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“My Mother and My Brothers”

Selected Scriptures
Program

What would Jesus make of Mother’s Day? Scripture provides a few brief glimpses into the unique relationship between Jesus and His mother. Examine those passages and consider the place of family loyalty in God’s kingdom, on Truth For Life with Alistair Begg.

From the Sermon

“My Mother and My Brothers”

Selected Scriptures Sermon Includes Transcript 35:03 ID: 3364

Freely Given

Freely Given

It was kind of you to share my trouble. And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.

To be a Christian is to be a receiver and a giver.

Many of us have been educated on the importance of having a retirement account to which we make consistent contributions. Yet while it would be wrong for us to completely dismiss the matter of making sound financial decisions, as believers we must also consider our giving and investing in light of eternity.

In his letter to the church in Philippi, the apostle Paul commended his brothers and sisters in Christ for their willingness to “share [his] trouble”—a partnership that included the sharing and giving of material gifts. The Philippians’ generosity was outstanding in that it stood in direct contrast to the absence of such support for Paul from other churches. Although their church was a fledgling congregation, the Philippian believers had determined from the very outset that they would support the apostle in his gospel work.

Their support for Paul was not only outstanding but also longstanding. The Philippians’ giving wasn’t sporadic. Rather, it was marked by consistency and continuity as they sought to help him with his needs again and again. Although a decade had elapsed since Paul first preached the gospel to them, these men and women were still committed.

Their giving was not the result of a one-time emotional surge nor the product of external manipulation. No, this early church gave in the awareness that everything they possessed had been given freely to them. Indeed, in sending out the disciples, Jesus had reminded them that because they “received without paying,” they were to “give without pay” (Matthew 10:8). In other words, the foundation of sacrificial, generous, resourceful partnership is the grace of God. That foundation is established when we understand that all we are and all we have—all our resources, our gifts, and our talents—is from Him.

We do not all have the same gifts or capacity for giving—and monetary giving is certainly not the only avenue for benevolence! Yet since we are all recipients of what God has given to us, we will all be those who look to give to others. God has purposefully put His people together in such a way that we are each to give “according to the grace given to us” (Romans 12:6). We shouldn’t give simply because we’ve been manipulated or because we listened to a stirring song that brought us to the point of tears, nor should we give because we’ll get our name on a building or a bench. No, we should give for one reason and one reason only: because God has so freely and so generously given to us.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Collection for Christians in Jerusalem

1Now lit is superfluous for me to write to you about mthe ministry for the saints, 2for I know your readiness, nof which I boast about you to the people of Macedonia, saying that Achaia has been ready osince last year. And your zeal has stirred up most of them. 3But pI am sending1 the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, qas I said you would be. 4Otherwise, if some Macedonians rcome with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. 5So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the sgift2 you have promised, so that it may be ready tas a willing gift, unot as an exaction.3

The Cheerful Giver

6The point is this: vwhoever sows sparingly will also reap sparingly, and whoever sows bountifully4 will also reap bountifully. 7Each one must give as he has decided in his heart, wnot reluctantly or under compulsion, for xGod loves a cheerful giver. 8And yGod is able to make all grace abound to you, so that having all sufficiency5 in all things at all times, you may abound in every good work. 9As it is written,

z“He has distributed freely, he has given to the poor;

his righteousness endures forever.”

10He who supplies aseed to the sower and bread for food will supply and multiply your seed for sowing and bincrease the harvest of your righteousness. 11cYou will be enriched in every way to be generous in every way, which dthrough us will produce thanksgiving to God. 12For the ministry of this service is not only supplying ethe needs of the saints but is also overflowing in many thanksgivings to God. 13By their approval of this service, fthey6 will glorify God because of your submission that comes from your gconfession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14while they long for you and pray for you, because of the surpassing grace of God upon you. 15hThanks be to God for his inexpressible gift!

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Footnotes
1 9:3 Or I have sent
2 9:5 Greek blessing; twice in this verse
3 9:5 Or a gift expecting something in return; Greek greed
4 9:6 Greek with blessings; twice in this verse
5 9:8 Or all contentment
6 9:13 Or you

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Tested and Battered

Tested and Battered

All the days of my service I would wait.

A short stay on earth will make heaven more heavenly. Nothing makes rest so enjoyable as work; nothing renders security so pleasant as exposure to danger. The bitter cups of earth will give a relish to the new wine that sparkles in the golden bowls of heaven. Our battered armor and scarred countenances will render more glorious our victory above, when we are welcomed to the seats of those who have overcome the world.

We would not have full fellowship with Christ if we did not sojourn for a while below, for He was baptized with a baptism of suffering among men, and we must be baptized with the same if we would share His kingdom. Fellowship with Christ is so honorable that the sorest sorrow is a light price by which to procure it.

Another reason for our lingering here is for the good of others. We would not wish to enter heaven till our work is done, and it may be that we still have a part to play shining as light in the dark wilderness of sin.

Our prolonged stay here is doubtless for God's glory. A tested saint, like a well-cut diamond, glitters much in the King's crown. Nothing reflects so much honor on a workman as a protracted and severe trial of his work and his triumphant endurance of the ordeal without giving in or giving up. We are God's workmanship, and He will be glorified by our afflictions. It is for the honor of Jesus that we endure the trial of our faith with sacred joy. Let each man surrender his own longings to the glory of Jesus and declare: "If my lying in the dust would elevate my Lord by so much as an inch, let me still lie among the pots of earth. If to live on earth forever would make my Lord more glorious, it should be my heaven to be shut out of heaven."

Our time is fixed and settled by eternal decree. Let us not be anxious about it, but wait with patience until the gates of pearl shall open.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 6

Numbers 14, Psalm 50, Isaiah 3, Isaiah 4, Hebrews 11

The People Rebel

1Then all the congregation raised a loud cry, and the people iwept that night. 2And all the people of Israel jgrumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or kwould that we had died in this wilderness! 3Why is the Lord bringing us into this land, to fall by the sword? lOur wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4And they said to one another, m“Let us choose a leader and ngo back to Egypt.”

5Then oMoses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. 6pAnd Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes 7and said to all the congregation of the people of Israel, q“The land, which we passed through to spy it out, is an exceedingly good land. 8If rthe Lord delights in us, he will bring us into this land and give it to us, sa land that flows with milk and honey. 9Only tdo not rebel against the Lord. And udo not fear the people of the land, for vthey are bread for us. Their protection is removed from them, and the Lord is with us; do not fear them.” 10wThen all the congregation said to stone them with stones. But xthe glory of the Lord appeared at the tent of meeting to all the people of Israel.

11And the Lord said to Moses, “How long will this people ydespise me? And how long will they not zbelieve in me, in spite of all the signs that I have done among them? 12I will strike them with the pestilence and disinherit them, and I awill make of you a nation greater and mightier than they.”

Moses Intercedes for the People

13But bMoses said to the Lord, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, 14and they will tell the inhabitants of this land. cThey have heard that you, O Lord, are in the midst of this people. For you, O Lord, are seen face to face, and dyour cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. 15Now if you kill this people as one man, then the nations who have heard your fame will say, 16‘It is because the Lord ewas not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’ 17And now, please let the power of the Lord be great as you have promised, saying, 18f‘The Lord is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, gvisiting the iniquity of the fathers on the children, to the third and the fourth generation.’ 19Please hpardon the iniquity of this people, according to the greatness of your steadfast love, just ias you have forgiven this people, from Egypt until now.”

God Promises Judgment

20Then the Lord said, “I have pardoned, jaccording to your word. 21But truly, as I live, and as all kthe earth shall be filled with the glory of the Lord, 22lnone of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these mten times and have not obeyed my voice, 23nshall see the land that I swore to give to their fathers. And none of those who despised me shall see it. 24But my servant oCaleb, because he has a different spirit and has pfollowed me fully, I will bring into the land into which he went, and his descendants shall possess it. 25qNow, since the Amalekites and the Canaanites dwell in the valleys, rturn tomorrow and set out for the wilderness by the way to the Red Sea.”

26And the Lord spoke to Moses and to Aaron, saying, 27“How long shall sthis wicked congregation grumble against me? tI have heard the grumblings of the people of Israel, which they grumble against me. 28Say to them, u‘As I live, declares the Lord, vwhat you have said in my hearing I will do to you: 29wyour dead bodies shall fall in this wilderness, and xof all your number, listed in the census yfrom twenty years old and upward, who have grumbled against me, 30not one shall come into the land where I zswore that I would make you dwell, aexcept Caleb the son of Jephunneh and Joshua the son of Nun. 31bBut your little ones, who you said would become a prey, I will bring in, and they shall know the land that cyou have rejected. 32But as for you, wyour dead bodies shall fall in this wilderness. 33And your children dshall be shepherds in the wilderness eforty years and shall fsuffer for your faithlessness, until the last of your dead bodies lies in the wilderness. 34gAccording to the number of the days in which you spied out the land, hforty days, a year for each day, you shall bear your iniquity forty years, and you shall know my displeasure.’ 35iI, the Lord, have spoken. Surely this will I do to all jthis wicked congregation who are gathered together against me: in this wilderness they shall come to a full end, and there they shall die.”

36kAnd the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him by bringing up a bad report about the land— 37the men who brought up a bad report of the land—ldied by plague before the Lord. 38Of those men who went to spy out the land, monly Joshua the son of Nun and Caleb the son of Jephunneh remained alive.

Israel Defeated in Battle

39When Moses told these words to all the people of Israel, the people nmourned greatly. 40And they rose early in the morning and went up to the heights of the hill country, saying, o“Here we are. We will go up to the place that the Lord has promised, for we have sinned.” 41pBut Moses said, “Why now are you transgressing the command of the Lord, when that will not succeed? 42qDo not go up, rfor the Lord is not among you, lest you be struck down before your enemies. 43For there sthe Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the Lord, the Lord will not be with you.” 44tBut they presumed to go up to the heights of the hill country, although neither uthe ark of the covenant of the Lord nor Moses departed out of the camp. 45Then vthe Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to wHormah.

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God Himself Is Judge

A Psalm of nAsaph.

1oThe Mighty One, God the Lord,

speaks and summons the earth

pfrom the rising of the sun to its setting.

2Out of Zion, qthe perfection of beauty,

rGod shines forth.

3Our God comes; he sdoes not keep silence;1

before him is a devouring tfire,

around him a mighty tempest.

4uHe calls to the heavens above

and to the earth, that he may judge his people:

5“Gather to me my faithful ones,

who made va covenant with me by sacrifice!”

6wThe heavens declare his righteousness,

for xGod himself is judge! Selah

7y“Hear, O my people, and I will speak;

O Israel, I will testify against you.

zI am God, your God.

8Not for your sacrifices ado I rebuke you;

your burnt offerings are continually before me.

9I will not accept a bull from your house

or goats from your folds.

10For every beast of the forest is mine,

the cattle on a thousand hills.

11bI know all the birds of the hills,

and all that moves in the field is mine.

12“If I were hungry, I would not tell you,

cfor the world and its fullness are mine.

13Do I eat the flesh of bulls

or drink the blood of goats?

14dOffer to God a sacrifice of thanksgiving,2

and eperform your vows to the Most High,

15and fcall upon me in the day of trouble;

I will gdeliver you, and you shall hglorify me.”

16But to the wicked God says:

“What right have you to recite my statutes

or take my covenant on your lips?

17iFor you hate discipline,

jand you cast my words behind you.

18If you see a thief, kyou are pleased with him,

land you keep company with adulterers.

19“You give your mouth free rein for evil,

mand your tongue frames deceit.

20You sit and speak against your brother;

you slander your own mother's son.

21These things you have done, and I nhave been silent;

you thought that I3 was one like yourself.

But now I orebuke you and play the charge before you.

22“Mark this, then, you who qforget God,

lest I tear you apart, and there be rnone to deliver!

23The one who soffers thanksgiving as his sacrifice glorifies me;

to one who torders his way rightly

I will show the usalvation of God!”

Open in Bible
Footnotes
1 50:3 Or May our God come, and not keep silence
2 50:14 Or Make thanksgiving your sacrifice to God
3 50:21 Or that the I am

Isaiah 3

Judgment on Judah and Jerusalem

1For behold, the sLord God of hosts

is taking away from Jerusalem and from Judah

support and supply,1

all tsupport of bread,

and all support of water;

2uthe mighty man and the soldier,

the judge and the prophet,

the diviner and the elder,

3the captain of fifty

and the man of rank,

the counselor and the skillful magician

and the expert in charms.

4vAnd I will make boys their princes,

and infants2 shall rule over them.

5wAnd the people will oppress one another,

every one his fellow

and every one his neighbor;

the youth will be insolent to the elder,

and the despised to the honorable.

6For xa man will take hold of his brother

in the house of his father, saying:

“You have a cloak;

you shall be our leader,

and this heap of ruins

shall be under your rule”;

7in that day he will speak out, saying:

“I will not be a yhealer;3

in my house there is neither bread nor cloak;

you shall not make me

leader of the people.”

8For Jerusalem has stumbled,

and Judah has fallen,

because their zspeech and their deeds are against the Lord,

adefying his glorious presence.4

9For the look on their faces bears witness against them;

they proclaim their sin blike Sodom;

they do not hide it.

Woe to them!

cFor they have brought evil on themselves.

10dTell the righteous that it shall be well with them,

efor they shall eat the fruit of their deeds.

11fWoe to the wicked! It shall be ill with him,

for what his hands have dealt out shall be done to him.

12My people—ginfants are their oppressors,

and women rule over them.

O my people, hyour guides mislead you

and they have swallowed up5 the course of your paths.

13The Lord ihas taken his place to contend;

he stands to judge peoples.

14The Lord will enter into judgment

with the jelders and princes of his people:

“It is you who khave devoured6 the vineyard,

lthe spoil of the poor is in your houses.

15What do you mean by mcrushing my people,

by grinding the face of the poor?”

declares the Lord God of hosts.

16The Lord said:

nBecause othe daughters of Zion are haughty

and walk with outstretched necks,

glancing wantonly with their eyes,

mincing along as they go,

ptinkling with their feet,

17therefore the Lord qwill strike with a scab

the heads of othe daughters of Zion,

and the Lord will lay bare their secret parts.

18In that day the Lord will take away rthe finery of the anklets, the sheadbands, and the tcrescents; 19the pendants, the bracelets, and the scarves; 20the uheaddresses, the armlets, the sashes, the perfume boxes, and the amulets; 21the signet rings and vnose rings; 22the wfestal robes, the mantles, the cloaks, and the handbags; 23the mirrors, the linen garments, the turbans, and the veils.

24Instead of xperfume there will be rottenness;

and instead of a ybelt, a rope;

and instead of zwell-set hair, abaldness;

and instead of a rich robe, a bskirt of sackcloth;

and cbranding instead of beauty.

25Your men shall fall by the sword

and your mighty men in battle.

26And dher gates shall lament and mourn;

empty, she shall esit on the ground.

Isaiah 4

1fAnd seven women gshall take hold of fone man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; htake away our reproach.”

The Branch of the Lord Glorified

2In that day ithe branch of the Lord shall be beautiful and glorious, and jthe fruit of the land shall be the pride and honor of the survivors of Israel. 3kAnd he who is left in Zion and remains in Jerusalem will be called lholy, everyone who has mbeen recorded for life in Jerusalem, 4when nthe Lord shall have washed away the filth of othe daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by pa spirit of burning.1 5Then the Lord will create over the whole site of Mount Zion and over her assemblies qa cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be ra canopy. 6sThere will be a tbooth for shade by day from the heat, and ufor a refuge and a shelter from the storm and rain.

Open in Bible
Footnotes
1 3:1 Hebrew staff
2 3:4 Or caprice
3 3:7 Hebrew binder of wounds
4 3:8 Hebrew the eyes of his glory
5 3:12 Or they have confused
6 3:14 Or grazed over; compare Exodus 22:5
1 4:4 Or purging

By Faith

1Now faith is the assurance of things hoped for, the conviction of ethings not seen. 2For by it the people of old received their commendation. 3By faith we understand that the universe was created by fthe word of God, so that what is seen was not made out of gthings that are visible.

4By faith hAbel offered to God ia more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And jthrough his faith, though he died, he kstill speaks. 5By faith lEnoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6And without faith it is impossible to please him, for whoever would draw near to God mmust believe that he exists and mthat he rewards those who seek him. 7By faith nNoah, being warned by God concerning oevents as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of pthe righteousness that comes by faith.

8By faith qAbraham obeyed when he was called to go out to a place rthat he was to receive as an inheritance. And he went out, not knowing where he was going. 9By faith he went to live in sthe land of promise, as in a foreign land, tliving in tents uwith Isaac and Jacob, heirs with him of the same promise. 10For he was looking forward to vthe city that has wfoundations, xwhose designer and builder is God. 11By faith ySarah herself received power to conceive, even when she was past the age, since she considered zhim faithful who had promised. 12Therefore from one man, and ahim as good as dead, were born descendants bas many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

13These all died in faith, cnot having received the things promised, but dhaving seen them and greeted them from afar, and ehaving acknowledged that they were fstrangers and exiles on the earth. 14For people who speak thus make it clear that they are seeking a homeland. 15If they had been thinking of that land from which they had gone out, gthey would have had opportunity to return. 16But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed hto be called their God, for ihe has prepared for them a city.

17By faith jAbraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18of whom it was said, k“Through Isaac shall your offspring be named.” 19lHe considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20By faith mIsaac invoked future blessings on Jacob and Esau. 21By faith nJacob, when dying, blessed each of the sons of Joseph, obowing in worship over the head of his staff. 22By faith pJoseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

23By faith qMoses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of rthe king's edict. 24By faith Moses, when he was grown up, srefused to be called the son of Pharaoh's daughter, 25tchoosing rather to be mistreated with the people of God than to enjoy uthe fleeting pleasures of sin. 26vHe considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to wthe reward. 27By faith he xleft Egypt, ynot being afraid of the anger of the king, for he endured zas seeing him who is invisible. 28By faith ahe kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

29By faith bthe people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30By faith cthe walls of Jericho fell down after they had been encircled for seven days. 31By faith dRahab the prostitute did not perish with those who were disobedient, because she ehad given a friendly welcome to the spies.

32And what more shall I say? For time would fail me to tell of fGideon, gBarak, hSamson, iJephthah, of jDavid and kSamuel and the prophets— 33who through faith conquered kingdoms, enforced justice, obtained promises, lstopped the mouths of lions, 34mquenched the power of fire, escaped the edge of the sword, were made strong out of weakness, nbecame mighty in war, nput foreign armies to flight. 35oWomen received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36Others suffered mocking and flogging, and even pchains and imprisonment. 37qThey were stoned, they were sawn in two,1 rthey were killed with the sword. sThey went about in skins of sheep and goats, destitute, afflicted, mistreated— 38of whom the world was not worthy—twandering about in deserts and mountains, and in dens and caves of the earth.

39And all these, uthough commended through their faith, udid not receive what was promised, 40since God had provided something better for us, vthat apart from us they should not be made perfect.

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Footnotes
1 11:37 Some manuscripts add they were tempted
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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