Truth For Life Program
Alistair Begg Devotional
C. H. Spurgeon Devotional
One-Year Bible Reading Plan
Moral compromise is like a poisonous weed that spoils everything it touches. Learn how to protect your reputation and testimony by ruthlessly dealing with temptation. Join us as we continue our study in Revelation on Truth For Life with Alistair Begg.
From the Sermon
Welcome at His Table
You and I are called to be bridges that span the gap between the experience of isolation and a life of divine acceptance.
For Ruth, Boaz was that bridge. In the middle of a long workday, Boaz invited his workers to enjoy a meal. He also welcomed Ruth to eat among the established harvesters. It is easy to miss the significance of this. Ruth was a stranger, a foreigner, and a woman. Boaz’s actions were unexpected and culturally counterintuitive. They were Christlike.
Boaz is an example of someone whose actions were the bridge between isolation and the acceptance God offers. As a Moabite, Ruth would have looked and acted differently from those in Bethlehem. Additionally, the widowed status of Ruth and Naomi would have isolated them in many social circles. But because God’s love had filled his heart, Boaz disregarded any hint of prejudice he might have had and welcomed Ruth to his table.
Boaz didn’t stop at making sure Ruth felt comfortable by his actions alone. No, he also made sure the other workers were treating Ruth with acceptance and kindness, and he didn’t leave her to struggle as she learned the skills of her new trade (Ruth 2:15-16). He went above and beyond to provide and care for her.
Do we do the same for unbelievers, new believers, or visitors at our churches? A Christian is by definition a recipient of God’s covenant love. So a Christian ought to be the first one to include the outcast—the first one to say, “You’re welcome here! We’re glad you’re here! Please participate! Will you join me?” We are called to stand against the tide of all-too-common selfish exclusivity and the equally pernicious habit of only spending time with and extending welcome to those who are like us.
We find the bravery required to be a bridge and not a barrier when we look to our own acceptance by God in Christ. Boaz’s inclusion of Ruth—despite her race, social standing, and lack of work experience—points to the eternal story of God’s greatest welcome. The holy God called across the boundaries between Jew and Gentile, enslaved and free, saying to sinners, “Turn to me and be saved, all the ends of the earth!” (Isaiah 45:22). We must turn our gaze afresh to the cross, for there we learn what it means to be loved and welcomed by God. Only then will we be able to truly love and welcome others.
So, look at how God in Christ welcomes you to His table, and then ask yourself: “How is His Spirit prompting me to step over a divide? Who is He calling me to make welcome at my table?”
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Sin of Partiality
1My brothers,1 wshow no partiality as you hold the faith in our Lord Jesus Christ, xthe Lord of glory. 2For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” ywhile you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4have you not then made distinctions among yourselves and become zjudges with evil thoughts? 5Listen, my beloved brothers, ahas not God chosen those who are poor in the world to be brich in faith and heirs of cthe kingdom, dwhich he has promised to those who love him? 6But you ehave dishonored the poor man. Are not the rich the ones who oppress you, and the ones who fdrag you ginto court? 7Are they not the ones who blaspheme the honorable hname by which you were called?
8If you really fulfill the royal law according to the Scripture, i“You shall love your neighbor as yourself,” you are doing well. 9But if you jshow partiality, you are committing sin and are convicted by the law as transgressors. 10For whoever keeps the whole law but fails in one point khas become guilty of all of it. 11For he who said, l“Do not commit adultery,” also said, l“Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged under mthe law of liberty. 13For njudgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Answers to Prayer
And he asked that he might die.
It was a remarkable thing that the man who was never to die, for whom God had ordained an infinitely better lot, the man who would be carried to heaven in a chariot of fire and be translated and not see death, should thus pray, "Take away my life, for I am no better than my fathers." We have here a memorable proof that God does not always answer prayer in kind, though He always does in effect. He gave Elijah something better than what he asked for, and thus really heard and answered him. It was strange that the lion-hearted Elijah should be so depressed by Jezebel's threat as to ask to die, and yet it was so kind on the part of our heavenly Father not to take His desponding servant at his word.
There is a limit to the doctrine of the prayer of faith. We are not to expect that God will give us everything we choose to ask for. We know that we sometimes ask and do not receive because we ask wrongly. If we ask for that which is not promised—if we run counter to the spirit that the Lord would have us cultivate—if we ask contrary to His will or to the decrees of His providence—if we ask merely for selfish gratification and without a concern for His glory, we must not expect that we will receive. But when we ask in faith, without doubting, if we do not receive the precise thing for which we asked, we shall receive an equivalent, and more than an equivalent, for it. As one remarks, "If the Lord does not pay in silver, He will in gold; and if He does not pay in gold, He will in diamonds." If He does not give you precisely what you ask for, He will give you that which is tantamount to it, and that which you will be happy to receive in its place.
So, dear reader, be much in prayer, and make this evening a time of earnest intercession, but be careful what you ask for!
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 19
Daily Offerings
1The Lord spoke to Moses, saying, 2“Command the people of Israel and say to them, ‘My offering, vmy food for my food offerings, my wpleasing aroma, you shall be careful to offer to me at its appointed time.’ 3xAnd you shall say to them, This is the food offering that you shall offer to the Lord: two male lambs a year old without blemish, day by day, as a regular offering. 4The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; 5also ya tenth of an ephah1 of fine flour for za grain offering, mixed awith a quarter of a hin2 of beaten oil. 6It is a bregular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the Lord. 7Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the Lord. 8The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the Lord.
Sabbath Offerings
9“On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: 10this is cthe burnt offering of every Sabbath, besides the regular burnt offering and its drink offering.
Monthly Offerings
11d“At the beginnings of your months, you shall offer a burnt offering to the Lord: two bulls from the herd, one ram, seven male lambs a year old without blemish; 12also ethree tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; 13and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the Lord. 14Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. 15Also fone male goat for a sin offering to the Lord; it shall be offered besides the regular burnt offering and its drink offering.
Passover Offerings
16g“On the fourteenth day of the first month is the Lord's Passover, 17hand on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. 18iOn the first day there shall be a holy convocation. You shall not do any ordinary work, 19but offer a food offering, a burnt offering to the Lord: two bulls from the herd, one ram, and seven male lambs a year old; jsee that they are without blemish; 20also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; 21a tenth shall you offer for each of the seven lambs; 22also kone male goat for a sin offering, to make atonement for you. 23You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. 24In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the Lord. It shall be offered besides the regular burnt offering and its drink offering. 25And lon the seventh day you shall have a holy convocation. You shall not do any ordinary work.
Offerings for the Feast of Weeks
26“On mthe day of the firstfruits, when you offer a grain offering of new grain to the Lord at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, 27but offer a burnt offering, with a pleasing aroma to the Lord: ntwo bulls from the herd, one ram, seven male lambs a year old; 28also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, 29a tenth for each of the seven lambs; 30with oone male goat, to make atonement for you. 31Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. pSee that they are without blemish.
Give the King Your Justice
Of qSolomon.
1Give the king your rjustice, O God,
and your righteousness to the royal son!
2May he sjudge your people with righteousness,
and your poor with justice!
3Let the mountains bear tprosperity for the people,
and the hills, in righteousness!
4May he defend the cause of the poor of the people,
give deliverance to the children of the needy,
and crush the oppressor!
5May they fear you1 while uthe sun endures,
and as long as the moon, vthroughout all generations!
6May he be like wrain that falls on xthe mown grass,
like yshowers that water the earth!
7In his days may zthe righteous flourish,
and apeace abound, till the moon be no more!
8May he have dominion from bsea to sea,
and from bthe River2 to the cends of the earth!
9May desert tribes dbow down before him,
and his enemies elick the dust!
10May the kings of fTarshish and of gthe coastlands
render him htribute;
may the kings of iSheba and jSeba
bring gifts!
11May all kings kfall down before him,
all nations serve him!
12For he delivers lthe needy when he calls,
the poor and him who has no helper.
13He has pity on the weak and the needy,
and saves the lives of the needy.
14From oppression and violence he redeems their life,
and mprecious is their blood in his sight.
15Long may he live;
may ngold of Sheba be given to him!
May prayer be made ofor him continually,
and blessings invoked for him all the day!
16May there be abundance of grain in the land;
on the tops of the mountains may it wave;
may its fruit be like Lebanon;
and may people pblossom in the cities
like the qgrass of the field!
17rMay his name endure forever,
his fame continue as long as the sun!
sMay people be blessed in him,
tall nations call him blessed!
18uBlessed be the Lord, the God of Israel,
who alone does vwondrous things.
19Blessed be his wglorious name forever;
may xthe whole earth be filled with his glory!
yAmen and Amen!
Isaiah 19
An Oracle Concerning Egypt
1An aoracle concerning bEgypt.
Behold, the Lord cis riding on a swift cloud
and comes to Egypt;
and dthe idols of Egypt will tremble at his presence,
and the heart of the Egyptians will emelt within them.
2And I will stir up Egyptians against Egyptians,
fand they will fight, each against another
and each against his neighbor,
city against city, kingdom against kingdom;
3and the spirit of the Egyptians within them will be emptied out,
and I will confound1 their gcounsel;
and they will inquire of the idols and the sorcerers,
and hthe mediums and the necromancers;
4and I will give over the Egyptians
into the hand of ia hard master,
and a fierce king will rule over them,
declares the Lord God of hosts.
5And the waters of the sea will be dried up,
and the river will be dry and parched,
6and its canals will become foul,
and the branches of Egypt's Nile will diminish and dry up,
reeds and rushes will rot away.
7There will be bare places by the Nile,
on the brink of the Nile,
and all that is sown by the Nile will be parched,
will be driven away, and will be no more.
8The jfishermen will mourn and lament,
all who cast a hook in the Nile;
and they will languish
who spread nets on the water.
9The workers in kcombed flax will be in despair,
and the weavers of white cotton.
10Those who are the lpillars of the land will be crushed,
and all who mwork for pay will be grieved.
11The princes of nZoan are utterly foolish;
the wisest counselors of Pharaoh give stupid counsel.
How can you say to Pharaoh,
“I am a son of the wise,
a son of ancient kings”?
12Where then are your owise men?
Let them tell you
that they might know what the Lord of hosts has purposed against Egypt.
13The princes of nZoan have become fools,
and the princes of pMemphis are deluded;
those who are the qcornerstones of her tribes
have made Egypt stagger.
14The Lord has mingled within her ra spirit of confusion,
and they will make Egypt stagger in all its deeds,
sas a drunken man staggers in his vomit.
15And there will be nothing for Egypt
that thead or tail, palm branch or reed, may do.
Egypt, Assyria, Israel Blessed
16In that day the Egyptians will be ulike women, and vtremble with fear before the hand that the Lord of hosts shakes over them. 17And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the Lord of hosts has purposed against them.
18wIn that day there will be xfive cities in the land of Egypt that yspeak the language of Canaan and swear allegiance to the Lord of hosts. One of these will be called the City of Destruction.2
19In that day there will be an zaltar to the Lord in the midst of the land of Egypt, and a apillar to the Lord at its border. 20aIt will be a sign and a witness to the Lord of hosts in the land of Egypt. When they cry to the Lord because of oppressors, bhe will send them a savior and defender, and deliver them. 21cAnd the Lord will make himself known to the Egyptians, and the Egyptians will know the Lord in that day dand worship with sacrifice and offering, and they will make vows to the Lord and perform them. 22eAnd the Lord will strike Egypt, striking and healing, and they will return to the Lord, and he will listen to their pleas for mercy and heal them.
23fIn that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, gand the Egyptians will worship with the Assyrians.
24In that day Israel will be the third with Egypt and Assyria, ha blessing in the midst of the earth, 25whom the Lord of hosts has blessed, saying, “Blessed be Egypt imy people, and Assyria jthe work of my hands, and kIsrael my inheritance.”
Isaiah 20
A Sign Against Egypt and Cush
1In the year that lthe commander in chief, who was sent by Sargon the king of Assyria, came to mAshdod and fought against it and captured it— 2at that time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking nnaked and barefoot.
3Then the Lord said, “As my servant Isaiah has walked naked and barefoot for three years oas a sign and a portent against Egypt and Cush,1 4so shall the pking of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5qThen they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6And the inhabitants of rthis coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and sto whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?’”
Greeting
1Simeon1 Peter, a servant2 and apostle of Jesus Christ,
To those who have obtained aa faith of equal standing with ours bby the righteousness of our cGod and Savior Jesus Christ:
2dMay grace and peace be multiplied to you ein the knowledge of God and of Jesus our Lord.
Confirm Your Calling and Election
3His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him fwho called us to3 his own glory and excellence,4 4by which he has granted to us his precious and very great promises, so that through them you may become gpartakers of the divine nature, hhaving escaped from the corruption that is in the world because of sinful desire. 5For this very reason, make every effort to supplement your faith iwith virtue,5 and virtue jwith knowledge, 6and knowledge with self-control, and self-control kwith steadfastness, and steadfastness with godliness, 7and godliness lwith brotherly affection, and brotherly affection mwith love. 8For if these qualities6 are yours and are increasing, they keep you from being ineffective or nunfruitful in the knowledge of our Lord Jesus Christ. 9For whoever lacks these qualities is so nearsighted that he ois blind, having forgotten that he was pcleansed from his former sins. 10Therefore, brothers,7 be all the more diligent to confirm your calling and qelection, for if you practice these qualities ryou will never fall. 11For in this way there will be richly provided for you san entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
12Therefore I intend talways to remind you of these qualities, though you know them and are established in uthe truth that you have. 13I think it right, as long as I am in this vbody,8 wto stir you up by way of reminder, 14xsince I know that the putting off of my body will be soon, yas our Lord Jesus Christ made clear to me. 15And I will make every effort so that after my departure you may be able at any time to recall these things.
Christ's Glory and the Prophetic Word
16For we did not follow zcleverly devised amyths when we made known to you bthe power and ccoming of our Lord Jesus Christ, but dwe were eyewitnesses of his majesty. 17For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, e“This is my beloved Son,9 with whom I am well pleased,” 18we ourselves heard this very voice borne from heaven, for we were with him on fthe holy mountain. 19And gwe have the prophetic word more fully confirmed, to which you will do well to pay attention has to a lamp shining in a dark place, until ithe day jdawns and the morning star rises in your hearts, 20knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21For kno prophecy was ever produced by the will of man, but men spoke from God las they were carried along by the Holy Spirit.
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