
What would you do if you were offered all the desires of your heart, but with one catch—you’d have to lose your soul? Find out why the pursuit of happiness without God is ultimately a depressing quest! That’s our subject on Truth For Life with Alistair Begg.
From the Sermon
“What Will It Profit a Man…?”
Matthew 16:24–28 Sermon • Includes Transcript • 31:53 • ID: 2477
The Meaning of the Cross
Without Christ’s death on the cross, there is no gospel. It is through Jesus’ sacrifice that God the Father has made it possible for sinful men and women to have fellowship with Him. If we want to know God, we must meet Him in the Lord Jesus Christ.
Only through the cross does God show both justice in punishing sin and mercy in pardoning it, paving the way for people like you and me to enter heaven without spoiling its holiness. The cross is God’s answer both to sin itself and to His anger against sin. To those who don’t believe, God’s answer sounds absolutely foolish, but those who do believe understand the cross to be the very power of God (1 Corinthians 1:18).
If God were simply to overlook sin or to stop being angry at it, then He would cease to be God; for God’s justice is inherent in His character, and justice demands that sin is punished. He cannot turn a blind eye to evil. This is wonderful news for us when we are sufferers at the hands of others; it is also sobering news for us because we are sinners ourselves.
The cross of Christ is the way that God can be just and declare innocent sinners who have placed their faith in this crucified Savior. In order to deal with sin, God in His grace sent His own Son to take the punishment that sinners deserve. Our salvation is by way of substitution. Pause to reflect on this. It is staggering, first that God would come up with this plan, and second that He would go through with it. Considering the cross should always move us to awed and humble praise.
This substitution is why all the Old Testament sacrifices point to Jesus. In Christ’s death, God’s anger, which is His righteous disposition towards sin, is satisfied, and His love for us is magnified. Men and women who come to trust in Jesus no longer need to face His wrath; we’re invited instead to rejoice at the love displayed at the cross. Indeed, all of the gospel’s blessings and benefits become ours as a result of what Jesus has accomplished in His life, death, and resurrection.
Jesus came to bear all of God’s condemnation of sin. When Christ took our place, He brought the judgment that we deserve and are due to face on the last day to the cross, so that we might stand before God’s throne and say, “I’m with Him. He lived the life I could not live. He died in my place.”
In his first letter, John writes of how at times “our heart condemns us” (1 John 3:20). This is an experience common to all humanity. But the Christian does not need to sear their conscience in order to still the condemnatory voice, nor must they be crushed by that voice. We can be very honest about the depth of our sinfulness because God’s love is deeper still. “There is … now no condemnation for those who are in Christ Jesus” (Romans 8:1). Jesus came to meet us at the cross. Forgiven sinner, will you meet Him and marvel at Him there?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Parable of the Prodigal Son
11And he said, “There was a man who had two sons. 12And the younger of them said to his father, ‘Father, give me mthe share of property that is coming to me.’ And he divided nhis property between them. 13Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in oreckless living. 14And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15So he went and hired himself out to2 one of the citizens of that country, who sent him into his fields to feed pigs. 16And he pwas longing to be fed with the pods that the pigs ate, and no one gave him anything.
17“But qwhen he rcame to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18I will arise and go to my father, and I will say to him, “Father, sI have sinned against theaven and before you. 19uI am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and vran and wembraced him and xkissed him. 21And the son said to him, ‘Father, I have sinned against heaven and before you. uI am no longer worthy to be called your son.’3 22But the father said to his servants,4 ‘Bring quickly ythe best robe, and put it on him, and put za ring on his hand, and ashoes on his feet. 23And bring bthe fattened calf and kill it, and clet us eat and celebrate. 24For this my son dwas dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26And he called one of the servants and asked what these things meant. 27And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28But he was angry and refused to go in. His father came out and entreated him, 29but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might ecelebrate with my friends. 30But when this son of yours came, fwho has devoured gyour property with prostitutes, you killed the fattened calf for him!’ 31And he said to him, ‘Son, hyou are always with me, and all that is mine is yours. 32It was fitting eto celebrate and be glad, for this your brother iwas dead, and is alive; he was lost, and is found.’”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

What Will You Do?
Cursed before the Lord be the man who rises up and rebuilds this city, Jericho.
If the man who rebuilt Jericho was cursed, how much more does the man who works to restore false religion among us deserve the same. In our fathers' days the gigantic walls of false religion fell by the power of their faith, the perseverance of their efforts, and the blast of their gospel trumpets; and now there are some who would like to rebuild those false systems upon their old foundations.
Lord, we pray, be pleased to thwart these unrighteous endeavors, and pull down every stone that they build. It should be a serious business with us to be thoroughly purged of every error that tends to foster the spirit of falsehood, and when we have made a clean sweep at home we should seek in every way to oppose its all too rapid spread abroad in the church and in the world.
This we may accomplish only in secret by fervent prayer and in public by faithful witness. We must warn with judicious boldness those who are inclined toward the errors of false religion; we must instruct the young in gospel truth and tell them of the dark doings of falsehood in earlier times. We must assist in spreading the light more thoroughly through the land, for false teachers, like owls, hate daylight.
Are we doing all we can for Jesus and the Gospel? If not, our negligence plays into the hands of the heretics. What are we doing to spread the Bible, which is the antidote to falsehood? Are we sending out good, sound gospel writings? Luther once said, "The devil hates goose quills," and, no doubt, he has good reason; the writer's pen blessed by the Holy Spirit has damaged his evil kingdom greatly. If the thousands who read this short word tonight will do all they can to hinder the rebuilding of this accursed Jericho, the Lord's glory shall spread quickly among the sons of men.
Reader, what can you do? What will you do?

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 29
The Wilderness Years
1“Then we turned and journeyed into the wilderness in the direction of the Red Sea, eas the Lord told me. And for many days we traveled around Mount Seir. 2Then the Lord said to me, 3‘You have been traveling around this mountain country flong enough. Turn northward 4and command the people, “You are about to pass through the territory of gyour brothers, the people of Esau, hwho live in Seir; and ithey will be afraid of you. So be very careful. 5Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because hI have given Mount Seir to Esau as a possession. 6jYou shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7For the Lord your God has blessed you in all the work of your hands. kHe knows your going through this great wilderness. lThese forty years the Lord your God has been with you. You have lacked nothing.”’ 8So mwe went on, away from our brothers, the people of Esau, who live in Seir, away from nthe Arabah road from oElath and pEzion-geber.
“And we turned and went in the direction of the wilderness of Moab. 9And the Lord said to me, q‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given rAr to sthe people of Lot for a possession.’ 10(tThe Emim formerly lived there, ua people great and many, and tall vas the Anakim. 11Like the Anakim they are also counted as wRephaim, but the Moabites call them Emim. 12xThe Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, yas Israel did to the land of their possession, which the Lord gave to them.) 13‘Now rise up and go over zthe brook Zered.’ So we went over zthe brook Zered. 14And the time from our leaving aKadesh-barnea until we crossed bthe brook Zered was thirty-eight years, cuntil the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them. 15For indeed the hand of the Lord was against them, to destroy them from the camp, until they had perished.
16“So as soon as all the men of war had perished and were dead from among the people, 17the Lord said to me, 18‘Today you are to cross the border of Moab at Ar. 19And when you approach the territory of the people of Ammon, ddo not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to ethe sons of Lot for a possession.’ 20(It is also counted as a land of fRephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— 21ga people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites,1 and they dispossessed them and settled in their place, 22as he did for the people of Esau, who live in Seir, when he destroyed hthe Horites before them and they dispossessed them and settled in their place even to this day. 23As for ithe Avvim, who lived in villages as far as jGaza, kthe Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24‘Rise up, set out on your journey and lgo over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of mHeshbon, and his land. Begin to take possession, and ncontend with him in battle. 25This day I will begin to put othe dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’
The Defeat of King Sihon
26“So I sent messengers from the wilderness of pKedemoth to Sihon the king of mHeshbon, qwith words of peace, saying, 27r‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28sYou shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29tas the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the Lord our God is giving to us.’ 30But uSihon the king of mHeshbon would not let us pass by him, for the Lord your God vhardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31And the Lord said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ 32Then wSihon came out against us, he and all his people, to battle at Jahaz. 33And xthe Lord our God gave him over to us, and ywe defeated him and his sons and all his people. 34And we captured all his cities at that time and devoted to destruction2 every zcity, men, women, and children. We left no survivors. 35Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36aFrom Aroer, which is on the edge of the Valley of the Arnon, and from bthe city that is in the valley, as far as Gilead, there was not a city too high for us. cThe Lord our God gave all into our hands. 37Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river dJabbok and the cities of the hill country, whatever the Lord our God had forbidden us.
Psalm 83
O God, Do Not Keep Silence
A Song. A Psalm of gAsaph.
1O God, do not keep silence;
hdo not hold your peace or be still, O God!
2For behold, your enemies imake an uproar;
those who hate you have jraised their heads.
3They lay kcrafty plans against your people;
they consult together against your ltreasured ones.
4They say, “Come, mlet us wipe them out as a nation;
let the name of Israel be remembered no more!”
5For they conspire with one accord;
against you they make a covenant—
6the tents of nEdom and othe Ishmaelites,
7rGebal and pAmmon and sAmalek,
tPhilistia with the inhabitants of uTyre;
8vAsshur also has joined them;
they are the strong arm of wthe children of Lot. Selah
9Do to them as you did to xMidian,
as to ySisera and Jabin at zthe river Kishon,
10who were destroyed at aEn-dor,
who became bdung for the ground.
11Make their nobles like cOreb and Zeeb,
all their princes like dZebah and Zalmunna,
12who said, e“Let us take possession for ourselves
of the pastures of God.”
13O my God, make them like fwhirling dust,1
like gchaff before the wind.
14As hfire consumes the forest,
as the flame isets the mountains ablaze,
15so may you pursue them jwith your tempest
and terrify them with your hurricane!
16kFill their faces with shame,
that they may seek your name, O Lord.
17Let them be lput to shame and dismayed forever;
let them perish in disgrace,
18that they may mknow that you alone,
nwhose name is the Lord,
are othe Most High over all the earth.
Psalm 84
My Soul Longs for the Courts of the Lord
To the choirmaster: according to pThe Gittith.1 A Psalm of qthe Sons of Korah.
1How rlovely is your sdwelling place,
O Lord of hosts!
for the courts of the Lord;
my heart and flesh sing for joy
to vthe living God.
3Even the sparrow finds a home,
and the swallow a nest for herself,
where she may lay her young,
at your altars, O Lord of hosts,
wmy King and my God.
4xBlessed are those who dwell in your house,
ever ysinging your praise! Selah
5Blessed are those whose strength is in you,
zin whose heart are the highways to Zion.2
6As they go through the Valley of Baca
they make it a place of springs;
athe early rain also covers it with bpools.
7They go cfrom strength to strength;
each one dappears before God in Zion.
8O eLord God of hosts, hear my prayer;
give ear, O God of Jacob! Selah
look on the face of your anointed!
10For a day hin your courts is better
than a thousand elsewhere.
I would rather be ia doorkeeper in the house of my God
than dwell in the tents of wickedness.
11For the Lord God is ja sun and gshield;
the Lord bestows favor and honor.
kNo good thing does he withhold
from those who lwalk uprightly.
12O Lord of hosts,
mblessed is the one who trusts in you!
Do Not Go Down to Egypt
1“Ah, nstubborn children,” declares the Lord,
o“who carry out a plan, but not mine,
and who make pan alliance,1 but not of my Spirit,
that they may add sin to sin;
2qwho set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!
3rTherefore shall the protection of Pharaoh turn to your shame,
and the shelter in the shadow of Egypt to your humiliation.
4For though his officials are at sZoan
5everyone comes to shame
through va people that cannot profit them,
that brings neither help nor profit,
but shame and disgrace.”
6An woracle on xthe beasts of ythe Negeb.
Through a land of trouble and anguish,
from where come the lioness and the lion,
the adder and the zflying fiery serpent,
they carry their riches on the backs of donkeys,
and their treasures on the humps of camels,
to a people that cannot profit them.
7Egypt's ahelp is worthless and empty;
therefore I have called her
b“Rahab who sits still.”
A Rebellious People
8And now, go, cwrite it before them on a tablet
and inscribe it in a book,
that it may be for the time to come
as a witness forever.2
9dFor they are a rebellious people,
lying children,
children unwilling to hear
the instruction of the Lord;
10ewho say to fthe seers, “Do not see,”
and to the prophets, “Do not prophesy to us what is right;
speak to us gsmooth things,
prophesy illusions,
11leave the way, turn aside from the path,
let us hear no more about the Holy One of Israel.”
12Therefore thus says the Holy One of Israel,
“Because you despise this word
and trust in hoppression and perverseness
and rely on them,
13therefore this iniquity shall be to you
ilike a breach in a high wall, bulging out and about to collapse,
whose breaking comes suddenly, in an instant;
14and its breaking is jlike that of a potter's vessel
that is smashed so ruthlessly
that among its fragments not a shard is found
with which to take fire from the hearth,
or to dip up water out of the cistern.”
15For thus said the Lord God, the Holy One of Israel,
“In kreturning3 and lrest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, 16and you said,
“No! We will flee upon mhorses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
17nA thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
The Lord Will Be Gracious
18Therefore the Lord owaits to be gracious to you,
and therefore he pexalts himself to show mercy to you.
For the Lord is a God of justice;
qblessed are all those who wait for him.
19For a people shall dwell rin Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20And though the Lord give you the sbread of adversity and the swater of affliction, tyet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21uAnd your ears shall hear a word behind you, saying, “This is vthe way, walk in it,” when you turn to the right or when you turn to the left. 22Then you will defile your carved idols overlaid with silver and your gold-plated metal images. wYou will scatter them as unclean things. You will say to them, “Be gone!”
23xAnd he will give yrain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. zIn that day your livestock will graze in large pastures, 24and athe oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25And bon every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, cwhen the towers fall. 26dMoreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when ethe Lord binds up fthe brokenness of his people, and heals the wounds inflicted by his blow.
27Behold, the name of the Lord comes from afar,
burning with his anger, and in thick rising smoke;4
his lips are full of fury,
and his tongue is like a devouring fire;
28ghis breath is hlike an overflowing stream
that reaches up to the neck;
to sift the nations with the sieve of destruction,
and to place on the jaws of the peoples ia bridle that leads astray.
29You shall have a song as in the night when a holy feast is kept, and gladness of heart, jas when one sets out to the sound of the flute to go to kthe mountain of the Lord, to lthe Rock of Israel. 30And the Lord mwill cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger nand a flame of devouring fire, with a cloudburst oand storm and hailstones. 31The Assyrians will be terror-stricken at the voice of the Lord, pwhen he strikes with his rod. 32And every stroke of the appointed staff that the Lord lays on them qwill be to the sound of tambourines and lyres. rBattling with brandished arm, he will fight with them. 33For sa burning place5 has long been prepared; indeed, for the king it is made ready, tits pyre made deep and wide, with fire and wood in abundance; uthe breath of the Lord, like a stream of sulfur, kindles it.
Greeting
1Jude, a servant1 of Jesus Christ and brother of James,
aTo those who are called, bbeloved in God the Father and ckept for2 Jesus Christ:
2May dmercy, epeace, and love be multiplied to you.
Judgment on False Teachers
3Beloved, although I was very eager to write to you about our fcommon salvation, I found it necessary to write appealing to you gto contend for the faith that was once for all delivered to the saints. 4For hcertain people ihave crept in unnoticed jwho long ago were designated for this condemnation, ungodly people, who pervert kthe grace of our God into sensuality and ldeny our only Master and Lord, Jesus Christ.
5Now I want mto remind you, although you once fully knew it, that nJesus, who saved3 a people out of the land of Egypt, oafterward destroyed those who did not believe. 6And pthe angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7just as qSodom and Gomorrah and rthe surrounding cities, which likewise indulged in sexual immorality and spursued unnatural desire,4 serve as an example by undergoing a punishment of eternal fire.
8Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and tblaspheme the glorious ones. 9But when uthe archangel vMichael, contending with the devil, was disputing wabout the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, x“The Lord rebuke you.” 10yBut these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11Woe to them! For they walked in zthe way of Cain and abandoned themselves for the sake of gain ato Balaam's error and bperished in Korah's rebellion. 12These are hidden reefs5 cat your love feasts, as they feast with you without fear, dshepherds feeding themselves; ewaterless clouds, fswept along by winds; fruitless trees in late autumn, twice dead, guprooted; 13hwild waves of the sea, casting up the foam of itheir own shame; jwandering stars, kfor whom the gloom of utter darkness has been reserved forever.
14It was also about these that Enoch, lthe seventh from Adam, prophesied, saying, m“Behold, the Lord comes with ten thousands of his holy ones, 15nto execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have ocommitted in such an ungodly way, and of all pthe harsh things that ungodly sinners have spoken against him.” 16These are grumblers, malcontents, qfollowing their own sinful desires; rthey are loud-mouthed boasters, sshowing favoritism to gain advantage.
A Call to Persevere
17But you must tremember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18They6 said to you, u“In the last time there will be scoffers, following their own ungodly passions.” 19It is these who cause divisions, worldly people, vdevoid of the Spirit. 20But you, beloved, wbuilding yourselves up in your most holy faith and xpraying in the Holy Spirit, 21ykeep yourselves in the love of God, zwaiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by asnatching them out of bthe fire; to others show mercy cwith fear, hating even dthe garment7 stained by the flesh.
Doxology
24eNow to him who is able fto keep you from stumbling and gto present you hblameless before the presence of his glory with great joy, 25to ithe only God, our Savior, through Jesus Christ our Lord, jbe glory, majesty, dominion, and authority, before all time8 and now and forever. Amen.
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