw I had and now hear that I still have.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Light in Our Darkness
The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?
The LORD is my light and my salvation." Here is personal interest: "my light," "my salvation"; the soul is assured of it, and therefore declares it boldly. Into the soul at the new birth, divine light is poured as the forerunner of salvation; where there is not enough light to reveal our own darkness and to make us long for the Lord Jesus, there is no evidence of salvation.
After conversion our God is our joy, comfort, guide, teacher, and in every sense our light: He is light within us, light around us, light reflected from us, and light to be revealed to us. Note, it does not just say that the Lord gives light, but that He is light; nor that He gives salvation, but that He is salvation; so, then, whoever by faith has laid hold upon God has all the covenant blessings in their possession. Once this fact is assured, the deduction from it is put in the form of a question, "Whom shall I fear?" A question that is its own answer. The powers of darkness are not to be feared, for the Lord, our light, destroys them; and we need not dread the damnation of hell, for the Lord is our salvation.
This is a very different challenge from that of boastful Goliath, for it rests not upon the conceited vigor of human strength, but upon the real power of the omnipotent I AM. "The LORD is the stronghold of my life." Here is a third glowing quality showing that the writer's hope was fastened with a threefold cord that could not be broken. It is no surprise that we accumulate terms of praise where the Lord lavishes deeds of grace.
Our life derives all its strength from God; and if He deigns to make us strong, we cannot be weakened by all the cunning movements of our adversary. "Whom shall I fear?" The bold question looks into the future as well as the present. "If God is for us, who can be against us,"1 either now or in time to come?
1 Romans 8:31

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for June 16
Atonement for Unsolved Murders
1“If in the land that the Lord your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, 2then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. 3And the elders of the city that is nearest to the slain man shall take a heifer zthat has never been worked and that has not pulled in a yoke. 4And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley. 5Then the priests, the sons of Levi, shall come forward, for the Lord your God has chosen athem to minister to him and to bless in the name of the Lord, and bby their word every dispute and every assault shall be settled. 6And all the elders of that city nearest to the slain man cshall wash their hands over the heifer whose neck was broken in the valley, 7and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. 8Accept atonement, O Lord, for your people Israel, whom you have redeemed, and ddo not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ 9So eyou shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the Lord.
Marrying Female Captives
10“When you go out to war against your enemies, and the Lord your God gives them into your hand and you take them captive, 11and you see among the captives a beautiful woman, and you desire to take her to be your wife, 12and you bring her home to your house, she shall shave her head and pare her nails. 13And she shall take off the clothes in which she was captured and shall remain in your house and flament her father and her mother a full month. After that you may go in to her and be her husband, and she shall be your wife. 14But if you no longer delight in her, you shall glet her go where she wants. But you shall not sell her for money, nor shall you htreat her as a slave, since you have humiliated her.
Inheritance Rights of the Firstborn
15“If a man has two wives, ithe one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved,1 16then on the day when jhe assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, 17but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is kthe firstfruits of his strength. lThe right of the firstborn is his.
A Rebellious Son
18“If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, 19then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, 20and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21mThen all the men of the city shall stone him to death with stones. nSo you shall purge the evil from your midst, oand all Israel shall hear, and fear.
A Man Hanged on a Tree Is Cursed
22“And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, 23phis body shall not remain all night on the tree, but you shall bury him the same day, for qa hanged man is cursed by God. rYou shall not defile your land that the Lord your God is giving you for an inheritance.
Psalm 108
With God We Shall Do Valiantly
A Song. A Psalm of David.
1pMy heart is steadfast, O God!
I will sing and make melody with all my being!1
2Awake, O harp and lyre!
I will awake the dawn!
3I will give thanks to you, O Lord, among the peoples;
I will sing praises to you among the nations.
4For your steadfast love is great qabove the heavens;
your faithfulness reaches to the clouds.
5Be exalted, O God, above the heavens!
Let your glory be over all the earth!
6rThat your beloved ones may be delivered,
give salvation by your right hand and answer me!
7God has promised in his holiness:2
“With exultation I will divide up Shechem
and portion out the Valley of Succoth.
8Gilead is mine; Manasseh is mine;
Ephraim is my helmet,
Judah my scepter.
9Moab is my washbasin;
upon Edom I cast my shoe;
sover Philistia I shout in triumph.”
10Who will bring me to the fortified city?
Who will lead me to Edom?
11Have you not rejected us, O God?
You do not go out, O God, with our armies.
12Oh grant us help against the foe,
for vain is the salvation of man!
13With God we shall do valiantly;
it is he who will tread down our foes.
Psalm 109
Help Me, O Lord My God
To the choirmaster. A Psalm of David.
1tBe not silent, O uGod of my praise!
2For wicked and vdeceitful mouths are opened against me,
speaking against me with lying tongues.
3They encircle me with words of hate,
and attack me wwithout cause.
4In return for my love they xaccuse me,
but I ygive myself to prayer.1
5So they zreward me evil for good,
and hatred for my love.
6aAppoint a wicked man bagainst him;
let an accuser stand cat his right hand.
7When he is tried, let him come forth guilty;
let his dprayer be counted as sin!
8May his edays be few;
may fanother take his goffice!
9May his hchildren be fatherless
and his wife a widow!
10May his children iwander about and beg,
jseeking food far from the ruins they inhabit!
11May kthe creditor seize all that he has;
may kstrangers plunder the fruits of his toil!
12Let there be none to lextend kindness to him,
nor any to mpity his fatherless children!
13May his nposterity be cut off;
may his oname be blotted out in the second generation!
14May pthe iniquity of his fathers be remembered before the Lord,
and let not the sin of his mother be qblotted out!
15rLet them be before the Lord continually,
that he may scut off the memory of them from the earth!
16For he did not remember to show kindness,
but pursued tthe poor and needy
and uthe brokenhearted, to put them to death.
17vHe loved to curse; let curses come2 upon him!
He did not delight in blessing; may it be far3 from him!
18He wclothed himself with cursing as his coat;
may it xsoak4 into his body like water,
like oil into his bones!
19May it be like a garment that he wraps around him,
like a belt that he puts on every day!
20May this be the reward of my yaccusers from the Lord,
of those who speak evil against my life!
21But you, O God my Lord,
deal on my behalf zfor your name's sake;
because your asteadfast love is good, deliver me!
22For I am bpoor and needy,
and my heart is stricken within me.
23I am gone like ca shadow at evening;
I am dshaken off like a locust.
24My knees are weak ethrough fasting;
my fbody has become gaunt, with no fat.
25I am gan object of scorn to my accusers;
when they see me, they hwag their heads.
26iHelp me, O Lord my God!
Save me according to your steadfast love!
27Let them jknow that this is your hand;
you, O Lord, have done it!
28kLet them curse, but you will bless!
They arise and are put to shame, but lyour servant will be glad!
29May my accusers be mclothed with dishonor;
may they nbe wrapped in their own shame as in a cloak!
30With my mouth I will give great thanks to the Lord;
I will opraise him in the midst of the throng.
31For he stands pat the right hand of the needy one,
to save him from those who condemn his soul to death.
Israel Refined for God's Glory
1Hear this, O house of Jacob,
dwho are called by the name of Israel,
and ewho came from the waters of Judah,
fwho swear by the name of the Lord
and confess the God of Israel,
but not in truth or right.
2For they call themselves after the holy city,
gand stay themselves on the God of Israel;
the Lord of hosts is his name.
3“The former things hI declared of old;
they went out from my mouth, and I announced them;
then suddenly I did them, and they came to pass.
4Because I know that iyou are obstinate,
and your neck is an iron sinew
and your forehead brass,
5hI declared them to you from of old,
before they came to pass I announced them to you,
lest you should say, j‘My idol did them,
my carved image and my metal image commanded them.’
6“You have heard; now see all this;
and will you not declare it?
From this time forth kI announce to you new things,
hidden things that you have not known.
7They are created now, not long ago;
before today you have never heard of them,
lest you should say, ‘Behold, I knew them.’
8You have never heard, you have never known,
from of old your ear has not been opened.
For I knew that you would surely deal treacherously,
and that lfrom before birth you were called a rebel.
9m“For my name's sake I defer my anger;
for the sake of my praise I restrain it for you,
that I may not cut you off.
10Behold, I have refined you, nbut not as silver;
oI have tried1 you in the furnace of affliction.
11pFor my own sake, for my own sake, I do it,
for how should my name2 be profaned?
qMy glory I will not give to another.
The Lord's Call to Israel
12“Listen to me, O Jacob,
and Israel, whom I called!
I am he; rI am the first,
and I am the last.
13My hand slaid the foundation of the earth,
and my right hand sspread out the heavens;
twhen I call to them,
they stand forth together.
14“Assemble, all of you, and listen!
uWho among them has declared these things?
The Lord loves him;
vhe shall perform his purpose on Babylon,
and his arm shall be against wthe Chaldeans.
15xI, even I, have spoken and called him;
I have brought him, and he will prosper in his way.
16yDraw near to me, hear this:
from the beginning I have not spoken in secret,
from the time it came to be I have been there.”
And now zthe Lord God has sent me, and his Spirit.
17Thus says the Lord,
your Redeemer, the Holy One of Israel:
“I am the Lord your God,
who teaches you to profit,
who leads you in the way you should go.
18aOh that you had paid attention to my commandments!
bThen your peace would have been like a river,
and your righteousness like the waves of the sea;
19cyour offspring would have been like the sand,
and your descendants like its grains;
their name would never be cut off
or destroyed from before me.”
20dGo out from Babylon, flee from eChaldea,
declare this fwith a shout of joy, proclaim it,
send it out to the end of the earth;
say, g“The Lord has redeemed his servant Jacob!”
21hThey did not thirst when he led them through the deserts;
ihe made water flow for them from the rock;
he split the rock and the water gushed out.
22j“There is no peace,” says the Lord, “for the wicked.”
The Fall of Babylon
1After this I saw nanother angel coming down from heaven, having great authority, and othe earth was made bright with his glory. 2And he called out with a mighty voice,
p“Fallen, fallen is Babylon the great!
She has become qa dwelling place for demons,
a haunt rfor every unclean spirit,
a haunt sfor every unclean bird,
a haunt for every unclean and detestable beast.
3For all nations have drunk1
tthe wine of the passion of her sexual immorality,
and uthe kings of the earth have committed immorality with her,
and vthe merchants of the earth have grown rich from the power of her luxurious living.”
4Then I heard another voice from heaven saying,
w“Come out of her, my people,
lest you take part in her sins,
lest you share in her plagues;
5for xher sins are heaped high as heaven,
and yGod has remembered her iniquities.
6zPay her back as she herself has paid back others,
and repay her adouble for her deeds;
mix a double portion for her bin the cup she mixed.
7cAs she glorified herself and lived in luxury,
so give her a like measure of torment and mourning,
since in her heart she says,
d‘I sit as a queen,
I am no widow,
and mourning I shall never see.’
8For this reason her plagues will come ein a single day,
death and mourning and famine,
and fshe will be burned up with fire;
for gmighty is the Lord God who has judged her.”
9And hthe kings of the earth, who committed sexual immorality and lived in luxury with her, iwill weep and wail over her jwhen they see the smoke of her burning. 10kThey will stand far off, in fear of her torment, and say,
“Alas! Alas! lYou great city,
you mighty city, Babylon!
For min a single hour your judgment has come.”
11And nthe merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.2
14“The fruit for which your soul longed
has gone from you,
and all your delicacies and your splendors
are lost to you,
never to be found again!”
15oThe merchants of these wares, who gained wealth from her, pwill stand far off, in fear of her torment, weeping and mourning aloud,
16“Alas, alas, for the great city
qthat was clothed in fine linen,
in purple and scarlet,
adorned with gold,
with jewels, and with pearls!
17For rin a single hour all this wealth shas been laid waste.”
And tall shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18and ucried out vas they saw the smoke of her burning,
w“What city was like the great city?”
19And they threw xdust on their heads as they wept and mourned, crying out,
“Alas, alas, for the great city
ywhere all who had ships at sea
grew rich by her wealth!
For zin a single hour she has been laid waste.
20aRejoice over her, O heaven,
and you saints and bapostles and prophets,
for cGod has given judgment for you against her!”
21Then da mighty angel etook up a stone like a great millstone and threw it into the sea, saying,
“So will Babylon fthe great city be thrown down with violence,
and will be found no more;
22and gthe sound of harpists and musicians, of flute players and trumpeters,
will be heard in you no more,
and a craftsman of any craft
will be found in you no more,
and hthe sound of the mill
will be heard in you no more,
23and the light of a lamp
will shine in you no more,
and ithe voice of bridegroom and bride
will be heard in you no more,
for jyour merchants were the great ones of the earth,
and all nations were deceived kby your sorcery.
24And lin her was found the blood of prophets and of saints,
and of mall who have been slain on earth.”
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