The Passover Celebrated

¹And the Lord spoke to Moses in the wilderness of Sinai, din the first month of the second year after they had come out of the land of Egypt, saying, ²“Let the people of Israel keep the Passover at its appointed time. ³eOn the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” ⁴So Moses told the people of Israel that they should keep the Passover. ⁵And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord commanded Moses, so the people of Israel did. ⁶And there were certain men who were funclean through touching a dead body, so that they could not keep the Passover on that day, and gthey came before Moses and Aaron on that day. ⁷And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the Lord's hoffering at its appointed time among the people of Israel?” ⁸And Moses said to them, “Wait, that iI may hear what the Lord will command concerning you.”

⁹The Lord spoke to Moses, saying, ¹⁰“Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the Lord. ¹¹jIn the second month on the fourteenth day at twilight they shall keep it. kThey shall eat it with unleavened bread and bitter herbs. ¹²lThey shall leave none of it until the morning, mnor break any of its bones; naccording to all the statute for the Passover they shall keep it. ¹³But if anyone who is clean and is not on a journey fails to keep the Passover, othat person shall be cut off from his people because he did not bring the Lord's poffering at its appointed time; that man shall bear his sin. ¹⁴And if a stranger sojourns among you and would keep the Passover to the Lord, according to the statute of the Passover and according to its rule, so shall he do. qYou shall have one statute, both for the sojourner and for the native.”

The Cloud Covering the Tabernacle

¹⁵rOn the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And sat evening it was over the tabernacle like the appearance of fire until morning. ¹⁶So it was always: the cloud covered it by day1 and the appearance of fire by night. ¹⁷And whenever the cloud tlifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped. ¹⁸At the command of the Lord the people of Israel set out, and at the command of the Lord they camped. uAs long as the cloud rested over the tabernacle, they remained in camp. ¹⁹Even when the cloud continued over the tabernacle many days, the people of Israel vkept the charge of the Lord and did not set out. ²⁰Sometimes the cloud was a few days over the tabernacle, and according to the command of the Lord they remained in camp; then according to the command of the Lord they set out. ²¹And sometimes the cloud remained from evening until morning. And when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. ²²Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel wremained in camp and did not set out, but when it lifted they set out. ²³At the command of the Lord they camped, and at the command of the Lord they set out. vThey kept the charge of the Lord, at the command of the Lord by Moses.

Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A Maskil1 of vthe Sons of Korah; a love song.

¹My heart overflows with a pleasing theme;

I address my verses to the king;

my tongue is like the pen of wa ready scribe.

²You are xthe most handsome of the sons of men;

ygrace is poured upon your lips;

therefore God has blessed you forever.

³zGird your asword on your thigh, O bmighty one,

in cyour splendor and majesty!

⁴In your majesty dride out victoriously

for the cause of truth and meekness and righteousness;

let your right hand teach you eawesome deeds!

⁵Your arrows are sharp

in the heart of the king's enemies;

the peoples fall under you.

⁶fYour throne, O God, is forever and ever.

The gscepter of your kingdom is a scepter of uprightness;

⁷hyou have loved righteousness and hated wickedness.

Therefore iGod, your God, has janointed you

with the oil of kgladness lbeyond your companions;

⁸your robes are all fragrant with mmyrrh and aloes and cassia.

From ivory palaces nstringed instruments make you glad;

⁹daughters of kings are among your ladies of honor;

oat your right hand stands the queen in pgold of Ophir.

¹⁰Hear, O daughter, and consider, and incline your ear:

forget your people and your father's house,

¹¹and the king will desire your beauty.

Since he is your qlord, rbow to him.

¹²The people2 of Tyre will sseek your favor with tgifts,

uthe richest of the people.3

¹³All glorious is vthe princess in her chamber, with robes interwoven with gold.

¹⁴wIn many-colored robes xshe is led to the king,

with her virgin companions following behind her.

¹⁵With joy and gladness they are led along

as they enter the palace of the king.

¹⁶In place of your fathers shall be your sons;

you will make them yprinces in all the earth.

¹⁷zI will cause your name to be remembered in all generations;

therefore nations will praise you forever and ever.

¹How beautiful are your feet in sandals,

O tnoble daughter!

Your rounded thighs are like ujewels,

the work of va master hand.

²Your navel is a rounded bowl

that never lacks mixed wine.

Your belly is a heap of wheat,

encircled with wlilies.

³xYour two breasts are like two fawns,

twins of a gazelle.

⁴Your yneck is like an ivory tower.

Your zeyes are pools in aHeshbon,

by the gate of Bath-rabbim.

Your nose is like a tower of bLebanon,

which looks toward cDamascus.

⁵Your head crowns you like eCarmel,

and your fflowing locks are like purple;

a king is held captive in the tresses.

⁶gHow beautiful and hpleasant you are,

O loved one, with all your delights!1

⁷Your stature is like a palm tree,

and your breasts are like its clusters.

⁸I say I will climb the palm tree

and lay hold of its fruit.

Oh may your breasts be like iclusters of the vine,

and the scent of your breath like apples,

⁹and your jmouth2 like the best wine.

She

It goes down smoothly for my beloved,

gliding over lips and teeth.3

¹⁰kI am my beloved's,

land his desire is for me.

The Bride Gives Her Love

¹¹mCome, my beloved,

let us go out into the fields

and lodge in the villages;4

¹²let us go out early to the vineyards

nand see whether the vines have budded,

whether othe grape blossoms have opened

and the pomegranates are in bloom.

There I will give you my love.

¹³pThe mandrakes give forth fragrance,

and beside our doors are all choice fruits,

qnew as well as old,

which I have laid up for you, O my beloved.

The Priestly Order of Melchizedek

¹For this qMelchizedek, king of rSalem, priest of sthe Most High God, met Abraham returning from the slaughter of the kings and blessed him, ²and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³He is without father or mother tor genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁴See how great this man was to whom Abraham uthe patriarch gave a tenth of the spoils! ⁵And vthose descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. ⁶But this man wwho does not have his descent from them received tithes from Abraham and blessed xhim who had the promises. ⁷It is beyond dispute that the inferior is blessed by the superior. ⁸In the one case tithes are received by mortal men, but in the other case, by one yof whom it is testified that zhe lives. ⁹One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

¹¹aNow if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹²For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴For it is evident that our Lord was descended bfrom Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷For it is witnessed of him,

c“You are a priest forever,

after the order of Melchizedek.”

¹⁸For on the one hand, a former commandment is set aside dbecause of its weakness and uselessness ¹⁹(for ethe law made nothing perfect); but on the other hand, fa better hope is introduced, through which gwe draw near to God.

²⁰And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹but this one was made a priest with an oath by the one who said to him:

h“The Lord has sworn

and will not change his mind,

‘You are a priest forever.’”

²²This makes Jesus the guarantor of ia better covenant.

²³The former priests were many in number, because they were prevented by death from continuing in office, ²⁴but he holds his priesthood permanently, because he continues jforever. ²⁵Consequently, he is able to save to the uttermost2 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.

²⁶For it was indeed fitting that we should have such a high priest, nholy, innocent, unstained, oseparated from sinners, and pexalted above the heavens. ²⁷He has no need, like those high priests, to offer sacrifices daily, qfirst for his own sins and then for those of the people, since he did this ronce for all when he offered up himself. ²⁸For the law appoints men sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made tperfect forever.