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The Place and Posture of Christian Women (Part 1 of 3)

1 Timothy 2:9–15
Program

What’s considered fashionable changes from generation to generation, and even from season to season. But find out how God’s guidelines for beauty are timeless and intended for every generation. Study along with us on Truth For Life with Alistair Begg.

From the Sermon

The Place and Posture of Christian Women — Part One

1 Timothy 2:9–15 Sermon Includes Transcript 36:52 ID: 1960

A Call to Listen

A Call to Listen

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.

These verses issue a challenging statement that makes many of us squirm under the impact of its truth. Whether it’s around the dining-room table with friends who came over to eat but not really to listen to us talk nonstop, or at the coffee shop where we can’t wait to share tidbits from the latest newspaper or book we’ve been reading, the truth is that many of us do far too much talking.

If we ever find ourselves doing all the talking, we can be sure of one thing: we’re not listening. While this is true in terms of interpersonal relationships, it is true in relation to the Bible and theology as well. One 19th-century pastor wrote about this correlation: “There are some people who are always talking … and by their incessant talking they disable themselves from thinking. They lose the power of grasping the real meaning of anything serious that is said to them … And further, this habit prevents them from listening even to God’s word and from thinking about it.”[1]

What we most need to listen to is “the word of truth” (James 1:18). We should, James says, “receive” this word and then “be doers” of it (v 21-22). It seems that he has in mind the peculiar danger of being quick to proclaim the truth to others before really paying proper attention to it ourselves.

If being too quick to speak with our tongues makes us too slow to listen to God and to others, so also does being quick to anger in our hearts. And in many cases, a fast flow of words is the sign of a quick temper. The individual who talks a lot is often greatly opinionated and grows angry when other people don’t share their strength of feeling. Heat and passion are not necessarily expressions of fidelity and godliness. They may be the opposite, and our forcefulness may be a cause of stumbling rather than of helpfulness.

Anger “does not produce the righteousness of God” in our lives. Our intensity, focus, and emphasis, if driven by self-centered annoyance or anger, do not ultimately work God’s righteous purposes. Otherwise, Jesus would have operated in a different way than He did; but He was gentle, meek, humble, and persuasive. That is why the cleansing of the temple was so striking in the life of Jesus—because it was an unusual, though legitimate, expression of His righteous anger.

It is God’s word that not only gives you life (James 1:18) but also transforms your life. Aspire to be someone transformed: to listen well to God’s word and to those around you by being slower to speak and slower to grow cross, so that you will grow in and help others grow in the kind of life that God desires.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

17zEvery good gift and every perfect gift is from above, coming down from athe Father of lights, bwith whom there is no variation or shadow due to change.4 18cOf his own will he dbrought us forth by the word of truth, ethat we should be a kind of ffirstfruits of his creatures.

Hearing and Doing the Word

19gKnow this, my beloved brothers: let every person hbe quick to hear, islow to speak, jslow to anger; 20for the anger of man does not produce the righteousness of God. 21Therefore kput away all filthiness and rampant wickedness and receive with lmeekness the implanted word, mwhich is able to save your souls.

22But be ndoers of the word, and not hearers only, deceiving yourselves. 23For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24For he looks at himself and goes away and at once forgets what he was like. 25But the one who looks into the perfect law, othe law of liberty, and perseveres, being no hearer who forgets but a doer who acts, phe will be blessed in his doing.

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Footnotes
4 1:17 Some manuscripts variation due to a shadow of turning
Footnotes
1 R.W. Dale, The Epistle of James: And Other Discourses (Hodder and Stoughton, 1895), p 38.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Why Imitate Christ?

Why Imitate Christ?

Whoever says he abides in him ought to walk in the same way in which he walked.

Why should Christians imitate Christ? They should do it for their own sakes. If they desire to be spiritually healthy—if they want to escape the sickness of sin and enjoy the vigor of growing grace, Jesus must be their model. For their own happiness’ sake, if they would drink deeply of His love, if they would enjoy holy and happy communion with Jesus, if they would be lifted up above the cares and troubles of this world, let them walk even as He walked. There is nothing that is able to assist you in walking directly toward heaven like wearing the image of Jesus on your heart to rule all its emotions. It is when, by the power of the Holy Spirit, you are enabled to walk with Jesus in His very footsteps that you are most happy and most known to be the sons of God. Peter at a distance is both unsafe and uneasy.

Next, for religion’s sake strive to be like Jesus. Poor religion, you have been fiercely attacked by cruel foes, but you have not been wounded half as much by your enemies as you have by your friends. Who made those wounds in the fair hand of godliness? The professing Christian who used the dagger of hypocrisy. The man who with disguises enters the fold, being nothing but a wolf in sheep’s clothing, worries the flock more than the lion outside. There is no weapon half so deadly as a Judas-kiss. Inconsistent professing Christians injure the Gospel more than the sneering critic or the heretic.

But especially for Christ’s own sake, imitate His example. Christian, do you love your Savior? Is His name precious to you? Is His cause dear to you? Would you see the kingdoms of the world become His? Is it your desire that He should be glorified? Are you longing that souls should be won to Him? If so, imitate Jesus; be “a letter of Christ . . . known and read by all.”1

1) 2 Corinthians 3:2-3

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 17

Numbers 26, Psalm 69, Isaiah 16, 1 Peter 4

Census of the New Generation

1zAfter the plague, the Lord said to Moses and to Eleazar the son of Aaron, the priest, 2a“Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3And Moses and Eleazar the priest spoke with them bin the plains of Moab by the Jordan at Jericho, saying, 4“Take a census of the people,1 from twenty years old and upward,” as the Lord ccommanded Moses. The people of Israel who came out of the land of Egypt were:

5dReuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7These are the clans of the Reubenites, and those listed were e43,730. 8And the sons of Pallu: Eliab. 9The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, fchosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the Lord 10and gthe earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and hthey became a warning. 11But ithe sons of Korah did not die.

12The sons of jSimeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14These are the clans of the Simeonites, k22,200.

15The sons of lGad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18These are the clans of the sons of Gad as they were listed, m40,500.

19The sons of nJudah were Er and Onan; and Er and Onan died in the land of Canaan. 20And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22These are the clans of Judah as they were listed, o76,500.

23The sons of pIssachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25These are the clans of Issachar as they were listed, q64,300.

26The sons of rZebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27These are the clans of the Zebulunites as they were listed, s60,500.

28The sons of tJoseph according to their clans: Manasseh and Ephraim. 29uThe sons of Manasseh: of vMachir, the clan of the Machirites; and Machir was the father of Gilead; wof Gilead, the clan of the Gileadites. 30These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33Now xZelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34These are the clans of Manasseh, and those listed were y52,700.

35These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37These are the clans of the sons of Ephraim as they were listed, z32,500. These are the sons of Joseph according to their clans.

38The sons of aBenjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41These are the sons of Benjamin according to their clans, and those listed were b45,600.

42These are the sons of cDan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43All the clans of the Shuhamites, as they were listed, were d64,400.

44The sons of eAsher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46And the name of the daughter of Asher was Serah. 47These are the clans of the sons of Asher as they were listed, f53,400.

48The sons of gNaphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50These are the clans of Naphtali according to their clans, and those listed were h45,400.

51This was the list of the people of Israel, i601,730.

52The Lord spoke to Moses, saying, 53j“Among these the land shall be divided for inheritance according to the number of names. 54kTo a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55But the land shall be ldivided by lot. According to the names of the tribes of their fathers they shall inherit. 56Their inheritance shall be divided according to lot between the larger and the smaller.”

57mThis was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59The name of Amram's wife was nJochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60oAnd to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61pBut Nadab and Abihu died when they offered unauthorized fire before the Lord. 62And those listed were q23,000, every male from a month old and upward. For rthey were not listed among the people of Israel, because sthere was no inheritance given to them among the people of Israel.

63These were those listed by Moses and Eleazar the priest, who listed the people of Israel tin the plains of Moab by the Jordan at Jericho. 64uBut among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65For the Lord had said of them, v“They shall die in the wilderness.” Not one of them was left, wexcept Caleb the son of Jephunneh and Joshua the son of Nun.

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Footnotes
1 26:4 Take a census of the people is implied (compare verse 2)

Save Me, O God

To the choirmaster: according to tLilies. Of David.

1Save me, O God!

For uthe waters have come up to my neck.1

2I sink in deep vmire,

where there is no foothold;

I have come into deep waters,

and the flood wsweeps over me.

3xI am weary with my crying out;

ymy throat is parched.

zMy eyes grow dim

with awaiting for my God.

4bMore in number than the hairs of my head

are cthose who hate me dwithout cause;

mighty are those who would destroy me,

ethose who attack me with lies.

What I did not steal

must I now restore?

5O God, you know my folly;

the wrongs I have done are not hidden from you.

6Let not those who hope in you fbe put to shame through me,

O Lord God of hosts;

let not those who seek you be brought to dishonor through me,

O God of Israel.

7For it is gfor your sake that I have borne reproach,

that dishonor has covered my face.

8I have become ha stranger to my brothers,

an alien to my mother's sons.

9For izeal for your house has consumed me,

and jthe reproaches of those who reproach you have fallen on me.

10When I wept and humbled2 my soul with fasting,

it became my reproach.

11When I made ksackcloth my clothing,

I became la byword to them.

12I am the talk of those who msit in the gate,

and the drunkards make nsongs about me.

13But as for me, my oprayer is to you, O Lord.

At pan acceptable time, O God,

in the abundance of your steadfast love answer me in your saving faithfulness.

14Deliver me

from sinking in qthe mire;

rlet me be delivered from my enemies

and from sthe deep waters.

15Let not the flood sweep over me,

or the deep swallow me up,

or tthe pit close uits mouth over me.

16Answer me, O Lord, for your vsteadfast love is good;

according to your abundant wmercy, xturn to me.

17yHide not your face from your servant,

zfor I am in distress; amake haste to answer me.

18Draw near to my soul, redeem me;

ransom me because of my enemies!

19You know my breproach,

and my shame and my dishonor;

my foes are all known to you.

20bReproaches have broken my heart,

so that I am in cdespair.

I dlooked for epity, but there was none,

and for fcomforters, but I found none.

21They gave me gpoison for food,

and for my thirst they gave me hsour wine to drink.

22iLet their own jtable before them become a snare;

kand when they are at peace, let it become a trap.3

23lLet their eyes be darkened, so that they cannot see,

mand make their loins tremble continually.

24Pour out your indignation upon them,

and let your burning anger overtake them.

25nMay their camp be a desolation;

let no one dwell in their tents.

26For they opersecute him whom pyou have struck down,

and they recount the pain of qthose you have wounded.

27rAdd to them punishment upon punishment;

may they have no acquittal from you.4

28Let them be sblotted out of the book of the living;

let them not be tenrolled among the righteous.

29But I am afflicted and in pain;

let your salvation, O God, uset me on high!

30I will vpraise the name of God with a song;

I will wmagnify him with xthanksgiving.

31This will yplease the Lord more than an ox

or a bull zwith horns and hoofs.

32When athe humble see it they will be glad;

you who seek God, alet your hearts revive.

33For the Lord hears the needy

and bdoes not despise his own people who are prisoners.

34Let cheaven and earth praise him,

the seas and everything that moves in them.

35For dGod will save Zion

and build up the cities of Judah,

and people shall dwell there and possess it;

36ethe offspring of his servants shall inherit it,

and those who love his name shall dwell in it.

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Footnotes
1 69:1 Or waters threaten my life
2 69:10 Hebrew lacks and humbled
3 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap
4 69:27 Hebrew may they not come into your righteousness

1tSend the lamb to the ruler of the land,

from uSela, by way of the desert,

to the mount of the daughter of Zion.

2Like fleeing birds,

like a scattered nest,

so are the daughters of Moab

at vthe fords of the Arnon.

3“Give counsel;

grant justice;

wmake your shade like night

at the height of noon;

shelter the outcasts;

do not reveal the fugitive;

4let xthe outcasts of Moab

sojourn among you;

be a shelter to them1

from the destroyer.

When the oppressor is no more,

and destruction has ceased,

and he who tramples underfoot has vanished from the land,

5ythen a throne will be established in steadfast love,

and on it will sit in faithfulness

in the tent of David

one who judges and seeks justice

and is swift to do righteousness.”

6zWe have heard of the pride of Moab—

how proud he is!—

aof his arrogance, his pride, and his insolence;

in his idle boasting he is not right.

7Therefore let Moab wail for Moab,

blet everyone wail.

Mourn, utterly stricken,

for the craisin cakes of dKir-hareseth.

8For the fields of Heshbon languish,

and ethe vine of Sibmah;

the lords of the nations

have struck down its branches,

which reached to Jazer

and strayed to the desert;

its shoots spread abroad

and passed over the sea.

9Therefore fI weep with ethe weeping of Jazer

for the vine of Sibmah;

I drench you with my tears,

O Heshbon and Elealeh;

for over gyour summer fruit and your harvest

the shout has ceased.

10hAnd joy and gladness are taken away from ithe fruitful field,

and in the vineyards no jsongs are sung,

no cheers are raised;

no ktreader treads out wine lin the presses;

I have put an end to the shouting.

11Therefore mmy inner parts moan like a lyre for Moab,

and my inmost self for Kir-hareseth.

12And when Moab presents himself, when nhe wearies himself on othe high place, when he comes to his sanctuary to pray, he will not prevail.

13This is the word that the Lord spoke concerning Moab pin the past. 14But now the Lord has spoken, saying, “In three years, qlike the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be rvery few and feeble.”

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Footnotes
1 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them

Stewards of God's Grace

1Since therefore zChrist suffered in the flesh,1 aarm yourselves with the same way of thinking, for bwhoever has suffered in the flesh chas ceased from sin, 2dso as to live for ethe rest of the time in the flesh fno longer for human passions but gfor the will of God. 3For the time that is past hsuffices ifor doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of jdebauchery, and kthey malign you; 5but they will give account to him who is ready lto judge the living and the dead. 6For this is why mthe gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

7nThe end of all things is at hand; therefore obe self-controlled and sober-minded pfor the sake of your prayers. 8Above all, keep loving one another earnestly, since qlove covers a multitude of sins. 9rShow hospitality to one another without grumbling. 10sAs each has received a gift, use it to serve one another, tas good stewards of God's varied grace: 11whoever speaks, as one who speaks uoracles of God; whoever serves, as one who serves vby the strength that God supplies—in order that in everything wGod may be glorified through Jesus Christ. xTo him belong glory and ydominion forever and ever. Amen.

Suffering as a Christian

12Beloved, do not be surprised at zthe fiery trial when it comes upon you to test you, as though something strange were happening to you. 13But rejoice ainsofar as you share Christ's sufferings, that you may also rejoice and be glad bwhen his glory is revealed. 14cIf you are insulted dfor the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15But elet none of you suffer as a murderer or a thief or an evildoer or fas a meddler. 16Yet eif anyone suffers as a gChristian, let him not be ashamed, but let him glorify God din that name. 17For it is time for judgment hto begin at the household of God; and iif it begins with us, what will be the outcome for those who jdo not obey the gospel of God? 18And

k“If the righteous is scarcely saved,

what will become of the ungodly and the sinner?”3

19Therefore let those who suffer according to God's will lentrust their souls to a faithful Creator while doing good.

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Footnotes
1 4:1 Some manuscripts add for us; some for you
2 4:14 Some manuscripts insert and of power
3 4:18 Greek where will the ungodly and sinner appear?
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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