return to the main player
Return to the Main Player

Elders: Taking Care of God’s Church (Part 1 of 2)

1 Timothy 3:1–7
Program

When a large tree falls in the forest, it brings down smaller trees in its wake. Similarly, when sin brings down a church leader, many others are hurt. So what should we look for in church leaders? Hear the answer on Truth For Life with Alistair Begg.

From the Sermon

Elders: Taking Care of God’s Church

1 Timothy 3:1–7 Sermon Includes Transcript 43:08 ID: 1963

Put on Love

Put on Love

And above all these put on love, which binds everything together in perfect harmony.

For quite some time now, Western culture has been enamored with the idea that love will solve all our problems. “All you need is love,” we sing.[1] “Love conquers all,” we say.[2] Now, there is some truth to that. God’s love could indeed fix quite literally everything if we all submitted ourselves to Him on His terms. But the problem is that by nature we do not submit to Him in this way; and, moreover, society at large tends to have a notion of what love is that bears little resemblance to real love as seen in and defined by its source—God Himself.

Often, what binds people together in “love” is shared interests or natural instincts. People who are like us or to whom we are attracted are those we instinctively are drawn toward and care for. In the church, however, our mutual love and affection is anchored in something outside of ourselves—namely, Jesus Christ. Ultimately, we are not bound together by some inherent characteristic or shared interest or even mutual attraction but by God, who has acted through Jesus Christ to tear down “the dividing wall of hostility” (Ephesians 2:14)—any barrier between people, such as race, class, gender, language, or nationality.

Despite what our culture desires, so long as we base our idea of love subjectively on whatever we choose and however we feel, a society defined by true love will remain an impossibility. Only an objective, unchanging love—the love of God for us in Christ—can bind “everything together in perfect harmony” (Colossians 3:14). Only the steadfast love of God for us, through His Son and by His Spirit, can fill us enough so that we actually love one another in the way He has intended us to from the beginning.

Without God’s love as their soil, the seeds of love we plant in this life can never grow and flourish to their fullest eternal potential. So, as you seek God and His truth today, ask Him to fill you with mercy, kindness, compassion, grace—and, yes, love! And make sure that what matters most to your heart is not how others feel about you, or how you feel about others, but how your Father feels about you because, by faith, you are united with His Son, the Lord Jesus. Knowing that “this is love … that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10, emphasis added)—knowing that you could not be more loved by God than you already are—is what both shows you how to love others and frees you from needing anything from them so that you are able simply to give to them. So, “put on love”; for your loving Father in heaven will be more than pleased to sustain you as you seek to love Him and others more and more.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

5jPut to death therefore kwhat is earthly in you:2 lsexual immorality, impurity, mpassion, evil desire, and covetousness, nwhich is idolatry. 6oOn account of these the wrath of God is coming.3 7pIn these you too once walked, when you were living in them. 8But now qyou must put them all away: ranger, wrath, malice, sslander, and obscene talk from your mouth. 9tDo not lie to one another, seeing that uyou have put off vthe old self4 with its practices 10and whave put on xthe new self, ywhich is being renewed in knowledge zafter the image of aits creator. 11bHere there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,5 free; but Christ is call, and in all.

12dPut on then, as eGod's chosen ones, holy and beloved, fcompassionate hearts, gkindness, hhumility, meekness, and patience, 13hbearing with one another and, iif one has a complaint against another, gforgiving each other; gas the Lord has forgiven you, so you also must forgive. 14And above all these put on jlove, which kbinds everything together in lperfect harmony.

Open in Bible
Footnotes
2 3:5 Greek therefore your members that are on the earth
3 3:6 Some manuscripts add upon the sons of disobedience
4 3:9 Greek man; also as supplied in verse 10
5 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22
Footnotes
1 John Lennon, “All You Need Is Love” (1967).
2 Virgil, Eclogues X.69.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Asking ‘Why?’

Asking ‘Why?’

He led them by a straight way.

Changing circumstances often causes the anxious believer to ask, “Why is this happening to me?” I looked for light, but darkness came; for peace, but faced trouble. I said in my heart, my mountain stands firm, I shall never be moved. Lord, You hide Your face, and I am troubled. Only yesterday I could read my title clearly; but today my evidences are blurred, and my hopes are clouded. Yesterday I could climb the mountain and view the landscape and rejoice with confidence in my future inheritance; today my spirit has no hopes, but many fears; no joys, but great distress. Is this part of God’s plan for me? Can this be the way in which God would bring me to heaven?

Yes, it is even so. The eclipse of your faith, the darkness of your mind, the fainting of your hope—all these things are just parts of God’s method of making you ready for the great inheritance, which you will soon enjoy. These trials are for the testing and strengthening of your faith—they are waves that wash you further upon the rock—they are winds that steer your ship more quickly toward the desired haven. What David wrote then will be true of you: “he brought them to their desired haven” (verse 30). By honor and dishonor, by evil report and by good report, by plenty and by poverty, by joy and by distress, by persecution and by peace—by all these things your spiritual life is maintained, and by each of these you are helped on your way.

Do not think, believer, that your sorrows are out of God’s plan; they are necessary parts of it. “Through many tribulations we must enter the kingdom.”1 Learn, then, to “count it all joy … when you meet trials of various kinds.”2

O let my trembling soul be still,
And trust Thy wise, Thy holy will!
I cannot, Lord, Thy purpose see,
Yet all is well since ruled by Thee.

1) Acts 14:22
2) James 1:2

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 22

Numbers 31, Psalm 75, Psalm 76, Isaiah 23, 1 John 1

Vengeance on Midian

1The Lord spoke to Moses, saying, 2n“Avenge the people of Israel on the Midianites. Afterward you shall obe gathered to your people.” 3So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the Lord's vengeance on Midian. 4You shall send a thousand from each of the tribes of Israel to the war.” 5So there were provided, out of the thousands of Israel, a thousand from each tribe, twelve thousand parmed for war. 6And Moses sent them to the war, a thousand from each tribe, together with Phinehas the son of Eleazar the priest, with the vessels of the sanctuary and qthe trumpets for the alarm in his hand. 7They warred against Midian, as the Lord commanded Moses, and rkilled every male. 8They killed the kings of Midian with the rest of their slain, sEvi, Rekem, tZur, Hur, and Reba, the five kings of Midian. And they also killed uBalaam the son of Beor with the sword. 9And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods. 10All their cities in the places where they lived, and all their vencampments, they burned with fire, 11wand took all the spoil and all the plunder, both of man and of beast. 12Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on xthe plains of Moab by the Jordan at Jericho.

13Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. 14And Moses was angry with ythe officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. 15Moses said to them, “Have you zlet all the women live? 16Behold, athese, bon Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of cPeor, and so dthe plague came among the congregation of the Lord. 17Now therefore, ekill every male among the little ones, and kill every woman who has known man by lying with him. 18But all the young girls who have not known man by lying with him fkeep alive for yourselves. 19gEncamp outside the camp seven days. Whoever of you has killed any person and hwhoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. 20You shall purify every garment, every article of skin, all work of goats' hair, and every article of wood.”

21Then Eleazar the priest said to the men in the army who had gone to battle: “This is the statute of the law that the Lord has commanded Moses: 22only the gold, the silver, the bronze, the iron, the tin, and the lead, 23everything that can stand the fire, you shall pass through the fire, and it shall be clean. Nevertheless, it shall also be purified iwith the water for impurity. And whatever cannot stand the fire, you shall pass through the water. 24You must jwash your clothes on the seventh day, and you shall be clean. And afterward you may come into the camp.”

25The Lord said to Moses, 26“Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers' houses of the congregation, 27and kdivide the plunder into two parts between the warriors who went out to battle and all the congregation. 28And levy for the Lord a tribute from the men of war who went out to battle, lone out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. 29Take it from their half and give it to Eleazar the priest as a contribution to the Lord. 30And from the people of Israel's half you shall take mone drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites nwho keep guard over the tabernacle of the Lord.” 31And Moses and Eleazar the priest did as the Lord commanded Moses.

32Now the plunder remaining of the spoil that the army took was 675,000 sheep, 3372,000 cattle, 3461,000 donkeys, 35and 32,000 persons in all, women who had not known man by lying with him. 36And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, 37and othe Lord's tribute of sheep was 675. 38The cattle were 36,000, of which the Lord's tribute was 72. 39The donkeys were 30,500, of which the Lord's tribute was 61. 40The persons were 16,000, of which the Lord's tribute was 32 persons. 41And Moses gave the tribute, which was the contribution for the Lord, to Eleazar the priest, pas the Lord commanded Moses.

42From the people of Israel's half, which Moses separated from that of the men who had served in the army— 43now the congregation's half was 337,500 sheep, 4436,000 cattle, 45and 30,500 donkeys, 46and 16,000 persons— 47qfrom the people of Israel's half Moses took one of every 50, both of persons and of beasts, and gave them to the Levites who kept guard over the tabernacle of the Lord, as the Lord commanded Moses.

48Then rthe officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, came near to Moses 49and said to Moses, “Your servants have counted the men of war who are under our command, and there is not a man missing from us. 50And we have brought the Lord's offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, sto make atonement for ourselves before the Lord.” 51And Moses and Eleazar the priest received from them the gold, all crafted articles. 52And all the gold of the contribution that they presented to the Lord, from the commanders of thousands and the commanders of hundreds, was 16,750 shekels.1 53t(The men in the army had each taken plunder for himself.) 54And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting, uas a memorial for the people of Israel before the Lord.

Open in Bible
Footnotes
1 31:52 A shekel was about 2/5 ounce or 11 grams

Psalm 75

God Will Judge with Equity

To the choirmaster: according to lDo Not Destroy. mA Psalm of Asaph. A Song.

1We give thanks to you, O God;

we give thanks, for your name is nnear.

We1 recount your wondrous deeds.

2“At othe set time that I appoint

I will judge pwith equity.

3When the earth qtotters, and all its inhabitants,

it is I who keep steady its rpillars. Selah

4I say to the boastful, ‘Do not boast,’

and to the wicked, s‘Do not lift up your horn;

5do not lift up your horn on high,

or speak with haughty neck.’”

6For not from the east or from the west

and not from the wilderness comes tlifting up,

7but it is uGod who executes judgment,

vputting down one and lifting up another.

8wFor in the hand of the Lord there is xa cup

with foaming wine, ywell mixed,

and he pours out from it,

and all the wicked of the earth

shall zdrain it down to the dregs.

9But I will declare it forever;

I will sing praises to the God of Jacob.

10aAll the horns of the wicked I will cut off,

bbut the horns of the righteous shall be lifted up.

Psalm 76

Who Can Stand Before You?

To the choirmaster: with cstringed instruments. A Psalm of dAsaph. A Song.

1In Judah God is eknown;

his name is great in Israel.

2His fabode has been established in gSalem,

his hdwelling place in Zion.

3There he ibroke the flashing arrows,

the shield, the sword, and the weapons of war. Selah

4Glorious are you, more majestic

jthan the mountains full of kprey.

5lThe stouthearted were stripped of their spoil;

mthey sank into sleep;

all the men of war

were unable to use their hands.

6At your rebuke, O God of Jacob,

both nrider and horse lay stunned.

7oBut you, you are to be feared!

Who can pstand before you

when once your anger is roused?

8From the heavens you uttered judgment;

qthe earth feared and was still,

9when God rarose to establish judgment,

to save all the humble of the earth. Selah

10Surely sthe wrath of man shall praise you;

the remnant1 of wrath you will put on like a belt.

11tMake your vows to the Lord your God and perform them;

let all around him ubring gifts

to him who vis to be feared,

12who wcuts off the spirit of princes,

who xis to be feared by the kings of the earth.

Open in Bible
Footnotes
1 75:1 Hebrew They
1 76:10 Or extremity

An Oracle Concerning Tyre and Sidon

1The ioracle concerning jTyre.

Wail, O kships of Tarshish,

for Tyre is laid waste, lwithout house or harbor!

From mthe land of Cyprus1

it is revealed to them.

2Be still, O inhabitants of the coast;

the merchants of nSidon, who cross the sea, have filled you.

3And on many waters

your revenue was the grain of Shihor,

the harvest of the Nile;

you were othe merchant of the nations.

4Be ashamed, O nSidon, for the sea has spoken,

the stronghold of the sea, saying:

“I have neither labored nor given birth,

I have neither reared young men

nor brought up young women.”

5When the report comes to Egypt,

they will be in anguish2 over the report about Tyre.

6pCross over to Tarshish;

wail, O inhabitants of the coast!

7Is this your exultant city

qwhose origin is from days of old,

whose feet carried her

to settle far away?

8Who has purposed this

against Tyre, the bestower of crowns,

whose merchants were princes,

whose traders were the honored of the earth?

9The Lord of hosts has purposed it,

rto defile the pompous pride of all glory,3

to dishonor all the honored of the earth.

10Cross over your land like the Nile,

O daughter of Tarshish;

there is no restraint anymore.

11sHe has stretched out his hand over the sea;

he has shaken the kingdoms;

the Lord has given command concerning Canaan

to destroy its strongholds.

12And he said:

“You will no more exult,

O oppressed virgin daughter of tSidon;

arise, ucross over to vCyprus,

even there you will have no rest.”

13Behold the land of wthe Chaldeans! This is the people that was not;4 Assyria destined it for wild beasts. They erected xtheir siege towers, they stripped her palaces bare, they made her a ruin.

14yWail, O ships of Tarshish,

for your stronghold is laid waste.

15In that day Tyre will be forgotten for zseventy years, like the days5 of one king. At the end of zseventy years, it will happen to Tyre as in the song of the prostitute:

16“Take a harp;

go about the city,

O forgotten prostitute!

Make sweet melody;

sing many songs,

that you may be remembered.”

17At the end of aseventy years, the Lord will visit Tyre, and she will return to her wages and bwill prostitute herself with all the kingdoms of the world on the face of the earth. 18Her merchandise and her wages will be holy to the Lord. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the Lord.

Open in Bible
Footnotes
1 23:1 Hebrew Kittim; also verse 12
2 23:5 Hebrew they will have labor pains
3 23:9 The Hebrew words for glory and hosts sound alike
4 23:13 Or that has become nothing
5 23:15 Or lifetime

The Word of Life

1aThat which was bfrom the beginning, cwhich we have heard, dwhich we have seen with our eyes, ewhich we looked upon and fhave touched with our hands, concerning the word of life— 2gthe life hwas made manifest, and we have seen it, and itestify to it and proclaim to you the eternal life, awhich was with the Father and hwas made manifest to us— 3cthat which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed jour fellowship is with the Father and with his Son Jesus Christ. 4And we are writing these things so kthat our1 joy may be complete.

Walking in the Light

5lThis is the message we have heard from him and proclaim to you, that mGod is light, and in him is no darkness at all. 6nIf we say we have fellowship with him while we walk in darkness, we lie and odo not practice the truth. 7But pif we walk in the light, qas he is in the light, we have fellowship with one another, and rthe blood of Jesus his Son cleanses us from all sin. 8sIf we say we have no sin, we deceive ourselves, and tthe truth is not in us. 9uIf we confess our sins, he is vfaithful and just to forgive us our sins and rto cleanse us from all unrighteousness. 10If we say we have not sinned, wwe make him a liar, and xhis word is not in us.

Open in Bible
Footnotes
1 1:4 Some manuscripts your
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.