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Words (Part 2 of 2)

Proverbs 13:3
Program

An empty bank account is usually a clear indication of financial problems. Find out how empty words similarly reveal our spiritual poverty. That’s our focus as we continue to examine the wisdom found in Proverbs, on Truth For Life with Alistair Begg.

From the Sermon

Words

Proverbs 13:3 Sermon Includes Transcript 44:21 ID: 2281

One Grand Story

One Grand Story

The Lord will be king over all the earth. On that day the Lord will be one and his name one.

God’s people are a waiting people.

From Genesis to Revelation, the Bible tells one grand story: both the Old Testament and the New reveal to us the redemptive plan of our God through the Lord Jesus Christ.

Sometimes we get the impression that the Scriptures are just an amalgamation of stories from all over the place. Yet while it is true that the Bible’s timeline spans from eternity past to eternity future, and that the Bible’s territory covers quite a bit of space, what we have in its pages is one word from the one God concerning the one salvation that is found in the one King of kings and Lord of lords, Jesus Christ. Yes, we should devote ourselves to knowing and understanding all the different contours of the story—but we must not miss the big picture.

When the prophet Zechariah had a vision of the comprehensive rule and reign of the Lord, he was living in a day when the restoration of God’s people felt incomplete. The people had returned to Jerusalem after being exiled due to their ongoing sin, and they had rebuilt the walls of the city and the temple at its heart. Yet life hardly felt like the gladsome, joyous, sorrowless experience that Isaiah had prophesied it would be (Isaiah 51:11). Had the Lord not kept His promise? Had Isaiah been mistaken? No, said Zechariah. This was never meant to be it! Zechariah was looking past the restoration of the Jerusalem temple to where that small victory pointed: the global reign of the Lord’s Anointed, Jesus Christ. God’s people would not be waiting forever.

In our day, He has come. We are not only witnesses but partakers in the building of His true temple: His body, the church. Still, though more and more people turn to Him across the globe each day, we still await the day when every knee should bow and “every tongue confess that Jesus Christ is Lord” (Philippians 2:10-11). But as we wait, we can look back across the Scriptures and see just how faithful God has always been. We can see with our own eyes how He has orchestrated “a plan for the fullness of time, to unite all things in [Christ], things in heaven and things on earth” (Ephesians 1:10).

As the narrative of this grand story continues to unfold, and as each of our lives contributes little portions to the plot, we can press on in hope. If you are feeling that life is not the gladsome, joyous, sorrowless experience that the Scriptures promise, remember this: this is not meant to be it. There is better ahead, and one day soon “the LORD will be king over all the earth.” For now we must wait, and serve, and hope—for we will not be waiting forever.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

My Soul Waits for the Lord

A Song of mAscents.

1Out of cthe depths I cry to you, O Lord!

2O Lord, hear my voice!

dLet your ears be attentive

to ethe voice of my pleas for mercy!

3If you, O Lord, should fmark iniquities,

O Lord, who could gstand?

4But with you there is hforgiveness,

ithat you may be feared.

5I jwait for the Lord, kmy soul waits,

and lin his word I hope;

6my soul mwaits for the Lord

more than nwatchmen for othe morning,

more than watchmen for the morning.

7O Israel, phope in the Lord!

For qwith the Lord there is steadfast love,

and with him is plentiful redemption.

8And he will rredeem Israel

from all his iniquities.

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Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Show Your Steadfast Love

Show Your Steadfast Love

Wondrously show your steadfast love.

When we give our hearts with our offerings, we do well, but we must often admit to failure in this respect. Not so our Master and our Lord. His favors are always performed with the love of His heart. He does not send us the cold meat and the broken pieces from the table of His luxury, but He dips our portion in His own dish and seasons our provisions with the spices of His fragrant affections. When He puts the golden coins of His grace into our palms, He accompanies the gift with such a warm pressure of our hand that the manner of His giving is as precious as the gift itself. When He comes into our houses on His errands of love, He does not act as some austere visitors do in a poor man’s cottage, but He sits by our side, not despising our poverty, nor blaming our weakness.

Beloved, with what smiles does He speak! What golden sentences drop from His gracious lips! What embraces of affection does He bestow upon us! If He had only given us pennies, the way He gave would have made them as gold! But as it is, the expensive gifts are set in the golden basket of His pleasant demeanor. It is impossible to doubt the sincerity of His love, for there is a bleeding heart stamped upon the face of all His coins. He gives generally and without holding back. He gives no hint that we are burdensome to Him, no cold looks for His poor dependents; instead He rejoices in His mercy and presses us to His bosom while He is pouring out His life for us.

There is a fragrance in His ointment that nothing but His heart could produce; there is a sweetness in His honeycomb that could not be unless the very essence of His soul’s affection had been mingled with it. Oh, the rare communion that such singular devotion provides! May we continually taste and know the blessedness of it!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 20

Numbers 29, Psalm 73, Isaiah 21, 2 Peter 2

Offerings for the Feast of Trumpets

1“On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. qIt is a day for you to blow the trumpets, 2and you shall offer a burnt offering, for a pleasing aroma to the Lord: one bull from the herd, one ram, seven male lambs a year old without blemish; 3also their grain offering of fine flour mixed with oil, three tenths of an ephah1 for the bull, two tenths for the ram, 4and one tenth for each of the seven lambs; 5with oone male goat for a sin offering, to make atonement for you; 6besides rthe burnt offering of the new moon, and its grain offering, and sthe regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the Lord.

Offerings for the Day of Atonement

7t“On the tenth day of this seventh month you shall have a holy convocation and uafflict yourselves.2 You shall do no work, 8but you shall offer a burnt offering to the Lord, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: vsee that they are without blemish. 9And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, 10a tenth for each of the seven lambs: 11also wone male goat for a sin offering, besides xthe sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.

Offerings for the Feast of Booths

12y“On the fifteenth day of the seventh month you shall have a holy convocation. You shall not do any ordinary work, and you shall keep a feast to the Lord seven days. 13And zyou shall offer a burnt offering, a food offering, with a pleasing aroma to the Lord, thirteen bulls from the herd, two rams, fourteen male lambs a year old; they shall be without blemish; 14and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, 15and a tenth for each of the fourteen lambs; 16also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

17“On the second day twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish, 18with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, ain the prescribed quantities; 19also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings.

20“On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, 21with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 22also one male goat for a sin offering, besides the regular burnt offering and its grain offering and its drink offering.

23“On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish, 24with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 25also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

26“On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish, 27with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 28also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.

29“On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish, 30with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 31also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings.

32“On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish, 33with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 34also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.

35b“On the eighth day you shall have a csolemn assembly. You shall not do any ordinary work, 36but you shall offer a burnt offering, a food offering, with a pleasing aroma to the Lord: one bull, one ram, seven male lambs a year old without blemish, 37and the grain offering and the drink offerings for the bull, for the ram, and for the lambs, in the prescribed quantities; 38also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.

39“These you shall offer to the Lord at your dappointed feasts, in addition to your evow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.”

403 So Moses told the people of Israel everything just as the Lord had commanded Moses.

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Footnotes
1 29:3 An ephah was about 3/5 bushel or 22 liters
2 29:7 Or and fast
3 29:40 Ch 30:1 in Hebrew

Book Three

God Is My Strength and Portion Forever

A Psalm of bAsaph.

1Truly God is good to cIsrael,

to those who are dpure in heart.

2But as for me, my feet had almost stumbled,

my steps had nearly slipped.

3eFor I was fenvious of the arrogant

when I saw the gprosperity of the wicked.

4For they have no pangs until death;

their bodies are fat and sleek.

5They are not in trouble as others are;

they are not hstricken like the rest of mankind.

6Therefore pride is itheir necklace;

violence covers them as ja garment.

7Their keyes swell out through fatness;

their hearts overflow with follies.

8They scoff and lspeak with malice;

loftily they threaten oppression.

9They set their mouths against the heavens,

and their tongue struts through the earth.

10Therefore his people turn back to them,

and find mno fault in them.1

11And they say, n“How can God know?

Is there knowledge in the Most High?”

12Behold, these are the wicked;

always at ease, they oincrease in riches.

13All in vain have I pkept my heart clean

and qwashed my hands in innocence.

14For all the day long I have been hstricken

and rrebuked severy morning.

15If I had said, “I will speak thus,”

I would have betrayed tthe generation of your children.

16But when I thought how to understand this,

it seemed to me ua wearisome task,

17until I went into vthe sanctuary of God;

then I discerned their wend.

18Truly you set them in xslippery places;

you make them fall to ruin.

19How they are destroyed yin a moment,

swept away utterly by zterrors!

20Like aa dream when one awakes,

O Lord, when byou rouse yourself, you despise them as phantoms.

21When my soul was embittered,

when I was pricked in heart,

22I was cbrutish and ignorant;

I was like da beast toward you.

23Nevertheless, I am continually with you;

you ehold my right hand.

24You fguide me with your counsel,

and afterward you will greceive me to glory.

25hWhom have I in heaven but you?

And there is nothing on earth that I desire besides you.

26iMy flesh and my heart may fail,

but God is jthe strength2 of my heart and my kportion lforever.

27For behold, those who are mfar from you shall perish;

you put an end to everyone who is nunfaithful to you.

28But for me it is good to obe near God;

I have made the Lord God my prefuge,

that I may qtell of all your works.

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Footnotes
1 73:10 Probable reading; Hebrew the waters of a full cup are drained by them
2 73:26 Hebrew rock

Fallen, Fallen Is Babylon

1The toracle concerning the wilderness of uthe sea.

vAs whirlwinds in the Negeb sweep on,

it comes from the wilderness,

from a terrible land.

2A stern vision is told to me;

wthe traitor betrays,

and the destroyer destroys.

Go up, O xElam;

lay siege, O yMedia;

all the zsighing she has caused

I bring to an end.

3Therefore my loins are filled with anguish;

apangs have seized me,

like the pangs of a woman in labor;

I am bowed down so that I cannot hear;

I am dismayed so that I cannot see.

4My heart staggers; horror has appalled me;

bthe twilight I longed for

has been turned for me into trembling.

5cThey prepare the table,

they spread the rugs,1

they eat, they drink.

Arise, O princes;

doil the shield!

6For thus the Lord said to me:

“Go, set a watchman;

let him announce what he sees.

7When he sees riders, horsemen in pairs,

riders on donkeys, riders on camels,

let him listen diligently,

very diligently.”

8Then he who saw cried out:2

e“Upon a watchtower I stand, O Lord,

continually by day,

and at my post I am stationed

whole nights.

9And behold, here come riders,

horsemen in pairs!”

fAnd he answered,

g“Fallen, fallen is Babylon;

hand all the carved images of her gods

he has shattered to the ground.”

10O imy threshed and winnowed one,

what I have heard from the Lord of hosts,

the God of Israel, I announce to you.

11The joracle concerning kDumah.

One is calling to me from lSeir,

“Watchman, what time of the night?

Watchman, what time of the night?”

12The watchman says:

“Morning comes, and also mthe night.

If you will inquire, ninquire;

come back again.”

13The ooracle concerning pArabia.

In the thickets in pArabia you will lodge,

O qcaravans of pDedanites.

14To the thirsty bring water;

meet the fugitive with bread,

O inhabitants of the land of rTema.

15For they have fled from the swords,

from the drawn sword,

from the bent bow,

and from the press of battle.

16For thus the Lord said to me, “Within a year, saccording to the years of a hired worker, all the glory of tKedar will come to an end. 17And the remainder of the archers of the mighty men of the sons of tKedar will be few, ufor the Lord, the God of Israel, has spoken.”

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Footnotes
1 21:5 Or they set the watchman
2 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion

False Prophets and Teachers

1But mfalse prophets also arose among the people, njust as there will be false teachers among you, who will osecretly bring in destructive heresies, even denying the Master pwho bought them, bringing upon themselves swift destruction. 2And many will follow their sensuality, and because of them the way of truth qwill be blasphemed. 3And rin their greed they will exploit you swith false words. tTheir condemnation from long ago is not idle, and their destruction is not asleep.

4For if God did not spare uangels when they sinned, but vcast them into hell1 and committed them to chains2 of gloomy darkness wto be kept until the judgment; 5if he did not spare the ancient world, but xpreserved Noah, a herald of righteousness, with seven others, when he brought ya flood upon the world of the ungodly; 6if by zturning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, amaking them an example of bwhat is going to happen to the ungodly;3 7and cif he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8(for as that righteous man lived among them day after day, dhe was tormenting his righteous soul over their lawless deeds that he saw and heard); 9then ethe Lord knows how to rescue the godly from trials,4 and to keep the unrighteous under punishment until the day of judgment, 10and especially fthose who indulge5 in the lust of defiling passion and gdespise authority.

Bold and willful, they do not tremble gas they blaspheme the glorious ones, 11hwhereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. 12iBut these, like irrational animals, jcreatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, 13suffering wrong as kthe wage for their wrongdoing. They count it pleasure lto revel in the daytime. They are blots and blemishes, reveling in their deceptions,6 while mthey feast with you. 14They have eyes full of adultery,7 ninsatiable for sin. They entice unsteady souls. They have hearts otrained in greed. pAccursed children! 15Forsaking the right way, qthey have gone astray. They have followed rthe way of Balaam, the son of Beor, who loved sgain from wrongdoing, 16but was rebuked for his own transgression; ta speechless donkey spoke with human voice and restrained the prophet's madness.

17uThese are waterless springs and mists driven by a storm. vFor them the gloom of utter darkness has been reserved. 18For, wspeaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely xescaping from those who live in error. 19They promise them yfreedom, zbut they themselves are slaves8 of corruption. For whatever overcomes a person, to that he is enslaved. 20For if, aafter they have escaped the defilements of the world bthrough the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, cthe last state has become worse for them than the first. 21For dit would have been better for them never to have known the way of righteousness than after knowing it to turn back from ethe holy commandment delivered to them. 22What the true proverb says has happened to them: “The fdog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

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Footnotes
1 2:4 Greek Tartarus
2 2:4 Some manuscripts pits
3 2:6 Some manuscripts an example to those who were to be ungodly
4 2:9 Or temptations
5 2:10 Greek who go after the flesh
6 2:13 Some manuscripts love feasts
7 2:14 Or eyes full of an adulteress
8 2:19 For the contextual rendering of the Greek word doulos, see Preface
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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