
Jesus is given many names throughout the Bible. But on Truth For Life Weekend, Alistair Begg takes a closer look at Jesus’ question “Who do you say I am?” Discover why this intensely personal question marks the turning point in all the Gospel records.
From the Sermon
“Who Do You Say I Am?”
Mark 8:27–30 Sermon • Includes Transcript • 29:41 • ID: 2473
Get Up and Get On
Do you ever start your day lying in bed thinking of all that’s ahead of you and around you? Do you find yourself feeling overwhelmed by the challenges of the day to come or underwhelmed by the routine of it?
As she woke up in those first few days of her new life in Bethlehem, Ruth likely had to take a moment to remind herself of where she was and all that had happened: My husband died. I’m now living with my also-widowed mother-in-law in a foreign land. I know I made the decision to leave, but I hope I’ve done the right thing. What now?
Ruth didn’t sit around waiting for some miraculous intervention before she proceeded with her life. No, for her, common sense led to careful thinking, and careful thinking led to practical action. Ruth knew she and Naomi needed provision, and she realized she was capable of working. She therefore sought Naomi’s advice and her approval before going out into the fields to labor and find food.
Common sense doesn’t mean we rely on our own insight or abilities. We must trust God and look to Him. But we must also use the faculties He’s given us to live sensible lives in accordance with His will. We must be prepared to do what we can and leave the rest in God’s care. Do not mistake passivity for godliness. But, by her attitude and actions, Ruth teaches us that all that God provides—each opportunity of obtaining what we need—is an undeserved mercy and favor from the Giver of every good and perfect gift (James 1:17).
As we get up and take action, we can trust that God is not idle. He’s working everything according to His will (Romans 8:28), not as a package that is let down from heaven on a string but as a scroll that unrolls day by day as we walk through life. His favor in the ordinary things of life keeps us marching for another day. Your day may not look exciting or glamorous. You may not be sure how you will overcome what confronts you. But it is the day that God has given you, and He will give you all you need to do all He calls you to.
Will you, like Ruth, get up and get on with this life you’ve been given, and live for God and His glory?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
7For you yourselves know whow you ought to imitate us, because xwe were not idle when we were with you, 8nor did we eat anyone's bread without paying for it, but ywith toil and labor we worked night and day, that we might not be a burden to any of you. 9It was znot because we do not have that right, but to give you in ourselves aan example to imitate. 10For even when we were with you, we would give you this command: bIf anyone is not willing to work, let him not eat. 11For we hear that some among you cwalk in idleness, not busy at work, but dbusybodies. 12Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.4

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

God Will Finish His Work
… made perfect.
Remember that there are two kinds of perfection that the Christian needs—the perfection of justification in the person of Jesus, and the perfection of sanctification accomplished in him by the Holy Spirit. At present, corruption still remains even in the hearts of the regenerate—experience soon teaches us this. Within us there still are lusts and evil imaginations. But I rejoice to know that the day is coming when God shall finish the work that He has begun; and He will present my soul not only perfect in Christ, but perfect through the Spirit, without spot or blemish or any such thing.
Can it be true that this poor sinful heart of mine is to become holy even as God is holy? Can it be that this spirit, which often cries, "Wretched man that I am! Who will deliver me from this body of death?"1 shall get rid of sin and death—that I will have no evil sounds to vex my ears, and no unholy thoughts to disturb my peace? May this happy hour come quickly! When I cross the Jordan, the work of sanctification will be finished; but not until that moment shall I ever claim perfection in myself. Then my spirit will have its last baptism in the Holy Spirit's fire.
I think I long to die to receive that last and final purification that will usher me into heaven. An angel will not be any purer than I shall be, for I shall be able to say, in a double sense, "I am clean," through Jesus' blood and through the Spirit's work. We should extol the power of the Holy Spirit who makes us fit to stand before our Father in heaven! Yet we must not allow the hope of perfection there to make us content with imperfection now. If it does this, our hope cannot be genuine; for a good hope is a purifying thing, even now. Grace must be at work in us now or it will not be perfected in us then. Let us pray to "be filled with the Spirit,"2 that we may increasingly bring forth the fruits of righteousness.
1) Romans 7:24
2) Ephesians 5:18

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 15
Balaam's Third Oracle
1When Balaam saw that it pleased the Lord to bless Israel, he did not go, as at sother times, to look for omens, but set his face toward the wilderness. 2And Balaam lifted up his eyes and saw Israel tcamping tribe by tribe. And uthe Spirit of God came upon him, 3and he vtook up his discourse and said,
“The oracle of Balaam the son of Beor,
the oracle of the man whose eye is opened,1
4the oracle of him who hears the words of God,
who sees the vision of the Almighty,
wfalling down with his eyes uncovered:
5How lovely are your tents, O Jacob,
your encampments, O Israel!
6Like palm groves2 that stretch afar,
like gardens beside a river,
xlike aloes ythat the Lord has planted,
like cedar trees beside the waters.
7Water shall flow from his buckets,
and his seed shall be zin many waters;
his king shall be higher than aAgag,
and bhis kingdom shall be exalted.
8God brings him out of Egypt
and is for him like the chorns of the wild ox;
he shall deat up the nations, his adversaries,
and shall ebreak their bones in pieces
and fpierce them through with his arrows.
9He crouched, he lay down like a lion
and glike a lioness; who will rouse him up?
hBlessed are those who bless you,
and cursed are those who curse you.”
10And Balak's anger was kindled against Balaam, and he istruck his hands together. And Balak said to Balaam, j“I called you to curse my enemies, and behold, you have blessed them these three times. 11Therefore now flee to your own place. I said, k‘I will certainly honor you,’ but the Lord has held you back from honor.” 12And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13l‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad mof my own will. What the Lord speaks, that will I speak’? 14And now, behold, I am going to my people. Come, nI will let you know what this people will do to your people oin the latter days.”
Balaam's Final Oracle
15pAnd he took up his discourse and said,
“The oracle of Balaam the son of Beor,
the oracle of the man whose eye is opened,
16the oracle of him who hears the words of God,
and knows the knowledge of qthe Most High,
who sees the vision of the Almighty,
rfalling down with his eyes uncovered:
17sI see him, but not now;
I behold him, but not near:
ta star shall come out of Jacob,
and ua scepter shall rise out of Israel;
it shall vcrush the forehead3 of Moab
and break down all the sons of Sheth.
18wEdom shall be dispossessed;
xSeir also, his enemies, shall be dispossessed.
Israel is doing valiantly.
19And one from Jacob shall exercise dominion
and destroy the survivors of cities!”
20Then he looked on Amalek and ytook up his discourse and said,
“Amalek was the first among the nations,
zbut its end is utter destruction.”
21And he looked on the Kenite, and took up his discourse and said,
“Enduring is your dwelling place,
and your nest is set in the rock.
22Nevertheless, Kain shall be burned
when Asshur takes you away captive.”
23And he took up his discourse and said,
“Alas, who shall live when God does this?
24But ships shall come from aKittim
and shall afflict Asshur and bEber;
and he too cshall come to utter destruction.”
25Then Balaam rose and dwent back to his place. And Balak also went his way.
Psalm 66
How Awesome Are Your Deeds
To the choirmaster. A Song. A Psalm.
1bShout for joy to God, all the earth;
2sing the glory of his name;
cgive to him glorious praise!
3Say to God, d“How awesome are your deeds!
So great is your power that your enemies ecome cringing to you.
4fAll the earth worships you
and sings praises to you;
they sing praises to your name.” Selah
5gCome and see what God has done:
dhe is awesome in his deeds toward the children of man.
6He hturned the sea into dry land;
they ipassed through the river on foot.
There did we rejoice in him,
7who rules by his might forever,
whose jeyes keep watch on the nations—
let not the rebellious exalt themselves. Selah
8Bless our God, O peoples;
let the sound of his praise be heard,
9who has kept our soul among the living
and khas not let our feet slip.
10For you, O God, have ltested us;
you have tried us as silver is tried.
11You brought us into mthe net;
you laid a crushing burden on our backs;
12you let men nride over our heads;
we went through fire and through owater;
yet you have brought us out to a place of abundance.
13I will come into your house with burnt offerings;
I will pperform my vows to you,
14that which my lips uttered
and my mouth promised qwhen I was in trouble.
15I will offer to you burnt offerings of fattened animals,
with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah
16rCome and hear, all you who fear God,
and I will tell what he has done for my soul.
17I cried to him with my mouth,
and high praise was on1 my tongue.2
18If I had scherished iniquity in my heart,
tthe Lord would not have listened.
19But truly uGod has listened;
he has attended to the voice of my prayer.
20Blessed be God,
because he has not rejected my prayer
or removed his steadfast love from me!
Psalm 67
Make Your Face Shine upon Us
To the choirmaster: with vstringed instruments. A Psalm. A Song.
1May God wbe gracious to us and bless us
and make his face to xshine upon us, Selah
2that yyour way may be known on earth,
your zsaving power among all nations.
3aLet the peoples praise you, O God;
let all the peoples praise you!
4Let the nations be glad and sing for joy,
for you bjudge the peoples with equity
and guide the nations upon earth. Selah
5aLet the peoples praise you, O God;
let all the peoples praise you!
6The earth has cyielded its increase;
God, our God, shall bless us.
7God shall bless us;
let dall the ends of the earth fear him!
The Restoration of Jacob
1nFor the Lord will have compassion on Jacob and will again choose Israel, and owill set them in their own land, and psojourners will join them and will attach themselves to the house of Jacob. 2And qthe peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord's land ras male and female slaves.1 sThey will take captive those who were their captors, tand rule over those who oppressed them.
Israel's Remnant Taunts Babylon
3When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4you will take up this utaunt against the king of Babylon:
“How the oppressor has ceased,
5The Lord has broken the wstaff of the wicked,
the wscepter of rulers,
6xthat struck the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
7The whole earth is at rest and quiet;
ythey break forth into singing.
8zaThe cypresses rejoice at you,
bthe cedars of Lebanon, saying,
‘Since you were laid low,
no woodcutter comes up against us.’
9Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
10cAll of them will answer
and say to you:
‘You too have become as weak as we!
You have become like us!’
11Your pomp is brought down to Sheol,
the sound of your harps;
maggots are laid as a bed beneath you,
and worms are your covers.
12“How dyou are fallen from heaven,
O Day Star, eson of Dawn!
How you are cut down to the ground,
you who laid the nations low!
13You said in your heart,
f‘I will ascend to heaven;
above the stars of God
gI will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north;3
14I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15hBut you are brought down to Sheol,
to the far reaches of the pit.
16Those who see you will stare at you
and ponder over you:
‘Is this ithe man who made the earth tremble,
who shook kingdoms,
17who made the world like a desert
and overthrew its cities,
jwho did not let his prisoners go home?’
18All the kings of the nations lie in glory,
each in his own tomb;4
19but you are cast out, away from your grave,
like a loathed branch,
kclothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
20You will not be joined with them in burial,
because you have destroyed your land,
you have slain your people.
“May lthe offspring of evildoers
nevermore be named!
21Prepare slaughter for his sons
mbecause of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”
22“I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and nremnant, odescendants and posterity,” declares the Lord. 23“And I will make it a possession of the phedgehog,5 and pools of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.
An Oracle Concerning Assyria
24The Lord of hosts has sworn:
q“As I have planned,
so shall it be,
and as I have purposed,
so shall it stand,
25that rI will break the Assyrian in my land,
and on my mountains trample him underfoot;
and shis yoke shall depart from them,
and shis burden from their shoulder.”
26This is the purpose that is purposed
concerning the whole earth,
and this is tthe hand that is stretched out
over all the nations.
27uFor the Lord of hosts has purposed,
and who will annul it?
tHis hand is stretched out,
and who will turn it back?
An Oracle Concerning Philistia
28In the year that vKing Ahaz died came this woracle:
29Rejoice not, xO Philistia, all of you,
that ythe rod that struck you is broken,
for from the serpent's root will come forth an adder,
and its fruit will be a zflying fiery serpent.
30And the firstborn of athe poor will graze,
and athe needy lie down in safety;
but I will kill your root with famine,
and your remnant it will slay.
31bWail, O cgate; cry out, O city;
melt in fear, xO Philistia, all of you!
dFor smoke comes out of the north,
and there is no straggler in his ranks.
32What will one answer the messengers of the nation?
e“The Lord has founded Zion,
and in her the afflicted of his people find refuge.”
A Living Stone and a Holy People
1jSo put away all malice and all deceit and hypocrisy and envy and all slander. 2kLike newborn infants, long for the pure spiritual lmilk, that by it you may grow up into salvation— 3if indeed you have mtasted that the Lord is good.
4As you come to him, a living stone nrejected by men but in the sight of God chosen and precious, 5oyou yourselves like living stones are being built up as pa spiritual house, to be qa holy priesthood, rto offer spiritual sacrifices sacceptable to God through Jesus Christ. 6For it stands in Scripture:
t“Behold, I am laying in Zion a stone,
a cornerstone chosen and precious,
uand whoever believes in him will not be put to shame.”
7So the honor is for you who vbelieve, but for those who vdo not believe,
w“The stone that the builders rejected
has become the cornerstone,”1
8and
x“A stone of stumbling,
and a rock of offense.”
They stumble because they disobey the word, yas they were destined to do.
9But you are za chosen race, aa royal bpriesthood, ca holy nation, da people for his own possession, that you may proclaim the excellencies of him who called you eout of darkness into fhis marvelous light. 10gOnce you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.
11Beloved, I urge you has sojourners and exiles ito abstain from the passions of the flesh, jwhich wage war against your soul. 12kKeep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, lthey may see your good deeds and glorify God on mthe day of visitation.
Submission to Authority
13nBe subject for the Lord's sake to every human institution,2 whether it be to the emperor3 as supreme, 14or to governors as sent by him oto punish those who do evil and pto praise those who do good. 15For this is the will of God, qthat by doing good you should put to silence the ignorance of foolish people. 16rLive as people who are free, not using your freedom as a cover-up for evil, but sliving as servants4 of God. 17tHonor everyone. uLove the brotherhood. vFear God. Honor the emperor.
18wServants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19For this is a gracious thing, when, xmindful of God, one endures sorrows while suffering unjustly. 20For what credit is it if, when you sin and are beaten for it, you endure? But yif when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21For zto this you have been called, ybecause Christ also suffered for you, aleaving you an example, so that you might follow in his steps. 22bHe committed no sin, neither was deceit found in his mouth. 23cWhen he was reviled, he did not revile in return; when he suffered, he did not threaten, dbut continued entrusting himself to him who judges justly. 24eHe himself bore our sins in his body on the tree, that we fmight die to sin and glive to righteousness. hBy his wounds you have been healed. 25For iyou were straying like sheep, but have now returned to jthe Shepherd and Overseer of your souls.
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