
Murderous threats. Secret communications. Family betrayal. All these elements are at play as the saga of 1 Samuel continues. On Truth For Life, Alistair Begg examines the difficulties the crown prince, Jonathan, faced when he declared allegiance to David.
From the Sermon
Steadfast Love — Part Three
1 Samuel 20:12–42 Sermon • Includes Transcript • 40:23 • ID: 3416
Our Only Boast
We live in a culture of self-promotion which encourages us to trust in ourselves instead of our Creator. Aware of our need to battle against self-reliance, God speaks to us through His word, encouraging us to boast—to find our confidence—in Him alone.
In an attempt to find wisdom apart from God, some pursue instead education and knowledge. Some are prone to rely primarily on physical strength or beauty, ignoring the reality that our bodies will decay and eventually fail us. Still others are enticed to look to money and riches rather than God as their ultimate provider.
It’s a delusion, though, says Jeremiah, to think even for a nanosecond that we can boast in an agile mind, a healthy body, or a fat portfolio. Where, then, are we to place our confidence? The prophet’s answer is clear: we are to place our trust in God Himself.
We can trust God because He is a God of justice. He rules in equity, He deals in truth, and He is not arbitrary in what He does. We can have full assurance that His actions are always in keeping with His character.
We can trust God because He is characterized by His steadfast covenant love for His people—a love made known to us in the person and work of the Lord Jesus Christ. And because of the depth of the Father’s love for us, we are “called children of God” (1 John 3:1)! Therefore, we are to take refuge in His righteousness, not our own. Our confidence rests in Jesus, who fulfilled the Father’s will so that we may know Him and love Him as our Creator and Sustainer, as our Savior and King.
A biblical worldview does not denigrate people’s aspirations in the pursuit of wisdom, the exercise of physical prowess, or the ability to earn. But it does stand against the idea that our identity, satisfaction, or salvation can successfully be based on any of these things. There is still a glory that outshines these lesser lights. Our lives should proclaim purposefully, graciously, and straightforwardly that God created us to give Him glory by our walking humbly before Him and enjoying Him into eternity. Where is your confidence for today, for tomorrow, and forever? What do you look to to get you through difficult days? Let it be the loving, just, righteous Lord of all, and know that as you trust Him, He delights in you.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
12kIt is those who want to make a good showing in the flesh lwho would force you to be circumcised, and only min order that they may not be persecuted for the cross of Christ. 13For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14But far be it from me to boast nexcept in the cross of our Lord Jesus Christ, by which2 the world ohas been crucified to me, and I to the world. 15For pneither circumcision counts for anything, nor uncircumcision, but qa new creation. 16And as for all who walk by this rule, rpeace and mercy be upon them, and upon sthe Israel of God.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Partial Knowledge
The man who had been healed did not know who it was.
Years pass quickly for the happy and the healthy; but thirty-eight years of disease must have seemed like forever in the life of the poor impotent man. When Jesus, therefore, healed him by a word while he lay at the pool of Bethesda, the man was delightfully aware of a change. Even so the sinner who has for weeks and months been paralyzed with despair and has wearily sighed for salvation is very conscious of the change when the Lord Jesus speaks the word of power and gives joy and peace in believing. The evil removed is too great to be removed without our discerning it; the life imparted is too remarkable to be possessed and remain inoperative; and the change is too marvelous not to be perceived.
Yet the poor man was ignorant of the author of his cure; he did not know this person, or the part that he played, or the plan that had brought Him among men. Hearts that feel the power of His blood may still be ignorant of His ways. We must not be too quick to condemn men for lack of knowledge; but where we can see the faith that saves the soul, we must believe that salvation has been bestowed. The Holy Spirit makes men penitents long before He makes them ministers; and he who believes what he knows shall soon know more clearly what he believes.
Ignorance is, however, an evil; for this poor man was much tantalized by the Pharisees and was quite unable to cope with them. It is good to be able to answer our critics; but we cannot do so if we do not know the Lord Jesus clearly and with understanding. The cure of his ignorance, however, soon followed the cure of his infirmity, for he was visited by the Lord in the temple; and after that gracious discourse, he was soon declaring to all “that it was Jesus who had healed him.” Lord, if You have saved me, show me Yourself, that I may declare You to the sons of men.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 8
Korah's Rebellion
1Now iKorah the son of Izhar, son of Kohath, son of Levi, and jDathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3kThey assembled themselves together against Moses and against Aaron and said to them, l“You have gone too far! For mall in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?” 4When Moses heard it, nhe fell on his face, 5and he said to Korah and all his company, “In the morning the Lord will show owho is his,1 and who is pholy, and will bring him near to him. The one qwhom he chooses he will rbring near to him. 6Do this: take scensers, Korah and all his company; 7put fire in them and put incense on them before the Lord tomorrow, and the man whom the Lord chooses shall be the holy one. tYou have gone too far, sons of Levi!” 8And Moses said to Korah, “Hear now, you sons of Levi: 9is it utoo small a thing for you that the God of Israel has vseparated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them, 10and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11Therefore it is against the Lord that you and all your company have gathered together. What is wAaron that you grumble against him?”
12And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13Is it xa small thing that you have brought us up out of ya land flowing with milk and honey, to kill us in the wilderness, that you must also zmake yourself a prince over us? 14Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15And Moses was very angry and said to the Lord, a“Do not respect their offering. bI have not taken one donkey from them, and I have not harmed one of them.”
16And Moses said to Korah, “Be present, you and all your company, cbefore the Lord, you and they, and Aaron, tomorrow. 17And dlet every one of you take his censer and put incense on it, and every one of you bring before the Lord his censer, e250 censers; you also, and Aaron, each his censer.” 18So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19Then Korah assembled all the congregation against them at the entrance of the tent of meeting. fAnd the glory of the Lord appeared to all the congregation.
20And the Lord spoke to Moses and to Aaron, saying, 21g“Separate yourselves from among this congregation, that I may consume them hin a moment.” 22And they ifell on their faces and said, “O God, jthe God of the spirits of all flesh, kshall one man sin, and will you be angry with all the congregation?” 23And the Lord spoke to Moses, saying, 24“Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.”
25Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26And he spoke to the congregation, saying, l“Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood mat the door of their tents, together with their wives, their sons, and their little ones. 28And Moses said, “Hereby you shall know that the Lord has sent me to do all these works, and that it has not been nof my own accord. 29If these men die as all men die, or if they are visited by the fate of all mankind, othen the Lord has not sent me. 30But if the Lord creates something new, and pthe ground opens its mouth and swallows them up with all that belongs to them, and they qgo down alive into Sheol, then you shall know that these men have despised the Lord.”
31rAnd as soon as he had finished speaking all these words, the ground under them split apart. 32And the earth opened its mouth and swallowed them up, with their households and sall the people who belonged to Korah and all their goods. 33So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and tthey perished from the midst of the assembly. 34And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35And ufire came out from the Lord and consumed vthe 250 men offering the incense.
362 Then the Lord spoke to Moses, saying, 37“Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38As for the censers of wthese men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the Lord, and they became holy. xThus they shall be a sign to the people of Israel.” 39So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40to be a reminder to the people of Israel, so ythat no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the Lord, lest he become like Korah and his company—as the Lord said to him through Moses.
41But on the next day all the congregation of the people of Israel zgrumbled against Moses and against Aaron, saying, “You have killed the people of the Lord.” 42And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, athe cloud covered it, and bthe glory of the Lord appeared. 43And Moses and Aaron came to the front of the tent of meeting, 44and the Lord spoke to Moses, saying, 45c“Get away from the midst of this congregation, that I may consume them in a moment.” dAnd they fell on their faces. 46And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for ewrath has gone out from the Lord; the plague has begun.” 47So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48And he stood between the dead and the living, and fthe plague was stopped. 49Now those who died in the plague were 14,700, gbesides those who died in the affair of Korah. 50And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.
Psalm 52
The Steadfast Love of God Endures
To the choirmaster. A Maskil1 of David, when cDoeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”
1Why do you boast of evil, O mighty man?
The steadfast love of God endures all the day.
2Your dtongue plots destruction,
like ea sharp razor, you fworker of deceit.
3You love evil more than good,
and glying more than speaking what is right. Selah
4You love all words that devour,
O deceitful tongue.
5But God will break you down forever;
he will snatch and htear you from your tent;
he will uproot you from ithe land of the living. Selah
6The righteous shall jsee and fear,
and shall klaugh at him, saying,
7“See the man who would not make
God his refuge,
but ltrusted in the abundance of his riches
and sought refuge in his own destruction!”2
8But I am like ma green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
9I will thank you forever,
because you have done it.
I will wait for your name, nfor it is good,
in the presence of the ogodly.
Psalm 53
There Is None Who Does Good
To the choirmaster: according to pMahalath. A Maskil1 of David.
1qThe fool says in his heart, “There is no God.”
They are corrupt, doing abominable iniquity;
there is none who does good.
2God looks down from heaven
on the children of man
to see if there are any who understand,2
who seek after God.
3They have all fallen away;
together they have become corrupt;
there is none who does good,
not even one.
4Have those who work evil no knowledge,
who eat up my people as they eat bread,
and do not call upon God?
5There they are, in great terror,
rwhere there is no terror!
For God sscatters the bones of him who encamps against you;
you put them to shame, for God has rejected them.
6Oh, that salvation for Israel would come out of Zion!
When God restores the fortunes of his people,
let Jacob rejoice, let Israel be glad.
Psalm 54
The Lord Upholds My Life
To the choirmaster: with tstringed instruments. A Maskil1 of David, uwhen the Ziphites went and told Saul, “Is not David hiding among us?”
1O God, save me by your vname,
and vindicate me by your might.
2O God, whear my prayer;
give ear to the words of my mouth.
3xFor ystrangers2 have risen against me;
ruthless men zseek my life;
they do not set God before themselves. Selah
4Behold, aGod is my helper;
the Lord is the upholder of my life.
5He will return the evil to my enemies;
in your bfaithfulness cput an end to them.
6With a freewill offering I will sacrifice to you;
I will give thanks to your name, O Lord, dfor it is good.
7For he has delivered me from every trouble,
and my eye has elooked in triumph on my enemies.
Isaiah's Vision of the Lord
1In the year that sKing Uzziah died I tsaw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2Above him stood the seraphim. Each had usix wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3And one called to another and said:
u“Holy, holy, holy is the Lord of hosts;
vthe whole earth is full of his glory!”2
4And wthe foundations of the thresholds shook at the voice of him who called, and xthe house was filled with smoke. 5And I said: “Woe is me! yFor I am lost; zfor I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the aKing, the Lord of hosts!”
6Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7And he btouched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”
Isaiah's Commission from the Lord
8And I heard the voice of the Lord saying, “Whom shall I send, and who will go for cus?” Then I said, “Here I am! Send me.” 9And he said, “Go, and say to this people:
d“‘Keep on hearing,3 but do not understand;
keep on seeing,4 but do not perceive.’
10eMake the heart of this people fdull,5
and their ears heavy,
and blind their eyes;
glest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.”
11Then I said, h“How long, O Lord?”
And he said:
“Until icities lie waste
without inhabitant,
and houses without people,
and the land is a desolate waste,
12and the Lord removes people far away,
and the forsaken places are many in the midst of the land.
13jAnd though a tenth remain in it,
it will be burned6 again,
like a terebinth or an oak,
whose stump kremains
when it is felled.”
Sacrifices Pleasing to God
1Let ubrotherly love continue. 2vDo not neglect to show hospitality to strangers, for thereby wsome have entertained angels unawares. 3xRemember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4yLet marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge zthe sexually immoral and adulterous. 5Keep your life afree from love of money, and bbe content with what you have, for he has said, c“I will never leave you nor forsake you.” 6So we can confidently say,
d“The Lord is my helper;
eI will not fear;
what can man do to me?”
7Remember fyour leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and gimitate their faith. 8Jesus Christ is hthe same yesterday and today and forever. 9Do not be iled away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, jnot by foods, which have not benefited those devoted to them. 10We have an altar kfrom which those who serve the tent1 have no right to eat. 11For lthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned moutside the camp. 12So Jesus also nsuffered ooutside the gate in order to sanctify the people pthrough his own blood. 13Therefore let us go to him outside the camp and bear qthe reproach he endured. 14For rhere we have no lasting city, but we seek the city that is to come. 15sThrough him then let us continually offer up ta sacrifice of praise to God, that is, uthe fruit of lips that acknowledge his name. 16Do not neglect to do good and vto share what you have, for such wsacrifices are pleasing to God.
17Obey xyour leaders and submit to them, yfor they are keeping watch over your souls, as those who will have to zgive an account. aLet them do this with joy and not with groaning, for that would be of no advantage to you.
18bPray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19I urge you the more earnestly to do this in order cthat I may be restored to you the sooner.
Benediction
20Now dmay the God of peace ewho brought again from the dead our Lord Jesus, fthe great shepherd of the sheep, by gthe blood of the eternal covenant, 21hequip you with everything good that you may do his will, iworking in us2 that which is pleasing in his sight, through Jesus Christ, jto whom be glory forever and ever. Amen.
Final Greetings
22I appeal to you, brothers,3 bear with my word of exhortation, for kI have written to you briefly. 23You should know that lour brother Timothy has been released, with whom I shall see you if he comes soon. 24Greet all myour leaders and all the saints. Those who come from Italy send you greetings. 25nGrace be with all of you.
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