
Many people believe that access to God’s kingdom and eternal life is earned by trying your best and being good. But discover why self-righteousness is more of a roadblock than an entry gate into heaven. Join us on Truth For Life with Alistair Begg.
From the Sermon
“Why Do You Call Me Good?”
Mark 10:17–23 Sermon • Includes Transcript • 29:16 • ID: 2471
The Spirit’s Power
The Holy Spirit is given to us so that God’s people may bring God’s word to God’s world.
Without the Spirit, the events of the book of Acts—which tells the story of the gospel expanding, with Jesus’ disciples hitting the streets of Jerusalem proclaiming the message of the risen Christ—could not have happened. After all, a few weeks previously, these same disciples had been hiding behind closed doors, a frightened little group mourning their crucified King. What accounts for their sudden transformation?
The answer is found in Jesus’ triumph over the grave and the promise He gave to His disciples—the promise of His Holy Spirit to enable and empower them. This promise was coupled with a command: Jesus’ followers were to go into all the world and preach the good news.
Before the disciples went out with enthusiasm, Jesus sharpened their focus. They had not yet grasped the fact that His concern was not limited to Israel but was for all people everywhere. (And it would take them some time more to fully appreciate this truth: see Acts 10:1 – 11:18.) Jesus therefore commanded His followers to be His “witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
Following Jesus’ ascension, the Holy Spirit descended upon His followers, just as Jesus had promised—and then the great story of the spread of the church throughout the known world began. That is a story that has not yet finished, and it includes every believer as the gospel continues to be preached all around this world.
If you are in Christ, you possess this very same Spirit, and you are enabled by His power to spread the truth about Jesus throughout the world. The Spirit wasn’t given so that you and I could sit around and tell other Christians about our spiritual experiences. Rather, we are to use our gifts and talents to take the gospel to the nations. For some of us, that means going overseas on mission. For others, it means crossing our street or our city, as part of that same mission.
God calls you to love and serve even those with whom you share no common earthly citizenship. He calls you to cross divides and come alongside those to whom you would naturally be indifferent, or even those who live in enmity towards you. But He does not call you to summon up the love and courage that that requires. No—we must be transformed by a power outside of ourselves, and that is what Jesus promised and what the Spirit provides. So ask God to pour out His Spirit afresh in your life today, that you may proclaim the good news with courage and zeal.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Promise of the Holy Spirit
1In the first book, O aTheophilus, I have dealt with all that Jesus began bto do and teach, 2until the day when che was taken up, after he dhad given commands ethrough the Holy Spirit to the apostles whom he had chosen. 3fHe presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
4And while staying1 with them ghe ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5for hJohn baptized with water, hbut you will be baptized iwith2 the Holy Spirit not many days from now.”
The Ascension
6So when they had come together, they asked him, “Lord, jwill you at this time krestore the kingdom to Israel?” 7He said to them, l“It is not for you to know mtimes or seasons that the Father has fixed by his own authority. 8But you will receive npower owhen the Holy Spirit has come upon you, and pyou will be qmy witnesses in Jerusalem and in all Judea and rSamaria, and sto the end of the earth.” 9And when he had said these things, as they were looking on, the was lifted up, and ua cloud took him out of their sight. 10And while they were gazing into heaven as he went, behold, vtwo wmen stood by them in xwhite robes, 11and said, y“Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, zwill acome in the same way as you saw him go into heaven.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Know God
Agree with God, and be at peace.
In order to properly "agree with God, and be at peace," we must know Him as He has revealed Himself, not only in the unity of His essence and subsistence, but also in the plurality of His persons. God said, "Let us make man in our image"1—man must not be content until he knows something of the "us" from whom his being was derived.
Endeavor to know the Father. Approach Him in deep repentance, and confess that you are not worthy to be called His son; receive the kiss of His love; let the ring that is the token of His eternal faithfulness be on your finger; sit at His table and let your heart rejoice in His grace.
Then press forward and seek to know much of the Son of God who although He is the brightness of His Father's glory humbled Himself and became man for our sakes. Know Him in the singular complexity of His nature: eternal God, and yet suffering, finite man; follow Him as He walks the waters with the tread of deity, and as He sits down at the well tired in the weariness of humanity. Do not be satisfied unless you know much of Jesus Christ as your Friend, your Brother, your Husband, your all.
Do not forget the Holy Spirit. Endeavor to obtain a clear view of His nature and character, His attributes, and His works. Behold the Spirit of the Lord, who first of all moved upon chaos and brought forth order, who now visits the chaos of your soul and creates the order of holiness. Behold Him as the Lord and giver of spiritual life, the Illuminator, the Instructor, the Comforter, and the Sanctifier. Behold Him as He descends upon the head of Jesus, and then as He rests upon you.
Such an intelligent, scriptural, and experiential belief in the Trinity is yours if you truly know God; and such knowledge brings peace indeed.
1) Genesis 1:26

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 8
Korah's Rebellion
1Now iKorah the son of Izhar, son of Kohath, son of Levi, and jDathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3kThey assembled themselves together against Moses and against Aaron and said to them, l“You have gone too far! For mall in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?” 4When Moses heard it, nhe fell on his face, 5and he said to Korah and all his company, “In the morning the Lord will show owho is his,1 and who is pholy, and will bring him near to him. The one qwhom he chooses he will rbring near to him. 6Do this: take scensers, Korah and all his company; 7put fire in them and put incense on them before the Lord tomorrow, and the man whom the Lord chooses shall be the holy one. tYou have gone too far, sons of Levi!” 8And Moses said to Korah, “Hear now, you sons of Levi: 9is it utoo small a thing for you that the God of Israel has vseparated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them, 10and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11Therefore it is against the Lord that you and all your company have gathered together. What is wAaron that you grumble against him?”
12And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13Is it xa small thing that you have brought us up out of ya land flowing with milk and honey, to kill us in the wilderness, that you must also zmake yourself a prince over us? 14Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15And Moses was very angry and said to the Lord, a“Do not respect their offering. bI have not taken one donkey from them, and I have not harmed one of them.”
16And Moses said to Korah, “Be present, you and all your company, cbefore the Lord, you and they, and Aaron, tomorrow. 17And dlet every one of you take his censer and put incense on it, and every one of you bring before the Lord his censer, e250 censers; you also, and Aaron, each his censer.” 18So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19Then Korah assembled all the congregation against them at the entrance of the tent of meeting. fAnd the glory of the Lord appeared to all the congregation.
20And the Lord spoke to Moses and to Aaron, saying, 21g“Separate yourselves from among this congregation, that I may consume them hin a moment.” 22And they ifell on their faces and said, “O God, jthe God of the spirits of all flesh, kshall one man sin, and will you be angry with all the congregation?” 23And the Lord spoke to Moses, saying, 24“Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.”
25Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26And he spoke to the congregation, saying, l“Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood mat the door of their tents, together with their wives, their sons, and their little ones. 28And Moses said, “Hereby you shall know that the Lord has sent me to do all these works, and that it has not been nof my own accord. 29If these men die as all men die, or if they are visited by the fate of all mankind, othen the Lord has not sent me. 30But if the Lord creates something new, and pthe ground opens its mouth and swallows them up with all that belongs to them, and they qgo down alive into Sheol, then you shall know that these men have despised the Lord.”
31rAnd as soon as he had finished speaking all these words, the ground under them split apart. 32And the earth opened its mouth and swallowed them up, with their households and sall the people who belonged to Korah and all their goods. 33So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and tthey perished from the midst of the assembly. 34And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35And ufire came out from the Lord and consumed vthe 250 men offering the incense.
362 Then the Lord spoke to Moses, saying, 37“Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38As for the censers of wthese men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the Lord, and they became holy. xThus they shall be a sign to the people of Israel.” 39So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40to be a reminder to the people of Israel, so ythat no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the Lord, lest he become like Korah and his company—as the Lord said to him through Moses.
41But on the next day all the congregation of the people of Israel zgrumbled against Moses and against Aaron, saying, “You have killed the people of the Lord.” 42And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, athe cloud covered it, and bthe glory of the Lord appeared. 43And Moses and Aaron came to the front of the tent of meeting, 44and the Lord spoke to Moses, saying, 45c“Get away from the midst of this congregation, that I may consume them in a moment.” dAnd they fell on their faces. 46And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for ewrath has gone out from the Lord; the plague has begun.” 47So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48And he stood between the dead and the living, and fthe plague was stopped. 49Now those who died in the plague were 14,700, gbesides those who died in the affair of Korah. 50And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.
Psalm 52
The Steadfast Love of God Endures
To the choirmaster. A Maskil1 of David, when cDoeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”
1Why do you boast of evil, O mighty man?
The steadfast love of God endures all the day.
2Your dtongue plots destruction,
like ea sharp razor, you fworker of deceit.
3You love evil more than good,
and glying more than speaking what is right. Selah
4You love all words that devour,
O deceitful tongue.
5But God will break you down forever;
he will snatch and htear you from your tent;
he will uproot you from ithe land of the living. Selah
6The righteous shall jsee and fear,
and shall klaugh at him, saying,
7“See the man who would not make
God his refuge,
but ltrusted in the abundance of his riches
and sought refuge in his own destruction!”2
8But I am like ma green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
9I will thank you forever,
because you have done it.
I will wait for your name, nfor it is good,
in the presence of the ogodly.
Psalm 53
There Is None Who Does Good
To the choirmaster: according to pMahalath. A Maskil1 of David.
1qThe fool says in his heart, “There is no God.”
They are corrupt, doing abominable iniquity;
there is none who does good.
2God looks down from heaven
on the children of man
to see if there are any who understand,2
who seek after God.
3They have all fallen away;
together they have become corrupt;
there is none who does good,
not even one.
4Have those who work evil no knowledge,
who eat up my people as they eat bread,
and do not call upon God?
5There they are, in great terror,
rwhere there is no terror!
For God sscatters the bones of him who encamps against you;
you put them to shame, for God has rejected them.
6Oh, that salvation for Israel would come out of Zion!
When God restores the fortunes of his people,
let Jacob rejoice, let Israel be glad.
Psalm 54
The Lord Upholds My Life
To the choirmaster: with tstringed instruments. A Maskil1 of David, uwhen the Ziphites went and told Saul, “Is not David hiding among us?”
1O God, save me by your vname,
and vindicate me by your might.
2O God, whear my prayer;
give ear to the words of my mouth.
3xFor ystrangers2 have risen against me;
ruthless men zseek my life;
they do not set God before themselves. Selah
4Behold, aGod is my helper;
the Lord is the upholder of my life.
5He will return the evil to my enemies;
in your bfaithfulness cput an end to them.
6With a freewill offering I will sacrifice to you;
I will give thanks to your name, O Lord, dfor it is good.
7For he has delivered me from every trouble,
and my eye has elooked in triumph on my enemies.
Isaiah's Vision of the Lord
1In the year that sKing Uzziah died I tsaw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2Above him stood the seraphim. Each had usix wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3And one called to another and said:
u“Holy, holy, holy is the Lord of hosts;
vthe whole earth is full of his glory!”2
4And wthe foundations of the thresholds shook at the voice of him who called, and xthe house was filled with smoke. 5And I said: “Woe is me! yFor I am lost; zfor I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the aKing, the Lord of hosts!”
6Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7And he btouched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”
Isaiah's Commission from the Lord
8And I heard the voice of the Lord saying, “Whom shall I send, and who will go for cus?” Then I said, “Here I am! Send me.” 9And he said, “Go, and say to this people:
d“‘Keep on hearing,3 but do not understand;
keep on seeing,4 but do not perceive.’
10eMake the heart of this people fdull,5
and their ears heavy,
and blind their eyes;
glest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.”
11Then I said, h“How long, O Lord?”
And he said:
“Until icities lie waste
without inhabitant,
and houses without people,
and the land is a desolate waste,
12and the Lord removes people far away,
and the forsaken places are many in the midst of the land.
13jAnd though a tenth remain in it,
it will be burned6 again,
like a terebinth or an oak,
whose stump kremains
when it is felled.”
Sacrifices Pleasing to God
1Let ubrotherly love continue. 2vDo not neglect to show hospitality to strangers, for thereby wsome have entertained angels unawares. 3xRemember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4yLet marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge zthe sexually immoral and adulterous. 5Keep your life afree from love of money, and bbe content with what you have, for he has said, c“I will never leave you nor forsake you.” 6So we can confidently say,
d“The Lord is my helper;
eI will not fear;
what can man do to me?”
7Remember fyour leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and gimitate their faith. 8Jesus Christ is hthe same yesterday and today and forever. 9Do not be iled away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, jnot by foods, which have not benefited those devoted to them. 10We have an altar kfrom which those who serve the tent1 have no right to eat. 11For lthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned moutside the camp. 12So Jesus also nsuffered ooutside the gate in order to sanctify the people pthrough his own blood. 13Therefore let us go to him outside the camp and bear qthe reproach he endured. 14For rhere we have no lasting city, but we seek the city that is to come. 15sThrough him then let us continually offer up ta sacrifice of praise to God, that is, uthe fruit of lips that acknowledge his name. 16Do not neglect to do good and vto share what you have, for such wsacrifices are pleasing to God.
17Obey xyour leaders and submit to them, yfor they are keeping watch over your souls, as those who will have to zgive an account. aLet them do this with joy and not with groaning, for that would be of no advantage to you.
18bPray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19I urge you the more earnestly to do this in order cthat I may be restored to you the sooner.
Benediction
20Now dmay the God of peace ewho brought again from the dead our Lord Jesus, fthe great shepherd of the sheep, by gthe blood of the eternal covenant, 21hequip you with everything good that you may do his will, iworking in us2 that which is pleasing in his sight, through Jesus Christ, jto whom be glory forever and ever. Amen.
Final Greetings
22I appeal to you, brothers,3 bear with my word of exhortation, for kI have written to you briefly. 23You should know that lour brother Timothy has been released, with whom I shall see you if he comes soon. 24Greet all myour leaders and all the saints. Those who come from Italy send you greetings. 25nGrace be with all of you.
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