
You’ll only identify counterfeit money as fake if you know what the real currency looks like. The same is true with Christian teaching: you need to know the truth to recognize the lies. Learn how to spot false teaching, on Truth For Life with Alistair Begg.
From the Sermon
Counterfeit Christianity
1 Timothy 1:1–11 Sermon • Includes Transcript • 48:59 • ID: 1952
Bound to the Book
The Bible is often regarded as a useless relic from a bygone age. As the horse and buggy were superseded by the internal combustion engine, and as the internal combustion engine itself will soon be replaced, so it is, some would contend, with the Bible. There may be a measure of historical or literary value in it, they say, but ultimately it is of no relevance to the needs of 21st-century people—and, indeed, may stand opposed to our progress.
In The Bondage of the Will, Martin Luther makes a staggering statement that cuts right to the heart of such flippant attitudes toward the Bible: “Nobody who has not the Spirit of God sees a jot of what is in the Scriptures. All men have their hearts darkened, so that, even when they can discuss and quote all that is in Scripture, they do not understand or really know any of it.”[1]
We could never hope to understand God—or His word, for that matter—on our own terms. Man does not know God by investigation but by revelation, by God’s self-disclosure, by His very words. General revelation—what we see in God’s world—indeed points us toward Him, but, according to Romans 1:20-23, that revelation is only enough to condemn, for by nature we all suppress the truth we see there, preferring to worship ourselves and our idols than the Creator of all things. We need special revelation—God’s word—to enlighten our understanding and enable us to properly interpret what we see and experience in the world.
God has authored, and preserved, a book—His book—so that we might know Him. And in that book we have recorded for us a written record of God’s inestimable love for those who have turned their backs on Him. If that written record is the voice of God, if it is from the mouth of God, where else can you go to substantiate its truth? There is no higher authority.
Ultimately, we need new eyes to see Scripture’s beauty and authority. Once God grants us faith, we see His word entirely differently. The world may regard the words of the Bible as irrelevant or worse; but one look at the state of the world will remind us that it does not have all the answers, or indeed any of the answers that matter. Do not neglect your Bible. Ask God to work in you as you open it up to revive your soul, to make you wise, to bring you joy, and to light your path.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Law of the Lord Is Perfect
To the choirmaster. A Psalm of David.
1iThe heavens declare the glory of God,
and the sky above1 proclaims his handiwork.
2Day to day pours out speech,
and night to night reveals knowledge.
3There is no speech, nor are there words,
whose voice is not heard.
4jTheir kvoice2 goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for lthe sun,
5mwhich comes out like na bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
6Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat.
7oThe law of the Lord is perfect,3
previving the soul;
qthe testimony of the Lord is rsure,
8uthe precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is vpure,
wenlightening the eyes;
9the fear of the Lord is clean,
enduring forever;
the rules4 of the Lord are xtrue,
and righteous altogether.
10More to be desired are they than ygold,
even much zfine gold;
asweeter also than honey
and drippings of bthe honeycomb.
11Moreover, by them is your servant warned;
cin keeping them there is great reward.
12dWho can discern his errors?
eDeclare me innocent from fhidden faults.
13gKeep back your servant also from hpresumptuous sins;
let them not have idominion over me!
Then I shall be blameless,
and innocent of great transgression.
14Let the words of my mouth and the meditation of my heart
be acceptable in your sight,

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

It Is Good
I am with you always.
It is good that there is One who is always the same and who is always with us. It is good that there is one stable rock amidst the billows of the sea of life. Let us not set our soul’s affections upon rusting, moth-eaten, decaying treasures but set our hearts upon Him who remains faithful forever. Let us not build our house upon the moving quicksands of a deceitful world but base our hopes upon this rock that, amid descending rain and roaring floods, shall stand immovably secure.
My soul, I charge you, lay up your treasure in the only secure cabinet; store your jewels where you can never lose them. Put your all in Christ; set all your affections on His person, all your hope in His merit, all your trust in His efficacious blood, all your joy in His presence, and then you may laugh at loss and defy destruction. Remember that all the flowers in the world’s garden fade by turns, and the day comes when nothing will be left but the black, cold earth and death will soon put out your candle.
How sweet to have the sunlight when the candle is gone! The dark flood must soon roll between you and all you have; so join your heart to Him who will never leave you; trust Him who will go with you through the surging current of death’s stream and who will bring you safely to the celestial shore and have you sit with Him in heavenly places forever. In the sorrows of affliction, tell your secrets to the Friend who sticks closer than a brother. Trust all your concerns to Him who can never be taken from you, who will never leave you, and who will never let you leave Him, even “Jesus Christ [who] is the same yesterday and today and forever.”1 “I am with you always” is enough for my soul to live upon no matter who forsakes me.
1) Hebrews 13:8

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 11
The Death of Miriam
1And the people of Israel, the whole congregation, came kinto the wilderness of Zin in the first month, and the people stayed in Kadesh. And lMiriam died there and was buried there.
The Waters of Meribah
2mNow there was no water for the congregation. nAnd they assembled themselves together against Moses and against Aaron. 3And the people oquarreled with Moses and said, “Would that we had perished pwhen our brothers perished before the Lord! 4Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? 5And qwhy have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and rfell on their faces. sAnd the glory of the Lord appeared to them, 7and the Lord spoke to Moses, saying, 8t“Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So uyou shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9And Moses took the staff vfrom before the Lord, as he commanded him.
Moses Strikes the Rock
10Then Moses and Aaron gathered the assembly together before the rock, and he said to them, w“Hear now, you rebels: shall we bring water for you out of this rock?” 11And Moses lifted up his hand and struck the rock with his staff twice, uand water came out abundantly, and the congregation drank, and their livestock. 12And the Lord said to Moses and Aaron, “Because xyou did not believe in me, yto uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13zThese are the waters of Meribah,1 where the people of Israel quarreled with the Lord, and through them he showed himself holy.
Edom Refuses Passage
14aMoses sent messengers from Kadesh to bthe king of Edom: “Thus says cyour brother Israel: You know all the hardship that we have met: 15dhow our fathers went down to Egypt, eand we lived in Egypt a long time. fAnd the Egyptians dealt harshly with us and our fathers. 16And gwhen we cried to the Lord, he heard our voice and hsent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17iPlease let us pass through your land. We will not pass through field or vineyard, jor drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19And the people of Israel said to him, “We will go up by the highway, kand if we drink of your water, I and my livestock, lthen I will pay for it. Let me only pass through on foot, nothing more.” 20But he said, m“You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21Thus Edom nrefused to give Israel passage through his territory, so Israel oturned away from him.
The Death of Aaron
22And they journeyed from pKadesh, and the people of Israel, the whole congregation, came to qMount Hor. 23And the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24r“Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because syou rebelled against my command at the waters of Meribah. 25Take Aaron and Eleazar his son and bring them up to Mount Hor. 26And strip Aaron of his garments and put them on Eleazar his son. And Aaron rshall be gathered to his people and shall die there.” 27Moses did as the Lord commanded. And they went up Mount Hor in the sight of all the congregation. 28tAnd Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there uon the top of the mountain. Then Moses and Eleazar came down from the mountain. 29And when all the congregation saw that Aaron had perished, vall the house of Israel wept for Aaron thirty days.
Psalm 58
God Who Judges the Earth
To the choirmaster: according to hDo Not Destroy. A iMiktam1 of David.
1Do you indeed decree what is right, you gods?2
Do you judge the children of man uprightly?
2No, in your hearts you devise wrongs;
your hands jdeal out violence on earth.
3The wicked are kestranged from the womb;
they go astray from birth, speaking lies.
4lThey have venom like the venom of a serpent,
like the deaf adder that stops its ear,
5so that it mdoes not hear the voice of charmers
or of the cunning enchanter.
6O God, nbreak the teeth in their mouths;
tear out the fangs of the young lions, O Lord!
7Let them ovanish like water that runs away;
when he paims his arrows, let them be blunted.
8Let them be like the snail othat dissolves into slime,
like qthe stillborn child who never sees the sun.
9Sooner than your pots can feel the heat of rthorns,
whether green or ablaze, may he ssweep them away!3
10tThe righteous will rejoice when he sees the vengeance;
he will ubathe his feet in the blood of the wicked.
11Mankind will say, “Surely there is va reward for the righteous;
surely there is a God who wjudges on earth.”
Psalm 59
Deliver Me from My Enemies
To the choirmaster: according to xDo Not Destroy. A yMiktam1 of David, zwhen Saul sent men to watch his house in order to kill him.
1aDeliver me from my enemies, O my God;
bprotect me from those who crise up against me;
2deliver me from dthose who work evil,
and save me from ebloodthirsty men.
3For behold, they flie in wait for my life;
fierce men gstir up strife against me.
hFor no transgression or sin of mine, O Lord,
4for no fault of mine, they run and make ready.
iAwake, come to meet me, and see!
5You, jLord God of hosts, are God of Israel.
Rouse yourself to punish all the nations;
spare none of those who treacherously plot evil. Selah
6Each evening they kcome back,
howling like dogs
and prowling about the city.
7There they are, lbellowing with their mouths
with mswords in their lips—
for n“Who,” they think,2 “will hear us?”
8But you, O Lord, olaugh at them;
you hold all the nations in derision.
9O my Strength, I will watch for you,
for you, O God, are pmy fortress.
10qMy God in his steadfast love3 rwill meet me;
God will let me slook in triumph on my enemies.
11Kill them not, lest my people forget;
make them totter4 by your power and tbring them down,
O Lord, our ushield!
12For vthe sin of their mouths, the words of their lips,
let them be trapped in their pride.
For the cursing and lies that they utter,
13wconsume them in wrath;
consume them till they are no more,
that they may xknow that God rules over Jacob
to ythe ends of the earth. Selah
14zEach evening they come back,
howling like dogs
and prowling about the city.
15They awander about for food
and growl if they do not get their fill.
16But I will sing of your strength;
I will sing aloud of your steadfast love in the morning.
For you have been to me ba fortress
and ca refuge in dthe day of my distress.
17O my Strength, I will sing praises to you,
for you, O God, bare my fortress,
ethe God who shows me steadfast love.
Isaiah 9:7–21
7Of the increase of his government and of peace
dthere will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
ewith justice and with righteousness
from this time forth and forevermore.
fThe zeal of the Lord of hosts will do this.
Judgment on Arrogance and Oppression
8The Lord has sent a word against Jacob,
and it will fall on Israel;
9and all the people will know,
gEphraim and the inhabitants of Samaria,
who say in pride and in arrogance of heart:
10“The bricks have fallen,
but we will build with dressed stones;
the sycamores have been cut down,
but we will put cedars in their place.”
11But the Lord raises the adversaries of Rezin against him,
and stirs up his enemies.
12hThe Syrians on the east and ithe Philistines on the west
devour Israel with open mouth.
jFor all this his anger has not turned away,
and his hand is stretched out still.
13The people kdid not turn to him who struck them,
nor inquire of the Lord of hosts.
14So the Lord cut off from Israel lhead and tail,
palm branch and reed in one day—
15mthe elder and honored man is the head,
and nthe prophet who teaches lies is the tail;
16for those who guide this people have been leading them astray,
and those who are guided by them are swallowed up.
17Therefore the Lord does not orejoice over their young men,
and has no compassion on their fatherless and widows;
for everyone is pgodless and an evildoer,
and every mouth speaks qfolly.6
jFor all this his anger has not turned away,
and his hand is stretched out still.
18For wickedness burns like ra fire;
it consumes briers and thorns;
it kindles the thickets of the forest,
and they roll upward in a column of smoke.
19Through the wrath of the Lord of hosts
the land is scorched,
and sthe people are like fuel for the fire;
tno one spares another.
20uThey slice meat on the right, but are still hungry,
and they devour on the left, but are not satisfied;
veach devours the flesh of his own arm,
21Manasseh devours Ephraim, and Ephraim devours Manasseh;
together they are wagainst Judah.
xFor all this his anger has not turned away,
and his hand is stretched out still.
Isaiah 10:1–4
1Woe to those who ydecree iniquitous decrees,
and the writers who zkeep writing oppression,
2to turn aside the needy from justice
and ato rob the poor of my people of their right,
that widows may be their spoil,
and that they may make the fatherless their prey!
3What will you do on bthe day of punishment,
in the ruin that will come cfrom afar?
To whom will you flee for help,
and where will you leave your wealth?
4Nothing remains but to crouch among the prisoners
or fall among the slain.
dFor all this his anger has not turned away,
and his hand is stretched out still.
Taming the Tongue
1cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. 3If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5So also the tongue is a small member, yet hit boasts of great things.
How great a forest is set ablaze by such a small fire! 6And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. 9With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11Does a spring pour forth from the same opening both fresh and salt water? 12Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.
Wisdom from Above
13Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18And wa harvest of righteousness xis sown in peace by those who make peace.
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