
Once a person professes to follow Jesus, is it possible to fall away from the faith? Hear the answer when you study along with Truth For Life as Alistair Begg takes a closer look at the apostle Paul’s warning and instruction to his young protégé, Timothy.
From the Sermon
The Approaching Apostasy
1 Timothy 4:1–5 Sermon • Includes Transcript • 49:11 • ID: 1977
Solid Ground to Stand On
Western culture is confused about many things—but it’s certainly confused about truth. We often trade in vague platitudes that sound great at first but which crumble under closer examination. “Just be a good person,” we hear. “It doesn’t really matter what you believe, just as long as you lead a good life and do your best.” That all sounds quite pleasant, and we ought to thank God for the common grace that prevents our world from tearing itself apart. But it’s not enough—because the obvious question is this: Who gets to define good? What does it really mean to live a good life or to be a good person? When we have competing visions for what exactly good means and can’t agree on the fundamentals, we find ourselves in all sorts of trouble—not unlike the present state of affairs in much of the West.
We all feel the pressure to cave in to our society’s relativization of truth, in which “you decide your truth and I’ll decide mine.” The Bible, however, calls us to find a firm foothold on God’s truth—a truth that is objective and is not up for debate. Paul instructs us, “Stand … having fastened on the belt of truth” (Ephesians 6:14). When we embrace our culture’s confusion about truth, we are left to be “tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (4:14). We simply have no solid ground to stand on. But when we plant ourselves in God’s truth, we can firmly hold our ground and be ready to face whatever comes our way (Luke 12:35; 1 Peter 1:13).
Standing for truth won’t prove easy. People might consider us hopelessly old-fashioned, dogmatic, or worse. But in reality, to stand on and advocate for truth is one of the most loving things we can do—for it is to call people to live in line with reality, and to call them away from building on falsehoods that, sooner or later, will crumble beneath them. As Paul writes elsewhere, love “does not rejoice at wrongdoing, but rejoices with the truth” (1 Corinthians 13:6). What might it take for you to rejoice with the truth today in your own thinking and in your conversations with others? However high the cost may seem, you can stand and speak with confidence, knowing that Christ has sent His Spirit to “guide you into all the truth” (John 16:13).
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Truth Will Set You Free
31So Jesus said to the Jews who had believed him, c“If you abide in my word, you are truly my disciples, 32and you will dknow the truth, and the truth ewill set you free.” 33They answered him, f“We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
34Jesus answered them, “Truly, truly, I say to you, geveryone who practices sin is a slave2 to sin. 35hThe slave does not remain in the house forever; ithe son remains forever. 36So if the Son sets you free, you will be free indeed.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Little Sins
Catch the foxes for us,
the little foxes
that spoil the vineyards.
A little thorn can cause much suffering. A small cloud may hide the sun. Tiny foxes spoil the vineyards; and little sins do mischief to the tender heart. These small sins burrow in the soul and fill it with what is hateful to Christ, and thus our comfortable fellowship and communion with Him is spoiled. A great sin cannot destroy a Christian, but a little sin can make him miserable.
Jesus will not walk with His people unless they drive out every known sin. He says, “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.”1 Some Christians rarely enjoy their Savior’s presence. How is this? Surely it must be an affliction for a tender child to be separated from his father. Are you a child of God, and yet satisfied to live without seeing your Father’s face?
What! You are the spouse of Christ, and yet content to be absent from His company! Surely, you have fallen into a sad state, for the pure spouse of Christ mourns like a dove without her mate when he has left her.
Here is the question: What has driven Christ from you? He hides His face behind the wall of your sins. That wall may be made up of little pebbles as easily as of great stones. The sea is made of drops; the rocks are made of grains: And the sea that divides you from Christ may be filled with the drops of your little sins; and the rock that almost wrecked the vessel of your life may have been made by the daily working of the coral insects of your little sins.
If you would live with Christ and walk with Christ and see Christ and have fellowship with Christ, pay attention to “the little foxes that spoil the vineyard, for our vineyards are in blossom.” Jesus invites you to go with Him against them. He will surely, like Samson, take the foxes at once and easily. Go with Him to the hunting.
1) John 15:10

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 30
The Defeat of King Og
1“Then we turned and went up the way to Bashan. And eOg the king of Bashan came out against us, he and all his people, to battle at fEdrei. 2But the Lord said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to gSihon the king of the Amorites, who lived at Heshbon.’ 3So the Lord our God gave into our hand Og also, the king of Bashan, and all his people, hand we struck him down until he had no survivor left. 4And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, ithe whole region of Argob, the kingdom of Og in Bashan. 5All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. 6And jwe devoted them to destruction,1 as we did to Sihon the king of Heshbon, devoting to destruction every kcity, men, women, and children. 7But all the livestock and the spoil of the cities we took as our plunder. 8So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9(the Sidonians call lHermon mSirion, while the Amorites call it nSenir), 10all the cities of the otableland and all Gilead and all Bashan, as far as pSalecah and Edrei, cities of the kingdom of Og in Bashan. 11(For qonly Og the king of Bashan was left of the remnant of rthe Rephaim. Behold, his bed was a bed of iron. Is it not in sRabbah of the Ammonites? Nine cubits2 was its length, and four cubits its breadth, according to the tcommon cubit.3)
12“When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning uat Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with vits cities. 13wThe rest of Gilead, and all Bashan, the kingdom of Og, that is, xall the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of rRephaim. 14yJair the Manassite took all the region of Argob, that is, Bashan, as far as the border of zthe Geshurites and the Maacathites, and called the villages aafter his own name, Havvoth-jair, as it is to this day.) 15To Machir bI gave Gilead, 16and to the Reubenites cand the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, dthe border of the Ammonites; 17the Arabah also, with the Jordan as the border, from eChinnereth as far as fthe Sea of the Arabah, gthe Salt Sea, under hthe slopes of Pisgah on the east.
18“And I commanded you at that time, saying, ‘The Lord your God has given you this land to possess. iAll your men of valor shall cross over armed before your brothers, the people of Israel. 19Only your wives, your little ones, and your livestock j(I know that you have much livestock) shall remain in the cities that I have given you, 20kuntil the Lord gives rest to your brothers, as to you, and they also occupy the land that the Lord your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ 21And I commanded lJoshua at that time, ‘Your eyes have seen all that the Lord your God has done to these two kings. So will the Lord do to all the kingdoms into which you are crossing. 22You shall not fear them, for it is mthe Lord your God who fights for you.’
Moses Forbidden to Enter the Land
23“And I pleaded with the Lord at that time, saying, 24‘O Lord God, you have only begun to show your servant nyour greatness and your mighty hand. For owhat god is there in heaven or on earth who can do such works and mighty acts as yours? 25Please let me go over and see pthe good land beyond the Jordan, that good hill country and qLebanon.’ 26But rthe Lord was angry with me because of you and would not listen to me. And the Lord said to me, s‘Enough from you; do not speak to me of this matter again. 27tGo up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. 28But ucharge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ 29So we remained in vthe valley opposite Beth-peor.
Revive Us Again
To the choirmaster. A Psalm of nthe Sons of Korah.
1Lord, you were ofavorable to your land;
you prestored the fortunes of Jacob.
2You qforgave the iniquity of your people;
you qcovered all their sin. Selah
3You withdrew all your wrath;
you rturned from your hot anger.
4sRestore us again, O God of our salvation,
and put away your indignation toward us!
5tWill you be angry with us forever?
Will you prolong your anger to all generations?
6Will you not urevive us again,
that your people may vrejoice in you?
7Show us your steadfast love, O Lord,
and grant us your salvation.
8wLet me hear what God the Lord will speak,
for he will xspeak peace to his people, to his ysaints;
but let them not zturn back to afolly.
9Surely his bsalvation is near to those who fear him,
that cglory may dwell in our land.
10dSteadfast love and faithfulness meet;
erighteousness and peace kiss each other.
11Faithfulness springs up from the ground,
and righteousness looks down from the sky.
12Yes, fthe Lord will give what is good,
and our land gwill yield its increase.
13hRighteousness will go before him
and make his footsteps a way.
Woe to Those Who Go Down to Egypt
1Woe1 to vthose who go down to Egypt for help
and rely on horses,
who wtrust in chariots because they are many
and in horsemen because they are very strong,
but xdo not look to the Holy One of Israel
or consult the Lord!
2And yyet he is wise and brings disaster;
zhe does not call back his words,
but awill arise against the house of the evildoers
and against the helpers of bthose who work iniquity.
3The Egyptians are man, and not God,
and their horses care flesh, and not spirit.
When the Lord stretches out his hand,
the helper will stumble, and he who is helped will fall,
and they will all perish together.
4For thus the Lord said to me,
d“As a lion or a young lion growls over his prey,
and when a band of shepherds is called out against him
he is not terrified by their shouting
or daunted at their noise,
eso the Lord of hosts will come down
to fight2 on Mount Zion and on its hill.
5fLike birds hovering, so the Lord of hosts
will protect Jerusalem;
he will protect and deliver it;
he will spare and rescue it.”
6gTurn to him from whom people3 have hdeeply revolted, O children of Israel. 7For in that day ieveryone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.
8j“And the Assyrian shall fall by a sword, not of man;
and a sword, not of man, shall devour him;
and he shall flee from the sword,
and his young men shall be kput to forced labor.
9lHis rock shall pass away in terror,
and his officers desert the standard in panic,”
declares the Lord, whose mfire is in Zion,
and whose nfurnace is in Jerusalem.
Prologue
1The revelation of Jesus Christ, which God agave him bto show to his servants1 the things that must soon take place. cHe made it known by sending his angel to his servant John, 2dwho bore witness to the word of God and to ethe testimony of Jesus Christ, even fto all that he saw. 3gBlessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, hfor the time is near.
Greeting to the Seven Churches
4John to the seven churches that are in Asia:
Grace to you and peace from ihim jwho is and kwho was and who is to come, and from lthe seven spirits who are before his throne, 5and from Jesus Christ mthe faithful witness, nthe firstborn of the dead, and othe ruler of kings on earth.
To phim who loves us and qhas freed us from our sins by his blood 6and made us ra kingdom, rpriests to shis God and Father, to him be tglory and udominion forever and ever. Amen. 7Behold, vhe is coming with the clouds, and wevery eye will see him, even those who pierced him, and all tribes of the earth will wail2 on account of him. Even so. Amen.
8x“I am the Alpha and the Omega,” says the Lord God, y“who is and who was and who is to come, the Almighty.”
Vision of the Son of Man
9I, John, your brother and zpartner in athe tribulation and bthe kingdom and cthe patient endurance that are in Jesus, was on the island called Patmos don account of the word of God and the testimony of Jesus. 10eI was in the Spirit fon the Lord's day, and I heard behind me a loud voice glike a trumpet 11saying, h“Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”
12Then I turned to see the voice that was speaking to me, and on turning I saw iseven golden lampstands, 13and in the midst of the lampstands jone like ka son of man, lclothed with a long robe and mwith a golden sash around his chest. 14nThe hairs of his head were white, like white wool, like snow. oHis eyes were like a flame of fire, 15phis feet were like burnished bronze, refined in a furnace, and qhis voice was like the roar of many waters. 16rIn his right hand he held seven stars, sfrom his mouth came a sharp two-edged sword, and this face was like the sun shining uin full strength.
17vWhen I saw him, I fell at his feet as though dead. But vhe laid his right hand on me, wsaying, “Fear not, xI am the first and the last, 18and the living one. yI died, and behold I am alive forevermore, and zI have the keys of Death and Hades. 19aWrite therefore bthe things that you have seen, those that are and those that are to take place after this. 20As for the mystery of the seven stars that you saw in my right hand, and cthe seven golden lampstands, the seven stars are the angels of the seven churches, and dthe seven lampstands are the seven churches.
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