
Scripture makes it clear that God’s people are to reflect His light into the surrounding culture by living out our faith in a way that attracts others to God. But find out how wealth sometimes dulls our “shine.” That’s on Truth For Life with Alistair Begg.
From the Sermon
Living Community
Revelation 3:1–6, Revelation 3:14–22 Sermon • Includes Transcript • 57:49 • ID: 2308
This Is the Lord’s Doing
Bethlehem is a prominent town in biblical history. In this town, David had looked after his sheep before being anointed to the throne. One thousand years later, when different shepherds were tending their flocks, a host of angels proclaimed the birth of Jesus Christ in the very same town.
Before both of these significant events, however, came the period of the judges, which was characterized by violence, social and political disorder, and religious chaos. During this tumultuous era, famine struck Bethlehem, making the town whose name in Hebrew means “house of bread” into a house of hunger and desperation instead.
In these desperate circumstances, a man named Elimelech chose to move his wife Naomi and their two sons to the land of Moab to find food. While Elimelech’s name means “My God is King,” his decision to leave God’s promised land and live in the land of Israel’s enemies may raise the question in our minds as to whether he really was trusting in God’s provision or committed to obeying His rule.
Moab turned out to be a place of tragedy, not plenty. Elimelech and his sons died, leaving Naomi a widow. After a number of years, though, a small ray of hope broke through the darkness of Naomi’s pain; news reached her that food had returned to Bethlehem. God had provided for His people in His land.
Thousands of years later, we’re tempted to rush past this truth: that God provides what His people need. Perhaps you know that about your salvation—but how easy it is to forget about His daily provision! Do we have eyes to see what He is giving us and doing for us in our daily lives? At the end of each day, do we have hearts brimming with thankfulness for all He has done?
One practical example of God’s continued provision is the very food we receive daily. Nobody ought to walk up and down the aisles of a grocery store with a greater sense of amazement and gratitude than a Christian! Ultimately, it is God who stocks the shelves of our stores and pantries. We can say, as we grab our eggs and our milk, “This is the LORD’s doing; it is marvelous in our eyes” (Psalm 118:23).
No matter how dark and dramatic the events of life may appear to be, God still cares for His people and works out His purposes, and He often chooses to do so through unlikely people and in quiet ways. He had purposed to work great things through Naomi and her family—and it began with bread in Bethlehem. We, too, need to open our eyes to see that God’s provision of food points to His provision of our greatest sustaining need—our Redeemer, Jesus Christ—and to His provision of our highest calling: “good works, which God prepared … that we should walk in them” for His glory (Ephesians 2:10).
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
24rThe God who made the world and everything in it, being sLord of heaven and earth, tdoes not live in temples made by man,3 25nor is he served by human hands, uas though he needed anything, since he himself vgives to all mankind wlife and breath and everything. 26And xhe made from one man every nation of mankind to live yon all the face of the earth, zhaving determined allotted periods and athe boundaries of their dwelling place, 27bthat they should seek God, cand perhaps feel their way toward him and find him. dYet he is actually not far from each one of us, 28for
e“‘In him we live and move and have our being’;4
as even some of fyour own poets have said,
“‘For we are indeed his offspring.’5
29gBeing then God's offspring, hwe ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30iThe times of ignorance jGod overlooked, but know he lcommands all people everywhere to repent, 31because he has fixed ma day on which nhe will judge the world oin righteousness by a man whom he has appointed; and pof this he has given assurance to all qby raising him from the dead.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Be of Courageous Spirit
Only be strong and very courageous.
The tender love of God for His servants makes Him concerned for how they feel inside. He wants them to be courageous. Some people think it is okay for a believer to be vexed with doubts and fears, but God does not think so. From this text it is clear that our Master does not want us entangled with fears. He desires for us to live without fretfulness, doubt, and cowardice. Our Master does not think as lightly of our unbelief as we do. When we are despondent, we are subject to a grievous ailment that is not to be trifled with but instead taken at once to the beloved Physician.
Our Lord does not like to see our faces sad. It was a law of Ahasuerus that no one should come into the king's court dressed in mourning: This is not the law of the King of kings, for we may come to Him in mourning. But He still would have us put off the spirit of heaviness and put on the garment of praise, for there are so many reasons to rejoice. The Christian ought to be of a courageous spirit, in order that the Lord may be glorified when trials are bravely endured.
The fearful and fainthearted dishonor their God. Besides, what a bad example it is. This disease of doubtfulness and discouragement is an epidemic that spreads quickly among the Lord's flock. One downcast believer makes twenty souls sad.
Moreover, unless your courage is kept up, Satan will be too much for you. Let your spirit be joyful in God your Savior; the joy of the Lord shall be your strength, and no fiend of hell shall make headway against you. But cowardice lets the banner fall. Moreover, work is easy for the cheerful spirit; and success waits upon cheerfulness. The workers, rejoicing in their God, believing with all their heart, have success guaranteed.
To sow in hope will be to reap in joy; therefore, dear reader, "be strong and very courageous."

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 11
The Death of Miriam
1And the people of Israel, the whole congregation, came kinto the wilderness of Zin in the first month, and the people stayed in Kadesh. And lMiriam died there and was buried there.
The Waters of Meribah
2mNow there was no water for the congregation. nAnd they assembled themselves together against Moses and against Aaron. 3And the people oquarreled with Moses and said, “Would that we had perished pwhen our brothers perished before the Lord! 4Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? 5And qwhy have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and rfell on their faces. sAnd the glory of the Lord appeared to them, 7and the Lord spoke to Moses, saying, 8t“Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So uyou shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9And Moses took the staff vfrom before the Lord, as he commanded him.
Moses Strikes the Rock
10Then Moses and Aaron gathered the assembly together before the rock, and he said to them, w“Hear now, you rebels: shall we bring water for you out of this rock?” 11And Moses lifted up his hand and struck the rock with his staff twice, uand water came out abundantly, and the congregation drank, and their livestock. 12And the Lord said to Moses and Aaron, “Because xyou did not believe in me, yto uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13zThese are the waters of Meribah,1 where the people of Israel quarreled with the Lord, and through them he showed himself holy.
Edom Refuses Passage
14aMoses sent messengers from Kadesh to bthe king of Edom: “Thus says cyour brother Israel: You know all the hardship that we have met: 15dhow our fathers went down to Egypt, eand we lived in Egypt a long time. fAnd the Egyptians dealt harshly with us and our fathers. 16And gwhen we cried to the Lord, he heard our voice and hsent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17iPlease let us pass through your land. We will not pass through field or vineyard, jor drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19And the people of Israel said to him, “We will go up by the highway, kand if we drink of your water, I and my livestock, lthen I will pay for it. Let me only pass through on foot, nothing more.” 20But he said, m“You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21Thus Edom nrefused to give Israel passage through his territory, so Israel oturned away from him.
The Death of Aaron
22And they journeyed from pKadesh, and the people of Israel, the whole congregation, came to qMount Hor. 23And the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24r“Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because syou rebelled against my command at the waters of Meribah. 25Take Aaron and Eleazar his son and bring them up to Mount Hor. 26And strip Aaron of his garments and put them on Eleazar his son. And Aaron rshall be gathered to his people and shall die there.” 27Moses did as the Lord commanded. And they went up Mount Hor in the sight of all the congregation. 28tAnd Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there uon the top of the mountain. Then Moses and Eleazar came down from the mountain. 29And when all the congregation saw that Aaron had perished, vall the house of Israel wept for Aaron thirty days.
Psalm 58
God Who Judges the Earth
To the choirmaster: according to hDo Not Destroy. A iMiktam1 of David.
1Do you indeed decree what is right, you gods?2
Do you judge the children of man uprightly?
2No, in your hearts you devise wrongs;
your hands jdeal out violence on earth.
3The wicked are kestranged from the womb;
they go astray from birth, speaking lies.
4lThey have venom like the venom of a serpent,
like the deaf adder that stops its ear,
5so that it mdoes not hear the voice of charmers
or of the cunning enchanter.
6O God, nbreak the teeth in their mouths;
tear out the fangs of the young lions, O Lord!
7Let them ovanish like water that runs away;
when he paims his arrows, let them be blunted.
8Let them be like the snail othat dissolves into slime,
like qthe stillborn child who never sees the sun.
9Sooner than your pots can feel the heat of rthorns,
whether green or ablaze, may he ssweep them away!3
10tThe righteous will rejoice when he sees the vengeance;
he will ubathe his feet in the blood of the wicked.
11Mankind will say, “Surely there is va reward for the righteous;
surely there is a God who wjudges on earth.”
Psalm 59
Deliver Me from My Enemies
To the choirmaster: according to xDo Not Destroy. A yMiktam1 of David, zwhen Saul sent men to watch his house in order to kill him.
1aDeliver me from my enemies, O my God;
bprotect me from those who crise up against me;
2deliver me from dthose who work evil,
and save me from ebloodthirsty men.
3For behold, they flie in wait for my life;
fierce men gstir up strife against me.
hFor no transgression or sin of mine, O Lord,
4for no fault of mine, they run and make ready.
iAwake, come to meet me, and see!
5You, jLord God of hosts, are God of Israel.
Rouse yourself to punish all the nations;
spare none of those who treacherously plot evil. Selah
6Each evening they kcome back,
howling like dogs
and prowling about the city.
7There they are, lbellowing with their mouths
with mswords in their lips—
for n“Who,” they think,2 “will hear us?”
8But you, O Lord, olaugh at them;
you hold all the nations in derision.
9O my Strength, I will watch for you,
for you, O God, are pmy fortress.
10qMy God in his steadfast love3 rwill meet me;
God will let me slook in triumph on my enemies.
11Kill them not, lest my people forget;
make them totter4 by your power and tbring them down,
O Lord, our ushield!
12For vthe sin of their mouths, the words of their lips,
let them be trapped in their pride.
For the cursing and lies that they utter,
13wconsume them in wrath;
consume them till they are no more,
that they may xknow that God rules over Jacob
to ythe ends of the earth. Selah
14zEach evening they come back,
howling like dogs
and prowling about the city.
15They awander about for food
and growl if they do not get their fill.
16But I will sing of your strength;
I will sing aloud of your steadfast love in the morning.
For you have been to me ba fortress
and ca refuge in dthe day of my distress.
17O my Strength, I will sing praises to you,
for you, O God, bare my fortress,
ethe God who shows me steadfast love.
Isaiah 9:7–21
7Of the increase of his government and of peace
dthere will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
ewith justice and with righteousness
from this time forth and forevermore.
fThe zeal of the Lord of hosts will do this.
Judgment on Arrogance and Oppression
8The Lord has sent a word against Jacob,
and it will fall on Israel;
9and all the people will know,
gEphraim and the inhabitants of Samaria,
who say in pride and in arrogance of heart:
10“The bricks have fallen,
but we will build with dressed stones;
the sycamores have been cut down,
but we will put cedars in their place.”
11But the Lord raises the adversaries of Rezin against him,
and stirs up his enemies.
12hThe Syrians on the east and ithe Philistines on the west
devour Israel with open mouth.
jFor all this his anger has not turned away,
and his hand is stretched out still.
13The people kdid not turn to him who struck them,
nor inquire of the Lord of hosts.
14So the Lord cut off from Israel lhead and tail,
palm branch and reed in one day—
15mthe elder and honored man is the head,
and nthe prophet who teaches lies is the tail;
16for those who guide this people have been leading them astray,
and those who are guided by them are swallowed up.
17Therefore the Lord does not orejoice over their young men,
and has no compassion on their fatherless and widows;
for everyone is pgodless and an evildoer,
and every mouth speaks qfolly.6
jFor all this his anger has not turned away,
and his hand is stretched out still.
18For wickedness burns like ra fire;
it consumes briers and thorns;
it kindles the thickets of the forest,
and they roll upward in a column of smoke.
19Through the wrath of the Lord of hosts
the land is scorched,
and sthe people are like fuel for the fire;
tno one spares another.
20uThey slice meat on the right, but are still hungry,
and they devour on the left, but are not satisfied;
veach devours the flesh of his own arm,
21Manasseh devours Ephraim, and Ephraim devours Manasseh;
together they are wagainst Judah.
xFor all this his anger has not turned away,
and his hand is stretched out still.
Isaiah 10:1–4
1Woe to those who ydecree iniquitous decrees,
and the writers who zkeep writing oppression,
2to turn aside the needy from justice
and ato rob the poor of my people of their right,
that widows may be their spoil,
and that they may make the fatherless their prey!
3What will you do on bthe day of punishment,
in the ruin that will come cfrom afar?
To whom will you flee for help,
and where will you leave your wealth?
4Nothing remains but to crouch among the prisoners
or fall among the slain.
dFor all this his anger has not turned away,
and his hand is stretched out still.
Taming the Tongue
1cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. 3If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5So also the tongue is a small member, yet hit boasts of great things.
How great a forest is set ablaze by such a small fire! 6And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. 9With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11Does a spring pour forth from the same opening both fresh and salt water? 12Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.
Wisdom from Above
13Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18And wa harvest of righteousness xis sown in peace by those who make peace.
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