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Deacons and Their Wives (Part 2 of 2)

1 Timothy 3:8–16
Program

“Well done, good and faithful servant.” Aren’t these the words that every Christian longs to hear from God? Listen to Truth For Life as Alistair Begg examines the role of deacons and considers whether it’s biblical for women to serve in this role.

From the Sermon

Deacons and Their Wives

1 Timothy 3:8–16 Sermon Includes Transcript 49:52 ID: 1964

Two Prideful Responses to the Gospel

Two Prideful Responses to the Gospel

Let the one who boasts, boast in the Lord.

There are two ways to respond wrongly to the good news of the gospel: the self-righteous response that refuses to see a need for Christ and the self-deprecating response that refuses to see Christ’s ability to forgive. Both issue from the common root of pride.

The self-righteous response says, “I’m actually a pretty good person. I’m not sure I need forgiveness. Maybe it’s good for some other people, but to be honest I don’t need it.” People who respond this way perhaps sense slight deficiencies in themselves and try to make up for them with good behavior. Maybe they even go to church to get some more “frequent attender miles” so that they’ll get better seats in heaven. But still, their place in eternity will be, they think, secured by themselves—their goodness, their efforts. The pride at the heart of this response is obvious: it is to think we are too good to need the gospel. Christ’s sacrifice is a nice example of love to us but unnecessary for us as a way to be saved.

The self-deprecating response says, “I’m such a mess that I don’t think there’s any hope for me. I am too terrible to deserve forgiveness. It must be great to know you’re forgiven, but to be honest I know I could never have that.” People who respond this way simply cannot bring themselves to believe that Jesus could ever love and forgive them. The pride in this response is subtler than in the first, but just as real: we believe we are too dreadful for the gospel, that our actions have taken us too far away for Jesus to reach us. Christ’s sacrifice is great for those who are better than us, but it could never be enough for us.

Whenever someone feels too good or too bad for the gospel (and Christians are not immune from this temptation), it is pride that is restraining them from coming to Christ. Their confidence—their boasting—lies in what they have done, for good or for ill. What pride misses, however, is that we can be neither good enough nor too far gone. The self-righteous among us need to hear that even our best days are filled with more flaws than we know. The self-deprecating among us need to hear that even our worst days are never beyond the reach of God’s grace.

Both responses miss the core gospel truth that Christ’s cross simultaneously knocks down your self-worth and lifts you from your worthlessness. When you’re tempted to boast about your worth, then, remember that what you most need—salvation—comes from Christ alone. And when you’re tempted to despair in worthlessness, remember that what you most need—salvation—was only ever yours because of Christ alone. No matter what, Christ is your confidence, your boast—and you can never brag about Him too much!

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Jesus Calls Levi

13He went out again beside the sea, and dall the crowd was coming to him, and he was teaching them. 14eAnd as he passed by, he saw fLevi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

15And as he reclined at table in his house, many gtax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16And hthe scribes of1 the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, g“Why does he eat2 with tax collectors and sinners?” 17And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. iI came not to call the righteous, jbut sinners.”

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Footnotes
1 2:16 Some manuscripts and
2 2:16 Some manuscripts add and drink

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

When Do You Pray?

When Do You Pray?

Do not forsake me, O Lord!

We frequently pray that God would not forsake us in the hour of trial and temptation, but we are prone to forget that we need to pray like this at all times. There is no moment of our life, however holy, in which we can do without His constant upholding. Whether in light or in darkness, in communion or in temptation, we need always to pray, “Do not forsake me, O LORD!” “Hold me up, that I may be safe.”1

A little child, while learning to walk, always needs the nurse’s aid. The ship left by the pilot drifts immediately off course. We cannot do without continued aid from above; let it then be your prayer today, “Do not forsake me. Father, do not forsake Your child, lest he fall by the hand of the enemy. Shepherd, do not forsake Your lamb, lest he wander from the safety of the fold. Farmer, do not forsake Your crops, lest they wither and die. ‘Do not forsake me, O LORD,’ now or at any moment of my life. Do not forsake me in my joys, lest they absorb my heart. Do not forsake me in my sorrows, lest I murmur against You. Do not forsake me in the day of my repentance, lest I lose the hope of pardon and fall into despair; and do not forsake me in the day of my strongest faith, lest faith degenerate into presumption. Do not forsake me, for without You I am weak, but with You I am strong. Do not forsake me, for my path is dangerous and full of snares, and I cannot do without Your guidance. As the hen does not forsake her brood, so You, O Lord protect me, and permit me to find my refuge in You. ‘Be not far from me, for trouble is near, and there is none to help.’2 ‘Cast me not off; forsake me not, O God of my salvation!’”3

Forever in our cleansed breast,
May Thy Eternal Spirit rest;
And make our secret soul to be
A temple clean and pure for Thee.

1) Psalm 119:117
2) Psalm 22:11
3) Psalm 27:9

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 25

Numbers 34, Psalm 78:38–72, Isaiah 26, 1 John 4

Boundaries of the Land

1The Lord spoke to Moses, saying, 2“Command the people of Israel, and say to them, When you enter athe land of Canaan b(this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3cyour south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of dthe Salt Sea on the east. 4And your border shall turn south of ethe ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to eHazar-addar, and pass along to Azmon. 5And the border shall turn ffrom Azmon to gthe Brook of Egypt, and its limit shall be at the sea.

6“For the western border, you shall have the Great Sea and its1 coast. This shall be your western border.

7“This shall be your northern border: from the Great Sea you shall draw a line to hMount Hor. 8From Mount Hor you shall draw a line ito Lebo-hamath, and the limit of the border shall be at jZedad. 9Then the border shall extend to Ziphron, and its limit shall be at kHazar-enan. This shall be your northern border.

10“You shall draw a line for your eastern border from Hazar-enan to Shepham. 11And the border shall go down from Shepham to lRiblah on the east side of Ain. And the border shall go down and reach to the shoulder of mthe Sea of Chinnereth on the east. 12And the border shall go down to the Jordan, and its limit shall be at nthe Salt Sea. This shall be your land as defined by its borders all around.”

13Moses commanded the people of Israel, saying, o“This is the land that you shall inherit by lot, which the Lord has commanded to give to the nine tribes and to the half-tribe. 14pFor the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.”

List of Tribal Chiefs

16The Lord spoke to Moses, saying, 17“These are the names of the men who shall divide the land to you for inheritance: qEleazar the priest and Joshua the son of Nun. 18You shall take one rchief from every tribe to divide the land for inheritance. 19These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21Of the tribe of Benjamin, Elidad the son of Chislon. 22Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29These are the men whom the Lord commanded to divide the inheritance for the people of Israel in the land of Canaan.

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Footnotes
1 34:6 Syriac; Hebrew lacks its

38Yet he, being ocompassionate,

patoned for their iniquity

and did not destroy them;

he restrained his anger often

and did not stir up all his wrath.

39He qremembered that they were but rflesh,

sa wind that passes and comes not again.

40How often they trebelled against him in the wilderness

and ugrieved him in vthe desert!

41They wtested God again and again

and provoked xthe Holy One of Israel.

42They ydid not remember his power5

or the day when he redeemed them from the foe,

43zwhen he performed his asigns in Egypt

and his bmarvels in cthe fields of Zoan.

44He dturned their rivers to blood,

so that they could not drink of their streams.

45He sent among them swarms of eflies, which devoured them,

and ffrogs, which destroyed them.

46He gave their crops to gthe destroying locust

and the fruit of their labor to the locust.

47He destroyed their vines with hhail

and their sycamores with frost.

48He gave over their icattle to the hail

and their flocks to thunderbolts.

49He let loose on them his burning anger,

wrath, indignation, and distress,

a company of jdestroying angels.

50He made a path for his anger;

he did not spare them from death,

but gave their lives over to the plague.

51He struck down every kfirstborn in Egypt,

the firstfruits of their strength in the tents of lHam.

52Then he led out his people mlike sheep

and guided them in the wilderness like a flock.

53nHe led them in safety, so that they owere not afraid,

but pthe sea overwhelmed their enemies.

54And he brought them to his qholy land,

rto the mountain which his right hand had swon.

55He tdrove out nations before them;

he uapportioned them for a possession

and settled the tribes of Israel in their tents.

56Yet they vtested and wrebelled against the Most High God

and did not keep his testimonies,

57but turned away and acted treacherously like their fathers;

they twisted like xa deceitful bow.

58For they yprovoked him to anger with their zhigh places;

they amoved him to jealousy with their bidols.

59When God heard, he was full of cwrath,

and he utterly rejected Israel.

60He dforsook his dwelling at eShiloh,

the tent where he dwelt among mankind,

61and delivered his fpower to captivity,

his gglory to the hand of the foe.

62He hgave his people over to the sword

and ivented his wrath on his heritage.

63jFire devoured their young men,

and their young women had no kmarriage song.

64Their lpriests fell by the sword,

and their mwidows made no lamentation.

65Then the Lord nawoke as from sleep,

like a strong man shouting because of wine.

66And he oput his adversaries to rout;

he put them to everlasting shame.

67He rejected the tent of pJoseph;

he did not choose the tribe of Ephraim,

68but he chose the tribe of Judah,

Mount Zion, which he qloves.

69He rbuilt his sanctuary like the high heavens,

like the earth, which he has founded forever.

70He schose David his servant

and took him from the sheepfolds;

71from tfollowing the nursing ewes he brought him

to ushepherd Jacob his people,

Israel his vinheritance.

72With wupright heart he shepherded them

and xguided them with his skillful hand.

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Footnotes
5 78:42 Hebrew hand

You Keep Him in Perfect Peace

1In that day ethis song will be sung in the land of Judah:

“We have a strong city;

he sets up fsalvation

as walls and bulwarks.

2gOpen the gates,

that the righteous nation that keeps faith may enter in.

3hYou keep him in perfect peace

whose mind is stayed on you,

because he trusts in you.

4Trust in the Lord forever,

for the Lord God is an everlasting rock.

5iFor he has humbled

the inhabitants of the height,

the lofty city.

He lays it low, lays it low to the ground,

casts it to the dust.

6The foot tramples it,

the feet of jthe poor,

the steps of jthe needy.”

7The path of the righteous is level;

kyou make level the way of the righteous.

8In the path of your judgments,

O Lord, we wait for you;

lyour name and lremembrance

are the desire of our soul.

9My soul yearns for you in the night;

my spirit within me earnestly seeks you.

mFor when your judgments are in the earth,

the inhabitants of the world learn righteousness.

10nIf favor is shown to the wicked,

he does not learn righteousness;

in the land of uprightness he deals corruptly

and does not see the majesty of the Lord.

11O Lord, oyour hand is lifted up,

but pthey do not see it.

Let them see your zeal for your people, and be ashamed.

Let qthe fire for your adversaries consume them.

12O Lord, you will ordain rpeace for us,

for you have indeed done for us all our works.

13O Lord our God,

sother lords besides you have ruled over us,

tbut your name alone we bring to remembrance.

14They are dead, they will not live;

they are shades, they will not arise;

to that end you have visited them with destruction

and wiped out all remembrance of them.

15uBut you have increased the nation, O Lord,

you have increased the nation; you are glorified;

vyou have enlarged all the borders of the land.

16O Lord, win distress they sought you;

they poured out a whispered prayer

when your discipline was upon them.

17xLike a pregnant woman

who writhes and cries out in her pangs

when she is near to giving birth,

so were we because of you, O Lord;

18xwe were pregnant, we writhed,

but we have given birth to wind.

We have accomplished no deliverance in the earth,

and the inhabitants of the world have not fallen.

19yYour dead shall live; their bodies shall rise.

You who dwell in the dust, awake and sing for joy!

For zyour dew is a dew of light,

and the earth will give birth to the dead.

20Come, my people, enter your chambers,

and shut your doors behind you;

hide yourselves afor a little while

until the fury has passed by.

21bFor behold, the Lord is coming out from his place

to punish the inhabitants of cthe earth for their iniquity,

and the earth will disclose the blood shed on it,

and will no more cover its slain.

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Test the Spirits

1Beloved, tdo not believe every spirit, but utest the spirits to see whether they are from God, for vmany wfalse prophets xhave gone out into the world. 2By this you know the Spirit of God: yevery spirit that confesses that zJesus Christ has come in the flesh is from God, 3and every spirit athat does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and bnow is in the world already. 4Little children, you are from God and have overcome them, for che who is in you is greater than dhe who is in the world. 5eThey are from the world; therefore they speak from the world, and fthe world listens to them. 6We are from God. gWhoever knows God listens to us; whoever is not from God does not listen to us. By this we know hthe Spirit of truth and ithe spirit of error.

God Is Love

7Beloved, jlet us love one another, for love is from God, and kwhoever loves has been born of God and knows God. 8lAnyone who does not love does not know God, because mGod is love. 9In this the love of God was made manifest among us, that nGod sent his only Son into the world, so that we might live through him. 10In this is love, onot that we have loved God nbut that he loved us and sent his Son to be pthe propitiation for our sins. 11Beloved, if God so loved us, we also ought to love one another. 12qNo one has ever seen God; if we love one another, God abides in us and rhis love is perfected in us.

13sBy this we know that we abide in him and he in us, because he has given us of his Spirit. 14And twe have seen and testify that uthe Father has sent his Son to be the Savior of vthe world. 15wWhoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16So xwe have come to know and to believe the love that God has for us. yGod is love, and zwhoever abides in love abides in God, and God abides in him. 17By this ais love perfected with us, so that bwe may have confidence for the day of judgment, because cas he is so also are we in this world. 18There is no fear in love, but dperfect love casts out fear. For fear has to do with punishment, and whoever fears has not abeen perfected in love. 19eWe love because he first loved us. 20fIf anyone says, “I love God,” and ghates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God hwhom he has not seen. 21And ithis commandment we have from him: jwhoever loves God must also love his brother.

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Footnotes
1 4:20 Some manuscripts how can he
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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