
What would you do if you were offered all the desires of your heart, but with one catch—you’d have to lose your soul? Find out why the pursuit of happiness without God is ultimately a depressing quest! That’s our subject on Truth For Life with Alistair Begg.
From the Sermon
“What Will It Profit a Man…?”
Matthew 16:24–28 Sermon • Includes Transcript • 31:53 • ID: 2477
Discord and Division
People seeking to cause division were not unique to the first-century church; they have been alive and well throughout the church’s history. Jude’s instruction here is therefore as practical for us today as it was for the believers to whom he first wrote.
Those causing division in the early church shared in a harmful combination of moral and doctrinal error. They were devoid of the Spirit, promoting sensuality and “following their own sinful desires” (Jude 16), yet they had somehow managed to creep in among God’s people. Jude describes them as “hidden reefs” (v 12), which lie just far enough below the water’s surface to go undetected and yet are capable of wreaking absolute havoc if any vessel runs into them. Indeed, those reefs are capable of sinking that vessel.
In response to these charlatans, Jude urged his fellow believers not to forget “the predictions of the apostles,” who had warned that “in the last time”—the time between the ascension and the return of the Lord—there would be those who scoffed at the teaching of Christ and His chosen apostles and who tolerated or even promoted behavior driven by our desires. In God’s providence, the early church was forewarned so as not to be caught off guard by those who in this way would cause divisions—and so, indeed, are we.
Yet God’s word doesn’t just call us to be on the lookout for those who create discord and division; it also directs us to deal mercifully with those struggling with genuine doubt. We are to “have mercy on those who doubt” and “save others by snatching them out of the fire” of error and sin (Jude 22-23), even as we resist the teaching and aims of false teachers. Maintaining such a balance is quite a challenge! And yet Jude does not shy away from the exhortation. Believers who are secure in their faith and doctrine are called to restore the fallen in a spirit of gentleness (see Galatians 6:1) and to intervene in the lives of those who are playing with fire.
Since God has saved and kept you, you are called to be alert to danger and pull others out of the flame, boldly but gently. And you are called to keep yourself in the love of God and to pray diligently (Jude 20), that you would be able to spot error and resist those who would divide God’s church. Then you will be able to stand with your brothers and sisters and say with Jude, “To the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen” (v 25).
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Greeting
1Jude, a servant1 of Jesus Christ and brother of James,
aTo those who are called, bbeloved in God the Father and ckept for2 Jesus Christ:
2May dmercy, epeace, and love be multiplied to you.
Judgment on False Teachers
3Beloved, although I was very eager to write to you about our fcommon salvation, I found it necessary to write appealing to you gto contend for the faith that was once for all delivered to the saints. 4For hcertain people ihave crept in unnoticed jwho long ago were designated for this condemnation, ungodly people, who pervert kthe grace of our God into sensuality and ldeny our only Master and Lord, Jesus Christ.
5Now I want mto remind you, although you once fully knew it, that nJesus, who saved3 a people out of the land of Egypt, oafterward destroyed those who did not believe. 6And pthe angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7just as qSodom and Gomorrah and rthe surrounding cities, which likewise indulged in sexual immorality and spursued unnatural desire,4 serve as an example by undergoing a punishment of eternal fire.
8Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and tblaspheme the glorious ones. 9But when uthe archangel vMichael, contending with the devil, was disputing wabout the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, x“The Lord rebuke you.” 10yBut these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11Woe to them! For they walked in zthe way of Cain and abandoned themselves for the sake of gain ato Balaam's error and bperished in Korah's rebellion. 12These are hidden reefs5 cat your love feasts, as they feast with you without fear, dshepherds feeding themselves; ewaterless clouds, fswept along by winds; fruitless trees in late autumn, twice dead, guprooted; 13hwild waves of the sea, casting up the foam of itheir own shame; jwandering stars, kfor whom the gloom of utter darkness has been reserved forever.
14It was also about these that Enoch, lthe seventh from Adam, prophesied, saying, m“Behold, the Lord comes with ten thousands of his holy ones, 15nto execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have ocommitted in such an ungodly way, and of all pthe harsh things that ungodly sinners have spoken against him.” 16These are grumblers, malcontents, qfollowing their own sinful desires; rthey are loud-mouthed boasters, sshowing favoritism to gain advantage.
A Call to Persevere
17But you must tremember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18They6 said to you, u“In the last time there will be scoffers, following their own ungodly passions.” 19It is these who cause divisions, worldly people, vdevoid of the Spirit. 20But you, beloved, wbuilding yourselves up in your most holy faith and xpraying in the Holy Spirit, 21ykeep yourselves in the love of God, zwaiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by asnatching them out of bthe fire; to others show mercy cwith fear, hating even dthe garment7 stained by the flesh.
Doxology
24eNow to him who is able fto keep you from stumbling and gto present you hblameless before the presence of his glory with great joy, 25to ithe only God, our Savior, through Jesus Christ our Lord, jbe glory, majesty, dominion, and authority, before all time8 and now and forever. Amen.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Using Your Memory Well
This I call to mind, and therefore I have hope.
Memory is frequently the slave of despondency. Despairing minds remember every dark prediction in the past and expand upon every gloomy feature in the present; in this way memory, clothed in sackcloth, presents to the mind a cup of bitter-tasting herbs.
There is, however, no necessity for this. Wisdom can readily transform memory into an angel of comfort. That same recollection that on the one hand brings so many gloomy omens may be trained instead to provide a wealth of hopeful signs. She need not wear a crown of iron; she may encircle her brow with a tiara of gold, all spangled with stars.
Such was Jeremiah's experience: in the previous verse memory had brought him to deep humiliation of soul: "My soul continually remembers it and is bowed down within me"; but now this same memory restored him to life and comfort. "But this I call to mind, and therefore I have hope." Like a two-edged sword, his memory first killed his pride with one edge and then slew his despair with the other.
As a general principle, if we would exercise our memories more wisely, we might, in our very darkest distress, strike a match that would instantaneously kindle the lamp of comfort. There is no need for God to create a new thing upon the earth in order to restore believers' joy; if they would prayerfully rake the ashes of the past, they would find light for the present; and if they would turn to the book of truth and the throne of grace, their candle would soon shine as before.
Let us then remember the loving-kindness of the Lord and rehearse His deeds of grace. Let us open the volume of recollection, which is so richly illuminated with memories of His mercy, and we will soon be happy. Thus memory may be, as Coleridge calls it, "the bosom-spring of joy," and when the Divine Comforter bends it to His service, it is then the greatest earthly comfort we can know.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 28
The Command to Leave Horeb
1These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in athe Arabah opposite bSuph, between cParan and Tophel, Laban, Hazeroth, and Dizahab. 2It is eleven days' journey from Horeb by the way of Mount Seir to dKadesh-barnea. 3eIn the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the Lord had given him in commandment to them, 4after fhe had defeated Sihon the king of the Amorites, who lived in Heshbon, and gOg the king of Bashan, who lived in Ashtaroth and in hEdrei. 5Beyond the Jordan, iin the land of Moab, Moses undertook to explain this law, saying, 6“The Lord our God said to us in Horeb, j‘You have stayed long enough at this mountain. 7Turn and take your journey, and go to kthe hill country of the Amorites and to all their neighbors in athe Arabah, lin the hill country and in the lowland and in the Negeb and lby the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, mto Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.’
Leaders Appointed
9“At that time nI said to you, ‘I am not able to bear you by myself. 10The Lord your God has multiplied you, and behold, oyou are today as numerous as the stars of heaven. 11pMay the Lord, the God of your fathers, make you a thousand times as many as you are and bless you, qas he has promised you! 12rHow can I bear by myself the weight and burden of you and your strife? 13sChoose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.’ 14And you answered me, ‘The thing that you have spoken is good for us to do.’ 15So I took the heads of your tribes, wise and experienced men, tand set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. 16And I charged your judges at that time, ‘Hear the cases between your brothers, and ujudge righteously between a man and his brother or the alien who is with him. 17vYou shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for wthe judgment is God's. And the case that is too hard for you, you shall xbring to me, and I will hear it.’ 18And I commanded you at that time all the things that you should do.
Israel's Refusal to Enter the Land
19“Then we set out from Horeb and ywent through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the Lord our God commanded us. And zwe came to Kadesh-barnea. 20And I said to you, ‘You have come to the hill country of the Amorites, which the Lord our God is giving us. 21See, the Lord your God has set the land before you. Go up, take possession, as the Lord, the God of your fathers, has told you. aDo not fear or be dismayed.’ 22Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ 23The thing seemed good to me, and bI took twelve men from you, one man from each tribe. 24And cthey turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. 25And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the Lord our God is giving us.’
26“Yet you would not go up, but rebelled against the command of the Lord your God. 27And dyou murmured in your tents and said, ‘Because the Lord ehated us he has brought us out of the land of Egypt, fto give us into the hand of the Amorites, to destroy us. 28Where are we going up? gOur brothers have made our hearts melt, saying, h“The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen ithe sons of the Anakim there.”’ 29Then I said to you, ‘Do not be in dread or afraid of them. 30The Lord your God who goes before you jwill himself fight for you, just as he did for you in Egypt before your eyes, 31and in the wilderness, where you have seen how the Lord your God kcarried you, as a man carries his son, all the way that you went until you came to this place.’ 32Yet in spite of this word lyou did not believe the Lord your God, 33mwho went before you in the way nto seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.
The Penalty for Israel's Rebellion
34“And the Lord heard your words and was angered, and he swore, 35o‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers, 36pexcept Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the Lord!’ 37Even with me qthe Lord was angry on your account and said, ‘You also shall not go in there. 38rJoshua the son of Nun, rwho stands before you, he shall enter. sEncourage him, for he shall cause Israel to inherit it. 39And as for tyour little ones, who you said would become a prey, and your children, who today uhave no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it. 40But as for you, vturn, and journey into the wilderness in the direction of the Red Sea.’
41“Then you answered me, w‘We have sinned against the Lord. We ourselves will go up and fight, just as the Lord our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. 42And the Lord said to me, x‘Say to them, Do not go up or fight, yfor I am not in your midst, lest you be defeated before your enemies.’ 43So I spoke to you, and you would not listen; but you rebelled against the command of the Lord and zpresumptuously went up into the hill country. 44aThen the Amorites who lived in that hill country came out against you and chased you bas bees do and beat you down in Seir as far as cHormah. 45And you returned and wept before the Lord, but the Lord did not listen to your voice or give ear to you. 46So dyou remained at Kadesh many days, the days that you remained there.
Psalm 81
Oh, That My People Would Listen to Me
To the choirmaster: according to fThe Gittith.1 Of gAsaph.
1hSing aloud to God our strength;
ishout for joy to the God of Jacob!
2Raise a song; sound jthe tambourine,
kthe sweet lyre with kthe harp.
3Blow the trumpet at lthe new moon,
at the full moon, on our feast day.
4For it is a statute for Israel,
a rule2 of the God of Jacob.
5He made it ma decree in nJoseph
when he owent out over3 the land of Egypt.
pI hear a language qI had not known:
6“I rrelieved your4 shoulder of sthe burden;
your hands were freed from the basket.
7In distress you tcalled, and I delivered you;
I uanswered you in the secret place of thunder;
I vtested you at the waters of Meribah. Selah
8wHear, O my people, while I admonish you!
O Israel, if you would but listen to me!
9There shall be no xstrange god among you;
you shall not bow down to a yforeign god.
10zI am the Lord your God,
who brought you up out of the land of Egypt.
aOpen your mouth wide, and I will fill it.
11“But my people did not listen to my voice;
Israel bwould not submit to me.
12So I cgave them over to their dstubborn hearts,
to follow their own ecounsels.
13fOh, that my people would listen to me,
that Israel would gwalk in my ways!
14I would soon subdue their enemies
and hturn my hand against their foes.
15Those who hate the Lord would icringe toward him,
and their fate would last forever.
16But he would feed you5 with jthe finest of the wheat,
and with khoney from the rock I would satisfy you.”
Psalm 82
Rescue the Weak and Needy
A Psalm of lAsaph.
1mGod nhas taken his place in the divine council;
in the midst of pthe gods he qholds judgment:
2“How long will you judge unjustly
and rshow partiality to sthe wicked? Selah
3tGive justice to uthe weak and the fatherless;
vmaintain the right of the afflicted and the destitute.
4wRescue the weak and the needy;
xdeliver them from the hand of the wicked.”
5yThey have neither knowledge nor understanding,
zthey walk about in darkness;
aall the foundations of the earth are bshaken.
6cI said, “You are gods,
sons of the Most High, all of you;
7nevertheless, like men dyou shall die,
and fall like any prince.”1
8eArise, O God, judge the earth;
for you shall finherit all the nations!
The Siege of Jerusalem
1Ah, Ariel, Ariel,
the city fwhere David encamped!
Add year to year;
let the feasts run their round.
2Yet I will distress Ariel,
and there shall be moaning and lamentation,
and she shall be to me like an Ariel.1
3gAnd I will encamp against you all around,
and will besiege you hwith towers
and I will raise siegeworks against you.
4iAnd you will be brought low; from the earth you shall speak,
and from the dust your speech will be bowed down;
your voice shall come from the ground like jthe voice of a ghost,
and from the dust your speech shall whisper.
5But the multitude of your foreign foes shall be like ksmall dust,
and the multitude of the ruthless like passing chaff.
lAnd in an instant, suddenly,
6myou will be visited by the Lord of hosts
with thunder and with earthquake and great noise,
with whirlwind and tempest, and the flame of a devouring fire.
7And nthe multitude of all the nations that fight against Ariel,
all that fight against her and her stronghold and distress her,
shall be olike a dream, a vision of the night.
8pAs when a hungry man dreams, and behold, he is eating,
and awakes with his hunger not satisfied,
or as when a thirsty man dreams, and behold, he is drinking,
and awakes faint, with his thirst not quenched,
so shall the multitude of all the nations be
that fight against Mount Zion.
9Astonish yourselves2 and be astonished;
blind yourselves and be blind!
Be drunk,3 but not with wine;
rstagger,4 but not with strong drink!
10sFor the Lord has poured out upon you
a spirit of deep sleep,
and has closed your eyes (the prophets),
and covered your heads (the seers).
11And the vision of all this has become to you like the words of a book that is tsealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” 12And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read.”
13And the Lord said:
“Because uthis people vdraw near with their mouth
and honor me with their lips,
while their hearts are far from me,
and their fear of me is a commandment taught by men,
14therefore, behold, wI will again
do wonderful things with this people,
with wonder upon wonder;
and xthe wisdom of their wise men shall perish,
and the discernment of their discerning men shall be hidden.”
15Ah, yyou who hide deep from the Lord your counsel,
whose deeds are zin the dark,
and who say, “Who sees us? Who knows us?”
16aYou turn things upside down!
Shall the potter be regarded as the clay,
that the thing made should say of its maker,
“He did not make me”;
or the thing formed say of him who formed it,
“He has no understanding”?
17Is it not yet a very little while
buntil Lebanon shall be turned into a fruitful field,
and the fruitful field shall be regarded as a forest?
18In that day cthe deaf shall hear
dthe words of a book,
and out of their gloom and darkness
ethe eyes of the blind shall see.
19fThe meek shall obtain fresh joy in the Lord,
and the poor among mankind shall exult in the Holy One of Israel.
20For the ruthless shall come to nothing
and gthe scoffer cease,
and all who watch to do evil shall be cut off,
21who by a word make a man out to be an offender,
and hlay a snare for him who reproves in the gate,
and with an empty plea iturn aside him who is in the right.
22Therefore thus says the Lord, jwho redeemed Abraham, concerning the house of Jacob:
“Jacob shall no more be ashamed,
no more shall his face grow pale.
23For when he sees his children,
kthe work of my hands, in his midst,
they will sanctify my name;
lthey will sanctify the Holy One of Jacob
and will stand in awe of the God of Israel.
24And those mwho go astray in spirit will come to understanding,
and those who murmur will accept instruction.”
Greeting
1aThe elder to the beloved Gaius, bwhom I love in truth.
2Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3For cI rejoiced greatly when the brothers1 came and testified to your truth, as indeed you are walking in the truth. 4I have no greater joy than to hear that dmy children are walking in the truth.
Support and Opposition
5Beloved, it is a faithful thing you do in all your efforts for ethese brothers, fstrangers as they are, 6who testified to your love before the church. You will do well to send them on their journey in a manner gworthy of God. 7For they have gone out for the sake of hthe name, iaccepting nothing from the Gentiles. 8Therefore we ought to support people like these, that we may be fellow workers for the truth.
9I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.
11Beloved, jdo not imitate evil but imitate good. kWhoever does good is from God; lwhoever does evil has not seen God. 12Demetrius mhas received a good testimony from everyone, and from the truth itself. We also add our testimony, and nyou know that our testimony is true.
Final Greetings
13oI had much to write to you, but I would rather not write with pen and ink. 14I hope to see you soon, and we will talk face to face.
15Peace be to you. The friends greet you. Greet the friends, peach by name.
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