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Steadfast Love (Part 5 of 5)

1 Samuel 20:12–42
Program

Jonathan’s allegiance to David was costly. He turned his back on his own father and gave up his status and life of comfort and privilege. Listen to Truth For Life as Alistair Begg points out the similar sacrifices Christians face for their loyalty to Jesus.

From the Sermon

Steadfast Love — Part Three

1 Samuel 20:12–42 Sermon Includes Transcript 40:23 ID: 3416

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You Have a Shepherd

They went away in the boat to a desolate place by themselves. Now many saw them going and recognized them, and they ran there on foot … When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.

Christian, you have a Shepherd.

Jesus had a pattern of slipping away from time to time to rest, refresh himself, and talk with His heavenly Father. He also encouraged His disciples to take up this same practice in Mark 6, after they had labored in ministry, telling them, “Come away by yourselves to a desolate place and rest a while” (Mark 6:31). Yet on this occasion, just as Jesus and the disciples arrived at their destination to rest, a great crowd formed. If this crowd was not necessarily unwanted, it was certainly unsought. There would be no possibility of rest. But Jesus did not lash out in frustration, seeing these people as an intrusion. Instead, He “had compassion on them.” Literally, as the Greek puts it, His bowels churned. We might say our stomach lurched.

Jesus was stirred to the very core of His being by this crowd. Why? “Because they were like sheep without a shepherd.” Indeed, they may literally have looked like sheep: thousands of people in their light-colored Middle Eastern clothing, scattered against the landscape. But, more importantly, they were in need of a shepherd for their souls. They needed help navigating safely through life and securely through death. Jesus had come to be that Shepherd, looking for the lost sheep—looking for you and for me.

Jesus went on to feed the crowd, physically and spiritually, proving Himself to be the Shepherd who makes us lie down in green pastures, leads us beside still waters, and restores our souls (Psalm 23:1-3). Here is the King inviting people into His kingdom, the Shepherd inviting sheep into His fold. Where the disciples said, Send them away, Jesus said, Sit them down (Mark 6:36, 39). This is what Jesus does for us: He sees us, hungry and thirsty, straying and lost, and He welcomes us, even at the cost of His own life. Where else can we find a love so true?

Souls of men, why will ye scatter
Like a crowd of frightened sheep?
Foolish hearts, why will ye wander
From a love so true and deep? [1]

Today, see the leading of your Shepherd not as an imposition on your life but as an act of grace toward you. If you are confused about your way forward, trust Him to guide you through, in this life and to the next. When you struggle to love others, ask Him to give you His heart of compassion for fellow lost sheep in need of a heavenly Shepherd. Christian, you have a Shepherd.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Lord Is My Shepherd

A Psalm of David.

1The Lord is my dshepherd; I shall not ewant.

2He makes me lie down in green fpastures.

He leads me beside still waters.1

3He grestores my soul.

He hleads me in ipaths of righteousness2

for his jname's sake.

4Even though I kwalk through the valley of lthe shadow of death,3

I will mfear no evil,

for nyou are with me;

your orod and your staff,

they comfort me.

5You pprepare a table before me

in qthe presence of my enemies;

you ranoint my head with oil;

my scup overflows.

6Surely4 goodness and mercy5 shall follow me

all the days of my life,

and I shall tdwell6 in the house of the Lord

uforever.7

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Footnotes
1 23:2 Hebrew beside waters of rest
2 23:3 Or in right paths
3 23:4 Or the valley of deep darkness
4 23:6 Or Only
5 23:6 Or steadfast love
6 23:6 Or shall return to dwell
7 23:6 Hebrew for length of days
Footnotes
1 Frederick William Faber, “Souls of Men, Why Will Ye Scatter” (1854).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

All Ours

All Ours

… Who has blessed us in Christ with every spiritual blessing.

Christ bestows all the goodness of the past, the present, and the future upon His people. In the mysterious ages of the past the Lord Jesus was His Father’s first elect, and in His election He gave us an interest, for we were chosen in Him from before the foundation of the world. He had from all eternity the prerogatives of Sonship, as His Father’s only-begotten and well-beloved Son; and He has, in the riches of His grace, by adoption and regeneration, elevated us to sonship also, so that to us He has given “the right to become children of God.”1

The eternal covenant, which He has confirmed by an oath, is ours, for our strong consolation and security. In the everlasting settlements of predestinating wisdom and omnipotent decree, the eye of the Lord Jesus was fixed upon us; and we may rest assured that in the whole roll of destiny there is not a line that militates against the interests of His redeemed.

The great betrothal of the Prince of Glory is ours, for it is to us that He is engaged, as the wedding feast shall soon declare to an assembled universe. The marvelous incarnation of the God of heaven, with all the amazing condescension and humiliation that attended it, is ours. The bloody sweat, the scourge, the cross are ours forever. Whatever blissful consequences flow from perfect obedience, finished atonement, resurrection, ascension, or intercession, all are ours by His own gift.

Upon His breastplate He is now bearing our names; and in His authoritative pleadings at the throne He remembers us and pleads our case. His dominion over principalities and powers, and His absolute majesty in heaven, He employs for the benefit of them who trust in Him. His high estate is as much at our service as was His obedience unto death. He who gave Himself for us in the depths of woe and death does not withdraw His help now that He is enthroned in the highest heavens.

1) John 1:12

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 9

Numbers 17, Numbers 18, Psalm 55, Isaiah 7, James 1

Numbers 17

Aaron's Staff Buds

11 The Lord spoke to Moses, saying, 2h“Speak to the people of Israel, and get from them staffs, one for each fathers' house, from all their chiefs according to their fathers' houses, twelve staffs. Write each man's name on his staff, 3and write Aaron's name on the staff of Levi. For there shall be one staff for the head of each fathers' house. 4Then you shall deposit them in the tent of meeting before the testimony, iwhere I meet with you. 5And the staff of the man jwhom I choose shall sprout. Thus I will make to cease from me kthe grumblings of the people of Israel, which they grumble against you.” 6Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers' houses, twelve staffs. And the staff of Aaron was among their staffs. 7And Moses deposited the staffs before the Lord in lthe tent of the testimony.

8On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9Then Moses brought out all the staffs from before the Lord to all the people of Israel. And they looked, and each man took his staff. 10And the Lord said to Moses, “Put back mthe staff of Aaron before the testimony, to be kept nas a sign for the rebels, othat you may make an end of their grumblings against me, lest they die.” 11Thus did Moses; as the Lord commanded him, so he did.

12And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13pEveryone who comes near, who comes near to the tabernacle of the Lord, shall die. Are we all to perish?”

Numbers 18

Duties of Priests and Levites

1So the Lord said to Aaron, “You and your sons and your father's house with you shall qbear iniquity connected with the sanctuary, rand you and your sons with you shall bear iniquity connected with your priesthood. 2And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may sjoin you and tminister to you while you and your sons with you are before the tent of the testimony. 3They shall keep guard over you and uover the whole tent, vbut shall not come near to the vessels of the sanctuary or to the altar wlest they, and you, die. 4They shall join you and keep guard over the tent of meeting for all the service of the tent, xand no outsider shall come near you. 5And you shall ykeep guard over the sanctuary and over the altar, zthat there may never again be wrath on the people of Israel. 6aAnd behold, I have taken your brothers the Levites from among the people of Israel. bThey are a gift to you, given to the Lord, to do the service of the tent of meeting. 7And cyou and your sons with you shall guard your priesthood for all that concerns the altar and dthat is within the veil; and you shall serve. I give your priesthood as a gift,1 and eany outsider who comes near shall be put to death.”

8Then the Lord spoke to Aaron, “Behold, fI have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you gas a portion and to your sons as a perpetual due. 9This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every hsin offering of theirs and every iguilt offering of theirs, which they render to me, shall be most holy to you and to your sons. 10In a most holy place shall you eat it. Every male may eat it; it is holy to you. 11This also is yours: the contribution of their gift, all the jwave offerings of the people of Israel. I have given them to kyou, and to your sons and daughters with you, as a perpetual due. lEveryone who is clean in your house may eat it. 12mAll the best of the oil and all the best of the wine and of the grain, nthe firstfruits of what they give to the Lord, I give to you. 13The first ripe fruits of all that is in their land, owhich they bring to the Lord, shall be yours. lEveryone who is clean in your house may eat it. 14pEvery devoted thing in Israel shall be yours. 15qEverything that opens the womb of all flesh, whether man or beast, which they offer to the Lord, shall be yours. Nevertheless, rthe firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. 16And their redemption price s(at a month old you shall redeem them) you shall fix at five shekels2 in silver, according to the shekel of the sanctuary, twhich is twenty gerahs. 17uBut the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the Lord. 18But their flesh shall be yours, as vthe breast that is waved and as the right thigh are yours. 19wAll the holy contributions that the people of Israel present to the Lord I give to you, and to your sons and daughters with you, as a perpetual due. xIt is a covenant of salt forever before the Lord for you and for your offspring with you.” 20And the Lord said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. yI am your portion and your inheritance among the people of Israel.

21z“To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22aso that the people of Israel do not come near the tent of meeting, blest they bear sin and die. 23But cthe Levites shall do the service of the tent of meeting, dand they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24For the tithe of the people of Israel, which ethey present as a contribution to the Lord, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance famong the people of Israel.”

25And the Lord spoke to Moses, saying, 26“Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the Lord, ga tithe of the tithe. 27hAnd your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28So you shall also present a contribution to the Lord from all your tithes, which you receive from the people of Israel. And from it you shall give the Lord's contribution to Aaron the priest. 29Out of all the gifts to you, you shall present every contribution due to the Lord; from each its best part is to be dedicated.’ 30Therefore you shall say to them, ‘When you have offered from it the best of it, ithen the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. 31And you may eat it in any place, you and your households, for it is jyour reward in return for your service in the tent of meeting. 32And you shall kbear no sin by reason of it, when you have contributed the best of it. But you shall not lprofane the holy things of the people of Israel, lest you die.’”

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Footnotes
1 17:1 Ch 17:16 in Hebrew
1 18:7 Hebrew service of gift
2 18:16 A shekel was about 2/5 ounce or 11 grams

Cast Your Burden on the Lord

To the choirmaster: with fstringed instruments. A Maskil1 of David.

1gGive ear to my prayer, O God,

and hide not yourself from my plea for mercy!

2Attend to me, and answer me;

I am restless hin my complaint and I imoan,

3because of the noise of the enemy,

because of the oppression of the wicked.

For they jdrop trouble upon me,

and in anger they bear a grudge against me.

4My heart is in anguish within me;

kthe terrors of death have fallen upon me.

5Fear and trembling come upon me,

and lhorror moverwhelms me.

6And I say, “Oh, that I had wings like a dove!

I would fly away and be at rest;

7nyes, I would wander far away;

I would lodge in the wilderness; Selah

8I would hurry to find a shelter

from othe raging wind and tempest.”

9Destroy, O Lord, pdivide their tongues;

for I see qviolence and strife in the city.

10Day and night they go around it

on its walls,

and riniquity and trouble are within it;

11ruin is in its midst;

soppression and fraud

do not depart from its marketplace.

12For it is not an enemy who taunts me—

then I could bear it;

it is not an adversary who tdeals insolently with me—

then I could hide from him.

13uBut it is you, a man, my equal,

my companion, my familiar friend.

14We used to take sweet counsel together;

within God's house we walked in vthe throng.

15Let death steal over them;

let them go down to Sheol walive;

for evil is in their dwelling place and in their heart.

16But I call to God,

and the Lord will save me.

17xEvening and ymorning and at znoon

I autter my complaint and moan,

and he hears my voice.

18He redeems my soul in safety

from the battle that I wage,

for bmany are arrayed against me.

19God will give ear and humble them,

he who is centhroned from of old, Selah

because they do not dchange

and do not fear God.

20My companion2 estretched out his hand against his friends;

he violated his covenant.

21His fspeech was gsmooth as butter,

yet war was in his heart;

his words were softer than oil,

yet they were hdrawn swords.

22iCast your burden on the Lord,

and he will sustain you;

jhe will never permit

the righteous to be moved.

23But you, O God, kwill cast them down

into lthe pit of destruction;

men of mblood and treachery

shall not nlive out half their days.

But I will otrust in you.

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Footnotes
1 55:1 Probably a musical or liturgical term
2 55:20 Hebrew He

Isaiah Sent to King Ahaz

1In the days of mAhaz the son of Jotham, son of Uzziah, king of Judah, nRezin the king of Syria and nPekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2When the house of David was told, o“Syria is in league with1 pEphraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind.

3And the Lord said to Isaiah, “Go out to meet Ahaz, you and qShear-jashub3 your son, at the end of rthe conduit of the upper pool on the highway to the Washer's Field. 4And say to him, s‘Be careful, tbe quiet, do not fear, and do not let your heart be faint because of these two usmoldering stumps of firebrands, at the fierce anger of Rezin and Syria and vthe son of Remaliah. 5Because Syria, with Ephraim and vthe son of Remaliah, has devised evil against you, saying, 6“Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7thus says the Lord God:

w“‘It shall not stand,

and it shall not come to pass.

8For the head of Syria is xDamascus,

and the head of Damascus is Rezin.

And within sixty-five years

Ephraim will be shattered from being a people.

9And the head of Ephraim is Samaria,

and the head of Samaria is ythe son of Remaliah.

zIf you5 are not firm in faith,

you will not be firm at all.’”

The Sign of Immanuel

10Again the Lord spoke to Ahaz: 11“Ask aa sign of the Lord your6 God; let it be deep as Sheol or high as heaven.” 12But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you bweary my God also? 14Therefore the cLord himself will give you a sign. dBehold, the evirgin shall conceive and bear a son, and shall call his name fImmanuel.8 15He shall eat gcurds and honey when he knows how to refuse the evil and choose the good. 16hFor before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be ideserted. 17jThe Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that kEphraim departed from Judah—the king of Assyria!”

18In that day the Lord will lwhistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19And they will all come and settle in the steep ravines, and min the clefts of the rocks, and on all the thornbushes, and on all the pastures.9

20In that day nthe Lord will oshave with a razor that is phired beyond qthe River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.

21rIn that day a man will keep alive a young cow and two sheep, 22and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat scurds and honey.

23In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become tbriers and thorns. 24uWith bow and arrows a man will come there, for all the land will be briers and thorns. 25vAnd as for all the hills that used to be hoed with a hoe, you will not come there for fear tof briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

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Footnotes
1 7:2 Hebrew Syria has rested upon
2 7:2 Hebrew his heart
3 7:3 Shear-jashub means A remnant shall return
4 7:6 Hebrew let us split it open
5 7:9 The Hebrew for you is plural in verses 9, 13, 14
6 7:11 The Hebrew for you and your is singular in verses 11, 16, 17
7 7:13 That is, Isaiah
8 7:14 Immanuel means God is with us
9 7:19 Or watering holes, or brambles
10 7:20 That is, the Euphrates
11 7:23 A shekel was about 2/5 ounce or 11 grams

Greeting

1aJames, a servant1 of God and bof the Lord Jesus Christ,

To cthe twelve tribes in dthe Dispersion:

Greetings.

Testing of Your Faith

2eCount it all joy, my brothers,2 when you meet trials fof various kinds, 3for you know that gthe testing of your faith hproduces steadfastness. 4And let steadfastness have its full effect, that you may be iperfect and complete, lacking in nothing.

5jIf any of you lacks wisdom, klet him ask God, lwho gives generously to all without reproach, and it will be given him. 6But mlet him ask in faith, nwith no doubting, for the one who doubts is like oa wave of the sea that is driven and tossed by the wind. 7For that person must not suppose that he will receive anything from the Lord; 8phe is a double-minded man, qunstable in all his ways.

9Let the lowly brother boast in his exaltation, 10and rthe rich in his humiliation, because slike a flower of the grass3 he will pass away. 11For the sun rises with its scorching heat and twithers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12uBlessed is the man who remains steadfast under trial, for when he has stood the test he will receive vthe crown of life, wwhich God has promised to those who love him. 13Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14But each person is tempted when he is lured and enticed by his own desire. 15Then desire xwhen it has conceived gives birth to sin, and ysin when it is fully grown brings forth death.

16Do not be deceived, my beloved brothers. 17zEvery good gift and every perfect gift is from above, coming down from athe Father of lights, bwith whom there is no variation or shadow due to change.4 18cOf his own will he dbrought us forth by the word of truth, ethat we should be a kind of ffirstfruits of his creatures.

Hearing and Doing the Word

19gKnow this, my beloved brothers: let every person hbe quick to hear, islow to speak, jslow to anger; 20for the anger of man does not produce the righteousness of God. 21Therefore kput away all filthiness and rampant wickedness and receive with lmeekness the implanted word, mwhich is able to save your souls.

22But be ndoers of the word, and not hearers only, deceiving yourselves. 23For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24For he looks at himself and goes away and at once forgets what he was like. 25But the one who looks into the perfect law, othe law of liberty, and perseveres, being no hearer who forgets but a doer who acts, phe will be blessed in his doing.

26If anyone thinks he is religious qand does not bridle his tongue but deceives his heart, this person's rreligion is worthless. 27Religion that is pure and undefiled before God the Father is this: sto visit torphans and widows in their affliction, and uto keep oneself vunstained from the world.

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Footnotes
1 1:1 For the contextual rendering of the Greek word doulos, see Preface
2 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19
3 1:10 Or a wild flower
4 1:17 Some manuscripts variation due to a shadow of turning
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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